DOCSLIB.ORG

View of the Current Privacy Laws in Our Nation, Indi- 12 Noon Father’S Day Novena Viduals May Not Wish to Have Their Names Published at All

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
View of the Current Privacy Laws in Our Nation, Indi- 12 Noon Father’S Day Novena Viduals May Not Wish to Have Their Names Published at All St. John the Baptist Catholic Church Sunday, June 10, 2018 WEEKEND MASSES ST. JOHN’S CHURCH 6:00 p.m. — Saturday 8:00 a.m. — Sunday RIVERSIDE RESORT AND CASINO DON’S CELEBRITY THEATRE 4:00 p.m. — Saturday Physical Address: 3055 El Mirage Way 10:00 a.m. — Sunday Mailing Address: P.O. Box 31230 12:00 noon — Sunday Laughlin, Nevada 89028.1230 Office Hours: 8:00 a.m. - 3:00 p.m. WEEKDAY MASSES Monday through Friday ST. JOHN’S CHURCH Telephone: 702.298.0440 F a x : 702.298.0279 8:00 a. m. E-MailAddress:[email protected] Monday, Tuesday, Friday, Website: LaughlinCatholic.com and First Saturday of the month. REV. CHARLES B. URNICK, ADMINISTRATOR Deacon Richard Lambert - Pastoral Support - Deacon Dan McHugh MISSION STATEMENT: To serve the needs of the growing faith community in this part of Southern Nevada, composed of residents, weekend visitors and snowbirds who pray together, work together so as to build up the body of Christ; to be witnesses likewise, to the historical legacy of the first recorded Catholic Mass in Nevada celebrated in Laughlin in 1776 by Father Francisco Garces, a Franciscan missionary. Confessions: 15 minutes before each Mass Holy Day Masses: Please refer to St. John’s Bulletin Rosary: Recited before each Mass First Friday and First Saturday Mass and Devotions: St. John’s at 8:00 a. m. Baptisms: Baptisms are normally celebrated on Weddings: Weddings are normally celebrated on Saturdays Saturdays at 11:00 a. m. Registered and active at 11:00 a. m. Registered and active parishioners should con- parishioners should contact the priest one tact the priest at least six months in advance to make the month in advance to make the arrangements. arrangements. Directions to St. John the Baptist Church: From Casino Dr. go west on Bruce Woodbury Drive (across from the Edgewater Hotel). Continue approximately 3 miles to Needles Highway, turn left. At El Mirage Way (the first traffic light), turn right. Drive approximately 2 blocks, St. John’s is on the corner of El Mirage Way and Banyon Drive. Page Two St. John the Baptist Catholic Church June 10, 2018 SAINT JOHN THE BAPTIST SPECIAL ANNOUNCEMENTS CATHOLIC CHURCH ______________________________________________________________________________________________________ ADVISORY COUNCIL CHAIRMAN ................. STEVE FORTIER 702.298.5288 EM COORDINATOR ..................................... BERNIE THOMPSON 928.404.2316 FATHER CHARLIE’S PAGE 7! GIFT SHOP COORDINATOR ........................ MAUREEN MULLIN 702.298.1048 GUILD COORDINATOR .................................... TRISH NEVIUS 702-420-6242 Pope John XXIII Quotes HIV/AIDS OUTREACH ......................... REV. JOSEPH O’BRIEN 702.564.4224 Father’s Day, June 17, 2018 DIR. OF RELIGIOUS EDUCATION ................ HOPE CASTILLO 702-726-7014 TROOP OUTREACH COORDINATOR .......................................................................... Novena of Masses KNIGHTS OF COLUMBUS GRAND KNIGHT …….JOE MORANI 928.278.2031 _________________________________________________________________________________________________ LECTORS/COMMENTATORS………… ............................................................................. DIRECTOR OF MUSIC ............................................... LUANN KRUZ 928.754.2650 RELIGIOUS EDUCATION INSTRUCTION PRAYER CHAIN .......................................... YVONNE FATHERREE 702.298.0690 SUPPORT GROUP ................................................... HOPE CASTILLO 702.726.7014 RITE OF CHRISTIAN INITIATION FOR ADULTS SECRETARY/SAFE ENVIRONMNT COORD WAUNITA MARO 702.298.0440 Read Page 5! _____________________________________________________________________________________________________ TENTH SUNDAY IN ORDINARY TIME 5:00 PM BIBLE STUDY MEETING TODAY’S