Abstract 1. Introduction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Book of Islamic Arts Overview There Is Much Diversity Within Islamic Culture
Book of Islamic Arts Overview There is much diversity within Islamic culture. During this unit, students will learn about several significant forms of Islamic art (mosque architecture, geometric/arabesque design, and calligraphy) by completing a children’s book that is missing important information or images. The book is divided up into 5 class sessions with an optional 6th session to wrap up missing sections or create a cover. Through the exploration, students will learn that Islamic art around the world can include many different concepts, and they will apply new knowledge through note-taking, graphic organizers, drawing, calligraphy, and optional mosaic portions of the book. When finished, each student will have a completed book that reviews the arts covered in the unit and celebrates the diversity of Muslim culture around the world. Grade 5 Subject Visual Arts Essential Standards • 5.V.2.2 - Use ideas and imagery from the global environment as sources for creating art. • 5.V.3.3 - Create art using the processes of drawing, painting, weaving, printing, stitchery, collage, mixed media, sculpture, ceramics, and current technology. • 5.CX.1 - Understand the global, historical, societal, and cultural contexts of the visual arts. Essential Questions • How do pictures help to tell a story? • How do Muslim artists reflect their local culture through the arts? • What can we learn about Islamic culture from the diversity of Islamic arts? • Why is it important to learn about cultures other than our own? Materials • Copies of the children’s book for each student (attached). The student book is 10 pages long and can be printed on regular copy paper, or on stronger paper like Bristol or cardstock if the teacher intends to use paint. -
A Historical Reflection of the University of Rabe Rashidi, Iran
African Journal of History and Culture (AJHC) Vol. 3(9), pp. 140-147, December 2011 Available online at http://www.academicjournals.org/AJHC DOI: 10.5897/AJHC11.032 ISSN 2141-6672 ©2011 Academic Journals Full Length Research Paper A historical reflection of the University of Rabe Rashidi, Iran N. Behboodi 1*, A. Kiani 2, A. Heydari 2 1Department of Archaeology, University of Zabol, Zabol, Iran. 2Department of Geography and Urban Planning, University of Zabol, Zabol, Iran. Accepted 16 November, 2011 Rabe Rashidi has a large collection of academics and residents in the North West of Iran which return to Mughul patriarch periods. It was built in AH 8 century by Rashid al-Din Fadlallah in the government center of Tabriz. Based on proofs, Rashidabad city consist of two separate parts: Rabe Rashidi as one part and Rashidi city as the other part. Rube Rashidi as a castle was located in the central part of the city and it has some functions such as educational, religious and therapeutic. In order to achieve the main purpose of this paper, a reflection was made on the historical University of Rashidi city in ancient Tabriz region. Therefore, in the first stage of this paper, the physical system of Rashidi city was studied. Based on the data achieved from endowment design, a schematic assumption of Rashidi city was made. The methods applied on this research are content analysis and option idea through trial and multiple hypotheses. The analysis of the water supply system in its kind which uniquely helped to form basic fields of the city is schematic. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper. -
Muslim Educational Trust Center Architectural Precedence April 29, 2011
Muslim Educational Trust Center Architectural Precedence April 29, 2011 MET’s mission is to enrich the public’s understanding of Islam and dispel common myths and stereotypes, while serving the Muslim community’s educational, social and spiritual needs in order to develop generations of proud and committed Muslims who will lead our community to the forefront of bridge-building dialogue, faith-based community service and stewardship of Earth and humanity. MET Goals Aga Khan Award Winning Project Expressive of Muslim Culture Place of Learning Welcoming to the Broader Community Influences Islamic Architecture Regionalism Sarvestan Palace Historical Context The concept of Unity in multiplicity is the determining factor in integrating Islamic societies. Historically the revelation of Islam as expressed by the prophet Mohammed and the Holy Koran brought together the most diverse cultures and peoples from Spain across to India and beyond. The architecture of the Islamic world throughout history adapted and responded to different cultures and existing traditions of buildings without weakening the spiritual essence which was its source of inspiration. Urban centers in Islamic cities evolved over long periods of time with generations of craftsmen whose sensitivity and experience added variety and a diversity of styles to the environment. The traditional Islamic city reflected a unity which related the architecture of the mosque, the madrassa , the souq, palace and the home as a sequence of spaces... The identity of the city lay in the relationship of its elements. These relationships were generated by the harmonizing of the community with the forces acting on it, that enabled the interaction of cultures, building methods and methods to evolve an Islamic identity in the same way a language maintains its own identity even when it absorbs outside words. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia
