Promoting Cultural Sensitivity a Practical Guide for Tuberculosis Programs That Provide Services to Hmong Persons from Laos
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The People's Highway: Past, Present and Future Transport on the Mekong River System
THE PEOPLE'S HIGHWAY: PAST, PRESENT AND FUTURE TRANSPORT ON THE MEKONG RIVER SYSTEM Mekong Development Series No. 3 April 2004 Published in Phnom Penh in April 2004 by the Mekong River Commission This document should be cited as Peter Starr, 2003. The People's Highway: Past, Present and Future Transport on the Mekong River System. Mekong Development Series No. 3. Mekong River Commission, Phnom Penh, 44 pages. c Mekong River Commission Secretariat P.0. Box 6101, 184 Fa Ngoum Road, Unit 18, Ban Sithane Neua, Sikhottabong District, Vientiane 01000 Lao P.D.R E-mail: [email protected] Editors: Lieven Geerinck and Delia Paul Series editor: Delia Paul Pictures: Jim Holmes, Mikkel Ostergaard, Chhoy Pisei, Lieven Geerinck, White Lotus, Independent Journalism Foundation (IJF), The pictures on page 15 are from a Chinese publication, " A Golden Waterway to the Asian and Pacific Area ", published by Sun Sai Kei, Kunming 1993. Design and layout: Sawaddh So The opinions and interpretations expressed within are those of the author and do not necessarily reflect the views of the Mekong River Commission. Foreword The Mekong was always an international river, in the sense that foreigners were always interested in it. Since ancient times, people and goods have moved along this wide brown highway that preceded roads, railways and modern freight containers. As described in many historical accounts, it also provided access to the interior of the Mekong region to generations of conquerors, explorers and traders. The years of turmoil in the Mekong region account for much of the neglect of this major inland waterway in the latter part of the 20th century. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
Laos, Known As the “Land of a Million Elephants,” Is a Landlocked Country in Southeast Asia About the Size of Kansas
DO NOT COPY WITHOUT PERMISSION OF AUTHOR Simon J. Bronner, ed. ENCYCLOPEDIA OF AMERICAN FOLKLIFE. Armonk, NY: M.E. Sharpe, 2005. Rachelle H. Saltzman, Iowa Arts Council, Iowa Department of Cultural Affairs [email protected] LAO Laos, known as the “Land of a Million Elephants,” is a landlocked country in Southeast Asia about the size of Kansas. The elephant symbolizes the ancient kingdom of Lan Xang, and is sacred to the Lao people, who believe it will bring prosperity to their country. Bordered by China to the north, Vietnam to the east, Cambodia to the south, Thailand to the west, and Myanmar (formerly Burma) to the northwest, Laos is a rough and mountainous land interwoven with forests and plateaus. The Mekong River, which runs through the length of Laos and supplies water to the fertile plains of the river basin, is both symbolically and practically, the lifeline of the Lao people, who number nearly 6 million. According to Wayne Johnson, Chief for the Iowa Bureau of Refugee Services, and a former Peace Corps Volunteer, “the river has deep meaning for the ethnic Lao who are Buddhist because of the intrinsic connection of water with the Buddhist religion, a connection that does not exist for the portion of the population who are non-ethnically Lao and who are animists.” Formally known as the Kingdom of Laos, and now known as Lao People’s Democratic Republic, Laos was, in previous centuries, periodically independent and periodically part of the Khmer (Cambodian), Mongol, Vietnamese, and Thai (Siamese) empires. Lao, Thai, and Khmer (but not Vietnamese) share a common heritage evident today in similar religion, music, food, and dance traditions as well as language and dress. -
