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Esnoga Bet El 4544 Highline Dr
BS”D (B’Siyata D’Shamaya) Aramaic: With the help of Heaven Esnoga Bet Emunah Esnoga Bet El 4544 Highline Dr. SE 102 Broken Arrow Dr. Olympia, WA 98501 Paris TN 38242 United States of America United States of America © 2016 © 2016 http://www.betemunah.org/ http://torahfocus.com/ E-Mail: [email protected] E-Mail: [email protected] Triennial Cycle (Triennial Torah Cycle) / Septennial Cycle (Septennial Torah Cycle) Three and 1/2 year Lectionary Readings First Year of the Triennial Reading Cycle Nisan 29, 5776 – May 06/07, 2016 First Year of the Shmita Cycle Candle Lighting and Habdalah Times: Amarillo, TX, U.S. Austin & Conroe, TX, U.S. Brisbane, Australia Fri. May 06 2016 – Candles at 8:20 PM Fri. May 06 2016 – Candles at 7:55 PM Fri. May 06 2016 – Candles at 4:55 PM Sat. May 07 2016 – Habdalah 9:20 PM Sat. May 07 2016 – Habdalah 8:52 PM Sat. May 07 2016 – Habdalah 5:48 PM Chattanooga, & Cleveland, TN, U.S. Manila & Cebu, Philippines Miami, FL, U.S. Fri. May 06 2016 – Candles at 8:13 PM Fri. May 06 2016 – Candles at 5:56 PM Fri. May 06 2016 – Candles at 7:37 PM Sat. May 07 2016 – Habdalah 9:13 PM Sat. May 07 2016 – Habdalah 6:48 PM Sat. May 07 2016 – Habdalah 8:32 PM Murray, KY, & Paris, TN. U.S. Olympia, WA, U.S. Port Orange, FL, U.S. Fri. May 06 2016 – Candles at 7:28 PM Fri. May 06 2016 – Candles at 8:12 PM Fri. -
The Pinto Associations Around the World, Along with Rabbi David Hanania Pinto Shlita, Send You Their Best Wishes for an Exceptional New Year 5770
The Pinto Associations around the world, along with Rabbi David Hanania Pinto Shlita, send you their best wishes for an exceptional new year 5770. Shana Tova! May we all be inscribed in the Book of Life. Amen. CONTENTS THE $25 MILLION FUNERAL ....................................................................................................................2 UNDER AEGIS OF THROUGH FAITH IN THE TZADDIK, ONE ATTAINS FAITH IN HASHEM .................................................4 RABBI DAVID HANANIA PINTO CHLITA PARIS • ORH CHAIM VEMOSHE THE INTERNET: A MODERN FORM OF IDOLATRY ...................................................................................10 11, RUE DU PLATEAU - 75019 PARIS 32, RUE DU PLATEAU - 75019 PARIS Tel : +331 4803 5389 • Fax : +331 4206 0033 A JOURNEY INTO THE Ukraine – ELUL 5768 ......................................................................................12 LYON • HEVRAT PINTO 20 bis, rue des Mûriers • 69100 Villeurbanne LETTERS FROM OUR READERS ................................................................................................................22 Tel: +334 7803 89 14 - Fax: +334 7868 6845 ISRAEL • ASHDOD THE MUMBAI CLASS ..................................................................................................................................30 OROT HAÏM OU MOSHE rehoV ha-adMour Mi-belz 41/6 • ashdod THE TZADDIK RABBI YEHUDAH PINTO, Known as “RABBI Hadan” ................................................35 Tel: 972 88 566 233 • Fax: 972 88 521 527 ISRAEL • JERUSALEM HEVRAT PINTo’s -
KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)
BSD KASHRUT BULLETIN # 4 Whoever guard his mouth and his tongue, guards as well his soul from suffering (Mishle 21:23) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim-Yoreh Deah) THE PROBLEMS IN THE FIELD OF NIKKUR (PURGING ANIMAL MEAT FROM FORBIDDEN FATS) AN EXPLANATION ON THE ISSUR [PROHIBITION] OF EATING CHELEV [FORBIDDEN FATS] by the Chofetz Chaim, z.t.l. It is written in the Torah: Any fat of an ox, a sheep, or a goat you shall not eat. All species of kosher animals are included in these three general species, and whoever eats fat of an animal that died by itself or became taref, i.e., suffered a wound or an ailment from which it would die within twelve months, is liable for stripes both for eating fat and for eating neveilah or taref. Although the rule is that one prohibition does not fall upon another, this case is