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The Ionian Islands in British Official Discourses; 1815-1864
1 Constructing Ionian Identities: The Ionian Islands in British Official Discourses; 1815-1864 Maria Paschalidi Department of History University College London A thesis submitted for the degree of Doctor of Philosophy to University College London 2009 2 I, Maria Paschalidi, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Abstract Utilising material such as colonial correspondence, private papers, parliamentary debates and the press, this thesis examines how the Ionian Islands were defined by British politicians and how this influenced various forms of rule in the Islands between 1815 and 1864. It explores the articulation of particular forms of colonial subjectivities for the Ionian people by colonial governors and officials. This is set in the context of political reforms that occurred in Britain and the Empire during the first half of the nineteenth-century, especially in the white settler colonies, such as Canada and Australia. It reveals how British understandings of Ionian peoples led to complex negotiations of otherness, informing the development of varieties of colonial rule. Britain suggested a variety of forms of government for the Ionians ranging from authoritarian (during the governorships of T. Maitland, H. Douglas, H. Ward, J. Young, H. Storks) to representative (under Lord Nugent, and Lord Seaton), to responsible government (under W. Gladstone’s tenure in office). All these attempted solutions (over fifty years) failed to make the Ionian Islands governable for Britain. The Ionian Protectorate was a failed colonial experiment in Europe, highlighting the difficulties of governing white, Christian Europeans within a colonial framework. -
Ahif Po L I C Y J O U R N
AHIF P O L I C Y J O U R N A L Spring 2015 Kapodistrias and the Making of Modern Europe and Modern Greece Patrick Theros n 1998, Theodoros Pangalos, Greece’s Foreign Minister attended an EU Conference of I otherwise little note in Brussels. He was half asleep during the sessions until the then President of the Dutch Parliament rose to speak about the common European heritage. The Dutchman proclaimed that a common cultural history united Europe: beginning with feudalism, followed by the Renaissance, the Reformation, the Counter- reformation, the Enlightenment and the French Revolution. This history differentiated Europeans from non-Europeans, a category which the unctuous Dutchman obviously deemed unworthy of membership. Pangalos suddenly came awake and leaped to his feet to state, in his normal colorful fashion, that the Dutchman had just insulted Greece. Greece had indeed lived through feudalism. It had come to Greece in the form of the Fourth Crusade, the sacking of Constantinople, and the dismembering of the country that virtually depopulated Greece. Pangalos apparently went on to eviscerate the Dutchman. He described the Renaissance as created by Greek scholars who fled the Turkish conquest. As for the Reformation and Counter Reformation; those were internal civil wars of the Papacy. No one seems to have memorialized Pangalos’ comments on the Enlightenment and the French Revolution as his Greek diplomats cringed and mostly tried to quiet him down. Pangalos’ ranting was more or less on point and, in fact, historically quite accurate. But the EU officials present, locked into the notion that Western civilization (quite narrowly defined) provided the gold standard for the world to try to emulate while the history and culture of others rated only academic interest made fun of Pangalos to the other Greeks present. -
The Historical Review/La Revue Historique
CORE Metadata, citation and similar papers at core.ac.uk Provided by MUCC (Crossref) The Historical Review/La Revue Historique Vol. 13, 2016 The resilience of Philhellenism Tolias George http://dx.doi.org/10.12681/hr.11556 Copyright © 2017 George Tolias To cite this article: Tolias, G. (2017). The resilience of Philhellenism. The Historical Review/La Revue Historique, 13, 51-70. doi:http://dx.doi.org/10.12681/hr.11556 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 12/01/2020 21:33:32 | THE RESILIENCE OF PHILHELLENISM ’Tis Greece, but living Greece no more! So coldly sweet, so deadly fair, We start, for soul is wanting there… Lord Byron, The Giaour, 1813 George Tolias ABStraCT: This essay aims to survey certain key aspects of philhellenism underpinned by the recent and past bibliography on the issue. By exploring the definitions of the related terms, their origins and their various meanings, the paper underscores the notion of “revival” as a central working concept of philhellenic ideas and activities and explores its transformations, acceptances or rejections in Western Europe and in Greece during the period from 1770 to 1870. Philhellenisms “TheF rench are by tradition philhellenes.” With this phrase, the authors of Le Petit Robert exemplified the modern usage of the wordphilhellène , explaining that it denotes those sympathetic to Greece. Although the chosen example refers to a tradition, the noun “philhellene” entered the French vocabulary in 1825 as a historical term which denoted someone who championed the cause of Greek independence. According to the same dictionary, the term “philhellenism” started to be used in French in 1838. -
