DOCSLIB.ORG

Grammars of Faith : a Critical Evaluation of D.Z

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Grammars of Faith : a Critical Evaluation of D.Z Grammars of faith : a critical evaluation of D.Z. Phillips's philosophy of religion Bloemendaal, P.F. Citation Bloemendaal, P. F. (2006, February 22). Grammars of faith : a critical evaluation of D.Z. Phillips's philosophy of religion. Philosophical Studies. Peeters, Leuven. Retrieved from https://hdl.handle.net/1887/4454 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of License: doctoral thesis in the Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/4454 Note: To cite this publication please use the final published version (if applicable). 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina I Grammars of Faith A Critical Evaluation of D.Z. Phillips’s Philosophy of Religion P.F. BLOEMENDAAL 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina II 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina III GRAMMARS OF FAITH A CRITICAL EVALUATION OF D.Z. PHILLIPS’S PHILOSOPHY OF RELIGION Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus Dr. D.D. Breimer, hoogleraar in de faculteit der Wiskunde en Natuurwetenschappen en die der Geneeskunde, volgens besluit van het College voor Promoties te verdedigen op woensdag 22 februari 2006 te klokke 15:15 uur door Peter Frederik Bloemendaal geboren te Den Haag in 1969 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina IV Leden van de promotie-commissie: Promotor: Prof. dr. H.J. Adriaanse Copromotor: Prof. dr. mr. H. Philipse Referent: Dr. B.R. Clack Overige leden: Prof. dr. W.B. Drees Prof. dr. B.G. Sundholm De totstandkoming van dit proefschrift werd mede mogelijk gemaakt door de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). Van dit proefschrift is ook een handelseditie verschenen bij uitgeverij Peeters te Leuven onder ISBN 90-429-1744-X 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina V TABLE OF CONTENTS Preface ................... XI Part I Wittgenstein’s Philosophy of Religion ....... 1 1. The earlier period ............... 7 1.1 Tractatus Logico-Philosophicus ......... 7 1.1.1 Das Leben der Erkenntnis ......... 10 1.1.2 Es gibt allerdings Unaussprechliches ..... 14 1.1.3 The fusion of the logical and the ethical.... 25 1.2 A lecture on ethics ............. 35 1.2.1 Absolute and relative value ........ 37 1.2.2 Talking nonsense ............ 42 2. The later period................ 45 2.1 Philosophical Investigations .......... 45 2.1.1 The nature of philosophy ......... 47 2.1.2 Grammar, language-game, form of life ..... 52 2.2 Remarks on Frazer’s Golden Bough........ 70 2.2.1 Ritual and explanation .......... 72 2.2.2 Possibilities of religious meaning ...... 80 2.3 Lectures on religious belief .......... 83 2.3.1 Judgement Day ............ 84 2.3.2 An expressivist account of religious language? . 90 2.3.3 A passionate commitment ......... 93 Part II From Wittgenstein to Wittgensteinianism . .....101 3. The Wittgensteinian School of philosophy of religion . 105 3.1 The roots of the School ............105 3.1.1 Rush Rhees .............105 3.1.2 Peter Winch .............110 3.1.3 Norman Malcolm............115 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina VI VI TABLE OF CONTENTS 3.2 D. Z. Phillips: The Concept of Prayer .......120 3.2.1 The Concept of Prayer, Wittgenstein and Wittgen- steinians...............121 3.2.2 The Concept of Prayer and philosophical clarification 127 3.2.3 The Concept of Prayer and philosophical understanding 138 3.2.4 An unscholarly charge?..........145 Part III Phillips’s Philosophy of Religion . .......151 4. Philosophy, description, and contemplation .......155 4.1 The notion of contemplation ..........156 4.2 A contemplative philosophy ..........165 4.2.1 The independent nature of philosophical enquiry . 166 4.2.2 The disinterested nature of philosophical enquiry . 186 4.2.3 Philosophical wonder ..........203 4.3 From description to contemplation ........207 5. Religion and reductionism ............211 5.1 Hume’s legacy: Dialogues Concening Natural Religion . 214 5.2 The inheritors of Hume’s legacy .........231 5.3 Other possibilities of meaning..........253 6. Miracles ..................267 6.1 A miracle defined .............267 6.2 Miracles and testimony ............272 6.3 Miracles and laws of nature ..........278 6.4 The religious concept of a miracle ........287 7. Immortality .................297 7.1 The doctrine of the resurrection .........297 7.2 Our dislocated soul .............300 7.3 Pictures of the soul .............307 7.4 Our immortal soul .............311 7.5 Truth and descriptive adequacy .........315 8. The reality of God ...............327 8.1 Realism and non-realism ...........327 8.2 Theological realism is methodologically incoherent . 