Arawak, Guyana) Based on Unique Recordings
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Venezuela: Indigenous Peoples Face Deteriorating Human Rights Situation Due to Mining, Violence and COVID-19 Pandemic
Venezuela: Indigenous peoples face deteriorating human rights situation due to mining, violence and COVID-19 pandemic Venezuela is suffering from an unprecedented human rights and humanitarian crisis that has deepened due to the dereliction by the authoritarian government and the breakdown of the rule of law in the country. The International Organization for Migration (IOM) has estimated that some 5.2 million Venezuelans have left the country, most arriving as refugees and migrants in neighbouring countries. The Office of the United Nations High Commissioner for Human Rights (OHCHR) in 2018 had categorized this situation of human rights, as “a downward spiral with no end in sight”. The situation of the right to health in Venezuela and its public health system showed structural problems before the pandemic and was described as a “dramatic health crisis (…) consequence of the collapse of the Venezuelan health care system” by the High Commissioner. Recently, the OHCHR submitted a report to the Human Rights Council, in which it addressed, among other things the attacks on indigenous peoples’ rights in the Arco Minero del Orinoco (Orinoco’s Mining Arc or AMO). Indigenous peoples’ rights and the AMO mining projects before the covid-19 pandemic Indigenous peoples have been traditionally forgotten by government authorities in Venezuela and condemned to live in poverty. During the humanitarian crisis, they have suffered further abuses due to the mining activity and the violence occurring in their territories. In 2016, the Venezuelan government created the Orinoco’s Mining Arc National Strategic Development Zone through presidential Decree No. 2248, as a mega-mining project focused mainly in gold extraction in an area of 111.843,70 square kilometres. -
Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation
THIS REPORT HAS BEEN PRODUCED IN GUIANAS COLLABORATION VERZICHT APERWITH: Ç 2016 Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation 2016 WWF-Guianas Global Wildlife Conservation Guyana Office PO Box 129 285 Irving Street, Queenstown Austin, TX 78767 USA Georgetown, Guyana [email protected] www.wwfguianas.org [email protected] Text: Juliana Persaud, WWF-Guianas, Guyana Office Concept: Francesca Masoero, WWF-Guianas, Guyana Office Design: Sita Sugrim for Kriti Review: Brian O’Shea, Deirdre Jaferally and Indranee Roopsind Map: Oronde Drakes Front cover photos (left to right): Rupununi Savannah © Zach Montes, Giant Ant Eater © Gerard Perreira, Red Siskin © Meshach Pierre, Jaguar © Evi Paemelaere. Inside cover photo: Gallery Forest © Andrew Snyder. OF BIODIVERSITYTHE SOUTHERN RUPUNUNI SAVANNAH. Guyana-South America. World Wildlife Fund and Global Wildlife Conservation 2016 This booklet has been produced and published thanks to: 1 WWF Biodiversity Assessment Team Expedition Southern Rupununi - Guyana. The Southern Rupununi Biodiversity Survey Team / © WWF - GWC. Biodiversity Assessment Team (BAT) Survey. This programme was created by WWF-Guianas in 2013 to contribute to sound land- use planning by filling biodiversity data gaps in critical areas in the Guianas. As far as possible, it also attempts to understand the local context of biodiversity use and the potential threats in order to recommend holistic conservation strategies. The programme brings together local knowledge experts and international scientists to assess priority areas. With each BAT Survey, species new to science or new country records are being discovered. This booklet acknowledges the findings of a BAT Survey carried out during October-November 2013 in the southern Rupununi savannah, at two locations: Kusad Mountain and Parabara. -
On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Gm and Km Allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana
L ANNALS OF HUMAN BIOLOGY, 1994, VOL.'.21, NO. 4, 335-345 Gm and Km allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana J. M. DUGOUJONP,E. GUITARDP,M. T. SENEGAS?,P. GRENANDSand E. BOIS* TCentre de Recherches sur le Polymorphisme Génétique des populations humaines, Toulouse, France $Département Société, Urbanisme, Développement, Paris, France *Unité de Recherches d'Epidémiologie Génétique, Paris, France Received 16 April 1993; revised II November 1993 Summary. We have studied 506 Amerindians from three French Guiana groups: 194 Wayampi, living in Trois-Sauts, and 100 in the Camopi area; 47 Emerillon also living in the Camopi area and 165 Wayana on the Litani and Maroni rivers. All samples were tested for Glm(1,2,3,17), G3m(5,6,10,11,13,14,15,16,21,24,28) and Km(1) by the classical method of hemaglutination inhibition. The phenotype and haplotype distributions are presented and have been subjected to factorial correspondence analysis. Two Gm haplotypes are common: Gm1*37;21,28,and Gm1,2,17;21,28,but with an important variation in frequency. A rare haplotype, probably the result of a genetic anomaly: Gm1,17;21R>28,is frequent in the Emerillon (17%). These populations show no evidence of Black or Caucasian admixtures. 1. Introduction The allotypic markers of human immunoglobulins (Ig) are inherited differences located on the heavy chains of IgG (Gm), IgA (Am), IgE (Em) and light chain Kappa (Km). Each epitope is restricted to one of the IgG (IgGl, IgG2 and IgG3) or IgA (IgA2) subclasses and found on the constant regions (CHI, CH2, or CH3 domains). -