an exception, since the prohibition of neveilah or taref includes both the fat and the rest of the flesh of the animal. This is known as issur kolel, an all-inclusive prohibition. Since it falls upon the rest of the animal, it also falls upon the fat previously prohibited. The prohibition of chelev, the fat for which one is liable to Kares (excision) (termination of life): Heaven help us ... This refers to: • Fat on the innards. • Fat on the flanks • Fat on the kidneys. • Fat on 2nd or 3rd stomach (of t ' he ruminant, which is part of the "fat that is on the innards,") Fat on the membrane (located on the thick part of the spleen) 1 BSD In addition there are many other varieties of fat prohibited by the Torah. -
STUDY GUIDE 5780 Yahadus Book 2
בס״ד STUDY GUIDE 5780 Yahadus Book 2 להשם הארץ ומלואה Name: School: A PROJECT OF: לע"נ הרב אליעזר בן הרב מרדכי ע"ה וונגר :SPONSORED BY לע"נ הרב יצחק בן הרב אליעזר צבי זאב ע"ה צירקינד הרוצה בעילום שמו להצלחה מופלגה בגשמיות וברוחניות • CONTENTS • INTERNATIONAL SEFER HAMITZVOS STUDY GUIDE 4 Chidon Overview An in-depth explanation to studying and qualifying for the Chidon. • CONTENTS • 14 Guide to Studying A detailed, step-by-step guide to studying for the Chidon. 22 Learning Schedule Practical tips and a calendar for planning your studying. 28 Book Changes Changes made to the Yahadus books, which you are responsible to know. 52 Glossary of Hebrew Terms A list of Hebrew terms and their translations, which you are responsible to know. 55 Mitzvah Spreadsheet A chart for you to fill out with the fundamentals of each mitzvah. 65 Practice Questions Questions on the units of the book, designed to help you prepare for the test. 102 Practice Questions - Answer Key Answers to the practice questions, which can be used to gauge your knowledge. 3 Welcome to the Chidon Dear Chayol, Welcome to the international Chidon Sefer Hamitzvos 5780! The Chidon is a rewarding learning program, built on self-motivation. Earning a spot on the Shabbaton and becoming a contestant, or even a representative INTERNATIONAL for the Chidon stage event, takes hard work, diligence, and an attitude of —I will try hard and I will succeed! יָגַעְּתִיּומָ צָאתִי ּתַ אַמִ ין SEFER HAMITZVOS The fact that you have signed up for this journey shows how much you STUDY GUIDE care for Hashem’s Torah and how determined you are to gain a better understanding of His mitzvos. -
“Conch”-Ence Eating Chocolate with a Clear
ועד הכשרות דבאלטימאר STAR-K KOSHER CERTIFICATION Kashrus KurrentsVOLUME 39 NO. 2 Summer 5777–2017 EATING CHOCOLATE WITH A In Whom Do We Trust? Examining Conflicts of Interest in Food Certification CLEAR “CONCH”-ENCE RABBI MOSHE SCHUCHMAN RABBI TZVI ROSEN KASHRUS ADMINISTRATOR EDITOR, KASHRUS KURRENTS The Fundamental Question Chocolate, the king of confections, continues to grow in popularity. Chocolate Should someone be stigmatized because he has a conflict is surely nature’s sweetest combination of fruit and vegetable, sugar and cocoa of interest? Apparently, the mainstream media feels this way beans. Kosher chocolate is a delicious study of technology and halachah. Let’s and ethics review boards often highlight this as a red flag. explore the intoxicating world of chocolate. People are not the only ones who are challenged by this issue. Over the years, chocolate manufacturing has continued to grow, both Organizations whose trust and authority hinge on an image of domestically and internationally. Chocolate connoisseurship has reached new integrity must deal with perceived conflicts of interest, both on heights. Believe it or not, the most expensive chocolate today costs in excess of the corporate level and with regard to individual employees. $90 a pound. The chocoholic delights at the sight of Belgian truffles, French Food certification agencies, whether they oversee kosher, bonbons, Swiss chocolate and other chocolate bars that abound. Most major organic, non-GMO, gluten-free or a host of other popular chocolate manufacturers in the U.S. have reliable kosher certification. Some standards1 must all face the inevitable question: How do they specialty chocolate manufacturers are kosher certified, as well. -