1979-Tragedy in Indochina: War, Refugees, and Famine
1979-TRAGEDY IN INDOCHINA: WAR, REFUGEES, AND FAMINE HEARINGS BEFORE TIE SUBCOMMITTEE ON ASIAN AND PACIFIC AFFAIRS 01"' TI1' COMMITTEE ON FOREIGN AFFAIRS HOUSE OF REPRESENTATIVES NINErY-sIXThi (cONGRIESS FIRST SESSION FEBIIARY 28: SEPTEMBER IS; OCTOBER 10, 17; I)lE.('lNlE l IS ANI) 19. 1971) Printed forthe use (if the committee e on Foreign Affairs U.S. GOVERNMENT PRINTING OFFICE 85- 70 WASHINGTON : 1980 H 30HL/ CO31MITTEE ON FOREIGN AFFAIRS CLEMENT J. ZAIIOCKI, Wisconsin, Chairman L. H. FOUNTAIN, North Carolina WILIIAM S. BROOMFIELD, Michigan DANTE B. FASCELL, Florida EI)WARD J. DERWINSKI, Illinois CHARLES C. DIGGS, JR., Michigan I'AUL FINDLEY, Illinois BENJAMIN S. ROSENTHAL, New York JOHN 11. BUCHANAN, JR., Alabama LEE II. HAMILTON, Indiana LARRY WINN, JR., Kansas LESTER L. WOLFF, New York BENJAMIN A. GILMAN, New York JONATHAN B. BINGHAM, New York TENNYSON GUYER, Ohio GUS YATRON, Pennsylvania ROBERT J. LAGOMARSINO, California CARDISS COLLINS, Illinois WILLIAM F. GOODLING, Pennsylvania STEPHEN J. SOLARZ, New York JOEL PRITCHARD, Washington DON BONKER, Washington MILLICENT FENWICK, New Jersey GERRY E. STUDDS, Massachusetts DAN QUAYLE, Indiana ANDY IRELAND, Florida DONALD J. PEASE, Ohio DAN MICA, Florida MICHAEL D. BARNES, Maryland WILLIAM H1.GRAY III, Pennsylvania TONY P. HALL, Ohio HOWARD WOLPE, Michigan DAVID R. BOWEN, Mississippi FLOYD J. FITIIIAN, Indiana JOHN J. BRADY, Jr., Chief of Staff LINDA G. SILVER, Staff Assistant SUBCOMMIrTEE ON ASIAN AND PACIFiC AFFAIRS LESTER L. WOLFF, New York, Chairman DAN MICA, Florida TENNYSON GUYER, Ohio TONY P. HALL, Ohio JOEL PRITCHARD, Washington CHARLES C. DIGGS, JR., Michigan WILLIAM F. GOODLING, Pennsylvania GUS YATRON. Ilennsylvauia STEPHEN J. -
The Hmong in Our Midst
The Hmong in Our Midst A Resource for ELT Classrooms FUNDED BY A GRANT TO THE SPRING INSTITUTE FOR INTERCULTURAL STUDIES FROM THE U.S. DEPARTMENT OF HEALTH AND HUMAN SERIVCES, ADMINISTRATION FOR CHLDREN AND FAMILIES, OFFICE OF REFUGEE RESTTLEMENT GRANT # 90RB-0005 ______________________________________________________________________________________________ Spring Institute for Intercultural Learning - 1 - English Language Training Project This publication has been published pursuant to grant number 90 RB 0005 from the U. S. Office of Refugee Resettlement (ORR). The views expressed are those of Spring Institute and may not reflect the views of ORR. Photos used in this publication were taken at Wat Tham Krabok, Bangkok, Thailand, by the Fresno Hmong Resettlement Task Force, Department of Social Services, Refugee Programs. Our thanks for giving us permission to use them in this publication. For further information about the Spring Institute’s English Language Training Technical Assistance (ELT/TA) Grant, please contact Burma L. Dunn, ELT/TA Project Director, 1610 Emerson Street, Denver, CO 80218, Phone (303) 863-0188, Fax (303) 863-0178, or email [email protected]. All rights reserved. Permission is given for individual classroom teachers to reproduce the student activity pages and illustration (Sample Lesson Plan and Other Sample Lesson Plans, pages 15 to 45) for classroom use. Reproduction of these materials for an entire school system is strictly prohibited. A Brief History (pages 1 to 14) reprinted from the CAL publication may not be reproduced without CAL’s permission. September 15, 2004 ______________________________________________________________________________________________ Spring Institute for Intercultural Learning - 2 - English Language Training Project Forward Adult literacy level learners come to the classroom with a wide variety of backgrounds. -
