L'acquedotto Vergine E Le Sue Fontane
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1-Day Rome City Guide a Preplanned Step-By-Step Time Line and City Guide for Rome
1 day 1-day Rome City Guide A preplanned step-by-step time line and city guide for Rome. Follow it and get the best of the city. 1-day Rome City Guide 2 © PromptGuides.com 1-day Rome City Guide Overview of Day 1 LEAVE HOTEL Tested and recommended hotels in Rome > Take Metro Line A to Ottaviano San Pietro station 09:00-10:10 St. Peter's Basilica Largest Christian Page 5 church in the world 10:10-10:40 Piazza di San Pietro One of the best known Page 5 squares in the world Take Metro Line A from Ottaviano San Pietro station to Termini station (Direction: Anagnina) Change to Metro Line B from Termini station to Colosseo station (Direction: Laurentina) - 30’ in all 11:10-12:40 Colosseum Iconic symbol of Page 6 Imperial Rome Take a walk to Arch of Constantine - 5’ 12:45-12:55 Arch of Constantine Majestic monument Page 6 Lunch time Take a walk to Piazza Venezia 14:30-14:50 Piazza Venezia Focal point of modern Page 7 Rome Take a walk to the Pantheon - 15’ 15:05-15:35 Pantheon The world's largest Page 7 unreinforced concrete Take a walk to Piazza Navona - 10’ dome 15:45-16:15 Piazza Navona One of the most Page 7 beautiful squares in Take a walk to Trevi Fountain - 25’ Rome 16:40-17:10 Trevi Fountain One of the most familiar Page 8 sights of Rome Take a walk to Spanish Steps - 20’ 17:30-18:00 Spanish Steps Rome's most beloved Page 8 Rococo monument END OF DAY 1 © PromptGuides.com 3 1-day Rome City Guide Overview of Day 1 4 © PromptGuides.com 1-day Rome City Guide Attraction Details 09:00-10:10 St. -
EGYPT in ROME (AND BEYOND) JC Zietsman University Of
ACTA CLASSICA LII (2009) 1-21 ISSN 0065-1141 CHAIRPERSON’S ADDRESS • VOORSITTERSREDE CROSSING THE ROMAN FRONTIER: EGYPT IN ROME (AND BEYOND) J.C. Zietsman University of the Free State ABSTRACT A coin issued by Octavian in 27 BC, when he became the Emperor Augustus, pro- claims AEGYPTO CAPTA, ‘Egypt has been captured.’ In actual fact Egyptian culture, architecture, art and religion crossed the Roman frontier and captured the imagination of the Roman world. Apart from Greece, no other country had greater influence over the Romans. The most distinctive evidence of Egyptian presence in Rome is the obelisks. Several of the obelisks exalted the military victories of the pharaohs to whom they were originally dedicated. The Roman emperors, as rulers of Egypt, identified with this use for their own imperialistic and propagandistic purposes. This article will look at the afterlife of some of the most famous obelisks in and beyond the Eternal City after the fall of Rome. Introduction In 264 BC Rome became involved in the First Punic War against Carthage. By the end of this war (241 BC) the Romans found themselves in possession of Sicily, which became the first Roman province. The Third Punic War ended in 146 BC, when the defeated Carthaginian territory became the pro- vince of Africa. Macedonia and Achaea became Roman provinces in the same year. Cunliffe argues that ‘the rise of Rome in the Mediterranean did not lead to a confrontation with Egypt, although the internal quarrels among the mem- bers of the Egyptian dynasty did give Rome some say in the internal matters of Egypt.1 Under the Ptolemies economic and political decay had set in and by the time that Egypt was drawn into the Roman political arena in the second half of the first century BC, the country was in a state of near collapse.’ 1 Cunliffe 1978:232. -
Star Polyhedra: from St Mark's Basilica in Venice To
