IAUNRC Newsletter 2006 Fall/Winter
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THE SUN, the MOON and FIRMAMENT in CHUKCHI MYTHOLOGY and on the RELATIONS of CELESTIAL BODIES and SACRIFICE Ülo Siimets
THE SUN, THE MOON AND FIRMAMENT IN CHUKCHI MYTHOLOGY AND ON THE RELATIONS OF CELESTIAL BODIES AND SACRIFICE Ülo Siimets Abstract This article gives a brief overview of the most common Chukchi myths, notions and beliefs related to celestial bodies at the end of the 19th and during the 20th century. The firmament of Chukchi world view is connected with their main source of subsistence – reindeer herding. Chukchis are one of the very few Siberian indigenous people who have preserved their religion. Similarly to many other nations, the peoples of the Far North as well as Chukchis personify the Sun, the Moon and stars. The article also points out the similarities between Chukchi notions and these of other peoples. Till now Chukchi reindeer herders seek the supposed help or influence of a constellation or planet when making important sacrifices (for example, offering sacrifices in a full moon). According to the Chukchi religion the most important celestial character is the Sun. It is spoken of as an individual being (vaúrgún). In addition to the Sun, the Creator, Dawn, Zenith, Midday and the North Star also belong to the ranks of special (superior) beings. The Moon in Chukchi mythology is a man and a being in one person. It is as the ketlja (evil spirit) of the Sun. Chukchi myths about several stars (such as the North Star and Betelgeuse) resemble to a great extent these of other peoples. Keywords: astral mythology, the Moon, sacrifices, reindeer herding, the Sun, celestial bodies, Chukchi religion, constellations. The interdependence of the Earth and celestial as well as weather phenomena has a special meaning for mankind for it is the co-exist- ence of the Sun and Moon, day and night, wind, rainfall and soil that creates life and warmth and provides the daily bread. -
322-3-Cultural Identity in Russia
CS 322 Peoples and Cultures of the Circumpolar World II Module 3 Changes in Expressions of Cultural Identity in Northwest Russia, Siberia and the Far East Contents Course objectives 1 Introduction 2 Indigenous and non-indigenous northern identities 4 The impact of media on indigenous peoples 7 Expression of identity and self-determination through media 9 Expression of identity and self-determination through literary and visual arts 12 Family, education and recreation as social institutions for self-determination 16 Indigenous families: the impact of assimilation processes 18 Education systems: indigenous concerns vs. educational practices 19 Recreation 22 Glossary of terms 23 Literature 24 Course objectives Whereas the changes in expressions of cultural identity in the North American Arctic was the main topic of the previous module, this module discusses the changes in expressions of cultural self-determination of the indigenous peoples of the Russian Arctic; often described as Northwest Russia, Siberia and the Russian Far East.1 Complex issues in relation to culture, identity and self-determination were discussed in detail in the first module of this course, which could be seen as an introduction to explain the theoretical background which 1 The Russian Far Eastern Federal District includes all the areas from Vladivostok and Primorskiy Krai right up through Khabarovsk, Amur, Sakha, Magadan, Kamchatka before reaching Chukotka in the north (Sakhalin and Kamchatka further east are included as well). University of the Arctic – CS 322 1 CS 322 Peoples and Cultures of the Circumpolar World II subsequently will be applied in this, the previous and the next module where the case studies of the different regions will be discussed. -
Social Transition in the North, Vol. 1, No. 4, May 1993