334 8.3 Theological realism is descriptively inadequate ....352 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina VII TABLE OF CONTENTS VII 9. A revisionist account of religious belief? .......383 9.1 Descriptive license .............386 9.2 Superstition ...............393 9.2.1 The nature of superstition .........395 9.2.2 Religious belief and superstition .......403 9.3 Grammars of faith .............412 Afterword ..................423 Select bibliography ................429 Index ....................439 Samenvatting .................445 CV.....................449 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina VIII 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina IX ACKNOWLEDGEMENTS Although most books are written by a single individual, no book is the work of but a single person. This book is no exception. There are numer- ous persons who have, directly or indirectly, helped to give it its shape and substance. In particular, I would like to thank my colleagues at the Leiden Institute for the Study of Religion (LISOR) and at the Netherlands School for Advanced Studies in Theology and Religion (NOSTER). Their comments on my work were sometimes critical, often encouraging, and always rewarding. Also, I am deeply grateful to Dr. P. M. S. Hacker who was kind enough to read an earlier draft of the first part of this book. His comments were of great help, and have kept me from committing a number of grave errors to paper. Any mistakes that remain are, needless to say, of my own making. Finally, I would like to express my gratitude to the Netherlands Organization for Scientific Research (NWO) which funded this research project. 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina X 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina XI PREFACE This book is divided into three parts. While it would be possible to read each part as a more or less self-contained unit, dealing with its own par- ticular set of questions, taken together they form a single study. Each part plays its own role in achieving the book’s main aim. That aim is to present a critical discussion of D. Z. Phillips’s philosophy of religion. Reading Phillips’s work, one can hardly fail to be impressed both by its sheer volume, as well as by the breadth of its scope. Phillips’s first book appeared in 1965, and the past four decades or so have seen the publication of well over fifteen titles. In addition, he has edited and annotated various works, including two collections of Rush Rhees’s papers, and has con- tributed numerous articles to philosophical journals. The subjects Phillips engages with cover a wide range of philosophy: from logic to ethics, from the philosophy of literature to the philosophy of education. By far the larger part of his writings, however, is concerned with the philosophy of religion, and it is for his work in this area that Phillips is best known. Despite the differences in the problems and questions Phillips addresses, his work reflects a unified approach, an approach which is derived, first and foremost, from Ludwig Wittgenstein. The extent to which Phillips’s work is inspired by Wittgenstein’s mature philosophy can hardly be exag- gerated. To be sure, Phillips makes no secret of this. He readily acknowl- edges that his conception of philosophy has been shaped by Wittgenstein’s work. He repeatedly refers his audience to Wittgenstein, quoting at length from his writings. Time and again he urges us to recognise the importance of Wittgenstein’s philosophical methods and insights. In part, he sees his task as one of promoting a Wittgensteinian approach within philosophy in general, and philosophy of religion in particular. This is true from his ear- liest to his latest work. The Concept of Prayer (1965) presents itself as the first extended essay in the philosophy of religion influenced by Wittgen- stein’s philosophy. In Phillips’s latest offerings, Philosophy’s Cool Place (1999) and Religion and the Hermeneutics of Contemplation (2001) it is still Wittgenstein’s voice which is heard most forcefully.1 1 Since research on this book was completed, Phillips has published two further titles: Religion and Friendly Fire (Aldershot: Ashgate, 2004) and The Problem of Evil and The Problem of God (London: SCM Press, 2004). Unfortunately, these could not be taken into consideration for the present study. 8558-05_Bloemendaal_prschrift 01-02-2006 11:00 Pagina XII XII PREFACE Quite a few commentators have remarked upon the manner in which Phillips has appropriated Wittgenstein’s philosophical legacy. Unfortu- nately, their reviews have tended to be rather narrow and one-sided. First, they have focused almost exclusively on the question whether Phillips can be said correctly to apply Wittgenstein’s later methods to the philo- sophical study of religion. This underestimates the fact that what counts as a correct interpretation of Wittgenstein’s philosophy is a matter of some dispute. If Phillips has appropriated Wittgenstein’s views, he has done so in a critical way, taking them in new directions, developing, expanding and transforming them. One of the merits of Phillips’s work is that it has contributed to our understanding both of the significance of Wittgenstein’s own writings on matters religious, as well as to our under- standing of what a correct application of Wittgenstein’s methods to the study of religion might involve.