STAR POLYHEDRA: FROM ST MARK’S BASILICA IN VENICE TO HUNGARIAN PROTESTANT CHURCHES Tibor TARNAI János KRÄHLING Sándor KABAI Full Professor Associate Professor Manager BUTE BUTE UNICONSTANT Co. Budapest, HUNGARY Budapest, HUNGARY Budapest, HUNGARY Summary Star polyhedra appear on some baroque churches in Rome to represent papal heraldic symbols, and on the top of protestant churches in Hungary to represent the Star of Bethlehem. These star polyhedra occur in many different shapes. In this paper, we will provide a morphological overview of these star polyhedra, and we will reconstruct them by using the program package Mathematica 6. Keywords : Star polyhedra; structural morphology; stellation; elevation; renaissance; baroque architecture; protestant churches; spire stars; Mathematica 6.0. 1. Introduction Star is an ancient symbol that was important already for the Egyptians. Its geometrical representation has been a planar star polygon or a polygramma. In reliefs, they have got certain spatial character, but still they remained 2-dimensional objects. Real 3-dimensional representations of stars are star polyhedra. They are obtained by extending the faces of convex polyhedra so that their planes intersect again [1]. This technique is called stellation . In a broader sense, those polyhedra are also called star polyhedra that are obtained by elevating the face centres of the polyhedra, which are, in this way, augmented by pyramids (the base of a pyramid is identical to the face of the polyhedron on which it stands). To our knowledge, star polyhedra do not occur in European culture until the Renaissance. The first example of a star polyhedron is a planar projection of a small stellated dodecahedron in the pavement mosaic of St Mark’s Basilica in Venice ( Fig. -
Renovatio Aquae: Aqueducts, Fountains, and the Tiber River in Early Modern Rome
chapter 18 Renovatio Aquae: Aqueducts, Fountains, and the Tiber River in Early Modern Rome Katherine W. Rinne The Renaissance obsession with the Renovatio Romae (Renewal of Rome) gained deeper traction in the late Cinquecento when efforts to revive Rome’s glorious architectural inheritance turned more pragmatic. Now, restoring Rome meant restoring its ancient water supply that once provided a reliable and abundant supply of pure water, but had fallen into ruin throughout the long Middle Ages. The day of this renovatio aquae (renewal of the water) can be pinpointed to 30 August 1570 when an ancient aqueduct, the Aqua Virgo (by this time known as the Acqua Vergine, the Virgin’s Aqueduct) was fully restored back to its source springs, about 16 kilometers northeast of Rome, for the first time in perhaps 600 years. Originally completed by Marcus Agrippa in 19 BC to serve his baths near the Pantheon, it was damaged during the Goth in- vasion of 537/38. Restored a few times by attentive popes, it sputtered along for the next 1000 years, but supplied only the area near the Trevi Fountain where it terminated.1 Its 1570 restoration was remarkable at many levels, and it clearly denotes a major turning point in Rome’s transmutation from a rather small medieval city—one devastated by floods, war, neglect, and poverty—into a modern metropolis. In Chapter 17, Carla Keyvanian underscores how the most essential infra- structure of a city was the network of food and water distribution. This chapter complements that analysis by emphasizing in particular the new water supply’s impact upon Rome’s physical fabric and the lives of its inhabitants. -
Dinner in Piazza Della Rotonda
Pont. Max. Campo Marzio feet in width and fifteen feet in depth The entire interior space of the Pantheon mea- sures some 142 feet in diameter, as well as in height—a perfect sphere—large enough to contain the aforementioned dome of St Peter’s or the nave of Chartres Cathedral; yet unlike Chartres, a completely freestanding structure As I proceeded to the center of this immense rotunda, I found myself completing a 360 degree circuit beneath the oculus to take it all in—an idealized circle of Had- rian’s invulnerable empire and representation of heaven itself; the physical sanction of “all the gods” that Rome (under Hadrian, of course) should rule the world But the Pantheon’s interior is more than a doorway to Rome’s imperial past, for the tombs in its pavement and niches are also windows into the Italian Renaissance and the Risorgi- mento under the Savoy kings Along the western wall above the pavement I visited the tomb