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The Salon of Mabel Dodge
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 THE SALON OF MABEL DODGE Robert A. Rosenstone To be published in Peter Quennell, ed., Salon (London: Weidenfeld and Nicolson, 1980). HUMANITIES WORKING PAPER 24 January 1979 THE SALON OF ~WillEL DODGE Robert A. Rosenstone Mabel Dodge's salon ••• burst upon New York like a rocket. Margaret Sanger It was the only successful salon I have ever seen in America. Lincoln Steffens Many famous salons have been established by women of wit or beauty; Mabel's was the only one ever established by pure will power. And it was no second-rate salon; everybody in the ferment of ideas could be found there. Max Eastman 2 It is indeed the happy woman who has no history, for by happy we mean the loving and beloved, and by history we designate all those relatable occurences on earth caused by the human energies seeking other outlets than the biological one. • . That I have so many pages to write signifies, solely, that I was unlucky in love. Most of the pages are about what I did instead •. Mabel Dodge 1 Mabel Dodge was rich and attractive and more than a little lucky. For two years -- from 1912 to 1914 -- she played hostess to the most famous and no doubt the most interesting salon in American history. This success was no accident, but the result of a subtle interplay between her individual needs and ambitions and the historical moment. It was a very special period in the cultural life of the United States, one when expatriate Irish painter John Butler Yeats cocked an ear and heard "the fiddles • tuning as it were allover America. -
Through the Looking-Glass. the Wooster Group's the Emperor Jones
Revista de Estudios Norteamericanos, nº 17 (2013) Seville, Spain. ISSN 1133-309-X, pp.61-80 THROUGH THE LOOKING-GLASS. THE WOOSTER GROUP’S THE EMPEROR JONES (1993; 2006; 2009): REPRESENTATION AND TRANSGRESSION EMELINE JOUVE Toulouse II University; Champollion University. [email protected] Received April 26th, 2013 Accepted July 18th , 2013 KEYWORDS The Wooster Group; theatrical and social representation; boundaries of illusions; race and gender crossing; spectatorial empowerment. PALABRAS CLAVE The Wooster Group; representación teatral y social; fronteras de las ilusiones; cruzamiento racial y genérico; empoderamiento del espectador ABSTRACT In 1993, the iconoclastic American troupe, The Wooster Group, set out to explore the social issues inherent in O’Neill’s work and to shed light on their mechanisms by employing varying metatheatrical strategies. Starring Kate Valk as a blackfaced Brutus, The Wooster Group’s production transgresses all traditional artistic and social norms—including those of race and gender—in order to heighten the audience’s awareness of the artificiality both of the esthetic experience and of the actual social conventions it mimics. Transgression is closely linked to the notion of emancipation in The Wooster Group’s work. By crossing the boundaries of theatrical illusion, they display their eagerness to take over the playwright’s work in order to make it their own. This process of interpretative emancipation on the part of the troupe appears in its turn to be a source of empowerment for the members of the audience, who, because the distancing effects break the theatrical illusion, are invited to adopt an active writerly part in the creative process and thus to take on the responsibility of interpreting the work for themselves. -
0300-7936 Number 77 January 1990 CONTENTS NEWS and NOTES
