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Country of Origin Information Report Sri Lanka March 2008
COUNTRY OF ORIGIN INFORMATION REPORT SRI LANKA 3 MARCH 2008 Border & Immigration Agency COUNTRY OF ORIGIN INFORMATION SERVICE 3 MARCH 2008 SRI LANKA Contents Preface Latest News EVENTS IN SRI LANKA, FROM 1 FEBRUARY TO 27 FEBRUARY 2008 REPORTS ON SRI LANKA PUBLISHED OR ACCESSED BETWEEN 1 FEBRUARY AND 27 FEBRUARY 2008 Paragraphs Background Information 1. GEOGRAPHY........................................................................................ 1.01 Map ................................................................................................ 1.07 2. ECONOMY............................................................................................ 2.01 3. HISTORY.............................................................................................. 3.01 The Internal conflict and the peace process.............................. 3.13 4. RECENT DEVELOPMENTS...................................................................... 4.01 Useful sources for updates ......................................................... 4.18 5. CONSTITUTION..................................................................................... 5.01 6. POLITICAL SYSTEM .............................................................................. 6.01 Human Rights 7. INTRODUCTION..................................................................................... 7.01 8. SECURITY FORCES............................................................................... 8.01 Police............................................................................................ -
OFPRA, Rapport De Mission Au Sri Lanka Du 13 Au 27 Mars 2011
OFFICE FRANÇAIS DE PROTECTION DES REFUGIES ET APATRIDES Rapport de mission en République démocratique et socialiste de Sri Lanka 13 au 27 mars 2011 Mission organisée par l’Offi ce français de protection des réfugiés et apatrides (OFPRA) PUBLICATION SEPTEMBRE 2011 Rapport de mission à Sri Lanka - mars 2011 Rapport de la mission de l’Offi ce français de protection des réfugiés et apatrides (OFPRA) en République démocratique et socialiste de Sri Lanka du 13 au 27 mars 2011 Publication : septembre 2011 Cette mission a reçu le soutien fi nancier du Fonds européen pour les réfugiés (FER) OFPRA 201 rue Carnot 94136 Fontenay- sous-bois cedex FRANCE http://www.ofpra.gouv.fr Photographie de couverture : Grand-rue de Mullaitivu OFPRA 2 Rapport de mission à Sri Lanka - mars 2011 Introduction Le confl it entre les autorités sri-lankaises et l’organisation des Tigres libérateurs de l’Eelam tamoul (Liberation Tigers of Tamil Eelam, LTTE) s’est achevé en mai 2009. Après cette date, les demandes de protection internationale de ressortissants sri-lankais en France, devenu le premier pays de des- tination, se sont pourtant maintenues à un niveau très élevé, peu éloigné de la moyenne d’environ 3 500 demandes par an pour la période 2006-2010. L’OFPRA a traité ces demandes en continu. En 2010, le nombre de décisions prises par l’OFPRA, soit près de 2 900, a presque atteint le niveau des demandes (voir cartes infra). Le taux d’accord a été d’un cinquième des décisions prises en 2010 (24% en 2009), alors qu’il atteignait près du tiers des demandes dans les années antérieures à 2008, date de la précédente mission de l’OFPRA à Sri Lanka. -
Collective Trauma in the Vanni- a Qualitative Inquiry Into the Mental Health of the Internally Displaced Due to the Civil War in Sri Lanka Daya Somasundaram