\ / ' . I, , Social Transition.in thb North ' \ / 1 \i 1 I '\ \ I /? ,- - \ I 1 . Volume 1, Number 4 \ I 1 1 I Ethnographic l$ummary: The Chuko tka Region J I / 1 , , ~lexdderI. Pika, Lydia P. Terentyeva and Dmitry D. ~dgo~avlensly Ethnographic Summary: The Chukotka Region Alexander I. Pika, Lydia P. Terentyeva and Dmitry D. Bogoyavlensky May, 1993 National Economic Forecasting Institute Russian Academy of Sciences Demography & Human Ecology Center Ethnic Demography Laboratory This material is based upon work supported by the National Science Foundation under Grant No. DPP-9213l37. Any opinions, findings, and conclusions or recammendations expressed in this material are those of the author@) and do not ncccssarily reflect the vim of the National Science Foundation. THE CHUKOTKA REGION Table of Contents Page: I . Geography. History and Ethnography of Southeastern Chukotka ............... 1 I.A. Natural and Geographic Conditions ............................. 1 I.A.1.Climate ............................................ 1 I.A.2. Vegetation .........................................3 I.A.3.Fauna ............................................. 3 I1. Ethnohistorical Overview of the Region ................................ 4 IIA Chukchi-Russian Relations in the 17th Century .................... 9 1I.B. The Whaling Period and Increased American Influence in Chukotka ... 13 II.C. Soviets and Socialism in Chukotka ............................ 21 I11 . Traditional Culture and Social Organization of the Chukchis and Eskimos ..... 29 1II.A. Dwelling .............................................. -
Aboriginal Peoples of Chukotka Les Peuples Autochtones De La Tchoukotka Larisa Abryutina
Document généré le 28 sept. 2021 20:09 Études/Inuit/Studies Aboriginal peoples of Chukotka Les peuples autochtones de la Tchoukotka Larisa Abryutina Tchoukotka Résumé de l'article Chukotka Avant que les peuples autochtones de la Tchoukotka eussent été introduits à la Volume 31, numéro 1-2, 2007 culture européenne, ils avaient un mode de vie traditionnel définissant leur culture matérielle et spirituelle. Lors de leur intégration à l’État russe, toutes URI : https://id.erudit.org/iderudit/019735ar les sphères de leur vie ont subi diverses transformations. Cet article présente DOI : https://doi.org/10.7202/019735ar une vue d’ensemble de l’histoire des peuples autochtones de la Tchoukotka (Yupiget, Chukchi, Evens, Koryaks, Chuvans, Yukagirs et Kereks). Aller au sommaire du numéro Éditeur(s) Association Inuksiutiit Katimajiit Inc. Centre interuniversitaire d'études et de recherches autochtones (CIÉRA) ISSN 0701-1008 (imprimé) 1708-5268 (numérique) Découvrir la revue Citer cet article Abryutina, L. (2007). Aboriginal peoples of Chukotka. Études/Inuit/Studies, 31(1-2), 325–341. https://doi.org/10.7202/019735ar Tous droits réservés © La revue Études/Inuit/Studies, 2007 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. -
Economic and Social Council
UNITED NATIONS E Economic and Social Distr. GENERAL Council E/CN.4/1995/18 23 September 1994 ENGLISH Original: SPANISH COMMISSION ON HUMAN RIGHTS Fifty-first session Item 3 of the provisional agenda ORGANIZATION OF THE WORK OF THE SESSION Technical Meeting on the International Year and the International Decade of the World’s Indigenous People (Geneva, 20-22 July 1994) Chairperson-Rapporteur: Mr. Jorge Rhenán Segura (Costa Rica) CONTENTS Paragraphs Page I. ORGANIZATION OF THE TECHNICAL MEETING......... 1- 22 2 A. Participation................... 4- 8 2 B. Agenda ...................... 9 4 C. Documentation................... 10 5 D. Opening of the Meeting and election of officers . 11 - 20 6 E. Adoption of the agenda and organization of work . 21 - 22 8 II. EVALUATION OF THE INTERNATIONAL YEAR ......... 23- 72 9 III. PLAN OF ACTION FOR THE INTERNATIONAL DECADE...... 73-151 18 A. Objectives .................... 73- 90 18 B. Inauguration of the International Decade ..... 91- 94 21 C. International Day of Indigenous People ...... 95- 98 22 D. Programme of action for the International Decade . 99 - 151 22 IV. FINANCIAL PLAN ....................152-158 29 V. CONCLUSIONS AND RECOMMENDATIONS............159-176 30 A. Programme of activities for the Decade ......160-167 30 B. Activities of the main actors...........168-176 31 GE.94-14414 (E) E/CN.4/1995/18 page 2 I. ORGANIZATION OF THE TECHNICAL MEETING 1. The Vienna Declaration and Programme of Action adopted by the World Conference on Human Rights in June 1993 recommended that the General Assembly should proclaim an international decade of the world’s indigenous people. General Assembly resolution 48/163 of 21 December 1993 proclaimed the International Decade of the World’s Indigenous People, commencing on 10 December 1994, the period from 1 January to 9 December 1994 to be set aside for planning for the Decade. -