ISSN: 0300-7936 Number 77 January 1990 CONTENTS NEWS AND NOTES Page 2 DISSERTATION ABSTRACTS: Page 6 Lucas, Gundy, Dickson, Edwards CONFERENCE PAPER ABSTRACTS: Page 11 Marshall, Yozzo, Daughaday, Schweizer HUGE PITS OF DARKNESS by Helen Vendler Page 13 NEW WINE, OLD SKIN by Tim Hunt Page 22 UNA JEFFERS--MABEL DODGE LUHAN Page 25 UNA JEFFERS, CORRESPONDENT: LUHAN LETTERS Page 28 ----------------------------------------------------------------- Subscription: $10.00 per year. Charge for Backfile: $175.00 Address subscriptions to: Tyrus G. Harmsen Occidental College 1600 Campus Road, Los Angeles, CA 90041 ----------------------------------------------------------------- Copyright 1990 by Occidental College Number 77 Page 2 NEWS AND NOTES THE ROBINSON JEFFERS OCTOBER FESTIVAL. Each Tor House Foundation festival has its own genius, its own flair, style, and special contributions. This year it began Friday, October 13th with a booksigning reception for the festival authors Zaller, Karman, Nemerov and Gioia and Stanford University Press (THE COLLECTED POEMS and THE EXCESSES OF GOD) at the Thunderbird Bookshop, The Barnyard, Highway One and Carmel Valley Road. Saturday saw seminars at Monterey Peninsula College, 980 Fremont, Monterey, in Lecture Forum 103, with moderator, Professor Alison Schwyzer of the Philosophy Department of the College. The morning session heard Dana Gioia, poet and critic, on "Revival of the Narrative Poem," and James Karman, author of Chronicle Books ROBINSON JEFFERS: POET OF CALIFORNIA, on "Jeffers and His Critics." The afternoon session heard Robert Zaller, author of CLIFFS OF SOLITUDE and editor of ELEGIES FOR ROBINSON JEFFERS, on "Land and Value: Jeffers as Environmentalist," followed by a session of questions and discussion. The annual Jeffers banquet was held at the Carmel Mission Inn, Rio Road and Route One, where Poet Laureate Howard Nemerov gave an hour-long after dinner talk on the genius of Jeffers' poetry, his peculiar prophetic voice, and some of the agreements and dis- agreements Mr. -
Celebrating Susan Glaspell and Trifles in Spain a Review of the Exhibition “Susan Glaspell (1876-1948): Pionera Del Teatro Experimental
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 14 | 2017 Early American Surrealisms, 1920-1940 / Parable Art Celebrating Susan Glaspell and Trifles in Spain A Review of the Exhibition “Susan Glaspell (1876-1948): pionera del teatro experimental. Trifles, los Provincetown Players y el teatro de vanguardia” (“Susan Glaspell (1876-1948): The Pioneer of Experimental Theatre. Trifles, the Provincetown Players and the Avant-garde Theatre”) Quetzalina Lavalle Salvatori Electronic version URL: http://journals.openedition.org/miranda/10102 DOI: 10.4000/miranda.10102 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Quetzalina Lavalle Salvatori, “Celebrating Susan Glaspell and Trifles in Spain”, Miranda [Online], 14 | 2017, Online since 18 April 2017, connection on 16 February 2021. URL: http:// journals.openedition.org/miranda/10102 ; DOI: https://doi.org/10.4000/miranda.10102 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Celebrating Susan Glaspell and Trifles in Spain 1 Celebrating Susan Glaspell and Trifles in Spain A Review of the Exhibition “Susan Glaspell (1876-1948): pionera del teatro experimental. Trifles, los Provincetown Players y el teatro de vanguardia” (“Susan Glaspell (1876-1948): The Pioneer of Experimental Theatre. Trifles, the Provincetown Players and the Avant-garde Theatre”) Quetzalina Lavalle Salvatori The International Susan Glaspell Society: Website 1 http://blogs.shu.edu/glaspellsociety/ Miranda, 14 | 2017 Celebrating Susan Glaspell and Trifles in Spain 2 [Figure 1] Poster design by Noelia Hernando Real; photography by Nicholas Murray. Susan Glaspell, Trifles and the Hossack Case 2 Susan Glaspell was born in 1876 in Davenport, Iowa. -
Dandies, Marginality and Modernism: Georgia O'keeffe, Marcel Duchamp and Other Cross- Dressers Author(S): Susan Fillin-Yeh Source: Oxford Art Journal, Vol
