SOCIAL AND CULTURAL HISTORY OF MALABAR MUSLIM COMMUNITY REVEALED THROUGH MAPPILAPPATTU

NASHEEDA A.T

Research Scholar, PG and Research Department of History Christ College(Autonomous) Irinjalakuda, Thrissur,

ABSTRACT:Islam also given its contributions in art, literature, social and cultural fields. In many cultures, music is an important part of people’s way of life, as it plays a key role in religious rituals, social and cultural activities Mappilappattu or Songs and rhythmic songs, is popular among the Muslim community of Northern Kerala. The music loving people of Malabar began to use some poems. Later a style of poems with Arab Persian words and poem style were liked. Thus a new type of songs known as Mappilappattu were developed.

KEY WORDS: ISLAM, Mappilappattu, Rhythmic, Malabar

INTRODUCTION OBJECTIVE OF THE STUDY

Mappilas of Malabar have contributed 1. To convey the significance of greatly to the socio cultural, political and Mappilappattu in the social and economic fields of Kerala. Trade relations cultural context at Malabar Muslim between Malabar and Arabia had started, Community even before the birth of , the 2. To trace out the Historical elements Prophet. Even the word‘MALABAR’ was a lies in Mappilappattu contribution of the Arabs. 3. To analyse the importance of the art Mappilappattu NEED FOR THE PRESENT STUDY 4. To sketch the present condition of Now-a-days Mappilappattus become more Mappilappttu popular among people. This was because of METHODOLOGY the radio stations and several popular TV channels in the various parts of Kerala. Many The methodology adopted for the Muslim societies began to take part on that study is:-descriptive analytical and venture. This young people presented interpretative. a) For this study, both primary and Mappilappattus, , Kolukali, secondary datas are used. Daffmuttu, during the festivals of Mosques b) Materials required for the present and annual day celebrations of libraries and study. cultural societies. This study analyses, how c) Interview Mappilappatus helps in the social and d) Archives record cultural historical construction of Malabar Muslim community. Hence, the TRANSFORMATION OF ARABI Mappilappatu got popularity among the MALAYALAM LANGUAGE Malabar Muslim Community.

Page | 73 Research Guru: Online Journal of Multidisciplinary Subjects (Peer Reviewed) Research Guru: Volume-14, Issue-2, September-2020 (ISSN: 2349-266X)

Malayalam is the language of the Keralites. NADUVAZHIES’ like the rich Arab Malayalam was originated from Tamil. A Traders. They were also liked to make the famous Dravidian language and relation between the Arab Concrete. The (Similarly and Malayalam were Naduvazhis gave them plenty of favour. A combined and a new language was also Mappila culture were developed by the evolved) mixing of the cultures of the Arabs and Malabaries. Thus a new complex language It is a Hybrid Language, typically written in was developed. The Holy ‘’ is written the , which combines Sanskrit in the language Arab. To teach the locals, the and Tamil. According to language, scholars Quran through ‘MADRASSA’ (religious the blending of Tamil and Sanskrit is schools), they took some alphabets from evidenced in manuscripts and this ultimately Malayalam. So a new alphabet was may have contributed to the emergence of developed in Arabic these is no ‘PA’ ( ) only Manipravalam. ‘BA( ) so they made one dot below ‘BA ( ) Manipravalam literlally means Ruby-Coral that is ‘ ‘. Similarly Malabar Arab and it likely played a role in the emergence of Malayalam was developed and in Tamil the Malayalam language and script from Nadu. Arabi – Tamil, and inKarnataka Tamil-Brahmi, Tamil and Sanskrit. Arabic-Kannada were developed. Though the Maniperavalam has been used for poetry. Arabs were traders and preachers of religion, Manuscripts that combine Malayalam and some were imaginative. They began to write Sanskrit, as well as South Indian language ‘Prose’ and ‘Poems’. These poems were later works on erotic. Similarity Arabic and known as ‘MAPPILAPPATTUS’ Malayalam were combined and new CONCLUSION language was evolved. Arabic and Malayalam should combine like Ruby and The divine art Mappilappattu is an asset, Coral, without the least trace of any discord. which was entrusted to us by our ancestors for the future generation. Most of The first book of Arab-Malayalam Mappilappattu were written in Arabi ‘Muhyudheen Mala’ was written by ’Sayyed Malayalam and this new dialectevolved in Khadhi Muhammad’ a native of Kozhikode. the 9th or 10th century used mainly in Malabar Following this book there came many songs. region. The important works of Poems were began to spread among the Mappilappattu were introduced to the people . Thus, a style of poems with Arab- of kerala. This is a new path in the culture of Persian words and Malayalam poem style Kerala. were linked.A new type of songs known as Mappilappattus were developed. REFERENCE

DEVELOPMENT OF MAPPILA 1. Sayad Mohideen Shah, ‘Islam in CULTURE IN MALABAR Kerala’, Muslim Educational Association, Thrissur 1972, P.1 The population of the Mappilas were also increased as the Mappilappattus were increased. The local rulers,’ THE

Page | 74 Research Guru: Online Journal of Multidisciplinary Subjects (Peer Reviewed) Research Guru: Volume-14, Issue-2, September-2020 (ISSN: 2349-266X)

2. P.KMuhammadkinji ‘Arabi Sahithya Charithram’ Vidyarthi Mithram Press, Kottayam, 1988, P.52 3. K.V.Krishna Iyyer, The Zamorins of Calicut, Ed., Kozhikode, 1838, P.52 4. Balakrishnan Vallikunnu, Dr.Ummar Tharamel, ‘Mappilappattu Padavum Padanavum’, D.C.Books, Kottayam, 2006, P.13 5. V.M.Kutti, ‘Mappilappattinte Thaiverukal’, Kerala Sahithya Academy 2007, Thrissur, P.40 6. V.P.Muhammadali, ‘Mappilappattukal Noottandukaliloode’, 2007, Ed, P.32 7. V.M.Kutty, ‘Mappilappattu Charithravum Vartha-Manavam’, The Stat Institure of Languages, Kerala, Thriuvananthapuram, 2007, P.35 8. Chettuvai, Abdul Khader, Mahakavi, Chettuvai, Pareekutty, P.K.Brothers, Calicut, 1960, P.53

Page | 75 Research Guru: Online Journal of Multidisciplinary Subjects (Peer Reviewed)