Faith-Based Organisations and Exclusion in European Cities
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Willing Slaves: the Victorian Novel and the Afterlife of British Slavery
Willing Slaves: The Victorian Novel and the Afterlife of British Slavery Lucy Sheehan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Lucy Sheehan All rights reserved ABSTRACT Willing Slaves: The Victorian Novel and the Afterlife of British Slavery Lucy Sheehan The commencement of the Victorian period in the 1830s coincided with the abolition of chattel slavery in the British colonies. Consequently, modern readers have tended to focus on how the Victorians identified themselves with slavery’s abolition and either denied their past involvement with slavery or imagined that slave past as insurmountably distant. “Willing Slaves: The Victorian Novel and the Afterlife of British Slavery” argues, however, that colonial slavery survived in the Victorian novel in a paradoxical form that I term “willing slavery.” A wide range of Victorian novelists grappled with memories of Britain’s slave past in ways difficult for modern readers to recognize because their fiction represented slaves as figures whose bondage might seem, counterintuitively, self-willed. Nineteenth-century Britons produced fictions of “willing slavery” to work through the contradictions inherent to nineteenth-century individualism. As a fictional subject imagined to take pleasure in her own subjection, the willing slave represented a paradoxical figure whose most willful act was to give up her individuality in order to maintain cherished emotional bonds. This figure should strike modern readers as a contradiction in terms, at odds with the violence and dehumanization of chattel slavery. But for many significant Victorian writers, willing slavery was a way of bypassing contradictions still familiar to us today: the Victorian individualist was meant to be atomistic yet sympathetic, possessive yet sheltered from market exchange, a monad most at home within the collective unit of the family. -
Men of God Homosexual and Catholic Identity Negotiation, Through Holland‟S Catholic Priests Kyle Alexander SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2011 Men of God Homosexual and Catholic Identity Negotiation, Through Holland‟s Catholic Priests Kyle Alexander SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Comparative Methodologies and Theories Commons, and the Lesbian, Gay, Bisexual, and Transgender Studies Commons Recommended Citation Alexander, Kyle, "Men of God Homosexual and Catholic Identity Negotiation, Through Holland‟s Catholic Priests" (2011). Independent Study Project (ISP) Collection. 1092. https://digitalcollections.sit.edu/isp_collection/1092 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. MenHomosexual of and God Catholic Identity Negotiation, Through Holland‟s Catholic Priests Kyle Alexander Submitted in partial fulfillment of the requirements for The Netherlands: International perspectives on sexuality & gender, SIT Study Abroad, Spring 2011 University Affiliation: Fordham University, Departments of Psychology and Sociology Author: Alexander, Kyle Academic Director: Kevin Connors, Advisor: Balázs Boross Europe, Netherlands, Amsterdam Men of God 2 Consent to Use of Independent Study Project (ISP) Student Name: Kyle Alexander Title of ISP: Return of the Faithful. Examining the Contemporary Dutch Gay, Catholic Male. Program and Term: Netherlands: International perspectives on sexuality & gender. Fall 2010 1. When you submit your ISP to your Academic Director, World Learning/SIT Study Abroad would like to include and archive it in the permanent library collection at the SIT Study Abroad program office in the country where you studied and/or at any World Learning office. -
Politics of Identity
