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Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College
EnviroLab Asia Volume 1 Article 6 Issue 1 Justice, Indigeneity, and Development 2017 Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College Follow this and additional works at: http://scholarship.claremont.edu/envirolabasia Part of the Anthropology Commons, Asian History Commons, Digital Humanities Commons, East Asian Languages and Societies Commons, Environmental Policy Commons, Environmental Sciences Commons, Environmental Studies Commons, Geography Commons, Policy History, Theory, and Methods Commons, Religion Commons, Social Policy Commons, and the Urban Studies and Planning Commons Recommended Citation Weinlein, Elizabeth '17 (2017) "Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia," EnviroLab Asia: Vol. 1: Iss. 1, Article 6. Available at: http://scholarship.claremont.edu/envirolabasia/vol1/iss1/6 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in EnviroLab Asia by an authorized editor of Scholarship @ Claremont. For more information, please contact [email protected]. Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Cover Page Footnote Elizabeth Weinlein graduated from Pitzer College in 2017, double majoring in Environmental Policy and Asian Studies. For the next year, she has committed to working with the Americorps -
Btsisi', Blandas, and Malays
BARBARA S. NOWAK Massey University SINGAN KN÷N MUNTIL Btsisi’, Blandas, and Malays Ethnicity and Identity in the Malay Peninsula Based on Btsisi’ Folklore and Ethnohistory Abstract This article examines Btsisi’ myths, stories, and ethnohistory in order to gain an under- standing of Btsisi’ perceptions of their place in Malaysia. Three major themes run through the Btsisi’ myths and stories presented in this paper. The first theme is that Austronesian-speaking peoples have historically harassed Btsisi’, stealing their land, enslaving their children, and killing their people. The second theme is that Btsisi’ are different from their Malay neighbors, who are Muslim; and, following from the above two themes is the third theme that Btsisi’ reject the Malay’s Islamic ideal of fulfilment in pilgrimage, and hence reject their assimilation into Malay culture and identity. In addition to these three themes there are two critical issues the myths and stories point out; that Btsisi’ and other Orang Asli were original inhabitants of the Peninsula, and Btsisi’ and Blandas share a common origin and history. Keywords: Btsisi’—ethnic identity—origin myths—slaving—Orang Asli—Peninsular Malaysia Asian Folklore Studies, Volume 63, 2004: 303–323 MA’ BTSISI’, a South Aslian speaking people, reside along the man- grove coasts of the Kelang and Kuala Langat Districts of Selangor, HWest Malaysia.1* Numbering approximately two thousand (RASHID 1995, 9), Btsisi’ are unique among Aslian peoples for their coastal location and for their geographic separation from other Austroasiatic Mon- Khmer speakers. Btsisi’, like other Aslian peoples have encountered histori- cally aggressive and sometimes deadly hostility from Austronesian-speaking peoples. -
Dr Mahathir's
OPPORTUNITY MALAYSIA 2018 Malaysia and Singapore Neighbours & Partners in Growth A SPECIAL PUBLICATION BY THE HIGH COMMISSION OF MALAYSIA, SINGAPORE OPPORTUNITY MALAYSIA 2018 Photo credits: CONTENTS Malaysian High Commission in Singapore Department of Information, Malaysia Singapore Ministry of Foreign Affairs Singapore Ministry of Communication & Information 01 Editor’s Note ASEAN Secretariat 02 Message from the High Commission of Malaysia, Singapore 03 Introducing the New High Commissioner BILATERAL TIES 04 Dr Mahathir’s Return to Singapore 06 Prime Ministers Highlight the Importance of Bilateral Ties 04 08 The TUN Experience 10 At the 33rd ASEAN Summit FEATURE 12 Special Conferment Ceremony ECONOMY 16 The ASEAN Business & Investment Summit: The Fight Against Protectionism 20 ARTS & CULTURE 20 Causeway EXChange: Arts & Healing Festival TOURISM 24 2019 Visit Melaka Year 25 See You