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Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Aspects of the Architectural History of Kirkwall Cathedral Malcolm Thurlby*
Proc Antiqc So Scot, (1997)7 12 , 855-8 Aspects of the architectural history of Kirkwall Cathedral Malcolm Thurlby* ABSTRACT This paper considers intendedthe Romanesque formthe of Kirkwallof eastend Cathedraland presents further evidence failurethe Romanesque for ofthe crossing, investigates exactthe natureof its rebuilding and that of select areas of the adjacent transepts, nave and choir. The extension of the eastern arm is examined with particular attention to the lavish main arcades and the form of the great east window. Their place medievalin architecture Britainin exploredis progressiveand and conservative elements building ofthe evaluatedare context building. the ofthe in use ofthe INTRODUCTION sequence Th f constructioeo t Magnus'S f o n s Cathedra t Kirkwalla l , Orkney comples i , d xan unusual. The basic chronology was established by MacGibbon & Ross (1896, 259-92) and the accoune Orkneth n i ty Inventory e Royath f o l Commissio e Ancienth d Historican o an nt l Monuments of Scotland (RCAHMS 1946,113-25)(illus 1 & 2). The Romanesque cathedral was begun by Earl Rognvald in 1137. Construction moved slowly westwards into the nave before the crossing was rebuilt in the Transitional style and at the same time modifications were made to the transepts includin erectioe gpresene th th f no t square eastern chapels. Shortly after thi sstara t wa sextensioe madth eastere n eo th befor f m no n ar e returnin nave e worgo t th t thi n .A k o s stage no reason was given for the remodelling of the crossing and transepts in the late 12th century. -
Saint Enflaeda, Abbess of Whitby
Eanflæd Eanflæd (19 April 626 – after 685, also known as En- King Penda of Mercia, the victor of Maserfield, dom- fleda) was a Kentish princess, queen of Northumbria[1] inated central Britain and Oswiu was in need of sup- and later, the abbess of an influential Christian monastery port. Marriage with Eanflæd would provide Kentish, in Whitby, England. She was the daughter of King Edwin and perhaps Frankish, support, and any children Oswiu of Northumbria and Æthelburg, who in turn was the and Eanflæd might have would have strong claims to daughter of King Æthelberht of Kent. In or shortly af- all of Northumbria.[7] The date of the marriage is not ter 642 Eanflæd became the second wife of King Oswiu recorded.[8] [1][2] of Northumbria. After Oswiu’s death in 670, she If Oswiu’s goal in marrying Eanflæd was the peaceful ac- retired to Whitby Abbey, which had been founded by ceptance of his rule in Deira, the plan was unsuccess- Hilda of Whitby. Eanflæd became the abbess around 680 ful. By 644 Oswine, Eanflæd’s paternal second cousin, and remained there until her death. The monastery had was ruling in Deira.[9] In 651 Oswine was killed by one strong association with members of the Northumbrian of Oswiu’s generals. To expiate the killing of his wife’s royal family and played an important role in the estab- kinsman, Oswiu founded Gilling Abbey at Gilling where lishment of Roman Christianity in England. prayers were said for both kings.[10] 1 Birth, baptism, exile 3 Children, patron of Wilfred, sup- Eanflæd’s mother had been raised as a Christian, but her porter of Rome father was raised as an Anglo-Saxon pagan and he re- mained uncommitted to the new religion when she was With varying degrees of certainty, Eanflæd’s children born on the evening before Easter in 626 at a royal res- with Oswiu are identified as Ecgfrith, Ælfwine, Osthryth, idence by the River Derwent. -
New Season of Bradford Cathedral Coffee Concerts Begins with Baritone Singer James Gaughan
Date: Thursday 9th January 2020 FOR IMMEDIATE RELEASE PRESS RELEASE New season of Bradford Cathedral Coffee Concerts begins with baritone singer James Gaughan The monthly Coffee Concerts held at Bradford Cathedral return on Tuesday 14th January when baritone singer James Gaughan performs a programme of music at 11am. Entry is free and refreshments are available from 10:30am. James Gaughan is an experienced soloist specialising in the song and concert repertoire. Based in York, he studies at the De Costa Academy of Singing with Michael De Costa. James gives lunchtime recitals throughout the year. Past performances include at Southwell Minster; Derby, Lincoln, 1 