Mushrooms in the Russian Far East
A MEANS OF SURVIVAL, A MARKER OF FEASTS: MUSHROOMS IN THE RUSSIAN FAR EAST Sveta Yamin-Pasternak Johns Hopkins University While the price of wild mushrooms in North American restaurants and stores ranges from high to unaffordable for people with limited financial means, wild mushrooms for rural low-income households in places as diverse as Eastern Europe, parts of Africa, and the Russian Arctic are an important part of the diet, especially during food short- ages. In Chukotka, in the far northeast of the Russian Federation, wild mushrooms are a source of nourishment in everyday consumption, and were important for survival in times of food scarcity. Depending on social context, mushrooms there have multiple meanings, ranging from emergency food for the hungry to the mark of a festive table. (Mushrooms, Chukchi, Slavs, Yupik, Chukotka) Wild mushrooms are an important source of food for the rural poor in regions as geographically distant from one another as Africa, Eastern Europe, and the Russian Arctic. Not only is there a heavy reliance on them, but also some notable similarities in the ways wild mushrooms are utilized in the cuisines and consumption patterns among the peoples inhabiting these diverse environments. For example, the Bemba in Zambia, Africa, have a porridge (ubwali) served with a mushroom relish made of varieties of Lactarius, Termitomyces, or Amanita, and the dish will likely be the main fare from late November through February or March (Chilieshe 2005; Richards 1939). In Belarus, a favorite dinner entrée is a savory stew of potatoes and golden chanterelle mushrooms. Traveling 14 time zones east of Belarus, we find a similar dish of potatoes and mushrooms that is just as popular along the Pacific and Arctic shores of the Russian Federation. -
A Religious Movement on the Chukchi Peninsula During the 1920S
Document generated on 10/01/2021 5:15 a.m. Études/Inuit/Studies The “priests” of East Cape: A religious movement on the Chukchi Peninsula during the 1920s and 1930s Les «prêtres» du Cap Est: un mouvement religieux des années 1920-1930 dans la péninsule des Tchouktches Peter P. Schweitzer and Evgeniy V. Golovko Tchoukotka Article abstract Chukotka Recently broadened fieldwork opportunities in Siberia have not only enabled Volume 31, Number 1-2, 2007 the study of current social and cultural processes, but also facilitated a re-assessment of previous periods of rapid social change. One of those was, URI: https://id.erudit.org/iderudit/019714ar undoubtedly, the decade following the Russian Revolution, when Russians and DOI: https://doi.org/10.7202/019714ar other outsiders significantly increased their impact in many areas of Siberia. Fieldwork conducted during the 1990s has provided evidence of a previously unrecognised phenomenon, namely the existence of a syncretistic system of See table of contents worldview and ritual practice in the Siberian Yupik village Naukan. Similar to so-called “revitalisation movements” elsewhere, it can be interpreted as a reaction to increasing Russian colonial pressure. The present paper attempts to Publisher(s) situate the Naukan movement in its cultural and political contexts, in order to provide a post-colonial reading of early 20th century transformations. Association Inuksiutiit Katimajiit Inc. Centre interuniversitaire d'études et de recherches autochtones (CIÉRA) ISSN 0701-1008 (print) 1708-5268 (digital) Explore this journal Cite this article Schweitzer, P. P. & Golovko, E. V. (2007). The “priests” of East Cape: A religious movement on the Chukchi Peninsula during the 1920s and 1930s. -
2018 Intl. Geography Bee US Middle School & Elementary National