The International Journal of Engineering and Science (IJES) || Volume || 7 || Issue || 12 Ver.I || Pages || PP 08-16 || 2018 || ISSN (e): 2319 – 1813 ISSN (p): 23-19 – 1805 The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia Budiono Sutarjo1, Endang Titi Sunarti Darjosanjoto2, Muhammad Faqih2 1Student of Doctoral Program, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia 2Senior Lecturer, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia Corresponding Author : Budiono Sutarjo --------------------------------------------------------ABSTRACT---------------------------------------------------------- The mosque architecture that deserves to use as a starting point in the analysis of architectural changes in Indonesian mosques is the Wali mosque as an early generation mosque in Indonesia. As a reference, the architectural element characteristic of Wali mosque (local mosque) needs to be known, so that this paper aims to find a description of a local mosque (Wali mosque), and also description of architectural elements of non- local mosques (mosques with foreign cultural context) because one of the causes of changes in mosque architecture is cultural factors. The findings of this paper are expected to be input for further studies on the details of physical changes in the architectural elements of mosques in Indonesia. The study subjects taken were 6 Wali mosques that were widely known by the Indonesian Muslim community as Wali mosques and 6 non-local mosques that were very well known and frequently visited by Indonesian Muslim communities. Data obtained from literature studies, interviews and observations. The analysis is done by sketching from visual data, critiquing data, making interpretations, making comparisons and compiling the chronology of the findings. -
Arch 150 Appreciation of Architecture 1 Fall 2016 • Prof
Arch 150 Appreciation of Architecture 1 Fall 2016 • Prof. Alex Anderson Test 4 Study Guide (test available Thurs 12/8 at 6:00 pm until Sat 12/10 at 6:00 pm) The test is open book. You may use any resource you like, as long as you work on your own. It is 30 questions, 40 minutes. Lectures Covered: Construction 2 Byzantine and Carolingian Early Islamic Romanesque Gothic Readings in the text: Pages 133-46, 153-160, 172-175, 177-249 Buildings (quite a few buildings in a few lectures!): Construction 2: Fontenay Abbey Don’t worry about specific buildings St. Michael Hildesheim Concentrate on terms and ideas St. Sernin, Toulouse St. Foy, Conques Byzantine and Carolingian: Santiago de Compastella Old St. Peter’s, Rome Speyer Cathedral Santa Maria Maggiore, Rome St. Etienne, Caen Santa Costanza, Rome Durham Cathedral Orthodox Baptistery, Ravenna San Miniato al Monte, Florence Hagia Sophia, Constantinople St. Front, Périgueux San Apollinare in Classe, Ravenna Pisa Cathedral San Vitale, Ravenna Church San Marco, Venice Baptistery Palatine Chapel of Charlemagne, Aachen Campanile Early Islamic Gothic Ka’ba, Mecca St. Denis, Paris Dome of the Rock, Jerusalem Notre Dame, Paris Great Mosque, Damascus Notre Dame, Chartres Mosque of al-Mutawakkil, Samarra Sainte-Chapelle, Paris Great Mosque, Córdoba Carcassonne (walls) Alhambra, Granada Salisbury Cathedral Sultan Han, Kayseri Lincoln Cathedral King’s College Chapel, Cambridge Romanesque: Santa Maria del Fiore, Florence Castle Rising, Norfolk Church Dover Castle, Dover Baptistery Ávila, Spain (walls and -
The Vakf of Şeyhülislam Feyzullah Efendi
PIOUS ENDOWMENTS AND LAND IN THE SEVENTEENTH CENTURY OTTOMAN EMPIRE: THE VAKF OF ŞEYHÜLİSLAM FEYZULLAH EFENDİ A Master’s Thesis by ÖZGEN ÖZCAN Department of History İhsan Doğramacı Bilkent Üniversitesi January 2013 iii PIOUS ENDOWMENTS AND LAND IN THE SEVENTEENTH CENTURY OTTOMAN EMPIRE: THE VAKF OF ŞEYHÜLİSLAM FEYZULLAH EFENDİ Graduate School of Economics and Social Sciences of İhsan Doğramacı Bilkent Üniversitesi by ÖZGEN ÖZCAN In Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in DEPARTMENT OF HISTORY İHSAN DOĞRAMACI BİLKENT ÜNİVERSİTESİ January 2013 Ankara iv I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. …………………….. Dr. Eugenia KERMELİ ÜNAL Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. …………………….. Prof. Dr. Özer ERGENÇ Examining Committe Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. …………………….. Ass. Prof. Bestami Sadi BİLGİÇ Examining Committe Member Approval of the Graduate School of Economics and Social Sciences …………………….. Prof. Dr. Erdal EREL Director v ABSRACT PIOUS ENDOWMENTS AND LAND IN THE SEVENTEENTH CENTURY OTTOMAN EMPIRE: THE VAKF OF ŞEYHÜLİSLAM FEYZULLAH EFENDİ Özcan, Özgen M.A. Department of History Thesis Supervisor: Dr. Eugenia Kermeli December 2012 Within the context of land system and transformation of property relations in the Ottoman State, this study is an analysis and evalution of the primary sources belonging to the vakfs of Şeyhülislam Feyzullah Efendi which are avaliable in the Archives of General Directorate of Foundations. -
18 Urban Development and Architecture