HOSPITALITY. FAITHFULNESS. WHOLENESS. [email protected] Bradford Cathedral, Stott Hill, Bradford, BD1 4EH www.bradfordcathedral.org T: 01274 777720 Sheffield and Wakefield Cathedrals; Emanuel United Reformed Church, Cambridge; Christ Church Harrogate; Hexham Abbey; Great Malvern Priory and others. He also performs regularly as a soloist with choirs and choral societies. Past performances include of Elijah (Mendelssohn); Stabat Mater (Astorga); Cantata 140 (Bach); Ein Deutsches Requiem (Brahms); Requiem (Fauré); Israel in Egypt (Handel); Paukenmesse (Haydn) and Messiah (Handel). James Gaughan: “The programme I’ve prepared is based around the poets, rather than around the composers. I think it’s become quite normal these days to have the historical concerts, where you go from composer to composer and knit them closely together. “What I’ve tried to do with this set-up is to place little sets from different periods of poetry, which means I can have quite a varied set of three songs which could theoretically be from three different centuries which gives a lot of variety for the audience, but still have some coherent link to it.” The monthly Coffee Concert programme continue with saxophonist Rob Burton in February, pianist Jill Crossland in March and Violin and Piano duo James and Alex Woodrow in April. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
The Synod of Whitby
Obsculta Volume 1 Issue 1 Article 20 5-1-2008 The Synod of Whitby Nick Ratkay College of Saint Benedict/Saint John's University Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the Religion Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Ratkay, Nick. 2008. The Synod of Whitby. Obsculta 1, (1) : 39-43. https://digitalcommons.csbsju.edu/ obsculta/vol1/iss1/20. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Synod of Whitby Nick Ratkay The Venerable Bede is arguably one of the yet prospering throughout his/her life, without most important figures of early medieval Christian- the eventuality of divine punishment. This is ity. Born in the late seventh century, Bede became not to imply that all the information in the His- the premier scholar of the monastic communities tory should be viewed as false. However, Bede at Wearmouth and Jarrow and was well-known for constructed his material to emphasize certain his scriptural commentaries and other works. His viewpoints. various writings have offered historians insights into The theological and spiritual viewpoints of the the popular customs, beliefs, and spirituality of his Ecclesiastical History did not end with Bede providing era, while simultaneously expressing medieval writ- examples for imitation. Bede also wished to stress ing styles and trends. Bede’s most famous work is that unity in the church, under the Roman tradition, entitled The Ecclesiastical History of the English Nation, was of the utmost spiritual importance.4 This was and as the title suggests, it was written to document especially true when concerning the celebration of the history of the English people in relation to the Easter and other festivals. -
An Analysis of Eddius Stephanus' Life of Wilfrid: the Struggle for Authority Over the English Church in the Late Seventh Century
Intro to the Early Middle Ages Fall 2000 Stefanie Weisman Prof. Kosto An Analysis of Eddius Stephanus' Life of Wilfrid: The Struggle for Authority Over the English Church In the Late Seventh Century In the year 664,1 a multitude of English bishops, abbots and priests -- as well as Oswiu and Alhfrith, the kings of Northumbria -- convened at the Abbey of Whitby.2 Their purpose, according to the monk Eddius Stephanus in his Life of Wilfrid, was to decide when Easter should be celebrated.3 At the time, there were two ways of calculating the date of this holiday. One method was sanctioned by the Apostolic See in Rome and used by clerics throughout Christendom.4 The churchmen of northern England, Ireland and Scotland, however, determined the date in a slightly different manner.5 Although the two methods produced dates that varied by no more than a day,6 this was enough to merit the gathering of this synod in Whitby. In Stephanus’ Life, King Oswiu asks the question that was at the heart of the matter for those assembled at the abbey: “which is greater in the Kingdom of Heaven, Columba or the apostle Peter?”7 The Irish saint Columba represented the Celtic tradition of Christianity and its rules, such as the unique way of calculating