v Politics of Identity What Next after Multiculturalism May 2015 Summary Vít Novotný1 The failure of multiculturalism has been declared by many. Yet few have come up with alternatives to how Europe’s ethnic and religious groups can co-exist in our liberal democracies. This InFocus argues that Europe can benefit from the genuine desire that many immigrants have, to identify with the constitutions of their new home countries while maintaining elements of their own culture. European and national policymakers should elaborate on the existing concept of interculturalism, and they could learn from the US and Canadian approaches to integration. Europe’s centre-right political parties have a particular role not only in opening politics to immigrants and their descendants but also in forging strong national and European allegiances that are compatible with group belonging.1 Introduction The jihadist terror attacks in Paris and Copenhagen in early 2015 starkly reminded us that not all is well with the integration of Muslims into European societies. Paradoxically, the public demonstrations in France that followed the attacks injected a degree of optimism into European public life. These moving and encouraging public displays demonstrated beyond doubt that France continues to be a country of liberty. The 3.7 million people who were on the streets also proved, in their support for tolerance and freedom of speech, that liberal democracy is not dead. 1 I am grateful to Roland Freudenstein for his extensive comments that significantly improved the argument of this paper. I would also like to thank Michael Benhamou for his remarks. Nevertheless, if anyone still had doubts, European liberal democracy is facing a number of external and internal tests. -
The Christchurch Attack Report: Key Takeaways on Tarrant’S Radicalization and Attack Planning
The Christchurch Attack Report: Key Takeaways on Tarrant’s Radicalization and Attack Planning Yannick Veilleux-Lepage, Chelsea Daymon and Amarnath Amarasingam i The Christchurch Attack Report: Key Takeaways on Tarrant’s Radicalization and Attack Planning Yannick Veilleux-Lepage, Chelsea Daymon and Amarnath Amarasingam ICCT Perspective December 2020 ii About ICCT The International Centre for Counter-Terrorism – The Hague (ICCT) is an independent think and do tank providing multidisciplinary policy advice and practical, solution- oriented implementation support on prevention and the rule of law, two vital pillars of effective counterterrorism. ICCT’s work focuses on themes at the intersection of countering violent extremism and criminal justice sector responses, as well as human rights-related aspects of counterterrorism. The major project areas concern countering violent extremism, rule of law, foreign fighters, country and regional analysis, rehabilitation, civil society engagement and victims’ voices. Functioning as a nucleus within the international counter-terrorism network, ICCT connects experts, policymakers, civil society actors and practitioners from different fields by providing a platform for productive collaboration, practical analysis, and exchange of experiences and expertise, with the ultimate aim of identifying innovative and comprehensive approaches to preventing and countering terrorism. Licensing and Distribution ICCT publications are published in open access format and distributed under the terms of the Creative Commons -
Promise Beheld and the Limits of Place
Promise Beheld and the Limits of Place A Historic Resource Study of Carlsbad Caverns and Guadalupe Mountains National Parks and the Surrounding Areas By Hal K. Rothman Daniel Holder, Research Associate National Park Service, Southwest Regional Office Series Number Acknowledgments This book would not be possible without the full cooperation of the men and women working for the National Park Service, starting with the superintendents of the two parks, Frank Deckert at Carlsbad Caverns National Park and Larry Henderson at Guadalupe Mountains National Park. One of the true joys of writing about the park system is meeting the professionals who interpret, protect and preserve the nation’s treasures. Just as important are the librarians, archivists and researchers who assisted us at libraries in several states. There are too many to mention individuals, so all we can say is thank you to all those people who guided us through the catalogs, pulled books and documents for us, and filed them back away after we left. One individual who deserves special mention is Jed Howard of Carlsbad, who provided local insight into the area’s national parks. Through his position with the Southeastern New Mexico Historical Society, he supplied many of the photographs in this book. We sincerely appreciate all of his help. And finally, this book is the product of many sacrifices on the part of our families. This book is dedicated to LauraLee and Lucille, who gave us the time to write it, and Talia, Brent, and Megan, who provide the reasons for writing. Hal Rothman Dan Holder September 1998 i Executive Summary Located on the great Permian Uplift, the Guadalupe Mountains and Carlsbad Caverns national parks area is rich in prehistory and history. -