READINGS WEDNESDAY’S OF EACH MONTH First Reading - After Adam and Eve eat of the for- Leader: Dan Hnatowich 206-795-1554 bidden fruit, the Lord God puts enmity between the _____________________________________________________________________________________________________ serpent and the woman (Genesis 3:9-15). Psalm - With the Lord there is mercy, and fullness “JOURNEY THROUGH SCRIPTURE” of redemption (Psalm 130). Wednesdays: 8:00 - 9:15AM Second Reading - We have an eternal dwelling from Would you like to grow more deeply in your God, not made with hands (2 Corinthians 4:13 — 5:1). faith? Do you have the desire to learn more Gospel - “Whoever does the will of God is my about scripture? Would you like to meet other brother and sister and mother” (Mark 3:20-35). members of our parish family? Come and read the Sunday Scriptures and dis- PROMISES cuss how we can apply them to our daily lives. Today’s liturgy is full of promises. The reading from Our text, “At Home With the Word”, has Genesis promises a final triumph over the power of helpful insights that encourage a practical re- sin and a return to a new creation. The reading from sponse. Everyone is invited! Second Corinthians promises that all who follow ____________________________________________________________________________________________________ Christ will have to struggle. It also promises, how- ever, that we can persevere if we but recognize that ST. JOHN’S GUILD Christ is within us, renewing us daily, and giving us the courage and the strength we need to endure. The Read Page 4! Gospel promises that doing God’s will makes us ____________________________________________________________________________________________________ “family” with Jesus, who forgives all sin and triumphs PRAYER SHAWL GROUP/BROKEN ROSARIES over evil. Read Page 4! Today might be a good day for us to make some prom- ___________________________________________________________________________________________________ ises as well. We can promise to stop kidding ourselves RIVER OF LIFE PRAYER GROUP MEETING about our own tendencies to selfishness and sin. We FRIDAY, JUNE 22, 2018 can promise ourselves to believe—really believe—that SJB CHURCH @ 4:30 PM while we are not sinless, we are forgiven. We can This is a renewal based group. Please see Sheila promise ourselves to combat evil and sin by acting as for more information or come to the prayer group sisters and brothers not only to the Lord, but to one meeting. another as well. June 10, 2018 St. John the Baptist Catholic Church Page Three June 9, 2018 PRAY FOR THE HEALTH OF through June 17, 2018 Robert Allen - Ricardo Aguayo - Andy Anderson - Jason Baughman - Charlene Bearden - Olga Benavides - Courtney Berry - George Brakel - Don Coyle - Kash Commers - Donna Saturday 4:00 p.m. All Parishioners of St. John Del Nero - Michael Doherty - Angie Elena - Polly Gabaldon - June 9 the Baptist Michael Gifford - Jo Ann Gordon - Naileah Handlin - Ted 6:00 p.m. Rose Huff Hardy - Richard Helge - David Hemmelspack Jr. - Philip Her- rich - Michael Iannantuoni - Tony Kapaldo - Dick Kosters - Thomas Koral - Koswenda Family - Sean Lenhart - Dottie Sunday 8:00 a.m. †Edward G. Clements Lewis - Jeanette Martin - Raphael & Natalie Martiney - Rob June 10 10:00 a.m. Living & Deceased Members McLintock - Ernesto Mendosa - Jeff Moniz - Alfega Martin of the Zoller Family - Joe Nava - Pat Moulzolf - Betty Najaka - Alicia Pelayo - 12 Noon Alex Wizeman Judy Polhill - Sam and Amalia Quesada - John Reed - Tom Rojo - Larry H. Rose - Colleen Ross - Cindy Rouquie - Yolanda Monday 8:00 a.m. †Mary Bombace Sandoval - Gary Saxe - Mike and Rebecca Schliskey - Marie June 11 Southard - Barbara Survillas - Jeffrey Survillas - George and Amy Taboada - Bob Terrian - Dwayne Thiel - Kay Tuesday 8:00 a.m. †Peg Knippel Thompson - Zack Trimmen - Darren Weeda - Jeff White- head - Charles Williams - Karen Wischnack June 12 Names remain on our list 2 months and then are removed. Call the office 702-298-0440 when the health of you or Friday 8:00 a.m. Kathleen Cochran your loved one has