Life of Joshua Soule
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Camp Meetings in New England
Camp Meetings: S. Mount Page 1 of 33 Camp Meetings in New England From Centers of Fiery “Red-hot Methodists” to Interesting Institutes Rev. Sarah Mount Presented to the Oxford Institute August 2007 Camp Meetings: S. Mount Page 2 of 33 The Practice of Camp Meeting Imagine traveling to a lovely three-acre grove of trees, cleared of all underbrush, where tents for sleeping are standing in an oblong square, or a circle. Behind the tents are carriages, wagons and tethered horses. Cooking fires are placed just outside the tent flaps. In the center of the tents, there is stage in front of a semicircle of benches, one section for the women and another for the men. At night this tent ground is illuminated by candles. This is the setting for a typical nineteenth century American camp meeting as described by American Methodist preacher, Jesse Lee. He wrote, We proceed in our religious exercises as follows: soon after the first dawn of day a person walks all round the ground in front of the tents blowing a trumpet as he passes; which is to give the people notice to arise; about ten minutes after the trumpet is blown again with only one long blast; upon which, the people in all their tents begin to sing, and then to pray, either in their tents or at the door of them, as is most convenient. At the rising of the sun a sermon is preached, after which we eat breakfast. We have preaching again at 10 o’clock, and dine about one. -
(October 2004) METHODIST PREACHING 1798 -1840
Methodist History, 43:1 (October 2004) METHODIST PREACHING 1798 -1840: FORM AND FUNCTION FREDERICK V. MILLS, SR. The Methodist Episcopal Church was remarkably successful during the period 1798 - 1840. The period is bounded by the Second Great Awak~niug and the rising debate over slavery, which dwarfed other issues by 1840. Membership grew from 60,169 in 1798 to 795,445 reported by the General Conference of 1840. Institutions of learning, e.g., Augusta College, Madison 1 Collegel Indiana Asbury, Centenary College, LaGrange, Wesleyan, Emory, and Henry College, were founded. By 1833, Methodists had Bible, Sunday School, Tract, and Mission societies. In 1836, the Methodist Publishing House became the Methodist Book Concern. In the writings of the itinerants for the period there was one generally stated reason for this success: "Doubtless our denominational progress is attributable to a great many con ditions, but our preaching has been the chief one; it has been related to and has empowered all others." "Asbury and his corps of Circuit-Riders believed that the nation could actually be reformed and the world saved by the 'foolishness of preaching' ." 1 A primary condition that fostered Methodism's growth was the revival ism of America's Second Great .Awakening which extended at least from 1797 to 1817. An eastern phase revolved around Yale College and President Timothy Dwight, while a western phase was associated with the Cane Ridge, Kentucky meeting of 1801. The innovation of the frontier camp meeting was adopted by the Methodists and in 1807 Francis Asbury wrote to Edward Dromgoole, "camp meetings prevail generally. -
Methodist Worship on the Delmarva Peninsula, 1800-1850
Methodist Hist01y, 40:2 (January 2002) METHODIST WORSHIP ON THE DELMARVA PENINSULA, 1800-1850 AS WITNESSED IN THE LIFE AND WORK OF JOSHUA THOMAS, "PARSON OF THE ISLANDS" KIMBERLY BRACKEN LONG I Students of Methodist history have long debated the origins of Ameri can Methodism. Was it Philip Embury who began the first society in New York, or does the honor lie with Robert Strawbridge and his fellow Methodist in Frederick County, Maryland? This dispute has overshadowed a more important question, argues Russell Richey, namely, how Methodism has been shaped by regional particularities. 1 In Richey's view, it was the Chesapeake region-the Delmarva (Dela ware-Maryland~Virginia) Peninsula as well as the western shore of the Chesapeake Bay, including Baltimore-that ''gave color to the whole move ment." Noting that Freeborn Garrettson, whose western shore society was one of the first on the continent, called the area "a nursery" of Methodism, Richey asserts that an exploration of Chesapeake religion is essential to understand how the movement took shape and spread in the American con text.2 Denying the commonly held assumptions that (1) American religion has only Puritan roots, (2) that southern religion (which he argues Methodism is) was primarily individualistic in focus, and that (3) Ainerican Methodism was a monolithic movement fron1 the start, Richey claims that Methodism in the United States was shaped in a particular way because of its Chesapeake roots. He proposes "nine facets of Chesapeake religion and later of American Methodism" 3-pluralism, revivalism, pietism, holiness, ambivalence about race, bi-raciality, denominationalism, roles of womert, and itinerancy-and asserts that each facet expressed characte1istics of Wesleyanism in a uniquely Chesapeake way. -
