Ten Fallacies About the King James Version Leland Ryken
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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
Haddington House Journal 6
Haddington House Journal, 2004 William Tyndale – Reformer and Translator Supreme2 Leslie McDonald* * Leslie McDonald was born in Southall, Middlesex, England, and was ordained to the ministry in 1961. He served as a church planter in the Philippines with Overseas Missionary Fellowship for thirteen years before coming to Canada in 1977 to pastor a Baptist church in Lively, Ontario. After eleven years, he moved to New Brunswick, pastoring in Lakeville and Florenceville for a total of thirteen years. He and his wife, Lorraine, now reside in Moncton, N.B., where Les is semi-retired, continuing to do modular teaching sessions in the Philippines with Carey Ministries. Elements leading up to the Reformation in England The beginning of the church in England can be traced back to sometime in the second century. By the fourth century, the church had developed to the point where bishops were representing English interests at the Council of Arles in 314 and the Council of Ariminum in 359. During the next several centuries, Christianity spread throughout much of England. However, when William of Normandy invaded England in the eleventh century and seized the crown, he also took control of the church. What had been a completely independent church was brought under the rule of Rome as William replaced all the 2 The substance of this paper was first delivered as a Haddington House lecture on March 18, 2003 in Moncton, New Brunswick. It begins with background material on the Reformation in England and gives a synopsis of William Tyndale‘s life before introducing the reader to David Daniell‘s seminal biography. -
Tyndale Society Journal
The Tyndale Society Journal No. 30 January 2006 1 About the Tyndale Society Contents Registered UK Charity Number 1020405 The Tyndale Society Journal ♦ No. 30 Founded in 1995, five hundred and one years after Tyndale’s birth, and with members January 2006 worldwide, the Tyndale Society exists to tell people about William Tyndale’s great work and Instructions for submission of articles 4 influence, and to pursue study of the man who gave us our English Bible. Members receive 2 issues of the Tyndale Society Journal a year, invitations to social events, Valerie Offord Editorial 5 lectures and conferences, and 50% discount on subscriptions to Reformation. To join the Society or to request more information please contact our Membership Secretary Articles (details on inside back cover of this Journal). Simon Oliver William Tyndale and the Politics of Grace 8 For more information about the Tyndale Society visit: www.tyndale.org Donald Millus The Wycliffite De Ecclesia et Membris Ejus: English Prose 21 Trustees and Tyndalian Concerns Prof. David Daniell, Sir Rowland Whitehead, Bt, Mr Peter Baker, Ms Rochelle Givoni, Reports Ms Mary Clow, Ms Charlotte Dewhurst, Rev. David Ireson, Prof. Simon Oliver, Eunice Burton Eleventh Annual Lambeth Tyndale Lecture 28 Dr Barry Ryan, Ms Jennifer Bekemeier Eunice Burton Fourth Oxford Tyndale Conference 32 Patrons Ann Manly Conference Concert by the English Chamber Choir 47 His Grace the Archbishop of Canterbury, Rt. Rev. and Rt. Hon. Lord Carey of Clifton, Baroness James of Holland Park, Lord Neill of Bladen QC, Prof. Sir Christopher Zeeman, Letters to the Editor Mr David Zeidberg. -
THE NEW ENGLISH BIBLE: the NEW TESTAMENT Richard Lloyd Anderson
102/DIALOGUE: A Journal of Mormon Thought CONCLUSION "All Scripture is given by inspiration of God, and is profitable for doc- trine, for reproof, for correction, for instruction in righteousness" (II Tim. 3:16). New renditions of the Bible can be helpful in accomplishing what Paul thus commended. And the admonition given in Doctrine and Cove- nants 91:4-6 with reference to the Apocrypha is applicable also here: "There- fore whoso readeth it, let him understand, for the Spirit manifesteth truth; and whoso is enlightened by the Spirit shall obtain benefit therefrom; and whoso receiveth not by the Spirit, cannot be benefited. ." "We believe the Bible to be the word of God as far as it is translated correctly. ." ("The Articles of Faith") That principle holds for the New English as well as for the old English. The King James Version will likely remain for many years to come as the official Bible of the LDS church, and it will continue to be tolerably well understood by "study and also by faith." The prophet Joseph Smith once said, "You can get your 'longitude and latitude' better in the original Hebrew than in any of the translations of the Bible." Until we learn enough Hebrew to do so, however, it may be that all of the translation efforts will help us in our study. THE NEW ENGLISH BIBLE: THE NEW TESTAMENT Richard Lloyd Anderson Over a score of years ago a committee of English Protestant scholars planned a major Bible translation, conceived in concern for their age of apathy and dedicated to the proposition that contemporary language was essential. -