The Edgar Mittelholzer Memorial Lectures
BEACONS OF EXCELLENCE: THE EDGAR MITTELHOLZER MEMORIAL LECTURES VOLUME 3: 1986-2013 Edited and with an Introduction by Andrew O. Lindsay 1 Edited by Andrew O. Lindsay BEACONS OF EXCELLENCE: THE EDGAR MITTELHOLZER MEMORIAL LECTURES - VOLUME 3: 1986-2013 Preface © Andrew Jefferson-Miles, 2014 Introduction © Andrew O. Lindsay, 2014 Cover design by Peepal Tree Press Cover photograph: Courtesy of Jacqueline Ward All rights reserved No part of this publication may be reproduced or transmitted in any form without permission. Published by the Caribbean Press. ISBN 978-1-907493-67-6 2 Contents: Tenth Series, 1986: The Arawak Language in Guyanese Culture by John Peter Bennett FOREWORD by Denis Williams .......................................... 3 PREFACE ................................................................................. 5 THE NAMING OF COASTAL GUYANA .......................... 7 ARAWAK SUBSISTENCE AND GUYANESE CULTURE ........................................................................ 14 Eleventh Series, 1987. The Relevance of Myth by George P. Mentore PREFACE ............................................................................... 27 MYTHIC DISCOURSE......................................................... 29 SOCIETY IN SHODEWIKE ................................................ 35 THE SELF CONSTRUCTED ............................................... 43 REFERENCES ....................................................................... 51 Twelfth Series, 1997: Language and National Unity by Richard Allsopp CHAIRMAN’S FOREWORD -
French Creole
Comparative perspectives on the origins, development and structure of Amazonian (Karipúna) French Creole Jo-Anne S. Ferreira UWI, St. Augustine/SIL International Mervyn C. Alleyne UWI, Mona/UPR, Río Piedras Together known as Kheuól, Karipúna French Creole (KFC) and Galibi-Marwono French Creole (GMFC) are two varieties of Amazonian French Creole (AFC) spoken in the Uaçá area of northern Amapá in Brazil. Th ey are socio-historically and linguistically connected with and considered to be varieties of Guianese French Creole (GFC). Th is paper focuses on the external history of the Brazilian varieties, and compares a selection of linguistic forms across AFC with those of GFC and Antillean varieties, including nasalised vowels, the personal pronouns and the verbal markers. St. Lucian was chosen as representative of the Antillean French creoles of the South-Eastern Caribbean, including Martinique and Trinidad, whose populations have had a history of contact with those of northern Brazil since the sixteenth century. Data have been collected from both fi eld research and archival research into secondary sources. Introduction Th is study focuses on a group of languages/dialects which are spoken in Brazil, French Guiana and the Lesser Antilles, and to a lesser extent on others spoken in other parts of the Americas (as well as in the Indian Ocean). Th is linguistic group is variously referred to as Creole French, French Creole, French-lexicon Creole, French-lexifi er Creole, French Creole languages/dialects, Haitian/Martiniquan/St. Lucian (etc.) Cre- ole, and more recently by the adjective of the name of the country, particularly in the case of the Haiti (cf. -
Additions to the Avifauna of Two Localities in the Southern Rupununi Region, Guyana 17
13 4 113–120 21 July 2017 NOTES ON GEOGRAPHIC DISTRIBUTION Check List 13 (4): 113–120 https://doi.org/10.15560/13.4.113 Additions to the avifauna of two localities in the southern Rupununi region, Guyana Brian J. O’Shea,1, 2 Asaph Wilson,3 Jonathan K. Wrights4 1 North Carolina Museum of Natural Sciences, 11 W. Jones Street, Raleigh, NC, 27601, USA, 2 Global Wildlife Conservation, PO Box 129, Austin TX 78767, USA. 3 South Rupununi Conservation Society, Shulinab, Upper Takutu-Upper Essequibo, Guyana. 