in Sarawak 25 EDITOR’S NOTE Engaging at All Levels PUBLISHER & EDITOR-IN-CHIEF elcome to the 2018 edition of Nomita Dhar Opportunity Malaysia. We, for many EDITORIAL years in collaboration and support from Ranee Sahaney High Commission of Malaysia, have been Prionka Ray Wputting together this annual publication. Arjun Dhar Malaysia and Singapore being close neighbours are engaged on multiple levels. Each day people from DESIGN Syed Jaafar Alkaff the two countries work or move across the borders, to visit relatives, make a living, savour their favourite ADVERTISING delights etc. To ensure the smoothness of our ties, & MARKETING the two countries must cooperate and engage at so Swati Singh many different levels and many government agencies collaborate and communicate with each other on a PHOTOS High Commission of Malaysia, daily basis to this end. -
And Bugis) in the Riau Islands
ISSN 0219-3213 2018 no. 12 Trends in Southeast Asia LIVING ON THE EDGE: BEING MALAY (AND BUGIS) IN THE RIAU ISLANDS ANDREW M. CARRUTHERS TRS12/18s ISBN 978-981-4818-61-2 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 818612 Trends in Southeast Asia 18-J04027 01 Trends_2018-12.indd 1 19/6/18 8:05 AM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968. It is a regional centre dedicated to the study of socio-political, security, and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the ASEAN Studies Centre (ASC), the Nalanda-Sriwijaya Centre (NSC) and the Singapore APEC Study Centre. ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. ISEAS Publishing works with many other academic and trade publishers and distributors to disseminate important research and analyses from and about Southeast Asia to the rest of the world. 18-J04027 01 Trends_2018-12.indd 2 19/6/18 8:05 AM 2018 no. 12 Trends in Southeast Asia LIVING ON THE EDGE: BEING MALAY (AND BUGIS) IN THE RIAU ISLANDS ANDREW M. CARRUTHERS 18-J04027 01 Trends_2018-12.indd 3 19/6/18 8:05 AM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2018 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. -
English for the Indigenous People of Sarawak: Focus on the Bidayuhs
CHAPTER 6 English for the Indigenous People of Sarawak: Focus on the Bidayuhs Patricia Nora Riget and Xiaomei Wang Introduction Sarawak covers a vast land area of 124,450 km2 and is the largest state in Malaysia. Despite its size, its population of 2.4 million people constitutes less than one tenth of the country’s population of 30 million people (as of 2015). In terms of its ethnic composition, besides the Malays and Chinese, there are at least 10 main indigenous groups living within the state’s border, namely the Iban, Bidayuh, Melanau, Bisaya, Kelabit, Lun Bawang, Penan, Kayan, Kenyah and Kajang, the last three being collectively known as the Orang Ulu (lit. ‘upriver people’), a term that also includes other smaller groups (Hood, 2006). The Bidayuh (formerly known as the Land Dayaks) population is 198,473 (State Planning Unit, 2010), which constitutes roughly 8% of the total popula- tion of Sarawak. The Bidayuhs form the fourth largest ethnic group after the Ibans, the Chinese and the Malays. In terms of their distribution and density, the Bidayuhs are mostly found living in the Lundu, Bau and Kuching districts (Kuching Division) and in the Serian district (Samarahan Division), situated at the western end of Sarawak (Rensch et al., 2006). However, due to the lack of employment opportunities in their native districts, many Bidayuhs, especially youths, have migrated to other parts of the state, such as Miri in the east, for job opportunities and many have moved to parts of Peninsula Malaysia, espe- cially Kuala Lumpur, to seek greener pastures. Traditionally, the Bidayuhs lived in longhouses along the hills and were involved primarily in hill paddy planting. -
Redefining the Evolution of Ornamented Aesthetic Principles of Langkasukan Art of the Malay Peninsula, Malaysia