improved or if a name needs to be re- June 15 (Happy Birthday) moved. For many years, on page 3 of our bulletin, we have listed the Saturday 4:00 p.m. †Jerry Block names of relatives and friends for whom prayers have been June 16 6:00 p.m. All Parishioners of St. John requested. While we try to keep that list updated, some of the Baptist the names have remained there for years and occasionally we learn that one or several have died years ago. The list is really designed for those in immediate and serious need of Sunday 8:00 a.m. †Letitia Brower the prayers of our parishioners and visitors. June 17 10:00 a.m. †Diane Morrison Also, in view of the current privacy laws in our nation, indi- 12 Noon Father’s Day Novena viduals may not wish to have their names published at all. We have tried to be careful about this and respect their privacy. We must continue to do so. READINGS FOR THE WEEK In an effort to accomplish the goals of keeping the list cur- Monday: Acts 11:21b-26; 13:1-3, Ps 98:1-6; rent, immediate, and within the privacy laws, a completely June 11 Mt. 5:1-12 new list will be begun on the first weekend of July 2018. No names will be carried over from the current list. Only Tuesday: 1 Kgs 17:7-16; Ps 4:2-5, 7b-8; Mt 5:13-16 members of a person’s immediate family (parent, child, sib- June 12 ling, grandparent) or the person himself/herself may add a Wednesday:1 Kgs 18:20-39; Ps 16:1b-2ab, 4, 5ab, 8, name to the list by submitting the name in writing and sign- June 13 11; Mt 5:17-19 ing that you have permission to add the name. Names will remain on the list for 2 months and will then be removed Thursday: 1 Kgs 18:41-16; Ps 65:10-13: Mt 5:20-26 automatically. If you wish to renew a name on the list for June 14 another two months, you will need to notify the church of- Friday: 1 Kgs 19:9a, 11-16; Ps 27:7-9abc, 13-14; fice one week before the name expires. June 15 Mt 5:27-32 Saturday: 1 Kgs 19:19-21; Ps 16:1b-2a, 5, 7-10; ST. JOHN’S PRAYER CHAIN June 16 Mt 5:33-37 If you want a particular petition prayed Sunday: Ez 17:22-24; Ps 92:2-3, 13-16; for, please call Yvonne Fatherree at June 17 2 Cor 5:6-10; Mk 4:26-34 702.298.0690.
Load more

Recommended publications
  • Events of the Reformation Part 1 – Church Becomes Powerful Institution
    May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria.
    [Show full text]
  • Inside the Vatican the Papacy: Is the Pope King?
    Inside the Vatican The Papacy: Is the Pope King? Misconceptions 1. The Pope cannot sin 2. Everything the Pope says is infallible 3. Catholics worship the Pope 4. Pope is a dictator Definition of Infallibility Infallible 1. Incapable of error; not liable to deceive or mislead 2. Absolutely trustworthy or sure Applies to the Papacy VS. Impeccable: 1. faultless; flawless; irreproachable 2. not liable to sin; incapable of sin. Does NOT apply to the Papacy Three Requirements for Infallibility 1. The pronouncement must be made by the official successor to Peter. 2. The subject matter must be in the area of faith and morals. 3. The Pope must be speaking ex cathedra (from the chair) of Peter, and must be intending to proclaim a doctrine that binds the entire Church to assent. Apostolic Succession “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” Mt. 16:19 Therefore his definitions, of themselves, and not from the consent of the Church, are justly held irreformable, for they are pronounced with the assistance of the Holy Spirit, an assistance promised to him in blessed Peter." - Second Vatican Council The Holy Spirit’s Role Jesus Christ is the Head of the Church The Holy Spirit guides the Church "When the Spirit of truth comes He will guide you to all truth” –John 16:13 “So that she can fulfill her mission, the Holy Spirit ‘bestows upon the Church varied hierarchic and charismatic gifts, and in this way directs her’” CCC 768 Ex Cathedra “From the chair” in Latin “Jesus spoke of the authority of the Old Testament magisterium saying, ‘The scribes and the Pharisees have taken their seat on the chair of Moses.
    [Show full text]
  • Byzantine Lutheranism!