4 National Agricultural Research and Extension Institute, National Plant Protection Organization, Mon Repos, East Coast Demerara, Guyana. Corresponding author: Brian J. O’Shea, [email protected] Abstract We report new records from ornithology surveys conducted at Kusad Mountain and Parabara savanna in Guyana’s southern Rupununi region during October and November 2013. Both localities had existing species lists based on surveys conducted in 2000, but had not been formally surveyed since. We surveyed birds over 15 field days, adding 22 and 10 species to the existing lists for Kusad and Parabara, respectively. Our findings augment prior knowledge of the status and distribution of birds in this region of the Guiana Shield. The southern Rupununi harbors high avian diversity, including rare species such as Rio Branco Antbird (Cercomacra carbonaria), Hoary-throated Spinetail (Synallaxis kollari), Bearded Tachuri (Polystictus pectoralis), and Red Siskin (Spinus cucullatus), which are likely to continue to draw tourism revenue to local communities if their habitats remain intact. Key words Neotropics; Guiana Shield; birds; inventory; conservation; savanna; ecotourism. Academic editor: Nárgila Gomes Moura | Received 9 December 2016 | Accepted 6 May 2017 | Published 21 July 2017 Citation: O’Shea BJ, Wilson A, Wrights JK (2017) Additions to the avifauna of two localities in the southern Rupununi region, Guyana. -
Deconstructing the Amerindian Kaleidoscope
CHAPTER 4 Movement through Time in the Southern Guianas: Deconstructing the Amerindian Kaleidoscope Eithne B. Carlin and Jimmy Mans The life of a person is the sum of his tracks. The total inscription of his movements, something that can be traced out along the ground. And the life course of a people, the totality of their ways, conventions, and con- ventionally encountered situations, is the sum of its ‘tracks’, the trails over its country along which experience is measured out. (Wagner 1986: 21) 1 Introduction The immense linguistic diversity in Suriname had already existed for thousands of years before the European outthrust to the Americas. Different Amerindian groups had been present and moving around vast areas of Suriname and in and out of the neighbouring countries at a time when the borders of these present- day states did not exist as we know them today.1 After, or despite, colonisation by successive groups of Europeans, the fluidity of the frontiers remained for the Amerindians and led at any given moment in time to shifting constella- tions of population make-up within each of the three modern nation-states Guyana, Suriname, and French Guiana, and the contiguous areas of Venezuela and Brazil. In his influential ‘Individual and Society’ from 1984, Peter Rivière describes how Amerindian settlements in the Guianas seem to disintegrate and re-assemble in another location in like fashion, a process to which he cau- tiously ascribes the metaphor of a kaleidoscope. The key concept behind this Amerindian kaleidoscope appears to be the mechanism of residential mobil- ity. Mobility here is defined as the sum of all movements (see Wagner 1986: 21; Ingold 2009: 36–37) and movement is regarded as any shifting from one location to another, as an interaction with the landscape, whether this be inci- dental, repetitive, or stable. -
Exploring the Links Between Natural Resource Use and Biophysical Status in the Waterways of the North Rupununi, Guyana
Open Research Online The Open University’s repository of research publications and other research outputs Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana Journal Item How to cite: Mistry, Jayalaxshmi; Simpson, Matthews; Berardi, Andrea and Sandy, Yung (2004). Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana. Journal of Environmental Management, 72(3) pp. 117–131. For guidance on citations see FAQs. c 2004 Elsevier Ltd. Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1016/j.jenvman.2004.03.010 http://www.elsevier.com/wps/find/journaldescription.cws_home/622871/description#description Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Journal of Environmental Management , 72 : 117-131. Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana Dr. Jayalaxshmi Mistry1*, Dr Matthew Simpson2, Dr Andrea Berardi3, and Mr Yung Sandy4 1Department of Geography, Royal Holloway, University of London, Egham, Surrey, TW20 0EX, UK. Telephone: +44 (0)1784 443652. Fax: +44 (0)1784 472836. E-mail: [email protected] 2Research Department, The Wildfowl and Wetlands Trust, Slimbridge, Glos. GL2 7BT, UK. E-mail: [email protected] 3Systems Discipline, Centre for Complexity and Change, Faculty of Technology, The Open University, Walton Hall, Milton Keynes, MK7 6AA, UK. -
Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation
