Irving Bunim – a Shabbos Ride to Save Lives
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The Path to Follow a Hevrat Pinto Publication Pikudei 381
The Path To Follow A Hevrat Pinto Publication Pikudei 381 Under the Direction of Rabbi David H. Pinto Shlita Adar I 29th 5771 www.hevratpinto.org | [email protected] th Editor-in-Chief: Hanania Soussan March 5 2011 32 rue du Plateau 75019 Paris, France • Tel: +331 48 03 53 89 • Fax: +331 42 06 00 33 Rabbi David Pinto Shlita Batei Midrashim As A Refuge Against The Evil Inclination is written, “These are the accounts of the Sanctuary, the Sanctuary of Moreover, what a person studies will only stay with him if he studies in a Beit Testimony” (Shemot 38:21). Our Sages explain that the Sanctuary was HaMidrash, as it is written: “A covenant has been sealed concerning what we a testimony for Israel that Hashem had forgiven them for the sin of the learn in the Beit HaMidrash, such that it will not be quickly forgotten” (Yerushalmi, golden calf. Moreover, the Midrash (Tanchuma, Pekudei 2) explains Berachot 5:1). I have often seen men enter a place of study without the intention that until the sin of the golden calf, G-d dwelled among the Children of of learning, but simply to look at what was happening there. Yet they eventually ItIsrael. After the sin, however, His anger prevented Him from dwelling among them. take a book in hand and sit down among the students. This can only be due to the The nations would then say that He was no longer returning to His people, and sound of the Torah and its power, a sound that emerges from Batei Midrashim and therefore to show the nations that this would not be the case, He told the Children conquers their evil inclination, lighting a spark in the heart of man so he begins to of Israel: “Let them make Me a Sanctuary, that I may dwell among them” (Shemot study. -
A Taste of Torah
Parshas Teruma February 19, 2021 A Taste of Torah Stories for the Soul Hungry for War by Rabbi Yosef Melamed Take to Give Rabbi Chaim of Volozhin (1749-1821), As Purim approaches and the excitement over the fourteenth of Adar. Taanis Esther thus the founder and head of the Volozhin this special holiday grows, this week’s parsha commemorates the fast of the day of battle Yeshiva, once travelled to Minsk to raise against the enemies of the Jewish People. is supplemented with Parshas Zachor, the desperately-needed funds to keep the second of the four special supplement parshios Having established the origins of the fast, we yeshiva afloat. In Minsk lived two men, Reb of this time of the year. Parshas Zachor features must now explore why fasting is important Baruch Zeldowitz and Reb Dober Pines, the Torah commandment to remember the while fighting a war, specifically a war against who served as gabbaim (representatives) to evil that the nation of Amalek perpetrated Amalek. collect money for the yeshiva. Rav Chaim against the fledgling Jewish Nation. Rabbi Gedalya Schorr (1910-1979) offers the visited Rabbi Zeldowitz and informed him The commentators explain that reading this following enlightening explanation: The evil of of the dire financial straits in which the parsha is an appropriate forerunner to Purim Amalek and its power stems from the ideology yeshiva found itself, specifying the large because Haman, the antagonist of the Purim that the world is run randomly through sum of money that was needed to stabilize story, was a direct descendent of Amalek who nature and is not subject to any Divine plan the situation. -
JO1992-V25-N03.Pdf
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Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Chabad Chodesh Menachem Av 5780 Av Menachem Chodesh Chabad CONGREGATION LEVI YI