Load more

Recommended publications
  • 'Solved by Sacrifice' : Austin Farrer, Fideism, and The
    ‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism.
    [Show full text]
  • Natural Theology and the Christian Contribution to Metaphysics: on Thomas Joseph White’S Wisdom in the Face of Modernity
    Nova et Vetera, English Edition, Vol. 10, No. 2 (2012): 539 –62 539 Natural Theology and the Christian Contribution to Metaphysics: On Thomas Joseph White’s Wisdom in the Face of Modernity NICHOLAS J. H EALY , J R. John Paul II Institute Washington, DC From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act “with logos” is contrary to God’s nature. [T]he faith of the Church has always insisted that between God and us, between his eternal Creator Spirit and our created reason there exists a real analogy, in which unlike - ness remains infinitely greater than likeness, yet not to the point of abol - ishing analogy and its language (cf. Lateran IV). God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf. This inner rapprochement between biblical faith and Greek philosophical inquiry was an event of decisive importance not only from the standpoint of the history of religions, but also from that of world history—it is an event which concerns us even today. 1 It is my view that the neoscholastic rationalism that was trying to reconstruct the praeambula fidei, the approach to faith, with pure rational certainty, by means of rational argument that was strictly inde - pendent of any faith, has failed; and it cannot be otherwise for any such attempts to do that kind of thing.
    [Show full text]
  • CYRUS P. OLSEN III May 2020
    Cyrus Olsen / 1 CYRUS P. OLSEN III May 2020 414 Loyola Science Center, The University of Scranton Scranton, PA 18510-4699 Telephone: (570) 941-7729 Fax: (570) 941-4386 [email protected]; [email protected] University Webpage ACADEMIC AND ADMINISTRATIVE POSITIONS Faculty Fellow, Slattery Center for the Humanities, University of Scranton, Spring 2021 Co-Director, Health Humanities Concentration, University of Scranton, 2020-Present Associate Prof. Theology/Religious Studies, University of Scranton, 2013-Present Tenure: Spring, 2014 Promotion: Spring, 2013 Director, General Education Assessment, University of Scranton, 2015-18 Assistant Prof. Theology/Religious Studies, University of Scranton, 2007-2013 Director (Interim), M.A. Program, Theology/Religious Studies, University of Scranton, 2009-10 Lecturer, Theology/Religious Studies, University of Scranton, 2006-2007 EDUCATION D.Phil. University of Oxford, Modern Theology (2008) M.Phil. University of Oxford, Modern Theology (2003) B.A. University of Washington, Comparative History of Ideas (2000) Exch. University of Aberdeen, Philosophy, Theology, English, Latin (1998-1999) SELECT GRANT APPLICATIONS AND FUNDED PROJECTS (since 2008) Hope and Healing for Ugandan Youth: Educating Amidst Environmental Degradation, Food Insecurity, and Poverty, Emmanuel Katongole (Notre Dame): $2,500.00 (Spring, 2021) Humanities Connection Grant Co-Signatory and Participant, National Endowment for the Humanities (NEH), Health Humanities Concentration and Community-Based Learning at The University of
    [Show full text]
  • © 2013 University of Notre Dame © 2013 University of Notre Dame CATHOLIC PROGRESSIVES I N E N G L a N D