of Raphael, who had requested in his will to be buried in the Church of Santa Maria della Rotonda, as the Pantheon has also been known ever since Pope Boniface IV (608–615) received it from the Byzantine Emperor Phocas and converted it into a church in dedication to the Virgin and all the Christian martyrs Further on, toward the altar that rests against the wall opposite the entrance, I came upon the tomb of the Savoy King Umberto I, and continuing past the altar to the right, were the highly ornamented tombs of the Savoys Vittorio Emanuele II and Umberto II The inscription for Victor Emmanuel II reads: “Vittorio Emanuele -
Qt7hq5t8mm.Pdf
UC Berkeley Room One Thousand Title Water's Pilgrimage in Rome Permalink https://escholarship.org/uc/item/7hq5t8mm Journal Room One Thousand, 3(3) ISSN 2328-4161 Author Rinne, Katherine Publication Date 2015 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Katherine Rinne Illustration by Rebecca Sunter Water’s Pilgrimage in Rome “If I were called in To construct a religion I should make use of water.” From Philip Larkin, “Water,” 1964 Rome is one of the world’s most hallowed pilgrimage destinations. Each year, the Eternal City’s numinous qualities draw millions of devout Christians to undertake a pilgrimage there just as they have for nearly two millennia. Visiting the most venerable sites, culminating with St. Peter’s, the Mother Church of Catholicism, the processional journey often reinvigorates faith among believers. It is a cleansing experience for them, a reflective pause in their daily lives and yearly routines. Millions more arrive in Rome with more secular agendas. With equal zeal they set out on touristic, educational, gastronomic, and retail pilgrimages. Indeed, when in Rome, I dedicate at least a full and fervent day to “La Sacra Giornata di Acquistare le Scarpe,” the holy day of shoe shopping, when I visit each of my favorite stores like so many shrines along a sacred way. Although shoes are crucial to our narrative and to the completion of any pilgrimage conducted on Opposite: The Trevi Fountain, 2007. Photo by David Iliff; License: CC-BY-SA 3.0. 27 Katherine Rinne foot, our interest in this essay lies elsewhere, in rededicating Rome’s vital role as a city of reflective pilgrimage by divining water’s hidden course beneath our feet (in shoes, old or new) as it flows out to public fountains in an otherwise parched city. -
Step + Don Do Rome
Step + Don do Rome February 2, 2018 - February 5, 2018 Friday ColosseumB8 • Piazza del Colosseo, 00184 February 2, 2018 Rome Ciampino Airport F11 • Roma Ciampino Airport (Giovan Battista Pastine Airport), Via Appia Nuova B&B La Terrazza sul Colosseo 1651, 00040 Rome Ciampino, Italy B9 • Via Ruggero Bonghi 13/b, 00184 Rome Basilica of Saint Mary Major B9 • Piazza di S. Maria Maggiore, 42, 00100 Roma RM, Italy Palazzo delle Esposizioni B8 • Via Nazionale 194, Rome, Latium, 00184, Italy Church of St Andrea della Valle B8 • Corso del Rinascimento Rome, Italy 00186 Trevi Fountain B8 • Piazza di Trevi, 00187 Roma, Italy Caffè Tazza d'Oro B8 • 84 Via degli Orfani, 00186 Pantheon B8 • Piazza della Rotonda, 00186 Roma, Italy Freni e Frizioni B8 • Rome Trastevere B8 • Rome Area sacra dell'Argentina B8 • Rome Venice Square B8 • Rome Monument to Vittorio Emanuele II B8 • Piazza Venezia, 00187 Roma, Italy Trajan's Column B8 • Via dei Fori Imperiali, Roma, Italy Imperial Forums B8 • Largo della Salara Vecchia 5/6, 9 00184 Roma, Italy Forum of Augustus B8 • Via dei Fori Imperiali, Rome, Latium, 00186, Italy Forum of Trajan B8 • Via IV Novembre 94, 00187 Roma, Italy Saturday Sunday February 3, 2018 February 4, 2018 B&B La Terrazza sul Colosseo B&B La Terrazza sul Colosseo B9 • Via Ruggero Bonghi 13/b, 00184 Rome B9 • Via Ruggero Bonghi 13/b, 00184 Rome Colosseum Navona Square B8 • Piazza del Colosseo, 00184 B8 • Piazza Navona, 00186 Rome, Italy Imperial Forums Pantheon B8 • Largo della Salara Vecchia 5/6, 9 00184 Roma, Italy B8 • Piazza della Rotonda, -
Erasmus+ Clil4dsn 1