בס“ד Menachem Av 5780/2020 SPECIAL DAYS IN MENACHEM AV Volume 31, Issue 5 Menachem Av 1/July 22/Wednesday Rosh Chodesh "When Av comes in, we minimize happiness" (Taanis 26B) "In the nine days from Rosh Chodesh Av on we should try to make Siyumim." (Likutei Sichos Vol. XIV: p. 147) Mountains emerged above the receding Flood waters (BeReishis 8:5, Rashi) Plague of frogs in Mitzrayim. (Seder HaDoros) Yartzeit of Aharon HaKohen, 2489 [1312 BCE], the only Yartzeit recorded in the Torah, (BaMidbar 33:38) (in Parshas Masaei, read every year on the Shabbos of the week of his Yartzeit) Ezra and his followers arrived in Yerushalayim, 3413 [457 BCE]. (Ezra 7:9) Menachem Av 2/July 23/Thursday Titus commenced battering operations In Av 5331 [430 BCE] there was a debate against the courtyard of the Beis between Chananya ben Azur and Yirmi- HaMikdash, 3829 [70]. yahu. Chananya prophesized that Nevu- chadnetzer and his armies would soon The Previous Lubavitcher Rebbe arrived in leave Eretz Yisroel, and all the stolen vessels Eretz Yisrael, on his historic visit, 5689 from the Beis Hamikdash would be re- [1929]. turned from Bavel along with all those who were exiled. Yirmiyahu explained, that he Menachem Av 4/July 25/Shabbos Chazon too wished that this would happen, but the Reb Hillel of Paritch would say in the prophesy is false. Only if the Jews do TZCHOK CHABAD OF HANCOCK PARK name of R. Levi Yitzchok of Berditchev: Teshuvah can the decree be changed. "Chazon" means vision; on Shabbos Cha- Yirmiyahu also said that in that year zon, HaShem shows every Jew a vision of Chananya will die, since he spoke falsely in the Third Beis Hamikdash". -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Yeshiva Ohr Reuven
REUVEN YOUR WINDOW INTO THE WORLD OF YESHIVA KETANA OHR REUVEN REVIEWVol. 7 Issue #3 September 27, 2019 6:26 pm h"ryz lel` f‘k miavp zyxt UPCOMING EVENTS !dwezne daeh dpy Sunday, September 29, 2019 Erev Rosh Hashana- K-8 No Sessions Monday, September 30, 2019 Rosh Hashana- No Sessions Tuesday, October 1, 2019 Rosh Hashana- No Sessions Wednesday, October 2, 2019 Tzom Gedalia- Dismissal- Grades K- 12:00 pm, P-8 1:00pm Tuesday, October 8, 2019 4th Grade Elya Adler blowing his shofar. Erev Yom Kippur- No Sessions Erev Rosh Mechiras Lulav & Esrog Wednesday, October 9, 2019 Hashana Selichos Dear Yeshivas Ohr Reuven Staff & Parents, Yom Kippur- No Sessions As in past years, the Rosh HaYeshiva Shlita, Friday October 11, 2019 All Parents are has graciously agreed to make himself No Sessions invited Erev Rosh available to help those interested in selecting Sunday October 13, 2019 Hashana to join the their Lulav and Esrog. Erev Sukkos- No Sessions Mesivta’s Father Where: Yeshiva Ketana Ohr Reuven Dining & Son Selichos Room - 257 Grandview Avenue (6:30am), followed Date: Monday, October 7 from 6:30 PM - by Shacharis and 9:30 PM sharp! SPECIAL SHIUR special Erev Rosh Please Note: This will be the only time that the Rosh HaYeshiva is available to help. Please Please see attached Hashanah shmuess in the Main Mesivta respect the Rosh HaYeshiva’s time and come flyer for information on during the specified hours only. the upcoming shiur for Beis Medrash. woman, from Rabbi Bezalel Thank you! Rudinsky, Rosh Hayeshiva Shlita. 259 Grandview Avenue Suffern, NY 10901 From Kindergarten to Kollel and Beyond! 845.362.8362 www.ohrreuven.com Yeshiva Ketana | Mesivta | Beis Medrash | Kollel | Alumni Pre-1A apple picking trip. -
Parshas Beshalach 13 Shevat | February 8, 2020 Candle Lighting Mincha Torah Reading Haftorah Candle Lighting 2/14 5:16P 5:20P Pg
Parshas Beshalach 13 Shevat | February 8, 2020 Candle Lighting Mincha Torah Reading Haftorah Candle Lighting 2/14 5:16p 5:20p Pg. 366 Pg. 1152 5:24p LEAVE THE SEA BEHIND RABBI SHMUEL SILBER SHABBOS SCHEDULE “Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they Shabbos Night walked for three days in the desert but did not find water.” (Exodus 15:22) 5:16p Candle Lighting The Jewish people had seen miracle after miracle. The plagues, the splitting of the sea had 5:20p Mincha followed by culminated in the singing of the jubilant shira (song), Az Yashir. But now it was time to travel Kabbolas Shabbos forward and embrace destiny. It was time to journey to Mount Sinai, receive the Torah and Shabbos Day 8:35a Chassidus of the Parsha (Rabbi Richter) solidify our identity as the nation of God. Moshe told the people to ready themselves for the 9:00a Shacharis (9:44a KS) journey ahead, but they didn’t want to leave the banks of the Red Sea. The verse states, 10:45a Shabbos Drasha “VaYasa Moshe es ha’am mi’yam suf (Moshe led Israel away from the Red Sea)” and Rashi 11:30a Kehilla Kiddush comments: “Moses led Israel away: lit., made Israel journey. He led them away against their 4:20p Daf Yomi (Rabbi Silber) 5:10p Mincha followed by will, for the Egyptians had adorned their steeds with ornaments of gold, silver, and precious Shalosh Seudos stones, and the Israelites were finding them in the sea”. -
What Do You Get for the Mother Who Has It All?