Dandies, Marginality and Modernism: Georgia O'Keeffe, Marcel Duchamp and Other Cross- Dressers Author(s): Susan Fillin-Yeh Source: Oxford Art Journal, Vol. 18, No. 2 (1995), pp. 33-44 Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/1360551 . Accessed: 18/11/2014 15:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to Oxford Art Journal. http://www.jstor.org This content downloaded from 209.129.16.124 on Tue, 18 Nov 2014 15:10:13 PM All use subject to JSTOR Terms and Conditions Dandies, Marginality and Modernism: Georgia O'Keeffe, Marcel Duchamp and other Cross-dressers SUSAN FILLIN-YEH Two photographs made at nearly the same time in borrowed his fashionable hat with its wonderful the 1920s, and in the same city, New York, offer the patterned headband from a friend, Grace Ewing, dandy's image to twentieth-century viewers. For, and it was Ewing who posed for the hands. studied singly and in their interrelationships, both Duchamp finished his creation by retouching Ray's Alfred Stieglitz's photograph of painter Georgia photograph, softening the lens' focus to exaggerate O'Keeffe dressed with uncompromising and elegant the shadowy, sultry image of a femmefatale'smyster- simplicity in an oversized man's hat, dark suit jacket ious and elusive mobility. -
Why So Many Artists Have Been Drawn to New Mexico
C r e at i v i t y W h y S o M a n y Ar t i s t s H a v e Be e n D r a w n t o Ne w Mexico For generations, artists from Georgia O'Keeffe to Ken Price havefollowed New Mexico’s magnetic pull, finding inspiration in the highdesert’s expansive vistas, quietude, and respite from social and market pressures. Alexxa Gotthardt May 17, 2019 5:57 pm Georgia O’Keeffe had an unexpected train detour to thank for her first encounter with New Mexico. Little did she know, it was the land that would free her—both artistically and emotionally. Several months after photographergallerist Alfred Stieglitz presented O’Keeffe’s first New York solo show, in April 1917, the 29yearold painter embarked on a trip across the American West with her youngest sister, Claudia. While they’d planned to head straight from Texas to Colorado, their train detoured to Santa Fe. New Mexico’s vast, mercurial skies and incandescent light mesmerized the artist. “I’m out here in New Mexico—going somewhere—I’m not positive where—but it’s great,” she gushed in a letter to Stieglitz, dated August 15th. “Not like anything I ever saw before.” Portrait of Georgia O’Keeffe in Abiquiu, New Portrait of Bruce Nauman in New Mexico by Mexico, 1974. Photo by Joe Munroe/Hulton Francois Le Diascorn/GammaRapho via Getty Archive/Getty Images. Images. “There is so much more space between the ground and sky out here it is tremendous,” she continued. -
American Communist Idealism in George Cram Cook's the Athenian
DOI: https://doi.org/10.4312/keria.20.3.7-25 Edith Hall American Communist Idealism in George Cram Cook’s The Athenian Women (1918) The distinctive history of ancient drama in pro-Soviet, Communist, Marxist, and workers’ theatres outside the Soviet Union and the “Eastern Bloc” is iden- tifiable almost immediately after the Russian revolution of 1917. In the USA it was launched by The Athenian Women, written by the American George Cram Cook, with input from his long-term lover, whom he had recently married, the novelist Susan Glaspell.1 The Athenian Women is a serious, substantial three-act drama set in Periclean Athens, but drawing on Aristophanes’ “women” plays produced from 411 onwards, Lysistrata, Thesmophoriazusae and Ecclesiazusae. Although it is a new work, The Athenian Women also engages with Thucydides’ account of the Peloponnesian war, and with the figure of Socrates as portrayed in both Plato and Xenophon. According to Glaspell, when Cook was writing the play during the summer of 1917, he was filtering the daily news from Europe through the lens of Thucydides, often quoting the historian’s dictum that “in all human probability these things will happen again”.2 The play states its socialist and feminist politics in the mouths of the two main revolutionary characters, Lysicles and Aspasia respectively. Although the play was not particularly suc- cessful, its 1918 production by the Provincetown Players had an indirect im- pact on the future directions taken by progressive and political theatre in the USA, especially through the subsequent dramas of Glaspell and the soon-to-be- world-famous playwright she and Cook mentored, Eugene O’Neill.3 1 On Glaspell’s fiction cf. -
“A Luncheon for Suffrage