2018 Intl. Geography Bee US Middle School & Elementary National Championships Finals 1. This city’s Soccer City Stadium was built for the 2010 World Cup. This city is the center of the Witwatersrand region, and Soweto, a township that was formerly separate from this city, is now part of it. This city is the capital of Gauteng Province. Although it is not one of its country’s three capitals, this city is the largest by population in its country. For the point, name this economic center of South Africa. ANSWER: Johannesburg 2. One tribe in this island chain has refused contact by such methods as firing arrows at helicopters. This island chain shares its name with a sea that flooded resort centers such as Khao Lak and Phuket during the Boxing Day Tsunami. This island chain’s city of Port Blair was the capital of Satyendra Bose’s Azad Hind government. This island chain contains North Sentinel Island, and is paired with the Nicobar Islands in the name of an Indian territory. For the point, name this island chain whose namesake sea separates them from Myanmar and Thailand. ANSWER: Andaman Islands 3. This country contains an island known for its swimming pigs in its Exuma chain. This country’s islands include Mayaguana and Great Inagua, and this country’s largest island is Andros. This country’s capital is located on New Providence Island. This country contains Columbus’ initial landing site at San Salvador, and this country is located just North of the Turks and Caicos Islands. For the point, name this Caribbean country with its capital at Nassau. -
Bulletin 11-12 E (Pdf Format)
ANSIPRA BULLETIN Arctic Network for the Support of the Indigenous Peoples of the Russian Arctic Сеть Арктических Организаций в Поддержку Коренных Народов Российского Севера No. 11-12, July / December 2004 - English Language Edition ANSIPRA is a communication network linking Russian Indigenous Peoples' Organisations with international in- stitutions and organisations alarmed about the future of the indigenous peoples of the Russian North. AN- SIPRA's main goal is to spread information, to mediate contacts, and to assist in project coordination. ANSIPRA Bulletin is an information publication of the ”Arctic Network Secretariat: Norwegian Polar Institute, Polar Environmental Centre for the Support of the Indigenous Peoples of the Russian Arctic”. The NO-9296 Tromsø, Norway Bulletin is issued twice a year. Additional issues are produced as new information warrants it. The Bulletin is edited in English and Russian. Phone: +47 - 77 75 05 00 ANSIPRA Bulletin is distributed – by internet or hard copy – to all Fax: +47 - 77 75 05 01 registered network participants, as well as relevant state agencies E-mail: [email protected] and funding institutions. Distribution is free. All written contributions Internet: http://npolar.no/ansipra/ are appreciated. ANSIPRA Bulletin is politically independent. A special part of the English language edition, however, presents translations of arti- Coordinator / Editor: Winfried K. Dallmann, Tromsø cles from the newsletter ”Мир коренных народов” (Indigenous Assistant Coordinator: Galina Diachkova, Anadyr Peoples’ World), the official periodical of RAIPON (Russian Asso- Assistant Editor: Helle V. Goldman, Tromsø ciation of Indigenous Peoples of the North, Siberia and the Far East of the Russian Federation), selected in cooperation with RAIPON. -
In the House of Dismay
First published in People and the Land. Pathways to Reform in Post-Soviet Siberia, edited by Erich Kasten, 2002, 7–43. Berlin: Dietrich Reimer Verlag — Electronic edition for www.siberian-studies.org In the ‘House of Dismay’: Knowledge, Culture, and Post-Soviet Politics in Chukotka, 1995–96 IGOR KRUPNIK AND NIKOLAI VAKHTIN Introduction This paper charts a critical and volatile junction created by culture, environ- mentalism, and local politics in Chukotka during the mid-1990s, that is, by the middle of the fi rst decade of the ‘post-socialist’ transition. We clearly understand our key problem as ‘fi ghting time’, as the status of indigenous people in Chukotka, the role of local powers, and the loyalties of the key local constituencies are continuously shifting these days. The situation, in fact, is quite typical in Chukotka as elsewhere in Russia. As this paper was being prepared, Chukotka elected a new Governor, a new regional