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Introduction the Waste-Ern Literary Canon in the Waste-Ern Tradition
Notes Introduction The Waste-ern Literary Canon in the Waste-ern Tradition 1 . Zygmunt Bauman, Wasted Lives: Modernity and Its Outcasts (Cambridge: Polity Press, 2004), 26. 2 . M a r y D o u g las, Purity and Danger: An Analysis of the Concepts of Pollution and Taboo (London: Routledge, 1966/2002), 2, 44. 3 . S usan Signe Morrison, E xcrement in the Late Middle Ages: Sacred Filth and Chaucer’s Fecopoeticss (New York: Palgrave Macmillan, 2008), 153–158. The book enacts what Dana Phillips labels “excremental ecocriticism.” “Excremental Ecocriticism and the Global Sanitation Crisis,” in M aterial Ecocriticism , ed. Serenella Iovino and Serpil Oppermann (Bloomington: Indiana University Press, 2014), 184. 4 . M o r r i s o n , Excrementt , 123. 5 . Dana Phillips and Heather I. Sullivan, “Material Ecocriticism: Dirt, Waste, Bodies, Food, and Other Matter,” Interdisci plinary Studies in Literature and Environment 19.3 (Summer 2012): 447. “Our trash is not ‘away’ in landfills but generating lively streams of chemicals and volatile winds of methane as we speak.” Jane Bennett, Vibrant Matter: A Political Ecology of Things (Durham: Duke University Press, 2010), vii. 6 . B e n n e t t , Vibrant Matterr , viii. 7 . I b i d . , vii. 8 . S e e F i gures 1 and 2 in Vincent B. Leitch, Literary Criticism in the 21st Century: Theory Renaissancee (London: Bloomsbury, 2014). 9 . Pippa Marland and John Parham, “Remaindering: The Material Ecology of Junk and Composting,” Green Letters: Studies in Ecocriticism 18.1 (2014): 1. 1 0 . S c o t t S lovic, “Editor’s Note,” Interdisciplinary Studies in Literature and Environment 20.3 (2013): 456. -
Foreword Chapter 1 the Commitments of Ecocriticism
Notes Foreword 1. “Destroying the world in order to save it,” CNN, May 31, 2004, Ͻhttp://www.cnn.com/2004/SHOWBIZ/Movies/05/31/film.day.after. tomorrow.ap/Ͼ (Accessed June 25, 2004). Sources for the epigraphs are as follows: William Rueckert, “Literature and Ecology: An Experiment in Ecocriticism,” Iowa Review, 9 no. 1 (Winter 1978): 121; and Raymond Williams, What I Came to Say (London: Radius, 1989), 76, 81. 2. “Global warming is real and underway,” Union of Concerned Scientists, n. d., Ͻhttp://www.ucsusa.org/global_environment/global_warming/index.cfmϾ (Accessed June 25, 2004). “Larsen B Ice Shelf Collapses in Antarctica,” National Snow and Ice Data Center, n. d., Ͻhttp://nsidc.org/iceshelves/ larsenb2002/Ͼ (Accessed June 25, 2004). Vandana Shiva, Water Wars (Cambridge, MA: South End Press, 2002), 98–99. 3. UN Intergovernmental Panel on Climate Change, “Projections of Future Climate Change,” in Climate Change 2001: The Scientific Basis, Ͻhttp://www.grida.no/climate/ipcc_tar/wg1/339.htmϾ (Accessed June 25, 2004). Shiva, Water Wars, 1. 4. Greg Palast, “Bush Energy Plan: Policy or Payback?” BBC News, May 18, 2001, Ͻhttp://news.bbc.co.uk/1/hi/world/americas/1336960.stmϾ (Accessed June 25, 2004). Mark Townsend and Paul Harris, “Now the Pentagon tells Bush: Climate Change will Destroy Us,” The Observer, February 22, 2004, Ͻhttp://observer.guardian.co.uk/international/story/0,6903,1153513,00. htmlϾ (Accessed June 25, 2004). 5. Paul Brown, “Uranium Hazard Prompts Cancer Check on Troops,” The Guardian, April 25, 2003, Ͻhttp://www.guardian.co.uk/uranium/story/ 0,7369,943340,00.htmlϾ (Accessed June 25, 2004). -
Violence with Serious Psychotraumatic Consequences
The methods of the pornography industry are identical to those of human trafficking networks Osez le Feminisme Le Monde, December 21, 2020 http://osezlefeminisme.fr/pornography-the-alibi-for-hatred-torture-and-organized-crime/ Pornography has no legally binding definition. However, this term hides a long list of violent and abusive acts which are severely punishable under criminal codes and by international conventions: torture, rape, abuse of vulnerability, pimping, human trafficking, incitement to sexist and racist hatred, sexist and racist insults… Words can be powerful, they can provide impunity for criminals. All over the world, lawsuits and trials are multiplying and survivors are speaking out. In France, in September, a preliminary investigation against the pornography site “Jacquie and Michel” for rape and pimping was opened by the Paris Public Prosecutor’s Office. In October, four