Congregation AABJ&D 700 Pleasant Valley Way, West Orange, NJ 07052 Eliezer Zwickler, Rabbi Tel: (973) 736-1407 Fax: (973) 736-8006 Alvin M. Marcus, Rabbi Emeritus Visit our website: www.aabjd.org Yosef Sharbat, Assistant Rabbi Esther Schultz: Esther is on maternity leave; please email [email protected] Larry Liebman, President Naomi Yablon: [email protected] Rabbi Zwickler can be reached Shabbat Emor– 17 Iyar 5777– May 13, 2017 via email at [email protected] SHABBAT SCHEDULE Kiddush this Shabbat is sponsored in honor of amazing mothers, grandmothers Early Mincha: 5:00PM and special women in our lives. For a complete list of sponsors, please see below. Candles/ Mincha 7:00 PM/ 7:00 PM Rabbi’s Message: WEB DVAR with Rabbi Zwickler—CHECK IT OUT! 7:46 PM/ 7:55 PM Hashkomah 8:00 AM The halacha states that when lesson attached to it impacts during Sefira, when we focus Rabbi’s Parsha Shiur an animal is shechted, its not only shochtim, but all of on how we should be acting with R’Sharbat 8:30 AM offspring may not be shechted us: The actions of a Jew in toward each other. Sephardim 8:40 AM on the same day. One would one part of the world can Main Shul 9:00 AM think that this halacha applies impact the actions of a Jew in —I am in Israel this week for Beit Midrash 9:15 AM to the individual shochet and another part of the world. At a family simcha, and am K’Shema 9:17 AM the animals that are available the core, this is a lesson of looking forward to seeing our Torah in 20 after Kiddush: to him. -
Munkács: a Jewish World That Was
MUNKÁCS: A JEWISH WORLD THAT WAS Anna Berger BA (UNSW), MA (Sydney University) A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Department of Hebrew, Biblical and Jewish Studies The University of Sydney July 2009 Contents Declaration iv Abstract v Dedication vi Acknowledgements vii Chapter 1. Introduction Aims of this thesis 1 Chapter 2. Methodology 3 Searching for sources 3 Published material 6 Oral histories and Survivor testimonies 7 The process of obtaining oral histories 9 Chapter 3. Munkács: A brief history 12 Chapter 4. The Jews of Munkács 18 Munkács cityscape 20 Family life 23 Making a living 27 The home 34 Shabbat and Jewish Festivals 39 Transport 46 Social life in the city 48 Youth groups 53 The Hasidim 55 ii Jewish communal governance and general politics 58 Zionism 60 Education 61 Chapter 5. Inter-ethnic relations 70 Jewish – Rusyn relations 71 Jews, Hungarians and Germans 72 Jews and Gypsies 73 Jewish – Czechoslovak relations 74 Chapter 6. Death of a community 76 Post Liberation 81 Chapter 7. Conclusion 82 Bibliography 83 Appendixes: 1. The Interviewees 86 2. Pre-interview letter and questionnaire 89 3. Interview questionnaire 91 4. Munkács/Mukačevo Photographs 94 iii Declaration I certify that the contents of this thesis have not been submitted for a higher degree to any other university or institution. The extent to which I have availed myself of the work of others is acknowledged in the text of this thesis. iv Abstract Prior to World War II an estimated 11 million Jews lived in hundreds of communities throughout Europe.