Easter, which had dominated the Church of northern England for several decades.8 Saint Peter, who was the first bishop of Rome, symbolized the distant Apostolic See and its laws and practices.9 Oswiu’s question, therefore, implies that the churchmen in Whitby had to make the following decision: would the English Church be subject to Rome and obey the tenets of the Pope, or would it remain relatively independent of the Holy See and follow the Celtic discipline? The synod resolved to celebrate Easter according to the Roman method.10 Their decision was based largely on the belief that the Messiah had granted primacy over all of Christendom to the Apostolic See. -
Churches with Viking Stone Sculpture 53
Durham E-Theses Early ecclesiastical organization:: the evidence from North-east Yorkshire Kroebel, Christiane How to cite: Kroebel, Christiane (2003) Early ecclesiastical organization:: the evidence from North-east Yorkshire, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3183/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Albstnllct Christiane Kroebel Early Ecclesiastical Organisation: the Evidence from North-east Yorkshire MA Thesis, University of Durham, Department of History, 2003 The aim of this thesis is to discover how parishes evolved in North-east Yorkshire. It seeks the origin ofthe parish system in the 7th century with the establishment of monasteria in accordance with the theory, the 'minster' hypothesis, that these were the minsters of the Middle Ages and the ancient parish churches of today. The territory of the monasterium, its parochia, was that of the secular royal vill, because kings granted these lands with the intention that monasteries provided pastoral care to the royal vill. -
MAGAZINE from MEDIEVALISTS.NET the Medieval Magazine Volume 3 Number 4 March 2, 2017
MEDIEVAL STUDIES MAGAZINE FROM MEDIEVALISTS.NET The Medieval Magazine Volume 3 Number 4 March 2, 2017 Miniature of Christine de Pizan breaking up ground while Lady Reason clears away letters to prepare for the building of the City of Ladies. Additional 20698 f. 17 (Netherlands, S. (Bruges) (The British Library). Philippa of Hainault & WomenBook Review of the Medici Travel Tips Anne of Bohemia Eleanor of Toledo The Uffizi The Medieval Magazine March 2, 2017 31 Etheldreda & Ely Cathedral 6 The Queenships of Philippa of Hainault and Anne of Bohemia 28 Book Tour: The Turbulent Crown 37 Travel Tips: Firenze - The Uffizi 57 Queen of the Castle Table of Contents 4 Letter from Editors 6 Intercession and Motherhood: Queenships of Philippa of Hainault and Anne of Bohemia by Conor Byrne 21 Conference News: Medieval Ethiopia at U of Toronto 22 Book Excerpt: Everyday Life in Tudor London by Stephen Porter 28 Book Tour: The Turbulent Crown by Roland Hui 31 Etheldreda: Queen, Abbess, Saint by Jessica Brewer 53 Historic Environment Scotland: Building relationships with metal detectorists 57 Queen of the Castle: Best Medieval Holiday Homes on the Market 63 Book Review: A Medieval Woman's Companion by Susan Signe Morrison 66 Leprosy and Plague at St. Giles in the Fields by Rebecca Rideal Regular Features 20 Talk the Talk - Old Italian, "Fáte Sángue" 27 Building the Medieval - Lady Chapel THE MEDIEVAL MAGAZINE 37 Travel Tips - Florence Editors: Sandra Alvarez and Danielle Trynoski 46 Londinium - Museum of London Website: www.medievalists.net This digital magazine is published bi-monthly. 52 Art/ifact Spotlight - Spindle Whorls & Loom Weights Cover Photo Credit: British Library In Honour of Women “We cannot live in a world that is interpreted for us by others. -
The Venerable Bede Ecclesiastical History of England (731 A.D.)1
1 Primary Source 3.2 THE VENERABLE BEDE ECCLESIASTICAL HISTORY OF ENGLAND (731 A.D.)1 The Anglo-Saxon monk and author, known to posterity as the Venerable Bede (c. 672– 735), was apparently a deeply spiritual man described as constantly praising God, even at the last moments of his life, when he could scarcely breathe. A learned scholar with broad knowledge of ancient and early medieval theology and secular writings, he wrote a huge number of works on theology, biblical commentary, the lives of saints, and secular and religious history. His most famous work, excerpted here, recounts the historical development of Britain with a focus on the vibrant evolution of the church. The passage below concerns the conversion of the Anglo-Saxons from paganism to Christianity. Key themes