    Byzantine Lutheranism? Byzantine Lutheranism! Through the 1596 Union of Brest, many Ruthenian Orthodox bishops, with their eparchies, entered into communion with the Pope at Rome. They did this with the understanding that they and their successors would always be able to preserve their distinctive Eastern customs, such as a married priesthood, and the use of the Byzantine Rite for worship, in a language understood by the people. The Ukrainian Greek Catholic Church became (and remains) the heir of this 1596 union. The region of Galicia in eastern Europe (now a part of Ukraine), inhabited mostly by ethnic Ukrainians, was a part of the Austro-Hungarian Empire until the end of the First World War. After a few years of regional conflict Galicia then came under the jurisdiction of a newly reconstituted Polish state. Soon thereafter, under pressure from the hierarchy of the Polish Roman Catholic Church and with the collusion of the Pope, the Stanyslaviv Eparchy of the Ukrainian Greek Catholic Church in Galicia began to undergo an imposed Latinization. This Latinization process manifested itself chiefly in the prohibition of any future ordinations of married men, and in the requirement that the Western Rite Latin Mass be used for worship. The Ukrainians who were affected by this felt betrayed, and many of them began to reconsider their ecclesiastical associations and allegiance to the Pope. This was the setting for the emergence of a Lutheran movement among the Ukrainians of this region, in the 1920s. This movement was initially prompted by two
    [Show full text]
  • Symbols of the Bishop
    SYMBOLS OF THE BISHOP THE BISHOP'S CHAIR The cathedral houses the bishop's throne, or cathedra, (which is the Latin word for "seat" or "chair"). In the ancient world, the chair was not only the symbol of a teacher but also of a magistrate. Thus, the cathedra symbolizes the bishop’s role as teacher and as the governing authority of the diocese. CROSIER The crosier is a pastoral staff that is conferred on bishops (and abbots). The top of the staff is curved to remind the bishop of the shepherd’s crook and of his pastoral care of the people entrusted to him. It symbolizes the bishop’s duty to keep watch over his whole flock, sustaining the weak and wavering, solidifying the faith, and leading those gone astray back into the true fold. ZUCCHETTO The zucchetto is a skullcap worn as part of the liturgical and choir dress of the pope, cardinals, bishops, abbots and priests. During the 13th century, it was developed to cover the tonsure (portion of hair that is shaved when a man entered into the clerical state.) The pope wears a white zucchetto; cardinals, a red zucchetto; and bishops, a purple zucchetto. Black is reserved for all others. PECTORAL CROSS The pectoral cross is worn by the pope, cardinals, bishops and abbots. Tradition holds that reliquaries of the True Cross were worn over the heart; hence, the modern day custom of it being worn over the breast (pectus). The pectoral cross reflects the dignity of the office of bishop or abbot. The cross is either worn suspended from a ceremonial cord at liturgical services or on a chain with his clerical suit.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Introduction to Christianity
    NARRATIVE INTRODUCTION TO CHRISTIANITY Christianity is a worldwide faith comprised of many all humankind. Those who are redeemed will live eternally in branches with a common source. This common source is heaven, and those who are not will be condemned to hell. within the birth, life, teachings, acts, death and resurrection Many Christians today have reinterpreted those traditional of Jesus, whom Christians call the Christ (Messiah). views of judgement, heaven and hell, placing the emphasis on Jesus was born in Roman-occupied Palestine about 2,000 Christ’s life-giving redemptive work. years ago. He was a Jew living in a Jewish land later SACRED BOOKS/ SCRIPTURE renamed Palestine by the Romans after the destruction of the The earliest Christians were Jews; the Hebrew Scriptures Jewish Temple in 70 C.E. Jesus began teaching and healing were their sacred writings. Modern Christians still so regard in a ministry that lasted about three years, with a message of them, calling them the Old Testament or First Testament, justice and love, and of turning toward God. He taught that including them in the Christian Bible. the Kingdom of God was one in which there would be no barriers between humans: no Jews or Greeks, no male or The scriptures were known in the days of the early church both female, no slaves or free. Because the Romans feared that as in the Hebrew language, in a shorter canon of writings, and in his following grew he might lead a revolt against them, the the Greek language, in a version called the Septuagint, used by Romans arrested and crucified Jesus.