This paper is part of the Proceedings of the 1st International Conference on Islamic Heritage Architecture and Art (IHA 2016) www.witconferences.com Allegorical narratives: redefining the evolution of ornamented aesthetic principles of Langkasukan art of the Malay Peninsula, Malaysia Sabariah Ahmad Khan Faculty of Art and Design, University Technology MARA, West Malaysia Abstract The origin of the Malay motif of Langkasuka was believed to encrust in all forms of art objects as early as from the 2nd century AD. The Langkasukan ornamentation which embodies the surface articulation of artefacts enfolds the historical construction of its indigenous culture and ethnicity. With close embedded intention, the Langkasukan ornamentations signify the relationship and graphic expression based on national artistry, racial, creativity, technical skill and religious cultural properties. The Langkasukan motif, characterised by a spiral formulation derived from Hinduism–Buddhism is attributed through a process of modification and stylistic transformation by the artisans and craftsmen of the east coast of Malaysia. Through the web of influences from varied aesthetic sources generated through polity, migration, trade and commerce, a distinctive character in the composition of the patterns deem a rebirth of vernacular aesthetic principles contributing to an embracement of stylistic methodology, present to this day. The principles of Malay art decoded the hermeneutics adaptation and application. The paper attempts to present an analytical study of 100 Malay artefacts ranging from weaponry, woodcarving, puppetry and illuminated manuscripts. The studies would narrate the descriptive nature of the hybrid patterns and manifestations of the early 1800s, with the infusion of Islamic and the abstract norm of animism, Buddhist iconographic symbols overlapping with Hindu traditional motifs and a twist of local flavour. -
1 Orang Asli and Melayu Relations
1 Orang Asli and Melayu Relations: A Cross-Border Perspective (paper presented to the Second International Symposium of Jurnal Antropologi Indonesia, Padang, July 18-21, 2001) By Leonard Y. Andaya In present-day Malaysia the dominant ethnicity is the Melayu (Malay), followed numerically by the Chinese and the Indians. A very small percentage comprises a group of separate ethnicities that have been clustered together by a Malaysian government statute of 1960 under the generalized name of Orang Asli (the Original People). Among the “Orang Asli” themselves, however, they apply names usually associated with their specific area or by the generalized name meaning “human being”. In the literature the Orang Asli are divided into three groups: The Semang or Negrito, the Senoi, and the Orang Asli Melayu.1 Among the “Orang Asli”, however, the major distinction is between themselves and the outside world, and they would very likely second the sentiments of the Orang Asli and Orang Laut (Sea People) in Johor who regard themselves as “leaves of the same tree”.2 Today the Semang live in the coastal foothills and inland river valleys of Perak, interior Pahang, and Ulu (upriver) Kelantan, and rarely occupy lands above 1000 meters in elevation. But in the early twentieth century, Schebesta commented that the areas regarded as Negrito country included lands from Chaiya and Ulu Patani (Singora and Patthalung) to Kedah and to mid-Perak and northern Pahang.3 Most now live on the fringes rather than in the deep jungle itself, and maintain links with Malay farmers and Chinese shopkeepers. In the past they appear to have also frequented the coasts. -
Covid-19 Conditional Movement Control Order (Cmco) in Malaysia Frequently Asked Questions