Somasundaram International Journal of Mental Health Systems 2010, 4:22 http://www.ijmhs.com/content/4/1/22 RESEARCH Open Access Collective trauma in the Vanni- a qualitative inquiry into the mental health of the internally displaced due to the civil war in Sri Lanka Daya Somasundaram Abstract Background: From January to May, 2009, a population of 300,000 in the Vanni, northern Sri Lanka underwent multiple displacements, deaths, injuries, deprivation of water, food, medical care and other basic needs caught between the shelling and bombings of the state forces and the LTTE which forcefully recruited men, women and children to fight on the frontlines and held the rest hostage. This study explores the long term psychosocial and mental health consequences of exposure to massive, existential trauma. Methods: This paper is a qualitative inquiry into the psychosocial situation of the Vanni displaced and their ethnography using narratives and observations obtained through participant observation; in depth interviews; key informant, family and extended family interviews; and focus groups using a prescribed, semi structured open ended questionnaire. Results: The narratives, drawings, letters and poems as well as data from observations, key informant interviews, extended family and focus group discussions show considerable impact at the family and community. The family and community relationships, networks, processes and structures are destroyed. There develops collective symptoms of despair, passivity, silence, loss of values and ethical mores, amotivation, dependency on external assistance, but also resilience and post-traumatic growth. Conclusions: Considering the severity of family and community level adverse effects and implication for resettlement, rehabilitation, and development programmes; interventions for healing of memories, psychosocial regeneration of the family and community structures and processes are essential. -
Republic at 40
! 24 Interview From Federalism to Separatism: The Impact of the 1970-72 Constitution- Making Process on Tamil Nationalism’s Ideological Transformation g D. Sithadthan1 1 Former Member of Parliament; Leader, People’s Liberation Organisation of Tamil Eelam (PLOTE). This interview was conducted by Luwie Ganeshathasan on 20th July 2012 in Colombo. ! ! From a Tamil perspective, what were the broad political issues of the post-independence period and what were the main political and constitutional challenges that the Tamil people faced? Opinion was divided at that time among the Tamils. Some sections were advocating for a federal state but people like Mr G.G. Ponnambalam were for a unitary state. I think he believed that, at that time since the Tamils were in an advantageous position, that within a unitary state, Tamils could have a major portion of the cake. There was a belief that if the Tamils ask for a federal state they will be confined to the north and east only and will have no share of the power in the central government. The Tamil people’s opposition was on an issue-by-issue basis. For example, there was opposition to the design of the national flag because the Tamil people felt it is a symbol of the Sinhala people only. Later the green and orange stripes were added to signify the Muslim and Tamil people, but to this day the Tamil people are not willing to accept the national flag as ours. Furthermore, in spite of Section 29 of the Soulbury Constitution and the famous Kodeeswaran Case, the Sinhala Only Act was passed. -
Republican Constitutionalism and Sinhalese Buddhist Nationalism in Sri Lanka: Towards an Ontological Account of the Sri Lankan State
! 10 Republican Constitutionalism and Sinhalese Buddhist Nationalism in Sri Lanka: Towards an Ontological Account of the Sri Lankan State g Roshan De Silva Wijeyeratne ! ! “...history begins with a culture already there” – Marshall Sahlins, Culture and Practical Reason. “...human beings must create the social and political realities on which their existence depends” – Bruce Kapferer, The Feast of the Sorcerer. Introduction The defeat of the Liberation Tigers of Tamil Eelam (LTTE) in May 2009 by the Sri Lankan State and the subsequent unfolding of the Rajapaksas’ dynastic project has precipitated an extraordinary resurgence in Sinhalese (Buddhist) nationalism both within civil society and as an official State narrative in Sri Lanka.1 The Sri Lankan cum Sinhalese Buddhist State (hereafter ‘Sinhalese State’) that President Rajapaksa is fashioning draws on the symbolic capital proffered by the fetishised cultural forms of Sinhalese nationalism and has been highly successful