govern- ment (Area Administration – Okruzhnaia administratsiia), and presumably adopted a whole set of new political slogans for its future. To this end, our survey of 1995–96 in Chukotka has already become ‘ethnohistory’. Nonetheless, we believe that such a temporary snapshot of local social structures, political forces, and public interactions deserves special consideration. It incorporates the data of 1995–96 and our previous experi- ence of almost two decades of research in the area, thus bridging the last years of the old Soviet regime and the fi rst years of the post-Socialist transition. It also identifi es several new components of this transition that are almost certain to persist in future, at least for some time. -
List of Ethnic Regional Autonomies
Core list Titular ethnic group1 Dominant in the country ethnic Country ERA group (Staatsvolk)2 Belgium**** Flemish Region Flemings Flemings / Walloons Walloon Region Walloons Flemings / Walloons Federation of Bosnia Bosniaks / Croats Bosniaks / Croats / Bosnia and and Herzegovina Serbs Herzegovina**** Serbs Bosniaks / Croats / Republika Srpska Serbs Canada Nunavut Inuit people English Canadians Quebec French Canadians English Canadians Guangxi Zhuang Zhuang people Han Inner Mongolia Mongols Han Ningxia Hui Hui people Han China Tibet Tibetans Han Xinjiang Uyghur Uyghurs Han Denmark Faroe Islands Faroese people Danes Greenland Inuit people Danes Afar Afars Amhara / Tigrayans Amhara Amhara people Amhara / Tigrayans Benishangul-Gumuz Berta / Gumuz Amhara / Tigrayans Gambela Nilotic peoples Amhara / Tigrayans Harari people Amhara / Tigrayans Ethiopia**** Harari Oromia Oromo people Amhara / Tigrayans Somali Somalis Amhara / Tigrayans Southern Nations, Southern Peoples Amhara / Tigrayans Nationalities and Peoples Region Tigray Tigrayans Amhara / Tigrayans Rotumans Fijians indigenous / Fiji Rotuma Indo-Fijians Finland Aland Islands Swedes Finns France***** Corsica Corsicans French Andhra Pradesh Telugu speakers Hindi speakers India***** Assam Assamese Hindi speakers Goa Konkani speakers Hindi speakers Gujarat Gujaratis Hindi speakers 1 In 8 ERAs there are two or even three titular ethnic groups. Furthermore, in some cases, “the group of peoples” is interpreted as the titular ethnic group: in Ethiopia - Southern Nations, Nationalities and Peoples Region and Gambela (Nilotic peoples), Southern Peoples in South Sudan, Dagestan in Russia. As a result of internal heterogeneity of ethnic group, in some cases it is very hard to define whether the group should be considered as a “single ethnic group” or a “group of peoples” (Moro people in Philippines, Bouganvilleans in Papua New Guinea, Naga people in India, etc.). -
Life in the Cyclic World: a Compendium of Traditional Knowledge from the Eurasian North Tero and Kaisu Mustonen Snowchange Cooperative, 2016 2
1 Life in the Cyclic World: A Compendium of Traditional Knowledge from the Eurasian North Tero and Kaisu Mustonen Snowchange Cooperative, 2016 2 Cover: Traditional fish trap in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. Jesup North Pacific Expedition was a major science expedition to the region over 100 years ago. The photos of the expedition have been shared with the Russian Academy of Sciences institutions, originating from the American Museum of Natural History, New York. Camps of the Chukchi and Yukaghir peoples in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. 3 Camps of the Chukchi and Yukaghir peoples in Kolyma region, NE Siberia, late 1800s. Photo from the Jesup North Pacific Expedition, 1897-1902, published with the permission of Institute of the Indigenous Peoples, Russian Academy of Sciences, 2015. 4 Preface . 5 Part I. Introduction 8 I. Introduction to the Life in the Cyclic World . 8 1.1. A Need for a Dialogue with the Indigenous Homelands on Biodiversity . 8 1.2. Biodiversity – ”You Must Be In a Constant Contact With the Land” . 14 1.3. Positioning Traditional Ecological Knowledge . 16 1.4. Movement, Cycles and Adaptation to Changing Conditions . 23 2. Indigenous Governance of the Land . 26 2.1. Two Cases of Documented Indigenous Resource Management in the Take of Wild Animals in the Arctic .