Mobility in Italy - Rome – L.S. F. Enriques 18/3/2019 – 23/03/2019 CLIL4DSN Project N°: 2018-1-RO01-KA201-049519 Visit of Ostia NECROPOLIS -“columbarium”= a tomb, but with a particularity, it had special spaces in the wall for holding urns where the ashes were put. Rectangular form, it had an upper floor that could be reached by walking up a staircase. In the middle of 1800 Ostia Antica’s necropolis was unearthed for the first time, it had around 60 tombs, it was situated outside the city. Tombs made of marble and terracotta, dead bodies could be put under the ground, in the wall, or in some urns outside, in the courtyard if present in the structure. Right next to the necropolis there were little shops. SQUARE OF VICTORY -“Statue of Minerva Victory”= a statue representing a Goddess with big wings. She represents sapience, poetry and medicine; It was used to decorate the entrance of the city together with an inscription dedicated to it by two of the most popular politicians named Clodius and Cicero; Next to the statue there was a large drinker for the animals who accompany visitors and roman citizens; In the square there was even a huge pool and a big fountain. SHOPS OF THE FISHMONGERS -“Fish Mosaics”= pictures made of small stones, glass pieces.. representing something in particular like for this monument, a picture of a dolphin maybe, holding his lunch in his mouth. There is a script on it, -INBIDE CALCO TE- that means “envious one, I tread on you”, this sentence expresses the way roman fishmongers thought about them, a negative one since dolphins were their enemies because it disturbed the fishing; There are shops, we can see two of them, they have a table right in the middle of the shop; It also has a sink, supported by some small columns. -
Water: Acqua Bene Pubblico
CHAPTER 1. WATER: ACQUA BENE PUBBLICO Walking through the caked mud, weeds and scattered refuse which litters the Tiber River’s left bank, you encounter few tourists, even here, just downstream from the Tiber Island, in the heart of Rome. High above you flows a river of cars, trucks, buses and scooters, one of central Rome’s only continuous traf- fic arteries, but the noise of traffic stays up there, kept at bay by the massive travertine embankment wall as high as a four- story building. Just above you, tourists view the circular Temple of Hercules Victor, the first Roman temple to be made of Greek marble, or the slightly earlier temple to Portunus, the Roman god of keys, gates, and, later, ports. Or perhaps they head to the WATER: ACQUA BENE PUBBLICO 1 8th-century Basilica of Santa Maria in Cosmedin, also nearby, drawn to the Bocca della Verità in its portico. Once a drain plate in the form of a face mask, this stone disk now serves as a famously kitsch backdrop for a selfie. But a few intrepid travel- ers dare to dart through the speeding traffic and gaze down over the thick stone parapet into the slow-flowing, muddy river. Where they are standing once stood the sloping riparian banks and later, during the early Republic, bustling port facilities replete with docks, warehouses, and a multitude of temples. The last remnants of these vanished in the late 19th century, when the nascent Italian capital, tired of frequent flooding, undertook the massive public works project that would end the flooding for- ever. -
METADATA and PHOTOGRAPHIC DOCUMENTATION Santa Maria Dell'assunzione – Ariccia, ITALY – by Bernini
TM ARCHIVISION www.archivision.com an image source for visual resource professionals Renseignements généraux en français disponibles sur demande. No part of this publication may be reproduced or printed, in whole or in part, without the written consent of Archivision. All terms and fees subject to change without notice. Archivision Inc. © 2009 Archivision Inc. All rights reserved. version April 2009 THE ARCHIVISION DIGITAL RESEARCH LIBRARY This catalogue is a partially illustrated content list of architectural sites, gardens, parks and works of art which comprise the Archivision Digital Research Library. The Archivision Library is currently 46,000 