The Newsletter for Bnei Torah by the Kosher Consumers Union @ Pesach 5760
The Newsletter for Bnei Torah By The Kosher Consumers Union @ WWW.kosherconsumer.org Pesach 5760 Tropical oils: Tropical oils include "palm kernel & The Owner himself is a person that is being misled by his coconut oils." The oils originate in the Malaysia & Thailand kosher certifier. The same certifier misled him and many areas. Only the tropical oils being sent to Israel have an others a few years back by the GALIL chickens scandal. adequate kashrus system in place. The kashrus in place in A number of the Flatbush Rabonim are aware of the serious all other countries are very deficient. Due to the amount concerns but are being respectful of the kosher certifier. Ask &size of the certified products under the Orthodox Union your Rav what to do & there are available places before (O-U) they should be in the forefront in setting up an Yom-tov to kasher keilim if your Rav advises so. acceptable kashrus supervision acceptable to all. ROMAINE LETTUCE: Cholov-Stam (unsupervised milk) It seems that like every year there is unacceptable kosher certified romaine lettuce available on the market. There are Approximately three years ago there was the famous the whole leaves and even whole hearts (the leaves are still "milk-gate", the "treifa cows". It was determined at that attached to the stem). The hearts can not be done in a time that milk is being produced from cows that have had matter that is acceptable but must be separated and checked veterinary procedures that have rendered them leaf by leaf. The whole leaf ones should also be checked leaf permanently "Treif". -
The Conversion Crisis: Preserving the Jewish Character Of
Israel The The Conversion New Crisis: Preserving the Israelis Jewish Character of the Jewish State: By Jonathan Rosenblum he founders of the State of Israel understood that in order In a May 16, 2003, interview with The Jerusalem Post, That vision is a dangerous one. One may speak of a million T to preserve its authentic Jewish character and maintain the unity of Israeli Prime Minister Ariel Sharon admitted that one of the new immigrants from the former Soviet Union, as Sharon the people, personal status had to be determined by the Chief Rabbinate. reasons for his decision to leave Likud’s traditional Chareidi does, or one may pay obeisance to the idea of a Jewish state However, at the present time, the so-called status quo is under attack allies out of his government coalition was his desire to bring (however defined), but it is pure cynicism to claim to favor from all sides, and concomitantly, national unity is seriously threatened. another one million immigrants from the former Soviet both. Fast-track conversion does not provide the magic means The last tidal wave of Russian immigration and the miniscule Union to Israel. “Without the Chareidim in key positions for reconciling these antagonistic goals and can only bring a dictating policy on this issue, there is a chance for greater number of negative consequences in its wake. immigration of the Bnei Menashe provide two quite different exam- immigration,” said the prime minister. ples of absorption into Israeli society. The Bnei Menashe allege to be Two months later, in response to Absorption Minister A Million New IsraelisÑA Mixed Blessing descendants of the tribe of Menashe and are sincerely interested in Tzippi Livni’s statement that more “Jews” emigrated from the leading observant Jewish lives. -
10 May 2021 Aperto