in consolidating a monopoly on the means of force within the island, focusing on the military and existential encompassment of the Tamil people.2 There is thus little sign that the President or the government has any intention of pursuing a strategy of constitutional reform as signposted by liberal constitutionalists in Sri Lanka.3 The Parliamentary Select Committee proposed by the government (as a mechanism for proposing a formula for constitutional reform) will as with the previous All Party Representative Committee (APRC) initiated by President Rajapaksa end up in all likelihood being another diversion 1 While Mahinda Rajapaksa is the President, his brother Gotabhaya is the Secretary to the Ministry of Defence, while another brother Basil is a Cabinet Minister and finally Chamal is the Speaker of Parliament. -
A Comprehensive Look at the Causes of Conflict in Sri Lanka
SOCIAL CUBISM: A COMPREHENSIVE LOOK AT THE CAUSES OF CONFLICT IN SRI LANKA S. L Keethaponcalan* I. INTRODUCTION ..................................... 921 II. SOCIAL CUBISM .................................... 923 III. GEO-DEMOGRAPHY ................................... 924 IV . HISTORY .......................................... 926 V. ECONOMICS ....................................... 931 VI. POLITICS .......................................... 934 VII. CIVILIZATION ...................................... 937 Vill. PSYCHOLOGY ...................................... 938 IX. CONCLUSION ....................................... 939 I. INTRODUCTION The conflict between the ethnic Sinhalese and the Tamils in Sri Lanka is one of the prominent ethnic problems in the world today. Sri Lanka is an island nation located in the Indian Ocean south of the Indian subcontinent. Its population of approximately eighteen million is comprised of of three major social groups. According to the 1981 census, which was the last proper headcount undertaken, Sinhalese constitute 74.6 percent, and Tamils form 18.1 percent, of the total population.' A vast majority of the Sinhalese are religiously Buddhists. On the other hand, the Tamils are mostly Hindus. Muslims, who constitute 7.4 percent of the total population, includee both Tamil-speaking and Sinhala-speaking Muslims.' However, as a religious minority the Muslims in Sri Lanka have developed a distinct identity different from that of the Sinhalese and the Tamils.3 Apart from these major social groups, there are small -
Sri Lanka Assessment
SRI LANKA COUNTRY REPORT October 2004 Country Information & Policy Unit IMMIGRATION & NATIONALITY DIRECTORATE HOME OFFICE, UNITED KINGDOM Sri Lanka October 2004 CONTENTS 1. Scope of Document 1.1 - 1.7 2. Geography 2.1 - 2.4 3. Economy 3.1 - 3.3 4. History 4.1 – 4.139 - Independence to 1994 4.1 - 4.10 - 1994 to the present 4.11 – 4.81 - The Peace Process January 2000 – August 4.82 – 4.139 2004 5. State Structures 5.1 - 5.47 The Constitution 5.1 - 5.3 - Citizenship and Nationality 5.4 - 5.6 Political System 5.7. – 5.9 Judiciary 5.10 - 5.13 Legal Rights/Detention 5.14 - 5.21 - Death penalty 5.22 – 5.23 Internal Security 5.24 - 5.26 Prisons and Prison Conditions 5.27 - 5.29 Military Service 5.30 - 5.33 Medical Services 5.34 - 5.46 Educational System 5.47 6. Human Rights 6.1 - 6.232 6.A Human Rights Issues 6.1 - 6.73 Overview 6.1 - 6.8 Freedom of Speech and the Media 6.9 - 6.22 - Treatment of journalists 6.14 - 6.22 Freedom of Religion 6.23 - 6.35 - Introduction 6.23 – 6.27 - Buddhists 6.28 – 6.29 - Hindus 6.30 - Muslims 6.30 - 6.33 - Christians 6.34 – 6.35 Freedom of Assembly and Association 6.36 – 6.40 Employment Rights 6.41 - 6.50 Freedom of Movement 6.51 - 6.73 - Immigrants and Emigrants Act 6.68 - 6.73 6.B Human Rights - Specific Groups 6.74 - 6.182 Ethnic Groups 6.74 - 6.149 - Tamils and general Human Rights Issues 6.74 - 6.148 - Arrests of Tamils 6.78 - 6.86 - Disappearances and Extra-judicial 6.87 – 6.95 executions - Torture 6.96 – 6.104 - Government Action 6.105 – 6.124 - Prosecution of security force personnel 6.125 – 6.142 - Up-country -
Interview with Gowthama Sannah, Propaganda Secretary of the VCK Hugo Gorringe