A Brief History of the English Bible
A Brief History of the English Bible by Daniel J. Lewis © copyright 2012 by Diakonos, Inc. Troy, Michigan United States of America 2 TABLE OF CONTENTS A Brief History of the English Bible .............................................................. 1 The Earliest English Translations ................................................................... 3 The Wyclif Version ........................................................................................ 4 Reformation Bibles ......................................................................................... 6 William Tyndale ............................................................................................. 8 Tyndale’s Immediate Heritage ..................................................................... 10 The Great Bible ............................................................................................. 11 The Geneva Bible ......................................................................................... 12 The Bishops’ Bible ....................................................................................... 12 The King James Version ............................................................................... 13 The Legacy of the King James Version ........................................................ 15 Revising a Landmark .................................................................................... 17 Modern English Versions ............................................................................. 19 3 The year 2011 is -
The Origins of the Bible in English
The Origins of the Bible in English John Samaha How did the Bible come to us in English? The Old Testament writings were inscribed in Hebrew and other ancient languages. We know that the Good News was passed on by word of mouth immediately after the death, resurrection and ascension of Jesus Christ. Only decades later was the oral tradition put into written form, primarily in Greek. By the fifth century st. Jerome had translated the Bible into Latin. This was called the Latin Vulgate. In these pre-medieval times all writings were copied by hand. The whole of the Holy Bible did not appear in English until the middle of the second millennium. It was a slow and troubled accomplishment. The production of the Bible emerged from a complicated past filled with intrigue and controversy, persecution and martyrdom. What happened? At best, translation is a difficult and tricky task. An Italian adage says the translator is a traitor. In those early times it was a matter of life and death embroiled in historical, cultural, political, and religious clashes. But from that turmoil in those tumultuous times by dint of persevering and dedicated scholars the first English translations sa~ light of day. Briefly, this is what happened. Christianity arrived on the shores of England in the seventh century in the person of St. Augustine of Canterbury and the missionary efforts that followed. Already at that time Caedmon, an illiterate herdsman, sang the Good News in Anglo-Saxon poetry. In the next century other preachers continued to provide biblical translations of sorts. -
William Tyndale
This article is based on an extended video-recorded interview with Tyndale Biographer Professor David Daniell and is abridged and edited for this DVD. Childhood William Tyndale was born about 1494 in the county to the west of Britain called Gloucester, which is on the border of Wales; a wonderful rich county, very beautiful still. Through it runs a river, big by British standards, called the River Severn which flows to a port called Bristol from which ships went all over the world in Tyndale’s time. From an early age, Tyndale was privileged to attend a very fine and famous school at a nearby town where among other things he would learn very good Latin, the language of scholars throughout Europe and the language of the Church. From there he proceeded to the University of Oxford when he was about 12 years of age and there he remained for 10 years. Life at Oxford Life as an Oxford student would consist of listening to lectures and reading books. But unlike books today, the books Tyndale would have studied from would have been handwritten, as there weren’t many printed books in existence and they were very scarce and very private. The two most significant things about his time in Oxford were first, that he became passionately interested in the Scriptures. (Oddly enough the Scriptures were not studied there even though he was supposed to be doing theology.) And the second most significant occurrence was that while he was at Oxford the New Testament was printed in the original Greek for the first time by a wonderful European scholar named Erasmus. -