AperTO - Archivio Istituzionale Open Access dell'Università di Torino Meat from cattle slaughtered without stunning sold in the conventional market without appropriate labelling: A case study in Italy This is the author's manuscript Original Citation: Availability: This version is available http://hdl.handle.net/2318/1648113 since 2017-09-21T15:29:04Z Published version: DOI:10.1016/j.meatsci.2017.07.011 Terms of use: Open Access Anyone can freely access the full text of works made available as "Open Access". Works made available under a Creative Commons license can be used according to the terms and conditions of said license. Use of all other works requires consent of the right holder (author or publisher) if not exempted from copyright protection by the applicable law. (Article begins on next page) 26 September 2021 Manuscript Details Manuscript number MEATSCI_2017_304 Title Meat from cattle slaughtered without stunning sold in the conventional market without appropriate labelling: a case study in Italy Article type Research paper Abstract In the European Union, slaughter without stunning is allowed for religious slaughter to obtain halal and kosher meat. However, carcasses considered not fit for consumption for people of Islamic or Jewish faith are sold to regular market without any specific labelling on the slaughtering procedure. This survey, conducted in Tuscany in 2016, aimed to quantify the carcasses rejected in relation to the type of religious slaughter. 656 bovines were slaughtered without stunning: 538 (82%) for halal and 118 (18%) for kosher. All carcasses slaughtered by the Islamic procedure (dhabiha) were considered halal, while 77.1% of carcasses slaughtered by the Jewish procedure (shechita) did not pass the approval. -
The Other Unicorn Daf Ditty Shabbes 28
The other Unicorn: Keresh, Daf Ditty 28b Following yesterday’s ditty on the unicorn….. In the time of Adam HaRishon, the force that could lead him astray was the relatively simple, natural impulse towards animalistic traits. The most noticeable aspect of this loss of humanity is the capacity for intentional destructiveness. This negative trait of aggressiveness is aptly represented by the animal’s natural weapon of destruction — its horn. For Adam, the tendency towards animalistic crassness and violence was his single moral weakness. His atonement offering needed to encompass the themes of animalism and destructiveness. Therefore, Adam’s offering was, aptly, an animal bearing a single horn. Later generations, however, invented more sophisticated forms of debauchery and immorality. “God made man upright, but they have sought for themselves all sorts of schemes” (Ecclesiastes 7:29). Now we must contend with secondary faults and vices. They are the product of traits that are intrinsically good but have been distorted by evil intentions. In the more complex reality of our world, atonement requires offerings of animals with multiple horns, horns that sprout from both sides of the animal’s head. Rav kook (Adapted from Ein Eyah vol. III, p. 108) -and rams' skins dyed red, and sEalskins, and acacia 5 ה תֹרֹעְו םִליֵא םיִמָדָּאְמ תֹרֹעְו ,םיִשָׁחְתּ יֵצֲﬠַו יֵצֲﬠַו ,םיִשָׁחְתּ תֹרֹעְו םיִמָדָּאְמ םִליֵא תֹרֹעְו ;wood .םיִטִּשׁ Exodus 25:5 Rashi, basEd on Rav YosEf’s opinion in the Talmud, Shabbat 28a Explains that “tachashim” is a speciEs of animal which only ExistEd at the timE of Moshe. It had many (possibly six or sixty) colors and Onkelos translatEd it Sasgona (Sas=rejoicE, Gavna=color) becausE it rejoicEs and is proud with its multi-colors. -
The Olive of Volozhin
1 Responsa Chasam Sofer, Choshen Mishpat 196. 2 R. Yisrael Yaakov Kanievsky, Kehillas Yaakov, Pesachim 38. See too A. Z. Katzenallenbogen, Shaarei Rachamim (Vilna 1871) p. 19, #165 note 3. 3 3 Mordechai Kislev, “Kezayis – The Fruit of the Olive as a Measure of Volume” (Hebrew), Techumin 10 pp. 427-437; “Everything is According to the Opinion of the Observer – A New Evaluation of the Measurement of a Kezayis,” (Hebrew) BDD vol. 16 pp. 77-90. 4 The Talmud (Sotah 48a) does state that since the destruction of the Temple, the shuman of olives was reduced. However, this is never brought up by any Rishon in their halachic discussions; perhaps it refers to the nutritional benefit rather than the size of the flesh, 5 M. Kislev, Y. Tabak & O. Simhoni, Identifying the Names of Fruits in Ancient Rabbinic Literature, (Hebrew) Leshonenu, vol. 69, p.279. 