French pornographers, producers for “Jacquie et Michel” and Dorcel were indicted for rape, pimping and human trafficking. What is now referred to as the “porn industry”, with billions of dollars in profits worldwide (219,985 videos are viewed every minute on Pornhub), actually conceals large-scale criminal networks of pimping and human trafficking. The methods used by the porn video production industry are sophisticated and identical to those used by human trafficking networks: grooming, trust-building, submission through rape, exploitation, coercion, and reversal of guilt. It is based on the age-old and misogynistic myth of a woman as a sexual object who is eager for self-destruction. Violence with serious psychotraumatic consequences The filming of sexual acts under economic and psychological coercion, sexual assault and rape, even acts of torture and barbarism are the daily reality of the pornocriminal system. -
47 Strategies for a Cross-Cultural Ecofeminist Literary Criticism Greta
Author: Gaard, Greta Title: Strategies for a Cross-Cultural Ecofeminist Literary Criticism Strategies for a Cross-Cultural Ecofeminist Literary Criticism Greta Gaard University of Wisconsin-River Falls Interdisciplinarity, multiculturalism, internationalism—according to Cheryll Glotfelty, these are crucial areas for ecocriticism’s continued development. Drawing on fifty years of interdisciplinary work in Women’s Studies, ecofeminist literary critics with a history of work in multiculturalism would seem well poised to offer bridging strategies toward an international ecocriticism. Are there insights we can draw from the analyses of multicultural feminisms within the United States to guide the development of ecofeminist literary criticisms cross-culturally? What features of this ecocriticism will need to change? For if both feminism and ecocriticism are grounded in specific material, cultural, and economic relations to place and history, then ecofeminist literary criticism cannot be expected to remain the same from one set of eco-social relations to the next. Like much of ecocriticism, ecofeminist literary criticism is grounded in activism, and committed to using literary criticism as a strategy for ecodefense. In the west, ecofeminism is an environmental theory and practice that developed in the 1980s through antinuclear peace protests at Greenham Common in England, as well as at Seneca Falls and at the Vol. 1 Vol. Women’s Pentagon Actions; it has roots in feminist vegetarianism through Feminists for Animal Rights, antiracist feminism through the Woman Earth Feminist Peace Institute, No. 1 feminist earth-based spiritualities and feminist political engagements as well as through the international Green movement. After nearly two decades of activist and theorized engagements, ecofeminist literary criticism took root in U.S., Australian, and European ecocriticism, reaching ecocritics in Japan, China, and Taiwan in the past decade. -
Prostitution, Trafficking, and Cultural Amnesia: What We Must Not Know in Order to Keep the Business of Sexual Exploitation Running Smoothly
Prostitution, Trafficking, and Cultural Amnesia: What We Must Not Know in Order To Keep the Business of Sexual Exploitation Running Smoothly Melissa Farleyt INTRODUCTION "Wise governments," an editor in the Economist opined, "will accept that. paid sex is ineradicable, and concentrate on keeping the business clean, safe and inconspicuous."' That third adjective, "inconspicuous," and its relation to keeping prostitution "ineradicable," is the focus of this Article. Why should the sex business be invisible? What is it about the sex industry that makes most people want to look away, to pretend that it is not really as bad as we know it is? What motivates politicians to do what they can to hide it while at the same time ensuring that it runs smoothly? What is the connection between not seeing prostitution and keeping it in existence? There is an economic motive to hiding the violence in prostitution and trafficking. Although other types of gender-based violence such as incest, rape, and wife beating are similarly hidden and their prevalence denied, they are not sources of mass revenue. Prostitution is sexual violence that results in massive tMelissa Farley is a research and clinical psychologist at Prostitution Research & Education, a San Francisco non-profit organization, She is availabe at [email protected]. She edited Prostitution, Trafficking, and Traumatic Stress in 2003, which contains contributions from important voices in the field, and she has authored or contributed to twenty-five peer-reviewed articles. Farley is currently engaged in a series of cross-cultural studies on men who buy women in prostitution, and she is also helping to produce an art exhibition that will help shift the ways that people see prostitution, pornography, and sex trafficking. -