Ethnic Minority
Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ........................................................................................... -
CULTURAL SENSITIVITY “No Culture Can Live If It Attempts to Be Exclusive.” ~Mahatma Ghandi Culture Iceberg
CULTURAL SENSITIVITY “No culture can live if it attempts to be exclusive.” ~Mahatma Ghandi Culture Iceberg Like an iceberg, 10% the part of culture ______ that is visible - observable behavior 90% - is only a small part of a much bigger whole. Discussion: 1. Which aspects of culture are above and which are below the waterline? 2. How can we better understand those below the waterline? Adjustment Issues The uprooting trauma Rural-urban adjustment Loss of social support system Change in economic status Adjustment to education system Parenting dilemmas /role reversal Culture Shock Discussion : 1. How do parent–child roles become reversed for immigrants? 2. How does culture shock reveal itself? What is Culture Shock? Culture Shock is the physical and emotional discomfort one suffers when living in another country. Most likely everyone will go through some degree of culture shock. It is a natural process. Culture Shock, Oxford Seminars Symptoms of Culture Shock ¾ Homesickness ¾ Boredom ¾ Withdrawal (or mixing only with people from one’s own culture) ¾ Sleeping too much ¾ Feeling irritated with others ¾ Not being able to work well ¾ Lack of confidence ¾ Sadness and loneliness ¾ Crying for no particular reason Adapted from Culture Shock, Oxford Seminars Stages of Culture Shock 1. The Honeymoon Stage: Everything is new and exciting and one feels as though one is on vacation. 2. The Hostility Stage: One may start to have difficulties adjusting and therefore start to criticize the culture. This may happen when a person is trying to adapt to a new culture. Things are no longer new and exciting. 3. The Depression Stage: Negative feelings reach a climax and one feels lonely and negative. -
Special Issue 2, August 2015
Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies. -
There Is No Hmongland Hmong in China but Things Change…
12/6/2011 A Brief Look at the Hmong Origins of the Hmong by KaShia Moua Scholars, anthropologists and linguistic experts have studied the Hmong but they December 6, 2011 do not agree as to their origins. The most recent ancestry can be traced to China. Within China’s diverse ethnic population, the Hmong are known as Miao. Hmong in China Hmong live primarily in Guizhou & Yunnan provinces There is no Hmongland (red stars) Origins near Huang (Yellow River; see arrow) Perry-Castañeda Library Map Collection, University of Texas at Austin www.lib.utexas.edu/maps/middle_east_and_china/china_pol196.jpg Historical Timeline But things change… 200 B.C. – 1810 A.D -The Hmong The Qing Dynasty aka Manchu occupied the Yellow River region of Dynasty (1644-1912) China and survived the many dynasties The Dynasty reached its peak in the that ruled China 18th century Territory & population increases Chinese culture gets integrated 1 12/6/2011 Chopsticks How did Chinese and Hmong culture CLASH? Spoons LANGUAGE RELIGION Either assimilate to Chinese culture or… …be killed or …get out 2 12/6/2011 Thousands are killed… Millions Flee China 1790-1860 Hmong flee persecution in China Millions fled to Southeast Asia (Laos, Cambodia, Vietnam, Burma, Thailand) Hmong in Laos Living in Laos 1860-1960: The Hmong maintained relative peace in the highlands of Laos Farming in Laos Cooking in Laos 3 12/6/2011 Playing in Laos Peace ends, War begins. Leading up to the Vietnam War… 1963-1975 1946: The beginning of the Cold War; Viet Minh establishes The U.S. -
What Does It Mean to Be Culturally Competent?