4 6 Kislev, ibid. 5 7 R. Chaim Beinish, Midot VeShiurei Torah, pp. 522-523. 8 There is a statement in the Talmud which might seem to show that we are supposed to replicate the measurements of the Talmud rather than to use the measurements of our own era: “Rabbi Elazar said: One who eats chelev nowadays must record for himself the quantity, in case a future Beis Din will increase the measurements (for which one is liable)” (Talmud, Yoma 80a). A similar ruling is found in the Yerushalmi: “Rabbi Hoshea said: One who eats a forbidden food in our day must record the quantity, in case a later Beis Din will arise and change the quantity (for which one is liable), and he will know how much he ate” (Yerushalmi, Pe’ah 2a). -
Special Pesach Edition CELEBRATING OUR 25 Th YEAR! the OHR SOMAYACH TORAH MAGAZINE •
CELEBRATING OUR 25 th YEAR! THE OHR SOMAYACH TORAH MAGAZINE • WWW.OHR.EDU O H R N E T sPecial Pesach edition CELEBRATING OUR 25 th YEAR! THE OHR SOMAYACH TORAH MAGAZINE • WWW.OHR.EDU OSPECIAL PHESACH EDITIONR • NISSAN 57N78 - APR. 2018E • VOL. 25 NO.T 29 PARSHIOT TZAV - SHMINI - TAZRIA-METZORA - ACHREI MOT-KEDOSHIM PESACH SPECIAL Minimum Entropy BY RABBI NOTA SCHILLER, ROSH HAYESHIVA “seder” means order . Why then is the Pesach ritual meal with the haggada called “seder”? hakespeare said that studying nature, the hon - Pesach represents a time for us to provide order to the eybees in particular, taught people about order . chaos of energies. it is a time to give them focus, pur - e. M. Foster disagreed. he felt that only a man - pose and definition. after all, what is liberation other smade work of art had internal order . in the middle of than being freed from the tyranny of immediate wants the Us civil War, henry Martyn Robert, reacting to a and desires? We are able to succeed in this freedom by disorderly meeting, sat down to compose “Robert’s choosing according to objective criteria. For thousands Rules of (Parliamentary) Order .” of years we have a specific name for these objective cri - Pesach is a special time to celebrate our national lib - teria: “halacha”. eration and our personal liberation. the austerity of the unleavened bread of this Festival signifies discipline so shakespeare and Foster were both correct. there and focus. this leads one to understand that discipline is order and there is chaos. the halachic imperative and focus, i.e. -
Vayeshev Vol.27 No.9:Layout 1
uhac vacug s; Volume 27 No. 9 VAYESHEV Daf Hashavua 13 December 2014 • 21 Kislev 5775 Shabbat ends in London at 4.46 pm Artscroll p.198 • Hertz p.141 • Soncino p.229 Chanukah commences on Tuesday evening Journeys with The Book of Yehoshua (Joshua) Chapters 20-21 the Prophets: by Rabbi Dr Moshe Freedman, Northwood United Synagogue Part 9 Summary: G-d commanded Yehoshua to precedes the commandment regarding the designate cities in the Land of Israel as cities of Levite cities. refuge for a person who had killed uninten- tionally but with some element of negligence. Rabbi Shlomo Kluger (d. 1869) explained that This fulfilled the commandment given to Moshe since at each of these encampments G-d in the Book of Bemidbar (35:9-34). Additionally, turned the desolate wilderness into a place fit the tribe of Levi petitioned Yehoshua and Elazar for living, the Jewish people were required to (the High Priest) to fulfil G-d’s earlier promise repay His kindness measure for measure by to designate cities for them. separating an additional 42 cities from their allotted land for the Levites, the In depth: The Torah rules that servants of G-d. the tribe of Levi would not receive a portion of the Land of With respect to the other six Israel because “G-d is their cities, the great Talmudic sage inheritance” and they would and Biblical explicator Yonatan receive the offerings from the ben Uzziel explained that after Temple together with various Aharon died, Amalek attacked tithes (Devarim 18:1-2). How- the Jewish people once again.