Bible Translations: the Link Between Exegesis and Expository Preaching1
BIBLE TRANSLATIONS: THE LINK BETWEEN EXEGESIS AND EXPOSITORY PREACHING1 Robert L. Thomas Professor of New Testament Language and Literature The Master's Seminary Expository preaching presupposes the goal of teaching an audience the meaning of the passage on which the sermon is based. Two types of Bible translations are available as "textbooks" the preacher may use in accomplishing this task. One type follows the original languages of Scripture inform and vocabulary insofar as possible without doing violence to English usage. The other type is not so much governed by phraseology in the original languages, but accommodates itself to contemporary usage of the language into which the translation is made. It is possible with a fair degree of objectivity to measure how far each translation deviates from the original languages. The greater degree of deviation inevitably reflects a higher proportion of interpretation on the translator's part. Regardless of the accuracy of the interpretation, the preacher will at times disagree with it and have to devote valuable sermon time to correcting the text. The best choice of translations on which to base expository preaching is, therefore, one which more literally follows the original languages and excludes as much human interpretation as possible. * * * * * English versions of the Bible can be classified in different ways. They can be classified in regard to historical origin, in regard to textual basis, in regard to theological bias, and in regard to usage of the English language. These areas of consideration are not without rele vance to exegesis and expository preaching, but for purposes of the current study, a fifth classification will be examined, that of the ^is essay was originally presented at the Thirty-fifth Annual Meeting of the Evangelical Theological Society in Dallas, TX, in December 1983 and has been updated for incorporation in this issue of The Master's Seminary Journal. -
The New English Bible Translation of I Thessalonians
THE NEW ENGLISH BIBLE TRANSLATION OF I THESSALONIANS A. P. SALOM Australasian Missionary College Cooranbong, New South Wales, Australia The publication of a major translation of the Bible is in- evitably greeted by a rash of book reviews, many of which are distinguished by their snap judgements and subjective evaluations. The publication of the New English Bible (hence- forth referred to as NEB) was no exception. However, in the intervening period since publication, the NEB has been settling into its niche in the Bible translation scene. It is evident that it will not oust the King James Version (= KJV) from its position of affection with the Bible-reading public, and it is possible that it may not even prove a rival to some of the other recent translations (at least, not in non-British countries). But it has made an important contribution to the development of English translations and has assured itself of a lasting role in this field. Now that the hubub of pre- and post-publication publicity has died away, it is time for dispassionate evaluations of the new translation as a translation. The success of this transla- tion, after all, must ultimately be decided, not by the loudness of public acclaim but by the adequacy with which it represents the sense of the original. This can only be determined by detailed examinations of the translation with reference to the Greek. It is thus not the primary purpose of this paper to criticize the theory of translation adopted by the NEB Committee, but rather, having accepted their own aims in translation, to judge the success with which they have fulfilled these aims. -
Overview of English Bible Translations