18 MB files and is composed of: 1) Base Collection (16,000 images) 2) Addition Module One (6,000 images) 3) Addition Module Two (6,000 images) 4) Addition Module Three (6,000 images) 4) Addition Module Four (6,000 images) 4) Addition Module Five (6,000 images) The content coverage within each Library module is: .: 60% architecture (most periods) .: 20% gardens & landscapes .: 15% public art .: 5% other design related topics The Archivision Library makes an ideal complement to any core art digital collection, such as the Saskia Archive or ARTstor. Only the Archivision Digital Research Library meets the needs of students and faculty – for both research and teaching – in the disciplines of architecture, landscape architecture, and urban planning. We do not offer a subscription service – you must sign a site license agreement and pay a one-time license fee for the Library – then you may keep the images and related metadata in perpetuity with no additional annual fees. The exception is where you choose one of our hosted server options – the annual fee you pay is only for the access service. -
Rome: What to Expect in the Eternal City
ITALIAN HOSPITALITY SCHOOL SOCIETA' A RESPONSABILITA' LIMITATA VIA DI RIPETTA 141, 00186 ROMA / VIA LIMA 7, 00198 ROMA WWW.HOSCHOOL.IT / [email protected] + 39 34567 12997 When in Rome: what to expect in the Eternal City With a history that spans millenia, Rome is a city that takes a lifetime to discover and contains near-infinite sights and monuments across its vast territory. While many of these are well-known and top travelers’ bucket lists, the Eternal City has its share of secret places that even the locals overlook. Read on to discover the most intriguing hidden spaces in Rome for a different perspective of the capital. The Botanical Gardens Founded in the 14th century as “gardens of the simple,” used to cultivate medicinal herbs, the land was later turned into an orchard and kitchen garden for the papal court. In the 16th century it officially became Rome’s botanical gardens under the direction of the prefect Michele Mercati, the pope’s physician. Nearly thirty acres of land are filled with over 7,000 plant species, including aromatic and aquatic plants, centuries-old trees, rose gardens,and evergreens. There is a lovely Japanese garden and a garden of fragrances that will make this visit memorable even for the visually impaired. The 18th-century grand staircase is the work of the architect Ferdinando Fuga. Today the botanical gardens are the seat of the University of Rome’s Department of Environmental Biology, where research is carried out in the fields of botany, ecology, and the natural sciences. Exhibitions and lectures are periodically held here. -
Bernini's Fountains: an Illustration of How This Art-Form Can Be Said to Symbolize the Emotional Stability of Its Creator—The Seventeenth Century Genius
BERNINI'S FOUNTAINS: AN ILLUSTRATION OF HOW THIS ART-FORM CAN BE SAID TO SYMBOLIZE THE EMOTIONAL STABILITY OF ITS CREATOR—THE SEVENTEENTH CENTURY GENIUS by JANE MAYNARD MATHER B.A., McGill University, 1952 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Fine Arts We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1967 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. 1 further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by h.i>s representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada ABSTRACT The oft cited man on the street has never heard of Gian Lorenzo Bernini, although this great artist was perhaps the genius of the seventeenth century. Such ignorance, it is my contention in this thesis, arises from the myth that links creativity with illness, genius with insanity. The same man on the street often knows of other artists not so much, unfortunately, from their work, as from the much publicized idiosyncrasies of their personalities. Bernini, as I have endeavoured to show in this paper, was a man of outstanding stability, vitality, dis• cipline—and a man entirely committed to, and involved in, the time in which he lived.