93323765-Mack-Ridge-Language-And
Language and National Identity in Greece 1766–1976 This page intentionally left blank Language and National Identity in Greece 1766–1976 PETER MACKRIDGE 1 3 Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Peter Mackridge 2009 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging-in-Publication Data Mackridge, Peter. -
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The Historical Review/La Revue Historique Vol. 13, 2016 The resilience of Philhellenism Tolias George https://doi.org/10.12681/hr.11556 Copyright © 2017 George Tolias To cite this article: Tolias, G. (2017). The resilience of Philhellenism. The Historical Review/La Revue Historique, 13, 51-70. doi:https://doi.org/10.12681/hr.11556 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 30/09/2021 09:18:55 | THE RESILIENCE OF PHILHELLENISM ’Tis Greece, but living Greece no more! So coldly sweet, so deadly fair, We start, for soul is wanting there… Lord Byron, The Giaour, 1813 George Tolias ABStraCT: This essay aims to survey certain key aspects of philhellenism underpinned by the recent and past bibliography on the issue. By exploring the definitions of the related terms, their origins and their various meanings, the paper underscores the notion of “revival” as a central working concept of philhellenic ideas and activities and explores its transformations, acceptances or rejections in Western Europe and in Greece during the period from 1770 to 1870. Philhellenisms “TheF rench are by tradition philhellenes.” With this phrase, the authors of Le Petit Robert exemplified the modern usage of the wordphilhellène , explaining that it denotes those sympathetic to Greece. Although the chosen example refers to a tradition, the noun “philhellene” entered the French vocabulary in 1825 as a historical term which denoted someone who championed the cause of Greek independence. According to the same dictionary, the term “philhellenism” started to be used in French in 1838. It too was a historical term denoting interest in the Greek cause and support of the Greek struggle for national independence. -
Nicholas Biddle, Anacharsis, and the Grand Tour
Nicholas Biddle, Anacharsis, and the Grand Tour HEN NICHOLAS BlDDLE (1786-1844) TRAVELED in Europe in the years 1804 to 1807, he kept a series of notebooks in which Whe recorded both his movements and his thoughts on the sights he saw and the people he met. The recovery of these notebooks in 1976 and the recent publication of two of them enable us to get a better picture of his early character and to place him within the context of the history of American travelers. Why did he go to the Aegean of all places?1 To answer this question, I begin by way of a fictional detour. In E. M. Forster's novel A Room with a View, the Reverend Mr. Beebe, speaking of the Miss Alans' proposed visit to Athens and Constantinople, says: I haven't been to Greece myself, and I don't mean to go, and I can't imagine any of my friends going. It is altogether too big for our little lot. Don't you think so? Italy is just about as much as we can manage. Italy is heroic, but Greece is godlike or devilish—I am not sure which, and in either case absolute- ly out of our suburban focus.... I was saying, if our poor little Cockney lives must have a background, let it be Italian. Big enough in all conscience. The ceiling of the Sistine Chapel for me. There the contrast is just as much as I can realize. But not the Parthenon, not the frieze of Phidias at any price.. -
Philosophy and War World War II in the Balkans
PHILOSOPHY AND WAR World War II in the Balkans Athens • Crete • Corfu • Albania • Dubrovnik September 22 – October 2, 2019 aboard the Iconic Sea Cloud Featuring Robert M. Citino, PhD Save up to $2,000 per couple when booked by March 31, 2019 Extend your journey with an optional two-night post-tour in Dubrovnik, Croatia Dear friend of the Museum and fellow traveler, Travel on the Iconic Sea Cloud, A Historical Journey a living legend and sailing icon. No other place in the world illustrates the intricate inter-relationship between war and politics in World War II With carefully restored original as does the Balkan Peninsula. This ancient region, famous as the birthplace of participatory democracy, lies On a Legendary Vessel cabins and magnificent marble at the crossroads of global politics, between Europe, the Middle East, and Africa. Any would-be conqueror fireplaces, this larger than life must control the Balkans in order to control the world. Alexander the Great knew it, Hitler knew it, and so vessel sets the perfect stage for too did Stalin, Churchill, and FDR. our exploration of The Balkans, an area where for centuries As a result, the region saw constant fighting. Greece, Yugoslavia, and Albania were the targets of large Axis civilizations have clashed, offensives. All of these countries developed active armed resistance to their German and Italian occupiers, democracy was born, and some inflicted punishing losses on Axis troops and material, and eventually found themselves plunged into civil of World War II’s most harrow- war once the occupiers left. Studying World War II without knowledge of the Balkans is inconceivable. -