Overview of English Bible translations Amplified Bible The Amplified Bible showed the verbal equivalence and amplification of word meanings in the text. It started in 1965 and is revised in 1987. Mostly used in charismatic circles, because of the lack of greek and Hebrew teachings from the pastors. Common English Bible (CEB) The Common English Bible is not simply a revision or update of an existing translation. It is a bold new translation designed to meet the needs of Christians as they work to build a strong and meaningful relationship with God through Jesus Christ. A key goal of the translation team was to make the Bible accessible to a broad range of people; it’s written at a comfortable level for over half of all English readers. As the translators did their work, reading specialists working with seventy-seven reading groups from more than a dozen denominations review the texts to ensure a smooth and natural reading experience. Easy readability can enhance church worship and participation, and personal Bible study. It also encourages children and youth to discover the Bible for themselves, perhaps for the very first time. CONTEMPORARY ENGLISH BIBLE (CEV) A rendering of the intent of the Hebrew and Greek text published in 1995 by the American Bible Society. It uses inclusive gender language and is sensitive to concerns over Jewish sensitivities. There is some controversy over this version's claim to contain no anti-Judaism since there are biblical texts which seem, in the original, to express such sentiments. The interpretive translation strategy eliminates these and sometimes masks the language of the original writer. -
Lesson 136 the Complete Geneva Bible: the Latter History
1 Sunday, February 14, 2021— Grace Life School of Theology—From This Generation For Ever Lesson 136 The Complete Geneva Bible: The Latter History Introduction • Today, will be our ninth and final Lesson on the 1560 Geneva Bible. Over the preceding eight Lessons we have considered the following aspects this important Bible. o Production & Influence (Lesson 128) ▪ The impact of the Geneva Bible on both English Christians and the English Language cannot be overstated. Once it appeared in 1560, the Geneva Bible became the Bible of the common Englishman for the next century. o The Old Testament (Lessons 129, 130, & 131) ▪ So much time was spent on the Old Testament because the Geneva Bible marks the first time that the entire Old Testament had been translated out of Hebrew into English. Recall that William Tyndale had translated portions of the preserved Hebrew text into English before his martyrdom but was unable to complete the entire translation. Later translators, such as Coverdale, were not proficient in Hebrew and therefore relied on translations into other languages such as Latin and German. o The New Testament (Lesson 132) ▪ The New Testament text of the 1560 Geneva Bible was a slightly revised presentation of the text found in the 1557 Geneva New Testament. o Contents & Features (Lessons 133 & 134) ▪ Title Page ▪ Table of Contents ▪ Epistle Dedicatory to Queen Elizabeth ▪ Address to the Reader ▪ The Arguments & Chapter Summaries ▪ Illustrations & Maps ▪ Tables & Concordances Pastor Bryan Ross GRACELIFEBIBLECHURCH.COM 2 o Marginal Notes (Lesson 135) ▪ Here we looked at three categories of marginal notes: 1) Anti-Papal, 2) Calvinistic, and 3) Anti-Monarchical. -
KJV 400 Years Contents the Thank God for the King James Bible 1 Founders Tom Ascol
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | FALL 2011 | ISSUE 86 KJV 400 Years Contents The Thank God for the King James Bible 1 Founders Tom Ascol “Zeal to Promote the Common Good” The Story of the King James Bible 2 Journal Michael A. G. Haykin Committed to historic Baptist principles The Geneva Bible and Its Influence on the King James Bible 16 Matthew Barrett Issue 86 Fall 2011 Excerpts to the Translator’s Preface to the KJV 1611 29 News 15 Review of The Pilgrim’s Progress: A Docudrama 32 Ken Puls KJV 400 Years CONTRIBUTORS: Dr Tom Ascol is Senior Pastor of Grace Baptist Church in Cape Coral, FL and author of the Founders Ministries Blog: http://blog.founders.org/ Matthew Barrett is a PhD candidate at Te Southern Baptist Teological Seminary, Louisville, KY. Dr Michael Haykin is Professor of Church History and Biblical Spirituality at Te Southern Baptist Teological Seminary in Louisville, KY. Cover photo by Ken Puls TheFounders Journal Editor: Thomas K. Ascol Associate Editor: Tom J. Nettles Design Editor: Kenneth A. Puls Contributing Editors: Bill Ascol, Timothy George, Fred Malone, Joe Nesom, Phil Newton, Don Whitney, Hal Wynn. The Founders Journal is a quarterly publication which takes as its theological framework the first recognized confession of faith which Southern Baptists produced, The Abstract of Principles. See page 1 for important subscription information. Please send all inquiries and correspondence to: [email protected] Or you may write to: )/(,-5 )/,(&5R5885)25gkfoig5R5*5),&65 5iiogk Or contact us by phone at (239) 772-1400 or fax at (239) 772-1140.