Oslo Tingrett - TOSLO-2011-188627-24 - RG-2012-1153
Utskrift fra Lovdata - 17.01.2018 09:02 Oslo tingrett - TOSLO-2011-188627-24 - RG-2012-1153 Instans Oslo tingrett - Dom. Dato 2012-08-24 Publisert TOSLO-2011-188627-24 - RG-2012-1153 Stikkord (22. juli-saken / 22. juli-dommen) Strafferett. Terror. Drap. Sprengning. Tilregnelighet. Forvaring. Straffeloven § 39c, § 44, straffeloven § 147a første ledd bokstav a og b, jf. straffeloven § 148 første ledd 1. straffalternativ og § 233 første og annet ledd, jf. § 49. Sammendrag En 32 år gammel mann ble for to terrorhandlinger der blant annet 77 personer ble drept, dømt til 21 års forvaring med en minstetid på 10 år. Tiltalte drepte 8 og skadet 9 personer alvorlig da han sprengte en bombe i Regjeringskvartalet i Oslo. Eksplosjonen forårsaket også omfattende materielle ødeleggelser. Samme dag drepte gjerningsmannen 69 personer på Utøya, flertallet av disse var deltakere på AUFs sommerleir. I tillegg ble 33 ungdommer skadet. Foruten de fysiske skadene ble et stort antall personer påført psykiske lidelser. Tiltalte ble av retten funnet å være tilregnelig, dvs. ikke psykotisk, på gjerningstidspunktet. Retten har en omfattende og grundig vurdering av om vilkårene for tilregnelighet er oppfylt. Han kunne dermed idømmes straff. Saksgang Oslo tingrett TOSLO-2011-188627-24 (11-188627MED-OTIR/05). Rettskraftig. Parter Den offentlige påtalemyndighet (statsadvokat Svein Holden og statsadvokat Inga Bejer Engh) mot A (advokat Geir Lippestad, advokat Vibeke Hein Bæra, advokat Tord Eskild Kvinge Jordet og advokatfullmektig Odd Ivar Aursnes Grøn). Forfatter Rettens leder tingrettsdommer Wenche Elizabeth Arntzen, fagdommer tingrettsdommer Arne Lyng. Meddommere: Ernst Henning Eielsen, Diana Patricia Fynbo, Anne Elisabeth Wisløff. Sist oppdatert 2018-01-17 TOSLO-2011-188627-24 - RG-2012-1153 Side 1 Utskrift fra Lovdata - 17.01.2018 09:02 Side 3 1. -
An Assessment of Religious Segregation in Northern Ireland's Schools
Stockholm Research Reports in Demography | no 2021:15 An Assessment of Religious Segregation in Northern Ireland’s Schools Brad Campbell ISSN 2002-617X | Department of Sociology 1 An Assessment of Religious Segregation in Northern Ireland’s Schools Brad Campbell Stockholm University Queen’s University Belfast Abstract Reflecting the deep ethno-national differences that exist between the Protestant-British and Catholic-Irish communities in Northern Ireland, a considerable wealth of knowledge exists on the nature and intensity of residential segregation. However, in contrast there have been relatively few empirical studies undertaken to quantify the scale and intensity of religious segregation between Protestant and Catholic pupils in Northern Ireland’s schools. This paper aims to contribute to the literature by using school census data from the Department of Education (DoE) for the school year 2018/19 to investigate religious segregation from several perspectives including (1) educational stage, (2) school type and (3) by pupils’ religion. The analysis will adopt well established indices to capture two dimensions of segregation; firstly, population unevenness to measure the intensity of segregation between Protestant and Catholic pupils using the index of dissimilarity (D) and the degree of unevenness by each religious and non-religious group using the segregation index (IS). The second dimension – social exposure will be used measured using the interaction index (P*x) to explore the intra group inter-group contact. The main findings from this study are that primary schools are more segregated than post-primary attributed to smaller, more localised catchment area and the influence of familial ties. The Protestant “Controlled” sector is less segregated than the Catholic “Maintained” sector due to a more religiously diverse intake. -
Language of Hope in Europe