Femminismo E Questione Animale: Bibliografia Orientativa E Strumenti Di Ricerca Nel Web
Femminismo e questione animale: bibliografia orientativa e strumenti di ricerca nel web a cura di Annalisa Zabonati Sul pensiero ecovegfemminista, che accoglie le istanze dell’ecofemminismo a- nimalista e vegano, c'è ormai una bibliografia vastissima. In questa breve rassegna ci limitiamo ad indicare le opere essenziali per accostarsi all’argomento. Per quanto riguarda la sitografia proponiamo una scelta dei siti web principali con una breve descrizione. Bibliografia Adams Carol J., The Oedible Complex: Feminism and Vegetarianism, in The Lesbian Reader, Covina Gina - Galana Laurel (eds.), Amazon Press, Los Angeles 1975, pp. 145-152. Adams Carol J., The Sexual Politics Of Meat, Continuum, New York 1991. Adams Carol J., The Feminist Traffic in Animals, in Ecofeminism: Women, Animals, Nature, Gaard Greta (ed.), Temple University Press, Philadelphia 1993, pp. 195-218. Adams Carol J., Neither Man nor Beast: Feminism and the defense of animals, Continuum, New York 1994. Adams Carol J., ‘Mad Cow’ Disease and the Animal Industrial Complex: An Ecofeminist Analysis, in “Organization and Environment”, 10, 1997, pp. 26-51. Adams Carol J., Ecofeminism and the Eating of Animals: feminism and the de- fence of animals, Black Powder Press, Sacramento 2000. Adams Carol J., Pornography of Meat, Continuum, New York 2004. Adams Carol J.-Donovan Josephine Animals and Women: Feminist Theoretical Explorations, Continuum, New York 1995. Adams Carol J.-Donovan Josephine, Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animal, Continuum, New York 1996. Adams, Carol J.-Tyler Tom, An Animal Manifesto: Gender, Identity, and Ve- gan-Feminism in the Twenty-First Century, in “Parallax 38”, XII, 1, 2006, pp. -
Green, Pink, and Lavender: Banishing Ecophobia Through Queer Ecologies
Green, Pink, and Lavender: Banishing Ecophobia through Queer Ecologies Greta Gaard Ethics & the Environment, Volume 16, Number 2, Fall 2011, pp. 115-126 (Article) Published by Indiana University Press DOI: 10.1353/een.2011.0011 For additional information about this article http://muse.jhu.edu/journals/een/summary/v016/16.2.gaard.html Access provided by Indiana University of Pennsylvania (18 Jun 2013 02:08 GMT) GREEN, PINK, AND LAVENDER BANISHING ECOPHOBIA THROUGH QUeeR ECOLOGIES Catriona Mortimer-Sandilands and Bruce Erickson, eds. Queer Ecologies: Sex, Nature, Politics, Desire. Bloomington, IN: Indiana University Press, 2010. GRETA GAARD Drawing on a range of queer and ecological theories rather a single ortho- dox perspective, the thirteen essays in Queer Ecologies develop a strong argument for queering environmentalisms and greening queer theory, in three steps: challenging the heteronormativity of investigations into the ‘sexuality’ of nature, exploring the intersections between queer and ecological inflections of bio/politics (including spatial politics), and ulti- mately queering environmental affect, ethics, and desire. Clearly, notions of sexuality have shaped social constructions of nature, as seen in the familiar concepts and creation of wilderness, national and urban parks, and car camping. As the first book-length volume to establish the inter- sections of queer theory and environmentalisms at such depth, Queer Ecologies covers a broad range of topics—gay cruising in the parks, les- bian rural retreats, transgressive sexual behaviors among diverse species, literary and cultural narratives of queer/nature. It also establishes topics for future development, i.e., exploring the intersection of speciesism and heterosexism in queer ecologies, and developing a focus on the constitu- tion of the non-white queer subject. -
Catharine Mckinnon Award Speech