What does it mean to be culturally competent? Cultural competence is about our will and actions to build understanding between people, to be respectful and open to different cultural perspectives, strengthen cultural security and work towards equality in opportunity. Relationship building is fundamental to cultural competence and is based on the foundations of understanding each other’s expectations and attitudes, and subsequently building on the strength of each other’s knowledge, using a wide range of community members and resources to build on their understandings.[3] In Canada, we have talked for a long time about the importance of respecting diversity and embracing a range of cultures as part of the social fabric of our society. However the term, cultural competence, is a relatively new concept to many. So what does cultural competence mean and why is it so important for people to have their culture and cultural backgrounds acknowledged, respected and valued? Cultural sensitivity is not limited to one group but applies to all cultures. All service providers must avoid using their own group as the standard by which to assess appropriate behavior in others. In addition, greater differences may exist within the same cultural group than between different cultural groups, and we need to be intraculturally sensitive as well as multiculturally sensitive[1]. Underlying cultural competence are the principles of trust, respect for diversity, equity, fairness, and social justice. Culture is the fundamental building block of identity and the development of a strong cultural identity is essential to an individual’s healthy sense of who they are and where they belong [4]. -
MODULE 1. SENSITIVITY and AWARENESS of CULTURAL and OTHER FORMS of DIVERSITY Unit 2.INTERCULTURAL COMPETENCE and SENSITIVITY TO
Training packages for health professionals to improve access and quality of health services for migrants and ethnic minorities, including the Roma MEM‐TP MODULE 1. SENSITIVITY AND AWARENESS OF CULTURAL AND OTHER FORMS OF DIVERSITY Unit 2. INTERCULTURAL COMPETENCE AND SENSITIVITY TO DIVERSITY GUIDELINES Prepared by: Ainhoa Rodriguez and Olga Leralta Andalusian School of Public Health MEM-TP © European Union, 2015 For any reproduction of textual and multimedia information which are not under the © of the European Union, permission must be sought directly from the copyright holders. © Cover Illustrations: Observatorio de la Infancia de Andalucía, Escuela Andaluza de Salud Pública. Junta de Andalucía. Migrants & Ethnic Minorities Training Packages Funded by the European Union in the framework of the EU Health Programme (2008‐2013) in the frame of a service contract with the Consumer, Health, Agriculture and Food Executive Agency (Chafea) acting under the mandate from the European Commission. The content of this report represents the views of the Andalusian School of Public Health (EASP) and is its sole responsibility; it can in no way be taken to reflect the views of the European Commission and/or Chafea or any other body in the European Union. The European Commission and/or Chafea do not guarantee the accuracy of the data included in this report, nor do they accept responsibility for any use made by third parties thereof. 2 September, 2015 MEM-TP Module 1: Sensitivity and Awareness of Cultural and Other Forms of Diversity Unit 2: Intercultural Competence and Diversity Sensitivity 1. Objectives and Methods 1.1. Objectives Objectives of the presentation: • Introduce the concepts “multiculturalism”, “interculturalism”, “cultural competence”, “intercultural competence” and “diversity sensitivity”, and the shifts in their use. -
In Pursuit of Cultural Immersion: an Anthropological Look Into American Students' Study Abroad Experience Jessica Sarrantonio Union College - Schenectady, NY
Union College Union | Digital Works Honors Theses Student Work 6-2012 In Pursuit of Cultural Immersion: An Anthropological Look into American Students' Study Abroad Experience Jessica Sarrantonio Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Anthropology Commons, and the Education Commons Recommended Citation Sarrantonio, Jessica, "In Pursuit of Cultural Immersion: An Anthropological Look into American Students' Study Abroad Experience" (2012). Honors Theses. 894. https://digitalworks.union.edu/theses/894 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. In Pursuit of Cultural Immersion: An Anthropological Look into American Students’ Study Abroad Experience By Jessica C. Sarrantonio ******** Submitted in partial fulfillment of the requirements for Honors in the Department of Anthropology UNION COLLEGE March 2012 Table of Contents Abstract……………………………………………………3 Introduction………………………………………………..5 Methods of Research……………………………………..24 Student Preparedness…………………………………….38 The Faculty and Administration of the Programs..............48 Expectations for India……………………………………56 Expectations for Australia………………………………..64 Previous Travel…………………………………………..71 Culture Shock and Cultural Sensitivity…………………..80 Free Time: Insight into what Students do while Abroad...88