Interview with Gowthama Sannah, Propaganda Secretary of the VCK Hugo Gorringe Vol. 2, No. 1, pp. 57–91 | ISSN 2050-487X | journals.ed.ac.uk/southasianist journals.ed.ac.uk/southasianist | ISSN 2050-487X | pg. 57 Vol. 2, No. 1, pp. 57-91 Interview with Gowthama Sannah, Propaganda Secretary of the VCK - Chennai, 26th September 2012 1 Hugo Gorringe University of Edinburgh, [email protected] The compromised and ‘failing’ position of the Bahujan Samaj Party (BSP) and Republican Party of India, led one eminent commentator to urge Dalit activists and scholars to “look south because Tamil Nadu may offer some important lessons” for Dalit politics (Omvedt 2003: xvii-xviii). Tamil Nadu is indeed an interesting case study because it is one of the more developed states within India and has a long history of anti-caste politics and legislation. Despite this, it remains one of the more caste-divided regions as well. Autonomous mobilisation by Dalit groups coincided with an increase in casteist violence designed to keep the Dalits in a subordinate position (Gorringe 2006). It is only in the past decade, therefore, that Dalit parties have achieved sufficient credibility to forge alliances with established parties (Wyatt 2009). No Dalit party has been able to emulate the success of the BSP in electoral terms, but the political context here is very different (Omvedt 2003). The primary aim of Dalit parties in Tamil Nadu, rather, has been to strip ‘Dalit voters away from Dravidian parties’ (Roberts 2010: 18). Omvedt’s opinion comes in a book of speeches by the Tamil Dalit leader Thirumavalavan and she argues that the passion and vibrancy that characterised initial BSP mobilisation are captured in the fiery speeches and grass-roots mobilisation of Thirumavalavan and the Viduthalai Ciruthaigal Katchi (VCK – Liberation Panther Party) – the largest Dalit movement in Tamil Nadu. -
Under the Giant's Tank
UNDER THE GIANT’S TANK VILLAGE, CASTE, AND CATHOLICISM IN POSTWAR SRI LANKA Dominic Esler A thesis submitted to the Department of Anthropology, University College London, for the degree of Doctor of Philosophy. December 2019. 2 I, Dominic Esler, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 4 ABSTRACT This thesis is an investigation of the relationship between the village, caste, and Catholicism in northern Sri Lanka. Drawing on almost two years of ethnographic fieldwork in Mannar District, as well as subsequent archival research, it provides a detailed analysis not only of the postwar context but also of prewar history, with a particular focus on the nineteenth century. In this thesis, I analyse three overlapping topics. First, I problematise ‘village’ through an examination of ‘cultural’ and ‘state’ village concepts, before arguing that within the complex social diversity of the village of Marudankandal there is a numerically dominant Tamil caste group, the Kadaiyars, whose prominence is reflected both rhetorically and through the control of institutions such as the Catholic village church. From this, I turn to two central dimensions of local caste praxis. First, I offer a historical explanation for the regional prevalence of village churches controlled by single castes, which remains a key characteristic of local Catholicism today. Second, I argue that despite the lessening of certain kinds of hierarchical caste relationships in recent decades, caste identities continue to be mobilised and expressed through regional communities, some of which maintain caste associations. -
Sri Lanka April 2004