THIS REPORT HAS BEEN GLOBAL PRODUCED IN WILDLIFE GUIANAS COLLABORATION CONSERVATION VERZICHT APERWITH: Ç 2016 Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation 2016 WWF-Guianas Global Wildlife Conservation Guyana Office PO Box 129 285 Irving Street, Queenstown Austin, TX 78767 USA Georgetown, Guyana [email protected] www.wwfguianas.org [email protected] Text: Juliana Persaud, WWF-Guianas, Guyana Office Concept: Francesca Masoero, WWF-Guianas, Guyana Office Design: Sita Sugrim for Kriti Review: Brian O’Shea, Deirdre Jaferally and Indranee Roopsind Map: Oronde Drakes Front cover photos (left to right): Rupununi Savannah © Zach Montes, Giant Ant Eater © Gerard Perreira, Red Siskin © Meshach Pierre, Jaguar © Evi Paemelaere. Inside cover photo: Gallery Forest © Andrew Snyder. OF BIODIVERSITYTHE SOUTHERN RUPUNUNI SAVANNAH. Guyana-South America. World Wildlife Fund and Global Wildlife Conservation 2016 This booklet has been produced and published thanks to: 1 WWF Biodiversity Assessment Team Expedition Southern Rupununi - Guyana. The Southern Rupununi Biodiversity Survey Team / © WWF - GWC. Biodiversity Assessment Team (BAT) Survey. This programme was created by WWF-Guianas in 2013 to contribute to sound land- use planning by filling biodiversity data gaps in critical areas in the Guianas. As far as possible, it also attempts to understand the local context of biodiversity use and the potential threats in order to recommend holistic conservation strategies. The programme brings together local knowledge experts and international scientists to assess priority areas. With each BAT Survey, species new to science or new country records are being discovered. This booklet acknowledges the findings of a BAT Survey carried out during October-November 2013 in the southern Rupununi savannah, at two locations: Kusad Mountain and Parabara. -
Nabarima: a Warao Sacred Place In
_________________________________________________________________________________ Chapter: NABARIMA: 50 A WARAO SACRED PLACE IN SOUTH TRINIDAD Peter O’B. Harris _________________________________________________________________________________ Few Trinidadians know that Naparima Hill at the centre of San Fernando is a Warao name, and is sacred to this Orinoco Delta people. Two ethnicities are suggested ca. 1600, Chaguanes in the west and Waraowitu in the east. History records IRXUFHQWXULHVRIYLVLWVWR7ULQLGDG(WKQRJHRJUDSK\VXJJHVWVWZRVRFLDOFRQWH[WVRQHXQGLIIHUHQWLDWHGDQGRQHSROLWLFDO$ VXSUHPHVSLULWIURPHDFKUHVLGHVRQ1DEDULPD.H\LQVWLWXWLRQVDUHWKUHHW\SHVRIVKDPDQDQGWKHX[RULORFDOH[WHQGHGIDPLO\ 486 EDVHGRQVRQLQODZVHUYLFH7KHNH\WHFKQRORJ\LVFDQRHPDNLQJ6XEVLVWHQFHLVEDVHGRQ¿VKFUDEVDQGWUDGLWLRQDOO\ VWDUFKH[WUDFWHGIURPZLOGPRULFKHSDOPV%XWWKLVKDVEHHQUHSODFHGE\GDVKHHQFXOWLYDWLRQVLQFH$EVHQFHRI pottery makes this society a good reference for the archeological preceramic series which surround the delta during BC 6000-0. Two pottery sites and a mission village show the continuing importance of Naparima during AD 0-1784. If the :DUDRSHRSOHZLVKZHDUHZLOOLQJWRH[SORUHUHVWRUDWLRQRIWKHDQFLHQWVDFUHGUROHRI1DEDULPD Pocos trinitenses saben que Naparima Hill en el centro de San Fernando es un nombre warao, y es un lugar sagrado para HVWHSXHEORGHO'HOWDGHO2ULQRFR6HSLHQVDHQGRVJUXSRVpWQLFRVHQHODĖRDSUR[LPDGDPHQWHFKDJXDQHVHQHO RHVWH\ZDUDRZLWXHQHOHVWH/DKLVWRULDUHJLVWUDFXDWURVLJORVGHYLVLWDVD7ULQLGDG/DHWQRJHRJUDItDVXJLHUHGRVFRQWH[WRV sociales, uno no diferenciado y uno político. Un -
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Between a Promise and a Trench: Citizenship, Vulnerability, and Climate Change in Guyana Sarah E. Vaughn Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Sarah E. Vaughn All rights reserved ABSTRACT Between a Promise and a Trench: Citizenship, Vulnerability, and Climate Change in Guyana Sarah E. Vaughn Between a Promise and a Trench examines how science is constituted as a strategic practice and site through which citizens make claims about racial democracy in Guyana. It shows how government policymaking around climate adaptation--which drew upon the recommendations of outside actors, including the Intergovernmental Panel on Climate Change (IPCC), the United Nations (UN), and various NGOs and international scientific networks-- profoundly disrupted the country's delicate racial-ethnic balance. A contribution to the burgeoning anthropology on the social and political impact of climate change, the dissertation also speaks to current debates over race and citizenship, the complex relationship between expertise and democracy, and the competing post-colonial claims of Indo-, Afro-, and Amerindian Guyanese to land and self-determination. The dissertation is based on seventeen months of fieldwork and archival research conducted between, 2009-11 in coastal Guyana. It brings together three conflicting perspectives: of engineers, who drew upon datasets and models about flooding and construction of canals around IPCC and UN climate data; the state officials, who sought to reduce vulnerability to flood hazards through land evictions; and of Indo-, Afro-, and Amerindian Guyanese farmers and squatters who were evicted as a result of post-2005 engineering projects.