Journal of Christian Education in Korea Vol. 65(2021. 3. 30) : 29-54 DOI: 10.17968/jcek.2021..65.002 Language of Hope in Europe Monique van Dijk-Groeneboer (Professor, Tilburg University, The Netherlands) Michal Opatrny (Professor, South Bohemian University, Budojevice Czech Republic) Eva Escher (Professor, University of Erfurt, Germany) Abstract In Europe, the diversity in religions, cultures, languages and historical backgrounds is enormous. World War II and the Soviet Regime have played a large part in this and the flow of refugees from other continents in- creases the pluralism. How can religious education add to bridging between differences? The language across European countries is different, literally between countries, but also figuratively speaking and even inside individual countries. These differences occur in cultural sense and across age groups as well. Secondary education has the task to form young people to become firmly rooted people who can hold their own in society. It is essential that they learn to examine their own core values and their roots. Recognising their values should be a main focus of religious education. However, schools are currently accommodating increasing numbers of non-religious pupils. What role do religious values still play in this situation? How do pupils feel about active involvement in religious institutions, and about basing life choices on religious beliefs? Can other, non-religious values be detected which could form the basis for value-oriented personal formation? Research of these subjects has been ongoing in the Netherlands for more than twenty years and is currently being expanded to the Czech Republic 30 Journal of Christian Education in Korea and(former East) Germany. -
Mary and the Catholic Church in England, 18541893
bs_bs_banner Journal of Religious History Vol. 39, No. 1, March 2015 doi: 10.1111/1467-9809.12121 CADOC D. A. LEIGHTON Mary and the Catholic Church in England, 1854–1893 The article offers description of the Marianism of the English Catholic Church — in particular as manifested in the celebration of the definition of the doctrine of the Immaculate Conception in 1854 and the solemn consecration of England to the Virgin in 1893 — in order to comment on the community’s (and more particularly, its leadership’s) changing perception of its identity and situation over the course of the later nineteenth century. In doing so, it places particular emphasis on the presence of apocalyptic belief, reflective and supportive of a profound alienation from con- temporary English society, which was fundamental in shaping the Catholic body’s modern history. Introduction Frederick Faber, perhaps the most important of the writers to whom one should turn in attempting to grasp more than an exterior view of English Catholicism in the Victorian era, was constantly anxious to remind his audiences that Marian doctrine and devotion were fundamental and integral to Catholicism. As such, the Mother of God was necessarily to be found “everywhere and in everything” among Catholics. Non-Catholics, he noted, were disturbed to find her introduced in the most “awkward and unexpected” places.1 Faber’s asser- tion, it might be remarked, seems to be extensively supported by the writings of present-day historians. We need look no further than to writings on a sub-theme of the history of Marianism — that of apparitions — and to the period spoken of in the present article to make the point. -
Kuyper and Apartheid: a Revisiting
Kuyper and Apartheid: A revisiting Patrick Baskwell (Brandon, Florida, USA)1 Research Associate: Department of Dogmatics and Christian Ethics University of Pretoria Abstract Was Abraham Kuyper, scholar, statesman, and university founder, the ideological father of Apartheid in South Africa? Many belief so. But, there are others, amongst them George Harinck of the Free University in Amsterdam, who don’t think so. The article argues that there is an element of truth in both opinions. Kuyper did exhibit the casual racism so characteristic of the Victorian era, with its emphasis on empire building and all that it entailed. Kuyper was also directly responsible, ideologically, for the social structure in the Netherlands known as “verzuiling” or “pillarization” in terms of which members of the Catholic, Protestant, or Socialist segments of society had their own social institutions. This pillarizing, or segmenting, of society was, however, always voluntary. This is not true of the pillarizing or segmenting of South African society known as Apartheid. While there are similarities between Apartheid and “verzuiling”, especially in their vertical partitioning of the individual’s entire life, the South African historical context, the mediation of Kuyper’s ideas through South African scholars, the total government involvement, and therefore, the involuntary nature of Apartheid, point to their inherent dissimilarity. Apartheid was simply not pure Kuyper. Hence, while the effects of Kuyper’s ideas are clearly discernable in Apartheid policy, the article aims at arguing that Kuyper cannot be considered the father of Apartheid in any direct way. 1. INTRODUCTION In a recent article, George Harinck, director of the Historisch Documentatiecentrum voor het Nederlands Protestantisme (1800-current) at the Vrije Universiteit, Amsterdam, the Netherlands, describes the beginnings of his research for a book on Abraham Kuyper. -