are the care with which missionaries sought to transform customs without giving offense, Christian humility, and how the converts’ belief in miracles wrought in the name of Christ facilitated their conversion. For the complete text online, click here. For a freely accessible audio recording of the book, click here. BOOK I CHAPTER XVII How Germanus the Bishop,2 sailing into Britain with Lupus,3 first quelled the tempest of the sea, and afterwards that of the Pelagians, by Divine power. [429 A.D.] Some few years before their arrival, the Pelagian heresy,4 brought over by Agricola, the son of Severianus, a Pelagian bishop, had corrupted with its foul taint the faith of the Britons. But whereas they absolutely refused to embrace that perverse doctrine, and blaspheme the grace of Christ, yet were not able of themselves to confute the subtilty of the unholy belief by force of argument, they bethought them of wholesome counsels and determined to crave aid of the Gallican5 prelates in that spiritual warfare. -
2019 Accounts and Annual Report
The Parochial Church Council of the Ecclesiastical Parish of Hexham Abbey Contents 1. Reference and Administrative Details of the Charity, its Members and Advisers 2. Report of the PCC Members 3. Independent Auditor’s Report 4. Consolidated Statement of Financial Activities 5. PCC Statement of Financial Activities 6. Consolidated Balance Sheet 7. PCC Balance Sheet 8. Consolidated Cash Flow Statement 9. Notes to the Financial Statements The Parochial Church Council of the Ecclesiastical Parish of Hexham Abbey 1. Reference and Administrative Details of the Charity, its Members and Advisors PCC Membership Incumbent: The Revd Canon Dr Dagmar Winter (until 3rd July 2019) Associate Priest: Vacancy Hon Associate Priest: The Revd Claire Robson PCC Lay Chair: Mrs Helen Milner MBE (from 17th July 2019) Churchwardens: Mrs Steph Bingham (to APCM 2019) Mr Simon Caudwell (re - elected APCM 2019) Mrs Rachael Haywood Smith (re- elected APCM 2019) Mr Richard Snow (re-elected APCM 2019) Mrs Jane Pikett ( elected at APCM 2019) Mrs Helen Milner MBE (elected at Vestry Meeting 30th June 2019) Representatives on Hexham Deanery Synod (serving a three-year term, 2017 - 2020): Mr Hedley Everett Mrs Wendy Nott Mrs June Olliver Mr David Ratcliff Ms Carol Wilson Elected Members: Mr Peter Cockerill – Hon Treasurer (2016) Mrs Jill Hughes(2018) Mrs Michelle Mackie (2017) Mr Tony May (2018) Mr Jason Robinson-Gay (until APCM 2019) Ms Lynne Thomson (2018) Mr William Tyson (2017) Mr Malcolm Thompson (elected at APCM 2019) Mrs Vivienne Watson (until APCM 2019) In Attendance: Mrs Esther Russell - PCC Secretary (from 19th March 2019) Mrs Rachel Ogilvie - Finance Officer Charity registered number 1132444 Page 1 The Parochial Church Council of the Ecclesiastical Parish of Hexham Abbey 1. -
The Romans and York
FACTSHEET 20 THE ROMANS AND YORK The Foundation of York Much of southern and eastern Britain had been The Romans are generally thought to have conquered by this time but Eboracum was to be founded the city of York, but it is possible that the main headquarters for the troops who were there was a native Celtic settlement here before trying to conquer the rest. It was defended by they arrived. The name that the Romans gave the two rivers and could be supplied by sea because site was Eboracum, which, to them, meant “Place it was possible to bring large vessels up the Ouse. of the wild boar”, but this is possibly a Later, the defences were strengthened by misunderstanding of an original Celtic name Govenor Agricola, but it was not until early in the meaning “Eburo’s place.” What is certain is that second century that the timber palisade was re‐ in AD 71 the Emperor Vespasian sent a new built in stone by the Sixth Legion. (Precisely what military governor to Britain, Petillius Cerialis, with happened to the Ninth has always been some‐ instructions to subdue the Brigantines, a thing of a mystery). These defences were again powerful tribe occupying much of what is now reconstructed in about AD 200. The final northern England. The Queen of the Brigantines, developments occurred about a century later Cartimundia, was facing rebellion led by her when most of the defences were remodelled. husband Venutius. The Romans took advantage This was when the great multiangular corner of the situation by intervening in order to tower, still visible in the Museum Gardens, was gain overall control.