ISBN 978-92-3-103654-5 URBAN DEVELOPMENT. 18 URBAN DEVELOPMENT AND ARCHITECTURE G. A. Pugachenkova, A. H. Dani and Liu Yingsheng Contents TRANSOXANIA AND KHURASAN ......................... 517 The arrival of the Arabs ................................. 517 The Mongol conquests and their aftermath ....................... 532 SOUTHERN CENTRAL ASIA ............................ 565 The period of Arab rule in Sind ............................. 565 The Ghaznavids in Afghanistan and north-western India ................ 567 The Ghurids ....................................... 572 The Delhi Sultans .................................... 572 Provincial styles: Panjab, Sind and Kashmir ...................... 578 EASTERN CENTRAL ASIA .............................. 581 The Turfan region .................................... 583 Architecture of the towns of the Turfan region ..................... 586 The towns of the eastern end of the Tarim basin .................... 586 The region north of the T’ien Shan mountains ..................... 587 Towns in Mongolia ................................... 591 Conclusion ....................................... 593 516 © UNESCO 1996 ISBN 978-92-3-103654-5 The arrival of the Arabs Part One TRANSOXANIA AND KHURASAN (G. A. Pugachenkova) The arrival of the Arabs When the Arabs arrived in Khurasan and Transoxania they found few towns. The popula- tion lived mainly in the countryside, where there were scattered estates with the fortified kushks (castles) of major and minor dihqan¯ (land-owner)-suzerains and adjacent settle- ments. The ancient towns had either shrunk in size (Samarkand, Merv, Termez, Balkh) or been abandoned. The new towns were few in number, and small (Panjikent). Warfare was rife in the seventh and eighth centuries and, as a consequence, there was a general decline in building activity. This situation only changed in the ninth century, when the sphere of influence of the caliphate finally took in the countries of Central Asia and Islam became solidly established. -
Analysis of the Situation of Malek Mosque in Kerman and the Necessity of Restoration of This Seljuq Building Kerman'daki Malik
ISSN: 2667-4432 Journal of Universal History Studies (JUHIS) • 2(1) • June • 2019 • pp. 49 – 6 1 Analysis Of The Situation Of Malek Mosque In Kerman And The Necessity Of Restoration Of This Seljuq Building1 Jamshid Roosta 2 Shahid Bahonar University of Kerman, Assistant Professor, Department of History, Kerman, Iran Zohre Moqimizade3 Azad University of Central Tehran Branch, Post Graduate of History, Tehran, Iran Received- Accepted: 07.02.2019-03.03.2019 Research Article Abstract The Seljuq government of Kerman (433-583 A.H. / 1042-1188 A.D.) is of the governments less studied and researched by Iranian researchers and scholars and this can be found in a small reflection on Persian studies on this dynasty. While the cultural and civil conditions of this governments and the elements existing in this culture convince the researcher to take a step, beyond a simple identification and expression of political history, to analyze and explain how these cultural elements entered and what the reasons were and how can the Seljuq architecture be exalted in Kerman. Undoubtedly, one of the main cultural and developmental symbols of the Seljuk government of Kerman is the Turānshah Mosque (the Malek Mosque). Therefore, in the present study, it is tried to firstly explain how the Seljuq government was formed in Kerman and at the second and most important stage, to explain how Malek Mosque was constructed and how its situation is. Therefore, the main questions are: how is the current situation of Malek Mosque? And how does new urbanism affect its physical space? The results of the present study shows that this mosque has been constructed in the Seljuq era and like other architectural monuments of the Seljuq era, it has a lot of strength and beauties. -
Central Courtyard in Traditional Mosques of Iran
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S7 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy December 2015 Central Courtyard in Traditional Mosques of Iran Vida Makani Lecturer, Faculty of Arts and Architecture, University of Mazandaran, Iran Email address: [email protected] Doi:10.5901/mjss.2015.v6n6s7p356 Abstract Although the “central courtyard” or “Sahn”—as an important part of Iranian mosques with its formal, conceptual, and functional richness—provides a unique spatial experience for worshipers, little research has been conducted on its qualitative and quantitative characteristics. The consequence of this lack of sufficient knowledge is that in today’s mosques, either the central courtyard is eliminated altogether or if it exists, it fails to create a favorable spatial quality. The present article aims to acquire a better knowledge of Sahn by studying it from various perspectives so as to determine its effectiveness on architecture and spatial quality. The field and library study methodology was used, and the collected data was obtained by analyzing the architecture of different mosques in Iran and by making comparisons with mosques in other countries. The results indicate that Sahn exert a fundamental influence in a mosque, and that eliminating or reducing its role in contemporary mosques has led to the deterioration of spatial quality. Keywords: Mosque, Sahn, Function, Spatial quality. 1. Introduction The “central courtyard” or “Sahn” has played a significant role in traditional mosques in Iran. From inside the Sahn, the viewer obtains a general understanding of the space and architecture of the mosque. Prophet Mohammad is quoted as saying, “Mosque is wherever you pray.” Therefore, no specific architectural elements or facilities are required to convert a given space into a mosque. -
The Madrasas of the Ottoman Empire
The Madrasas of the Ottoman Empire IMPORTANT NOTICE: Author: Professor Ekmeleddin Ihsanoglu Chief Editor: Professor Salim Al-Hassani All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Production: Faaiza Bashir accessing these web pages, you agree that you may only download the content for your own personal non-commercial use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2004 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 4055 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2003 2004 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it.