    CATHOLIC PROGRESSIVES IN ENGLAND AFTER VATICAN II © 2013 University of Notre Dame © 2013 University of Notre Dame C AT H O L I C PROGRESSIVES I N E N G L A N D AFTER VATICAN II JAY P. CORRIN University of Notre Dame Press Notre Dame, Indiana © 2013 University of Notre Dame Copyright © 2013 University of Notre Dame Notre Dame, Indiana 46556 undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Corrin, Jay P., 1943– Catholic progressives in England after Vatican II / Jay P. Corrin. pages cm Includes bibliographical references and index. ISBN 978-0-268-02310-2 (pbk. : alk. paper) — ISBN 0-268-02310-7 (pbk. : alk. paper) 1. Catholic Church—England—History—20th century. 2. England—Church history—20th century. 3. Liberalism (Religion)—Catholic Church—History—20th century. 4. New Left—England. I. Title. BX1493.2.C67 2013 282'.420904—dc23 2013029849 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. © 2013 University of Notre Dame To my sister and good friend JANIS HEANEY © 2013 University of Notre Dame © 2013 University of Notre Dame CONTENTS Acknowledgments ix Introduction 1 PA R T O N E The English Cultural Setting ONE The Church in England 9 TWO The Sources of English Catholic Radicalism 21 THREE English Catholics and the Establishment 42 PA R T T W O The Reformers FOUR Reinforcing the Citadel 63 FIVE The Role of John XXIII 88 SIX The Council
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Not Beyond Language: Wittgenstein and Lindbeck on the Problem of Speaking about God Khay Tham Nehemiah Lim Doctor of Philosophy The University of Edinburgh 2019 Declaration I, Khay Tham Nehemiah Lim, declare that this thesis has been composed solely by myself and that it has not been submitted, in whole or in part, in any previous application for a degree. Except where stated otherwise by reference or acknowledgment, the work presented is entirely my own. Signature: ________________________ Date: ___________________ iii To Jenise whose faith in me has been unswerving and whose encouragement has helped me stay the course. My debt of gratitude to her is beyond language. iv Abstract The problem of speaking about God arises from the claim that God is utterly transcendent and is ‘wholly other’ from human or this-worldly existence.
    [Show full text]
  • An Apophatic View of God and Creation
    Archive of SID An Apophatic View of God and Creation Franco Manni 1 Department of Theology and Religious Studies, King’s College London, UK. E-mail: [email protected]. Abstract The English Dominican Herbert McCabe highlighted some ideas of Thomas Aquinas on the knowability of God and on creation, which can usefully challenge some widespread commonplaces. The purposes of this article are two: to present McCabe’s sophisticated doctrine on the knowability of God and on creation in a systematic way, and to put this doctrine into its historical context. In the scattered and meagre scholarship on McCabe, both points are missing. In fact, despite being highly praised by leading intellectuals such as Stanley Hauerwas, Alasdair McIntyre, Terry Eagleton, David Burrell, Rowan Williams, Denys Turner, and Eamon Duffy, McCabe has remained widely unknown. According to McCabe, both the American creationists and some atheist scientists believe that God—given that he exists—is a powerful entity within the universe, and thus both the atheist and the creationist expect exactly the same elements in the universe. However, according to McCabe, God does not act like natural causes; he is not an element within the universe and not even the most powerful of all the elements, because he created the universe from nothing and is not part of it. Keywords: Herbert McCabe, apophaticism, Aquinas, creatio ex nihilo, Richard Dawkins, creationism. Introduction: Representing God Herbert McCabe (1926-2001) follows Aquinas's model in dealing with the cause that brought everything else into existence, and particularly Religious Inquiries, Volume 8, Number 15, June 2019, pp.