Unequal Predation, Unequal Protection1 NOW Woman of Vision Award Acceptance Speech Minneapolis, 20 July 2019 © Catharine A. MacKinnon 2019 “Making law do something about women’s experience” – yes, Twiss, that’s it! Wonderful and amazing as this award is, and as much as the recognition that it confers is deeply appreciated, I know that all you activists for women will understand that the real honor for decades of work opposing sexual violation as gender inequality—the real affirmation of the vision—is when others see it the way you see it and stand up against it. As a result of that, we are, finally, in the middle of the first mass movement against sexual abuse in the history of the world. Global #MeToo sprung from the law of sexual harassment, quickly overtook it, and is shifting law, culture, and politics everywhere, bringing down a lot of powerful men who have been violating a lot of us for a long time. It’s only getting up steam. Framed as inequality, combining gender with every social inequality known to man through which it works—prominently race, immigration status, age, and 1 Some themes and locutions in this talk have previously appeared in op-eds published in the Guardian and the New York Times. Catharine A. MacKinnon, How Litigation Laid the Ground for Accountability After #MeToo, GUARDIAN, Dec. 23, 2017, http://www.theguardian.com/commentisfree/2017/dec/23/how-litigation-laid-the-ground- for-accountability-after-metoo; Catharine A. MacKinnon, #MeToo Has Done What the Law Could Not, N.Y. TIMES, Feb. 4, 2018, https://www.nytimes.com/2018/02/04/opinion/metoo-law-legal-system.html. -
Prostitution During the Pandemic: Findings Show Need for Nordic Model
Dignity: A Journal on Sexual Exploitation and Violence Volume 5 Issue 1 Article 7 8-2020 Prostitution During the Pandemic: Findings Show Need for Nordic Model Debra K. Boyer University of Washington, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/dignity Part of the Anthropology Commons, Social Work Commons, and the Sociology Commons Recommended Citation Boyer, Debra K. (2020) "Prostitution During the Pandemic: Findings Show Need for Nordic Model," Dignity: A Journal on Sexual Exploitation and Violence: Vol. 5: Iss. 1, Article 7. DOI: 10.23860/dignity.2020.05.01.07 Available at: https://digitalcommons.uri.edu/dignity/vol5/iss1/7https://digitalcommons.uri.edu/dignity/ vol5/iss1/7 This Editorial is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Dignity: A Journal on Sexual Exploitation and Violence by an authorized editor of DigitalCommons@URI. For more information, please contact [email protected]. Prostitution During the Pandemic: Findings Show Need for Nordic Model Abstract The impact of COVID-19 on sexually exploited individuals provides an opportunity to advance the Nordic Model approach and create lasting change. Although subject to gender-based violence and denied safety net services, commercially sexually exploited women are seldom seen as a “vulnerable” group in the pandemic. Interviews from social service agencies in Seattle, Washington show women are experiencing more physical and sexual violence from sex buyers and women who have exited prostitution are finding their stability and security in jeopardy. Advocates can make the case to address disparities with safety net guarantees and structural change with the adoption of the Nordic Model. -
The Tensions Between Feminism and Libertarianism: a Focus on Prostitution, 3 Wash
Washington University Jurisprudence Review Volume 3 | Issue 1 2011 The eT nsions Between Feminism and Libertarianism: A Focus on Prostitution Nahid Sorooshyari Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Nahid Sorooshyari, The Tensions Between Feminism and Libertarianism: A Focus on Prostitution, 3 Wash. U. Jur. Rev. 167 (2011). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol3/iss1/6 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. THE TENSIONS BETWEEN FEMINISM AND LIBERTARIANISM: A FOCUS ON PROSTITUTION NAHID SOROOSHYARI* INTRODUCTION This Note explores the tensions between feminism and libertarianism. In practice, feminism and libertarianism align on several issues. Historically, feminists and libertarians fought together to abolish legal barriers to women's participation in the economy and in the political system.' Currently, feminists and libertarians align on the issues of abortion and birth control.2 Any overlap between the two philosophies is, however, shallow. For feminists, patriarchy is the enemy, and it exists today despite the legal equality of women.3 For libertarians, the state is the enemy, and institutional harm to women only exists in the government- sanctioned oppression of women.4 Now that there are no legally- sanctioned barriers to women's participation in economic and political life,5 but still inequality between the genders,6 the tension between feminism and libertarianism is illuminated. -