Greeks and Italians in the Italian Peninsula During the Napoleonic Period, from the Standpoint of the Septinsular Republic
Gerassimos D. PAGRATIS∗ GREEKS AND ITALIANS IN THE ITALIAN PENINSULA DURING THE NAPOLEONIC PERIOD, FROM THE STANDPOINT OF THE SEPTINSULAR REPUBLIC Abstract: In this paper, the author made an analysis of the political and patriotic activities carried by Greeks from the Ionian Islands during the Napoleonic period. In the context of Napoleon’s foreign policy, Ioannis Kapodistrias emerging as a key figure in the foundation of the Septinsular Republic and become the prominent representative of the Ionian Greeks. Thus, he gained the experience in international diplomacy and the reputation for his skills which were to become his passport to a political career in more important positions. It is on the basis of the events concerning the Ionian Islands and the first experience of collective activity with a common perspective by persons such as those described above that it is contended that the Septinsular Republic was for Greeks a foretaste of national independence. Keywords: Ionian Islands, Ioannis Kapodistrias, Septinsular Republic, international diplomacy, Greeks, 19th century. * Historiography of the Unification of Italy, the so-called Risorgimento, and particularly the most recent publications, has detected the beginnings of the processes that would lead to Italian national independence in the dissemination and subsequent implementation of the ideas of the French Revolution in the Italian Peninsula during the twenty years between 1796 and 1815, the period of the Napoleonic Wars1. Re-evaluation of the influence of Napoleon’s policies in the long term and in the international context has indicated that these changes meant something more than the preparation for the Risorgimento: here were established the bases for the formation of the modern civil democratic state and the guarantees for individual and collective liberties2. -
Konstantina Zanou, Transnational Patriotism in the Mediterranean 1800–1850
Zitierhinweis Sotiropoulos, Michalis: Rezension über: Konstantina Zanou, Transnational Patriotism in the Mediterranean 1800–1850. Stammering the Nation, Oxford: Oxford University Press, 2018, in: Reviews in History, 2020, July, DOI: 10.14296/RiH/2014/2402, heruntergeladen über recensio.net First published: https://reviews.history.ac.uk/review/2402 copyright Dieser Beitrag kann vom Nutzer zu eigenen nicht-kommerziellen Zwecken heruntergeladen und/oder ausgedruckt werden. Darüber hinaus gehende Nutzungen sind ohne weitere Genehmigung der Rechteinhaber nur im Rahmen der gesetzlichen Schrankenbestimmungen (§§ 44a-63a UrhG) zulässig. How did the world of nation-states come about? What happened to the world of empires that preceded it? How did the transition take place and how inevitable was it? These may seem (and indeed are) old questions. According to conventional accounts, the transition was inevitable, and originated in the democratic revolutions (American and primarily the French) and the ways in which their ideas spread to the rest of the world. Recent scholarship on transnational and global history has severely criticized these teleological and Euro-and-Western-centric accounts. By enlarging the geographical scope of study, this literature has shown that the process of transition from a world of empires to a world of nation- states was not uniform; nor was it simply the result of the diffusion of some liberal ideas from Western Europe to the rest of the world. Although much of this literature has focused on extra-European developments, historians of Europe have also shown that, although the French revolution and the Napoleonic wars destabilised the continent, they did not just inaugurate a world of nation states. -
CORE View Metadata, Citation and Similar Papers at Core.Ac.Uk