    [Show full text]
  • Wittgensteinian Investigations of Contemporary Quaker Religious Language
    Wittgensteinian Investigations of Contemporary Quaker Religious Language Rhiannon Emma Louise Grant Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, School of Philosophy, Religion and History of Science September 2014 2 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2014 The University of Leeds and Rhiannon Emma Louise Grant 3 Acknowledgements It would have been impossible to write this thesis without the help and support of my supervisors, Rachel Muers and Mikel Burley. I am grateful to have received assistance from several funding sources: the University of Leeds University Research Scholarship, the Friends Adult Higher Education Grants, the Matilda Rickman Gift Fund and the David Adshead Award given jointly by the Quaker Studies Research Association and the Centre for Postgraduate Quaker Studies at Woodbrooke. Many thanks are also due to my colleagues, family, friends, and Friends, especially those who read and commented on a draft of the work: Helen Meades, Myfanwy Reynolds and Susan Robson. 4 Abstract This thesis uses ideas from the thought of Ludwig Wittgenstein and a variety of Wittgensteinian thinkers to shed light on the ways in which religious language functions in contemporary British Quakerism. It does this by looking in detail at examples from published British Quaker literature. In the process of considering genuine modern examples of religious language within their community context, I uncover assumptions which enable these ways of speaking to make sense within that community.
    [Show full text]
  • Contemplating Aquinas 9/15/03 12:51 PM Page Iii
    Contemplating Aquinas 9/15/03 12:51 PM Page iii Contemplating Aquinas On the Varieties of Interpretation Edited by Fergus Kerr OP © 2006 University of Notre Dame Press Contemplating Aquinas 9/15/03 12:51 PM Page iv All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher, SCM Press. © The Editors 2003 British Library Cataloguing in Publication data A catalogue record for this book is available from the British Library Because of the late withdrawal of a chapter by a contributor, the main text starts on p. 27. Series editors 0 334 02922 8 First published in 2003 by SCM Press 9–17 St Albans Place, London n1 0nx www.scm-canterburypress.co.uk SCM Press is a division of SCM-Canterbury Press Ltd Printed and bound in Great Britain by Biddles Ltd, www.biddles.co.uk © 2006 University of Notre Dame Press Contemplating Aquinas 9/15/03 12:51 PM Page 27 The Varieties of Interpreting Aquinas fergus kerr op Reception of Thomas Aquinas’s work has been contentious from the beginning: as one recent study observes, ‘There has never been one Thomism’.1 In contrast, Alasdair MacIntyre asks whether there are just ‘too many Thomisms?’2 One way of dealing with Thomas is to ignore him completely. The University of Oxford has one of the great faculties of theology in the Anglo-American world: a faculty from which one could graduate with a degree in theology without knowing anything of Aquinas.
    [Show full text]
  • Warum Nicht Dominikaner? Katholische Intellektualität Zwischen Aberdeen Und Oxford
    G E S P R Ä C H fergus kerr | martin knechtges Warum nicht Dominikaner? Katholische Intellektualität zwischen Aberdeen und Oxford Mehr als dreißig Jahre hat der schottische Dominikaner Fergus Kerr OP Philosophie und Theologie in Oxford gelehrt, wo er auch einige Jahre dem renommierten College Blackfriars Hall vorstand. Seit Mitte der 1960er Jahre erlebte er hier die Blütezeit der Analytischen Philosophie und trug als Lehrender dazu bei, zwischen Theologie und dieser Form von Philosophie ein Gespräch zu entwi- ckeln. So lotete er in seinen Monographien I m m o r t a l L o n g i n g s (1997) und Tw e n t i e t h - C e n t u r y C a t h o l i c T h e o l o g i a n s (2006) intensiv das Verhältnis von zeitgenössischer Philosophie und Theologie aus und sorgte selbst mit Monographien über Thomas von Aquin und Ludwig Wittgenstein dafür, dass unter den philosophischen Fachkollegen die Austauschverhältnisse zwischen Katholizität und den Theorien mancher moderner Philosophen erkennbar blieben; zugleich tat er das seinige dazu, dass unter den Theologen das »dialektische Moment« im analytischen Blick der Philosophie nicht zu kurzsichtig geriet. Im Vereinigten Königreich gilt der katholische Wittgen- stein-Experte als einer der Intellektuellen, deren Stimme in der akademischen Welt wie auch über die Konfessionsgrenzen hinaus Gewicht haben. Mit F u g e -Herausgeber Martin Knechtges sprach er wenige Tage vor seinem 80. Geburtstag in Edinburgh, wo Kerr seit 2005 an der Universitätskirche Dienst tut, über seinen Werdegang und das Verhältnis von Lehre und Predigt.