COVID-19 CONDITIONAL MOVEMENT CONTROL ORDER (CMCO) IN MALAYSIA FREQUENTLY ASKED QUESTIONS S/N Question Answer Leaving Malaysia 1 The Malaysian government Under the CMCO, some restrictions of the MCO have been eased, has implemented a such as allowing the re-opening of certain businesses and Conditional Movement resumption of the economic sector. Singaporeans in Malaysia will Control Order (CMCO) still be allowed to leave during the CMCO period. However, since 4 May. What is the Singaporeans should be prepared for significant travel CMCO, and will inconveniences due to the travel restrictions. Singaporeans will not Singaporeans be allowed be able to re-enter Malaysia during the CMCO period. to leave Malaysia? 2 Will airports, flights, and Based on the current available information, airports and land land checkpoints remain checkpoints* will continue to operate during the CMCO period. open during the CMCO There are limited direct flights to Singapore from KLIA and KLIA2. period? Those leaving Malaysia are advised to plan their own transport arrangements and check directly with transport operators for any changes/cancellations. [*Operating hours at the Bangunan Sultan Iskandar checkpoint in Johor Bahru is 7am to 7pm daily.] 3 [UPDATED] I am a According to the Malaysian Ministry of Foreign Affairs, foreign Singaporean and I intend nationals who wish to return to their respective countries are to return to Singapore. Am required to comply with the following procedures: I allowed to travel across states to KL International a) Possess valid travel documents including passport and Airport (KLIA) / Causeway / airline ticket; and Second Link? b) Obtain written concurrence from the respective Diplomatic Missions. -
Appendices and Heferences
Section V Appendices and Heferences A sub-adult female Sumatran orang-utan cif the dark, Southern type. 417 Section V: appendices and references A sub-adult male Sumatran orang-utan, apparently of mixed descent. 418 APPENDIX 1 TABLEXXVII List of vernacular names of the orang-utan (after Yasuma, 1994 and pers. dos.). Vernacular name Ethnic or cultural identity; [region) Hirang (utan) Kayan He/ong lietiea Kayan and Kenyah; [Modang, Long Bleh] Kaheyu Ngadju; Southern groups, [east Central Kalimantan] Kahui Murut; [Northern west Kai. groups, south Sarawak] Keö, Ke'u, Keyu, or Ma'anyan and Bawo; Southern groups, [Kanowit, South-Kal. prov. Kuyuh. and east of S. Barito] Kihiyu Ot Danum; [north Centr. Kai. prov.] Kisau or Kog'iu Orang Sungai; Northern groups, [east-Sabah] Kogiu Kadazan; Northern groups, [north Sabah] Koju Punan: Northern groups, [S. Blayan] Kuyang, Kuye . Kenyah, Kayan and Punan: [Apo Kayan, Badung, Bakung, Lepok Jalan, Lepok Yau, S. Tubuh, S. Lurah, Melap, lower S. Kayan] Maias Bidayuh, lban and Lun Dayeh; [Sarawak north of G. Niut, north West or Mayas Kai. prov., north Sarawak and north East Kai prov.; also western Malayu; West-Kalimantan prov.] Dyang Dok Kenyah; [Badeng, 5. Lurah] Drang Hutan modern lndonesians, islamized dayaks; transmigrants [lndo-Malay or Drang-utan archipelago] and Dusun [North Sabah] Tjaului townspeople [Balikpapan, Samarinda] Ulan!Urang Utan islamized Dayaks and coastal Kenyah; [Tidung regency, northeast- Kalimantan] Uraagng Utatn Benuaq, Bahau and Tunjung; [S. Kedangpahu, along S. Mahakam] also transmigrants [western East-Kalimantan] Uyang Paya .. Kenyah; Apo Kayan, [north East Kai. prov.] Mawas Batak, Malays; [Sumatra] and the Batek [in W. -
The Vulnerability of Bajau Laut (Sama Dilaut) Children in Sabah, Malaysia
A position paper on: The vulnerability of Bajau Laut (Sama Dilaut) children in Sabah, Malaysia Asia Pacific Refugee Rights Network (APRRN) 888/12, 3rd Floor Mahatun Plaza, Ploenchit Road Lumpini, Pratumwan 10330 Bangkok, Thailand Tel: +66(0)2-252-6654 Fax: +66(0)2-689-6205 Website: www.aprrn.org The vulnerability of Bajau Laut (Sama Dilaut) children in Sabah, Malaysia March 2015 Background Statelessness is a global man-made phenomenon, variously affecting entire communities, new-born babies, children, couples and older people, and can occur because of a bewildering array of causes. According to UNHCR, at least 10 million people worldwide have no nationality. While stateless people are entitled to human rights under international law, without a nationality, they often face barriers that prevent them from accessing their rights. These include the right to establish a legal residence, travel, work in the formal economy, access education, access basic health services, purchase or own