Revista de Estudios Norteamericanos, nº 16 (2012) Seville, Spain, ISSN 1133-309-X, 75-90 A LUNCHEON FOR SUFFRAGE: THEATRICAL CONTRIBUTIONS OF HETERODOXY TO THE ENFRANCHISEMENT OF THE AMERICAN WOMAN NOELIA HERNANDO REAL Universidad Complutense de Madrid [email protected] Received 27th September 2012 Accepted 14th January 2013 KEYWORDS: Heterodoxy; US woman suffrage; theater; Susan Glaspell; Charlotte Perkins Gilman; Marie Jenney Howe; Paula Jakobi; George Middleton; Mary Shaw. PALABRAS CLAVE: Heterodoxy; sufragio femenino en EEUU; teatro; Susan Glaspell; Charlotte Perkins Gilman; Marie Jenney Howe; Paula Jakobi; George Middleton; Mary Shaw. ABSTRACT: This article explores and discusses the intertextualities that are found in selected plays written in the circle of Heterodoxy in the 1910s, the Greenwich Village-based radical club for unorthodox women. The article examines some of the parallels that can be found in Charlotte Perkins Gilman’s Something to Vote For, George Middleton’s Back of the Ballot, Mary Jenney Howe’s An Anti-Suffrage Monologue and Telling the Truth at the White House, written in collaboration with Paula Jakobi, Mary Shaw’s The Parrot Cage and The Woman of It, and Susan Glaspell’s Trifles, Bernice, Chains of Dew and Woman’s Honor. The works are put in the context of the national movement for woman suffrage and focuses on the authors’ arguments for suffrage as well as on their formal choices, ranging from realism to expressionism, satire and parody. RESUMEN: El presente artículo explora y discute las intertextualidades que se encuentran en una selección de obras escritas en el círculo de Heterodoxy, el club para mujeres no-ortodoxas con base en Greenwich Village, en la década de 1910. -
News, Notes, & Correspondence
News, Notes, & Correspondence Maryette Charlton (1924-2013) On Dec. 15, 2013, the following obituary notice appeared in the New York Times: CHARLTON—Maryette. Filmmaker, photographer, artist, performer and downtown arts advocate extraordinaire, Maryette Charlton passed away in New York City on November 25 at the age of 89. Born in Man- chester, Iowa in 1924, educated at Pratt and Columbia University. Founded and taught at the Art department of American University of Beirut in the fifties. Her work as a filmmaker documented the works of Alexander Calder, e.e. cummings, Frederick Kiesler, Pierre Matisse, Dorothy Miller, Lenore Tawney, Loren MacIver and others. Over the years Maryette and longtime partner Lillian Kiesler became the most enthusiastic supporters of many young artists. As a performer Maryette appeared in the works of Cindy Lubar, Richard Foreman, Jo Andres, Tim Miller, Steve Buscemi and others. She most recently appeared in the film Ghostlight as Helen Keller. She was the mother of the late pho- tographer Kirk Winslow. Maryette’s e.e. cummings archives have been left to Harvard University. Her extensive collection of downtown New York arts memorabilia has been left to the Smithsonian Archives of American Art. Maryette was a good friend of Marion and Cummings in the 1950s and 1960s. Readers of Spring will remember her article “Memories of Mari- on” [Spring 5 (1996): 19-35]. (She was the executor of Marion More- house’s estate.) In January, Jo Andres sent us notice of a memorial gathering. Maryette Charlton Memorial January 27th, 2014, 7-9 PM La Mama Galleria 6 East 1st St, NYC A sentence in the invitation to the memorial reads: “She left most of her extensive collection of New York arts memorabilia to the Smithsonian Ar- chives of American Art.” A brief description of that collection may be 172 Spring 20 found at www.aaa.si.edu/collections/. -
Downloaded by Michael Mitnick and Grace, Or the Art of Climbing by Lauren Feldman