Religion and Socialism in the Long 1960S: from Antithesis to Dialogue in Eastern and Western Europe
Contemporary European History (2020), 29, 127–138 doi:10.1017/S0960777320000077 INTRODUCTION Religion and Socialism in the Long 1960s: From Antithesis to Dialogue in Eastern and Western Europe Heléna Tóth and Todd H. Weir History Department, Otto-Friedrich-University, Fischstrasse 5/7, 96047 Bamberg, Germany [email protected] One of the most remarkable transformations of European society and politics during the Cold War period was in relations between socialism and religion. Extreme hostility between revolutionary socialism and Christianity had been a structural component of major political conflicts in the trans-war period of 1914 to 1945. With an eye to violence against churches in Mexico, Spain and the Soviet Union, Pope Pius XI had declared in 1937 that ‘for the first time in history we are witnessing a struggle, cold-blooded in purpose and mapped out to the least detail, between man and “all that is called God”’. Upon the German invasion of his native Netherlands in 1940, Europe’s leading ecumenical spokesman Willem Visser ’t Hooft similarly spoke of the Christian struggle against godlessness as ‘a war behind the war’ that had begun ‘long before September 1939 and will certainly go on long after an armistice has been con- cluded’.1 This hostility flowed into the accelerating polarisation of European politics and diplomacy in the immediate post-war period that led to the Cold War.2 Events such as the exchange of letters between US President Harry S. Truman and Pope Pius XII in 1946 confirming the Christian core of Western civilisa- tion or the show trial of Cardinal József Mindszenty in Hungary in 1949 were moments of deep symbolic significance that welded religion to the solidifying political rhetoric.3 As Dianne Kirby writes, ‘for many who lived through the period, the Cold War was one of history’s great religious wars, a global conflict between the god-fearing and the godless’.4 In the 1960s, however, the situation changed dramatically. -
Christian Terror in Europe? the Bible in Anders Behring Breivik's Manifesto
J Bible Recept 2017; 4(1): 147–169 Hannah Strømmen* Christian Terror in Europe? The Bible in Anders Behring Breivik’s Manifesto DOI 10.1515/jbr-2017-2006 Abstract: In the attempts to understand the ideology underpinning the terror attack in Norway 22nd July 2011, and the growth of far-right extremism in Europe more generally, Christianity and the uses of the Bible are a largely neglected feature. In this article, I examine the way in which the Bible is used in Anders Behring Breivik’s manifesto, arguing that this provides an important example of the role of Christianity in far-right discourse. I show that the Bible functions as a legitimating device, glossing violence as defense of a Christian Europe; as a motivational instrument, positing God as a fellow fighter; and, as an origin for Europe. The Bible is situated in a pre-modern state where its signifying powers are policed. At the same time, it is wrenched out of this solidified framework, cut up and pasted into the manifesto hypertext in order to serve as a contemporary ally to an anti-Muslim and anti-multicultural cause. Keywords: Terror; Bible; Christianity; far right; Breivik; Europe. 1 Introduction On 22nd July 2011, Anders Behring Breivik dressed in a fake police uniform, drove to the Government Headquarters (the government office buildings), in Oslo (Regjeringskvartalet) and planted a bomb, which detonated shortly thereafter. He then gained entry to the island of Utøya, where the Norwegian Labour party’s youth organization [Arbeidernes Ungdomsfylking (AUF)] held their annual political summer camp, and shot indiscriminately at the young people there.