Autofiction” Esthétique Et Politique Dans L’Autofiction Des Femmes Contemporaines
AESTHETICS AND POLITICS IN CONTEMPORARY WOMEN’S “AUTOFICTION” ESTHÉTIQUE ET POLITIQUE DANS L’AUTOFICTION DES FEMMES CONTEMPORAINES Mercédès Baillargeon A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor in Philosophy in the Department of Romance Languages (French). Chapel Hill 2014 Approved by: Dominique Fisher Richard C. Cante Oswaldo Estrada Lori Saint-Martin Jessica Tanner © 2014 Mercédès Baillargeon ALL RIGHTS RESERVED ii ABSTRACT Mercédès Baillargeon: Aesthetics and Politics of Contemporary Women’s “Autofiction” (Under the direction of Dominique Fisher) This dissertation takes as a point of departure the generally accepted idea of the “death” of French literature, which often includes accusations of overemphasizing individualism and encouraging political apathy; these critiques appear in a more exaggerated form in discussions about French literature because they stand in stark contrast to its traditional characterization as politically engaged. My dissertation, entitled “The Personal is Political: Aesthetics and Politics in Contemporary Women’s Autofiction,” argues the opposite. This project encompasses the controversial reception of some women’s writings that combine the paradoxical styles of autobiography and fiction, what is today called autofiction. Looking particularly at the works of Christine Angot, Chloé Delaume, and Nelly Arcan, these writers maintain a particularly tumultuous rapport with their public, both through their highly personal (or semi- autobiographical) texts and through their public performances in the media. I simultaneously examine how the media stigmatizes the authors, and how the authors manipulate media culture as an extension of their literary work. My research therefore raises important questions relating to the media’s complicated relationship with women writers, especially those who discuss themes of trauma, sexuality, and violence, and who also question the distinction between fact and fiction. -
Ecofemminismo E Questione Animale: Una Introduzione E Una Rassegna
Ecofemminismo e questione animale: una introduzione e una rassegna a cura di Annalisa Zabonati La “questione animale” ha accompagnato la riflessione femminista fin dai suoi esordi. Le appassionate campagne antivivisezioniste di Anna B. Kingsford, Frances Power Cobbe, Lizzy Lind af Hageby nell’Inghilterra vittoriana, hanno infiammato – attraverso opuscoli, volantini, immagini proiettate dalle lanterne magiche – ampi strati dell’opinione pubblica. A queste autrici, poco note o dimenticate, sarà dedicata una piccola antologia in uno dei prossimi numeri della rivista. In questa introduzione mi limito a tracciarne brevemente i profili. Anna B. Kingsford si laureò in medicina nel 1880, rifiutandosi di praticare la vivisezione, con una tesi sull’alimentazione vegetariana e per tutta la vita si dedicò alla denuncia dello sfruttamento degli animali. Instancabile antivivisezionista, convinta suffragista, affermò: “Flesh-eating and vivisection are in principle closely related, and both are defended by their advocates on common premises, of which the catch-cries are Utility and the Law of Nature”1. Frances Power Cobbe, scrittrice e riformatrice sociale di origine irlandese, femminista e lesbica, fondò nel 1875 la National Anti-Vivisection Society, e nel 1898 la British Union for the Abolition of Vivisection, entrambe tutt’ora attive. In uno dei suoi numerosi pamphlet contro la vivisezione, scrisse: The vindication of the rights of the weak, it is not too much, I think, to insist that the practice of vivisection, in which this tyranny of strength culminates, is a retrograde step in the progress of our race; a backwater in the onward flowing stream of justice and mercy, no less portentous than deplorable2. Lizzy Lind af Hageby, femminista e animalista di origine svedese, cofondatrice dell’Animal Defense and Anti-Vivisection Society, si infiltrò durante le lezioni di 1 A.