    [Show full text]
  • 12TH Grade- Church History Outline
    12TH GRADE – FIRST SEMESTER – CHURCH HISTORY I. Jesus’ institution of the Church and the world in which He lived A. Jesus’ instituted the Church with Peter as “the Rock” – Mt. 16: 13-19 (1st century) (c. A.D. 29) B. Jesus promised the Holy Spirit as He who will guide the Church to the fullness of truth – Jn. 16: 12-13 (c. A.D. 30) C. The Church was conceived through the outpoured blood and water of Christ (c. A.D. 30). D. The world in Christ’s time 1. Rome’s domination 2. The situation in Palestine II. Apostolic and Post-Apostolic Age A. The Great Commission – Teach and baptize - Mt. 28: 16-20 Pentecost (c. A.D. 30) The Church made manifest to the world – (CCC 1076) Acts 2 B. Conversion of Paul (c. A.D. 40) C. Ancient kerygma – 1 Cor. 15 D. Council of Jerusalem (c. A.D. 50) E. Fall of Jerusalem and destruction of the Temple (A.D. 70) F. Formation of written Gospels (Latter half of century) G. Persecution and expansion 1. Persecution by some Jewish leaders a. Martyrdom of St. Stephen (1st century) b. Martyrdom of St. James the Less (1st century) 2. Persecution by Roman leaders a. Nero’s persecution begins– A.D. 64 b. Martyrdom of St. Peter and Paul c. Trajan – Laws against Christians (2nd century) d. Decius and Valerian (A.D. 250-260) Systematic persecution e. Diocletian (A.D. 284-305) Continued oppression and execution of Christians 3. Missionary journeys of St. Paul (c. A.D. 46-60) H.
    [Show full text]
  • Reflecting Heaven 15 Presider Chair.Pdf
    Reflecting Heaven Notes on the OLMC Sanctuary Renovation Part 15: The Presider’s Chair about? Is this just some high church mumbo jumbo to confound non-Catholics? If one thing should be obvious from the Well, let’s take a look at it from a purely course of our renovation thus far, it’s that the “non-church” perspective for a moment. principal focus of this project is the What does our culture tell us about chairs, sanctuary, the “heaven-meets-earth” area of especially distinctive chairs? Around the the church. A rebuilt, enlarged platform, new dinner table, isn’t there usually “dad’s chair” ceiling treatment, lighting, and contrasting and “mom’s chair,” and wouldn’t it feel odd color and materials will clearly set the for one of the children to commandeer that sanctuary apart from the nave of the church. chair? A CEO “chairs” a meeting, and at that Why? Because, as in all Catholic art and meeting, s/he sits in a particular chair. The architecture, the outward appearance of any implications would be clear if an intern came aspect of liturgy should reflect the heavenly in for the meeting and plopped down in the reality it represents. Thus, the sanctuary, boss’s chair; it would be seen as a breach of from which the word of God is proclaimed protocol, a disrespecting of the CEO’s and where the Holy Eucharist is confected, authority. A professor may hold an honorary, should indeed be the focal point of our endowed chair at a university. In all these worship, where we come to receive Christ cases, it’s not really about the piece of and heed his word.
    [Show full text]
  • Calendar Pastor Conferred by Christ on Peter, and Continued in 02/20 Progress Check
    Volume 17, Issue 25 ATTEN: St. Mary of the Assumption School Please send in Weekly Newsletter February 19 , 2019 basket donations www.stmaryum.org Under the Tuscan Sun for the gala GALA (Under the Tuscan Sun) [email protected] Saturday Saint Peter’s Chair February 23 Feast (February 22) This feast brings to mind the mission of teacher and Calendar pastor conferred by Christ on Peter, and continued in 02/20 Progress Check an unbroken line down to the present Pope. We cele- 02/23 Gala brate the unity of the Church, founded upon the Apos- 03/06 Mass Ash Wednesday tle, and renew our assent to the Magisterium of the Ro- man Pontiff, extended both to truths which are solemn- Announcements ly defined ex cathedra, and to all the acts of the ordinary Magisterium. Page 2 Gala Ticket Order Form The feast of the Chair of Saint Peter at Rome has been celebrated from the Page 3 Gala Basket Themes early days of the Christian era on 18 January, in commemoration of the day when Saint Peter held his first service in Rome. The feast of the Chair of Saint Page 4 Parent Support Gala Peter at Antioch, commemorating his foundation of the See of Antioch, has Page 5 Track it Forward also been long celebrated at Rome, on 22 February. At each place a chair Page 6 Volunteer Hours (cathedra) was venerated which the Apostle had used while presiding at Mass. Page 7 Volunteer Hours One of the chairs is referred to about 600 by an Abbot Johannes who had been commissioned by Pope Gregory the Great to collect in oil from the lamps Page 8 Volunteer Hours which burned at the graves of the Roman martyrs.