property, vote, hold elected office, and enjoy the protection and security of a country. The Bajau Laut (who often self-identify as Sama Dilaut and are referred to by others as ‘Pala’uh’) are arguably some of the most marginalised people in Malaysia. Despite records of their presence in the region dating back for centuries, today many Bajau Laut have no legal nationality documents bonding them to a State, are highly vulnerable to exploitation and abuse. The Bajau Laut are a classic example of a protracted and intergenerational statelessness situation. Children, the majority of whom were born in Sabah and have never set foot in another country, are particularly at risk. -
Aslian: Mon-Khmer of the Malay Peninsula
1 Aslian: Mon-Khmer of the Malay Peninsula. James A. Matisoff University of California, Berkeley Depending from the Southeast Asian mainland like “a long-necked bottle or an Indian club,”1 the Malay Peninsula lies in tropical splendor, separated from the island of Sumatra by the peaceful tidal waters of the Strait of Malacca. In the geological past, before the sinking of the Sunda Shelf, the west (‘Selangor’) coast of Malaya and the east coast of Sumatra were in fact connected by land—and at an even earlier period the two coastlines must have fit neatly together like pieces of a jigsaw puzzle (see Map 1). * This monograph was originally written in 1982-83, almost twenty years ago now, with the intention of incorporating it into the Mon-Khmer chapter of my long-suffering book, Languages of Mainland Southeast Asia. This book, to be published eventually in the Language Surveys series (familiarly know as the “green books”) by Cambridge University Press, is still far from completion, but will hopefully appear sometime during the 21st century. Meanwhile it has become clear that this study of the Aslian branch of Mon-Khmer is far too long and detailed to serve merely as part of a single chapter of a general book on Southeast Asian languages. However, in view of the fact that no other overall treatment of the Aslian languages has appeared in the past 20 years, perhaps the time has come to publish it separately. Since I am certainly no specialist in Mon-Khmer, I have obviously had to rely on the true masters of the field, especially the works of the two preeminent Aslianists, Gérard Diffloth and Geoffrey Benjamin, both of whom have been kind enough to approve of my attempts to summarize their research. -
The Sea Within: Marine Tenure and Cosmopolitical Debates
THE SEA WITHIN MARINE TENURE AND COSMOPOLITICAL DEBATES Hélène Artaud and Alexandre Surrallés editors IWGIA THE SEA WITHIN MARINE TENURE AND COSMOPOLITICAL DEBATES Copyright: the authors Typesetting: Jorge Monrás Editorial Production: Alejandro Parellada HURIDOCS CIP DATA Title: The sea within – Marine tenure and cosmopolitical debates Edited by: Hélène Artaud and Alexandre Surrallés Print: Tarea Asociación Gráfica Educativa - Peru Pages: 226 ISBN: Language: English Index: 1. Indigenous Peoples – 2. Maritime Rights Geografical area: world Editorial: IWGIA Publications date: April 2017 INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS Classensgade 11 E, DK 2100 - Copenhagen, Denmak Tel: (+45) 35 27 05 00 – E-mail: [email protected] – Web: www.iwgia.org To Pedro García Hierro, in memoriam Acknowledgements The editors of this book would like to thank the authors for their rigour, ef- fectiveness and interest in our proposal. Also, Alejandro Parellada of IWGIA for the enthusiasm he has shown for our project. And finally, our thanks to the Fondation de France for allowing us, through the “Quels littoraux pour demain? [What coastlines for tomorrow?] programme to bring to fruition the reflection which is the subject of this book. Content From the Land to the Sea within – A presentation Alexandre Surrallés................................................................................................ .. 11 Introduction Hélène Artaud...................................................................................................... ....15 PART I