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bilkent University Institutional Repository . To my family MODERN GREEK ENLIGHTENMENT AND 19 TH CENTURY GREEK NATIONALISM The Institute of Economics and Social Sciences of Bilkent University by Murat Önsoy In Partial Fulfilment of the Requirements for the Degree of MASTER OF ARTS in THE DEPARTMENT OF INTERNATIONAL RELATIONS BILKENT UNIVERISTY ANKARA June 2005 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in International Relations. --------------------------------- Assistant Professor Hasan Ünal Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in International Relations. --------------------------------- Assistant Professor Nur Bilge Criss Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in International Relations. --------------------------------- Assistant Professor Emel Oktay Examining Committee Member Approval of the Institute of Economics and Social Sciences --------------------------------- Prof. Dr. Erdal Erel Director ABSTRACT MODERN GREEK ENLIGHTENMENT AND 19 TH CENTURY GREEK NATIONALISM Murat Önsoy M.A., Department of International Relations Supervisor: Doc. Dr. Hasan Ünal June 2005 This thesis analyzes modern Greek enlightenment and 19 th century Greek Nationalism, in the light of nationalism theories. It confronts with the process of Modern Greek enlightenment which took place within the lands of the Ottoman Empire and the Greek nationalism which was the second phase of the modern Greek enlightenment. -
•Introduction
• Introduction In the last few years the words colony and protectorate dominate discussions and writings on the current state of Greece, as the famous country remains locked into an unprecedented (in peacetime) crisis. Since 2010 the collapse of the Greek economy has meant record unemployment and financial dependency, perhaps for years to come; this catastrophe has triggered a rhetoric that talks about loss of sover- eignty since the country has become a ‘debt colony’ and a ‘protector- ate’. In the nineteenth century, Ionians invented a word for the period of British rule and called it xenokratia – xenocracy.1 Chiotis, Ionian historian and author of a book titled History of the Ionian State wrote in 1877: ‘Ionian liberals compared the acts of the Ionian government to the works of a malicious xenocracy’ and ‘the attitude of English in [our] country seemed to them as a xenocracy established through violation of a treaty for the destruction of the Greek State’.2 The word xenocracy appeared probably for the first time in an article of the radical newspa- per Anagenissis [Regeneration], where Ionians and the Ionian ‘people’ were called to set aside their differences and fight united as brothers to paralyse the destructive force of xenocracy and its instruments’.3 In fact the term ‘western xenocracy’ was so ingrained in the politics of the time that the Ionian Parliament in 1850, the first following the lib- eral reforms of high commissioner Seaton that extended the franchise, castigated western xenocracy when they declared 25 March – Greek Independence day – a national holiday for Ionians.4 This was the first period in Greek history when colonialism, protec- tion, dependency and foreign rule were notions that went beyond the metaphorical and polemic ways in which the words are used today, and this is where the beginnings of Greek dependency and its colo- nial (or ‘colonial’) condition can be traced. -
S Participation in the Battle of Navarino (1827) Agasinst the Ottoman Empire?
History: What Motivated Tsarist Russia’s Participation in the Battle of Navarino (1827) agasinst the Ottoman Empire? By Christos Athanasiou Region: Europe, Russia and FSU Global Research, November 15, 2019 Theme: History On October 20, celebrations in honor of the 192nd anniversary ofthe Battle of Navarino (1827) (against the Ottoman Empire) with the participation ofPresident P. Pavlopoulos were held in Greece. The President, in particular, addressed his speech on the importance of unity in protecting international law to the EU and Turkey. In addition, during the celebrations, he met with the Russian Ambassador to Greece Andrey Maslov. It is worth noting that Russia, not being an EU member, has the greatest opportunities to influence Turkey’s policy towards Greece and Cyprus while the negotiations on Turkey’s accession to the Union were frozen on February 20, 2019. As it is known, the first independent Greek state in modern history – the Septinsular Republic, was established with the participation of the RussianAdmiral Fyodor Ushakov (image below), later venerated as a saint in the Russian Orthodox Church. The trust that existed between the Russians and the Greeks at that time is evidenced, for example, by the long-termfriendship of Admiral Ushakov and the Greek captains Sarandinakis and Alexianos who were the best in his squadron. Thanks to his skill, captain Stamatis Sarandinakis (“Yevstafiy Pavlovich”, as he was called by the Russians), a son of an archon from Monemvasia who died for the freedom of Greece, took charge of Ushakov’s flagship, and aboard this ship he bravely fought against Turkey and France. At the same | 1 time, their relationship was not limited to service and joint combat operations: Ushakov’s respect and trust in his Greek friend was so great that he entrusted him with the education of his nephew Ivan, whom Stamatis personally taught the art of navigation.