    [Show full text]
  • Anglican Cathedrals in the British Isles
    Anglican Cathedrals in the British Isles Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 Thousands of people are expected to visit English Cathedrals this Christmas for special services, carols and nativity plays. Figures produced by the Church of England in the annual ‘Cathedral Statistics’ suggest that Cathedrals continue to hold a special attraction in cities across the country. Christmas services in 2018 attracted 133,000 people but the numbers attending for services throughout Advent, including carol services, concerts and nativity plays topped 617,000. Attendance for Easter services was 58,000, with the numbers attending services in Holy week reaching 95,000. In total, almost 10 million people visited Cathedrals in England in 2018, a rise of almost one million on the previous year, with one third paying as visitors. The rise could be explained by extra events for the World War One Armistice Day commemorations, and by special events laid onto attract visitors such as art, music and space displays. But the number of people regularly worshipping in Cathedrals is much lower - only 36,700 people per week, down by 300 on the previous year, with attendance split evenly between Sunday worship and midweek services. EXPLAINER -- WHAT ARE CATHEDRALS? Cathedrals are the central churches in the dioceses or episcopal areas overseen by bishops. They are centres of learning, worship and Christian mission but also of the Anglican choral tradition, of living heritage and, even, tourism. Within each cathedral is the cathedra, the seat of the bishop and the Latin from which these central churches get their name.
    [Show full text]
  • Chair of Peter Today We Celebrate the Feast of the Chair of St. Peter. Let's
    Chair of Peter Today we celebrate the Feast of the Chair of St. Peter. Let’s look more closely at the meaning of this feast. First, the chair is actually a physical object. It’s located in the apse of St. Peter’s Basilica, behind the famous altar. It’s very ornate. If you have been to St. Peter’s or watched Mass on TV, it sits below the stained glass window with the Holy Spirit as a dove. More importantly is the spiritual significance of the chair. In Latin, the word chair is “cathedra” and refers to the seat of the bishop. The cathedra is placed in the mother church of the diocese, which we is why we call the mother church the “cathedral.” The cathedra or chair is the symbol of the bishop’s authority as the successor to the apostles. The bishop is called to safeguard and to transmit the authentic teaching of Christ to his diocese. How does this relate to Rome and the chair of Peter? The tradition is that Peter was martyred in Rome – crucified upside down – and therefore Rome became the “seat” or “chair” of Peter. However, the chair of Peter came to symbolize not just authority in Rome, but the authority over Christ’s entire flock. Additionally, Christ has given the Holy Father the gift of infallibility when he speaks ex cathedra, or from the chair. This doesn’t mean that he must be seated physically in the chair, but rather that he teaches infallibly (without error) as the visible head of all Christians on doctrine concerning faith or morals.
    [Show full text]
  • Traditionalists, Infallibility and the Pope (1995, 2006)
    Traditionalists, Infallibility and the Pope (1995, 2006) by Rev. Anthony Cekada The very men who appear to possess authority in the Church teach errors and impose harmful laws. How reconcile this with infallibility? IF YOU NOW assist regularly at the traditional Latin Mass, it is because you concluded at some point that the old Mass and doc- trines were Catholic and good, while the new Mass and modern teachings, somehow, were not. But (like me) you probably had some initial worries: What if the traditional Mass I go to is not approved by the diocese? Am I defying the legitimate authority in the Church? Am I disobeying the pope? This is the “authority issue,” and it seems to present a real dilemma. The Church teaches that the pope is infallible in faith and morals. Good Catholics, moreover, obey the laws of the pope and the hierarchy. Bad Catholics pick and choose what laws they want to obey. Yet at the same time, the very men who would appear to possess authority in the hierarchy command us to accept doctrines and a Mass which harm the faith or have other disastrous effects. What is a Catholic to do? Why Reject the Changes? In order to solve the dilemma, we should begin by con- sidering what drove us out of our Vatican II parishes in the first place. In most cases, it was either contradiction of established Catholic teaching or irreverence in worship. In other words, we instantly recognized some element of the new religion to be ei- ther a doctrinal error or an evil.
    [Show full text]