The Dream Continues: American New Play Development in the Twenty-First Century by Gregory Stuart Thorson B.A., University of Oregon, 2001 M.A., University of Colorado, 2008 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of Theatre This thesis entitled: The Dream Continues: American New Play Development in the Twenty-First Century written by Gregory Stuart Thorson has been approved by the Department of Theatre and Dance _____________________________________ Dr. Oliver Gerland ____________________________________ Dr. James Symons Date ____________ The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. IRB protocol # 12-0485 iii Abstract Thorson, Gregory Stuart (Ph.D. Department of Theatre) The Dream Continues: American New Play Development in the Twenty-First Century Thesis directed by Associate Professor Oliver Gerland New play development is an important component of contemporary American theatre. In this dissertation, I examined current models of new play development in the United States. Looking at Lincoln Center Theater and Signature Theatre, I considered major non-profit theatres that seek to create life-long connections to legendary playwrights. I studied new play development at a major regional theatre, Denver Center Theatre Company, and showed how the use of commissions contribute to its new play development program, the Colorado New Play Summit. I also examined a new model of play development that has arisen in recent years—the use of small black box theatres housed in large non-profit theatre institutions. -
Salons by Robin Imhof
Salons by Robin Imhof Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Mabel Dodge Luhan Reprinted from http://www.glbtq.com (above) established a colorful salon in her Fifth Avenue Apartment in No one has disputed the significant contribution of women in the cultural history of New York City. salons, but what is often overlooked in mainstream publications on the topic is that Photograph by Carl van many of these salon hostesses and attendees were lesbian, bisexual, or gay. Vechten, April 12, 1934. Library of Congress Prints and Photographs Eighteenth- and Nineteenth-Century Parisian Salons Division. The tradition of literary gatherings began in Renaissance France and Italy, but it was in eighteenth-century Paris that the salon gained prominence for lively intellectual conversation in the fields of arts and letters. The hostesses of these events were typically women of some distinction, whether by title or personal wealth. The meetings were often referred to by the day of the week on which they were held. Topics of conversation ranged from (but were not limited to) matters of literary and social taste and, increasingly, political issues. Salon conversation was characterized by a blend of wit and oral brilliance. A notable salon hostess of eighteenth-century Paris was Madeleine de Scudéry. Famous for her "Saturdays of Sappho," she recreated salon society in her novels. What is striking about these assemblies is that they were presided over by women, a rare example of female control in a literary realm. During the nineteenth century, Paris salons became showcases for musicians such as Chopin and Liszt. -
Dorothy Todd's Modernist Experiment in British Vogue, 1922 -1926, by Amanda
This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. “A plea for a renaissance”: Dorothy Todd’s Modernist experiment in British Vogue, 1922 -1926 Figure 1 Amanda Juliet Carrod A thesis submitted for the degree of Doctor of Philosophy in English Literature June 2015 Keele University Abstract This is not a fashion paper: Modernism, Dorothy Todd and British Vogue "Style is thinking."1 In 1922, six years after its initial inception in England, Vogue magazine began to be edited by Dorothy Todd. Her spell in charge of the already renowned magazine, which had begun its life in America in 1892, lasted until only 1926. These years represent somewhat of an anomaly in the flawless history of the world's most famous fashion magazine, and study of the editions from this era reveal a Vogue that few would expect. Dorothy Todd, the most enigmatic and undocumented figure in the history of the magazine and, arguably within the sphere of popular publications in general, used Vogue as the vehicle through which to promote the innovative forms in art and literature that were emerging at the beginning of the twentieth century.