    [Show full text]
  • A Member of No Community? Theology After Wittgenstein Brad Kallenberg University of Dayton, [email protected]
    University of Dayton eCommons Religious Studies Faculty Publications Department of Religious Studies 2015 A Member of No Community? Theology after Wittgenstein Brad Kallenberg University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/rel_fac_pub Part of the Catholic Studies Commons, Christianity Commons, Ethics and Political Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Kallenberg, Brad, "A Member of No Community? Theology after Wittgenstein" (2015). Religious Studies Faculty Publications. Paper 76. http://ecommons.udayton.edu/rel_fac_pub/76 This Book Chapter is brought to you for free and open access by the Department of Religious Studies at eCommons. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. “A Member of No Community? Theology after Wittgenstein.” In Radical Pluralism: Essays in Honor of D. Z. Phillips, edited by Brian Birch and Patrick Horn. Tübingen: Mohr Siebeck, forthcoming. A Member of No Community? Theology after Wittgenstein Brad J. Kallenberg Wittgenstein studies has spawned a new sort of Christian theology. A growing list of theologians have discovered in Wittgenstein a therapy for conceptual confusion and tips for how to go on, not only in religious faith and practice, but also in the practice of theology as an academic discipline.1 This is not to say that such thinkers have succeeded in turning Wittgenstein into an instrument of apologetics or that Wittgenstein has “delivered” them from the grip of their own religious particularity.
    [Show full text]
  • Francesca Aran Murphy: Curriculum Vitae
    FRANCESCA ARAN MURPHY: CURRICULUM VITAE PERSONAL DETAILS I am a British citizen, born January, 1960. WORK EXPERIENCE I: Previous Employment 1982-1983 TA, University of Southern California 1988-1989 Lecturer in Historical & Contemporary Theology, Manchester University 1989-1991 Lecturer in Religion, College of St. Mark & St. John, Plymouth 1991-1995 Lecturer in Christian Studies, St. Martin’s College, Lancaster 1995 -2001 Lecturer in Systematic Theology, Aberdeen University 2001-2008 Reader in Systematic Theology, Aberdeen University 2008-2011 Professor of Christian Philosophy, Aberdeen University Jan 2011 - Professor of Systematic Theology, University of Notre Dame, South Bend, Indiana Teaching Undergraduate: Foundations of Theology, Theology and Film, Church in History and Eternity, Theology goes to the Movies. Graduate: Faith, Reason and the Church, graduate reading courses on Hans Urs von Balthasar Administration At Aberdeen I was Co-ordinator of the Catholic Studies MTh and the Theology and the Religious Studies MTh. I sat on the School Research Committee. I was College Postgraduate Officer from 2002-2006, processing assessments for all PGs in the School, running the annual postgraduate interviews, working through all postgraduate applications, dealing with student performance and exams, and organizing induction courses. I was Director of Undergraduate Programs in Divinity from 2008-2011. I was an Adviser on the Arts M.A. from 1996-2008. RESEARCH I. Books 1. Christ the Form of Beauty: A Study in Theology and Literature (T & T Clark 1995) 1 2. The Comedy of Revelation: Paradise Lost and Regained in Christian Scripture (T & T Clark/Continuum, December, 2000) 3. Art and Intellect in the Philosophy of Étienne Gilson (Missouri University Press, 2004) 4.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 14 September 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Loughlin, Gerard (2012) 'Nuptial mysteries.', in Faithful reading : new essays in Theology in honour of Fergus Kerr, OP. London: T. T. Clark, pp. 173-192. Further information on publisher's website: https://www.bloomsbury.com/9780567644039/ Publisher's copyright statement: This is an Accepted Manuscript of a book chapter published by Bloomsbury Academic in Faithful reading : new essays in Theology in honour of Fergus Kerr, OP on 29/03/2012 available online:https://www.bloomsbury.com/9780567644039 Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Nuptial Mysteries Gerard Loughlin Durham University There was a time when the Christian ethics of marriage were largely concerned with the question of premarital sex. Was it possible for Christian couples to do it before they got married, and if so, how far could they go? But at the beginning of the twenty-first century the moral climate is very different.
    [Show full text]