SRI LANKA COUNTRY REPORT April 2004 Country Information & Policy Unit IMMIGRATION & NATIONALITY DIRECTORATE HOME OFFICE, UNITED KINGDOM Sri Lanka April 2004 CONTENTS 1. Scope of Document 1.1 - 1.7 2. Geography 2.1 - 2.4 3. Economy 3.1 - 3.3 4. History 4.1 - 4.90 - Independence to 1994 4.1 - 4.10 - 1994 to the present 4.11 - 4.51 The Peace Process January 2000 – April 4.52 - 4.90 2004 5. State Structures 5.1 - 5.44 The Constitution 5.1 - 5.3 - Citizenship and Nationality 5.4 - 5.6 Political System 5.7. – 5.9 Judiciary 5.10 - 5.13 Legal Rights/Detention 5.14 - 5.21 - Death penalty 5.22 – 5.23 Internal Security 5.24 - 5.26 Prisons and Prison Conditions 5.27 - 5.29 Military Service 5.30 - 5.32 Medical Services 5.33 - 5.43 Educational System 5.44 6. Human Rights 6.1 - 6.155 6.A Human Rights Issues 6.1 - 6.56 Overview 6.1 - 6.4 Freedom of Speech and the Media 6.5 - 6.7 - Treatment of journalists 6.8 - 6.13 Freedom of Religion 6.14 - 6.27 - Introduction 6.14 – 6.16 - Buddhists 6.17 - Hindus 6.18 - Muslims 6.19 - 6.25 - Christians 6.26 – 6.27 Freedom of Assembly and Association 6.28 – 6.30 - Political Activists 6.31 Employment Rights 6.32 - 6.39 People Trafficking 6.40 Freedom of Movement 6.41 - 6.51 - Immigrants and Emigrants Act 6.52 - 6.56 6.B Human Rights - Specific Groups 6.57 - 6.131 Ethnic Groups 6.57 - 6.113 - Tamils and general Human Rights Issues 6.57 - 6.107 - Up-country Tamils 6.108 - 6.112 - Indigenous People 6.113 Women 6.114 - 6.122 Children 6.123 - 6.128 - Child Care Arrangements 6.129 - 6.130 Homosexuals 6.131 6.C Human Rights -
Tamils in Independent Ceylon
TAMILS IN INDEPENDENT CEYLON SUPPIRAMANIAM MAKENTHIRAN Sangam.org - 1 TAMILS IN INDEPENDENT CEYLON A history of Tamil struggle for survival Sangam.org - 2 By SUPPIRAMANIAM MAKENTHIRAN Copyright: Author All rights reserved. No part of this book may be reproduced or utilised in any form without the written permission of the author. Acknowledgment: Some of the pictures in this book are from the internet First published 2003 Second edition 2004 ISBN: 0-9733539-0-2 Author: S.Makenthiran 5292 Naskapi Court Mississauga Ontario L5R 2P3 Canada Sangam.org - 3 Sangam.org - 4 Dedicated to my grandchildren Saskia Nishkala and Raja Shravan Sangam.org - 5 A Traditional Tamil Bharatha Natyam Dance At an Arangetram in Australia Arangetram is an ancient custom of the Tamils, meaning ‘ascending the stage to establish a dancer’s credentials’. Bharatha natyam is said to be the oldest form of dance existing in modern age, originating over 4,000 years ago. After the genocide of 1983, the Sri Lankan Tamils dispersed Sangam.org - 6 all over the world, carrying with them their rich culture, heritage, and customs. S. Makenthiran is a graduate of the University of Ceylon, Colombo and a Fellow of the Chartered Association of Certified Accountants of UK. He served in Ceylon and Africa, and retired as a World Bank Project Finance Officer. In this book he has traced the struggle of the Tamils from the time Ceylon became independent to the present time. It starts with the non-violent satyagraha led by the Upcountry Tamil leader Thondaman and then by the Northeast Tamil leader Chelvanayagam. -
Monthly Newsletter
ISSUE 2 | VOLUME 4 | February 2018 மாதாꏍத செ뿍鎿மட쯍 Monthly Newsletter Tamil King 16th chapter of Mahavamsam (The Great Chronicle), Ellalan (Tamil: , Thai Pongal is a harvest translated in to Tamil by late எ쯍லாள translit. Ellāḷaṉ) was a festival dedicated to the Sun Mr. Sivarasa Nallaratnam. God. It is a four-day festival The Mahavamsam is an epic member of the Tamil Chola which according to the Tamil poem written in the Pali dynasty, who upon capturing calendar is usually celebrated language of the bikku’s of Sri the throne became king of from January 14 to January 17. Lanka. the Anuradhapura Kingdom, in present-day Sri Lanka, from 205-161 BCE. Like Us https://goo.gl/RGWzaF Subscribe to our channel https://goo.gl/gU95Me Visit our website http://www.tscbs.org.au - This page is intentionally left blank - VTSCBS Monthly Newsletter | December 2017 | Volume 3 | Issue 11 ஜனவ쎿 மாதாꏍத埍 埂翍ட믍 13 - ஜனவ쎿 - 2018 லையில் வழலைப ோை எை鏁 கழக அங்கத்தவர்கள் திருைதி அங்கத்தவர்கள் எல்பைோரும் ஓன்று ரம்பசோதி தோயோர் இறந்த தினத்லத கூடினோர்கள். கோலை 11.00 ைணியளힿல் முன்னிட்翁 வந்தவர்களுக்埁 இைவச ைத்திய திரு சோம் 殿வம் அவர்களோல் கூட்டம் ப ோசனம் வழங்கப் ட்ட鏁. ஆரம்பித்鏁 லவக்கப் ட்ட鏁. ힿருந்தினர்கலள வரபவற்ற鏁டன் கூட்டம் ஆரம் ைோன鏁. ததோடர்ந்鏁 பிரம்ைோ 埁ைோரி அலைப்பினர் தங்கள் பநரத்லதயும், 殿ரைத்லதயும் ோரோ鏁 கூட்டம் ததோடங்垿யவுடன் முதலில் நம்முடன் ைோதோந்தம் வழங்埁ம் தியோனமும் ஆன்므க வோழ்ந்鏁 உயிர் ꏀத்த தமிழ் தநஞ்சங்கள் உலரயும் நலடத ற்ற鏁.