Abraham's Uncircumcised Children
ABRAHAM’S UNCIRCUMCISED CHILDREN: THE ENOCHIC PRECEDENT FOR PAUL’S PARADOXICAL CLAIM IN GALATIANS 3:29 by Amy Genevive Dibley A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division of the University of California at Berkeley Committee in charge: Professor LeAnn Snow Flesher, Chair Professor Daniel Boyarin Professor Eugene Eung-Chun Park Professor Yair Zakovitch Professor Erich S. Gruen Fall 2013 ABSTRACT Abraham’s Uncircumcised Children: The Enochic Precedent for Paul’s Paradoxical Claim in Galatians 3:29 by Amy Genevive Dibley Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division University of California, Berkeley Professor LeAnn Snow Flesher, Chair This study proposes the Book of Dreams as the precedent for Paul’s program of gentile reclamation qua gentiles predating the composition of the Epistles by two centuries. 1 Dedication To my husband Peter, for whom the words loving and supportive and partnership hardly begin to encompass the richness of our journey together through this process. For our girls, Langsea and Lucia (5 and 4 years old as I submit this), who when playing “mommy” pause from dressing and feeding baby dolls to write their own dissertations. In thanks to the women of First Covenant Church in Rockford, Illinois and Kerry Staurseth (Langsea’s godmother) who watched those most precious to me so that this first child could at last be born, proving that it also takes a village to write a dissertation. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
26 Repairing Episcopacy by Tracking That of Bishop Christian Newcomer Russell E. Richey from “Wir Sind Brüder!” to “Can W
Methodist History, 57:1 & 2 (October 2018 & January 2019) REPAIRING EPISCOPACY BY TRACKING THAT OF BISHOP CHRISTIAN NEWCOMER Russell E. Richey From “Wir sind Brüder!” to “Can We become Brothers?” We invited our beloved Brother Newcomer to a seat in our conference as your messenger, and he is doubly dear to us as the messenger of such joyful tidings of brotherly love from you. “How beautiful upon the mountains are the feet of all the messengers of mercy and love and peace and good will.[”]1 So the 1811 Methodist Episcopal Church (MEC) Baltimore Conference received Christian Newcomer. The powerhouse, dominant, and controlling conference—the Vatican of early Methodism— imbedded this tribute within its formal response to an overture concerning union between the two church- es, an overture which Newcomer had conveyed. For the next three years, the Baltimore Minutes recognized Newcomer’s ambassadorial role and bur- dened him with responses to carry back. He had functioned in both mes- sage-bearing regards as well in the 1809 and 1810 United Brethren (UB) overtures, though, the Methodist Minutes do not so indicate. The encoun- ter for 1813—though it proved to be the last hopeful exchange—effectively ended the Newcomer-led unitive efforts. He described the 1813 events in some detail in his journal:2 [August] 25th—I preached at old Mr. Mohn’s, from Psalm 34, v. 20; rode to Peter Seitz’s, where our Conference is to be held. 26th—This forenoon the session of our Conference commenced; upwards of twenty preachers were present; poor unworthy me was elected their president. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
1875 Minutes of the Fifty-Fifth Session of the Kentucky Annual Conference
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Minutes of the Kentucky Annual Conference Methodist Episcopal Church, South 2017 1875 Minutes of the Fifty-Fifth esS sion of the Kentucky Annual Conference of the Methodist Episcopal Church, South Methodist Episcopal Church, South Follow this and additional works at: http://place.asburyseminary.edu/mesouthminutes Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, South, "1875 Minutes of the Fifty-Fifth eS ssion of the Kentucky Annual Conference of the Methodist Episcopal Church, South" (2017). Minutes of the Kentucky Annual Conference. 18. http://place.asburyseminary.edu/mesouthminutes/18 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church, South at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Minutes of the Kentucky Annual Conference by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. MINUTES OF THE FIFTY-FIFTH SESSION OF THE Kentucky Annual conference OF THE HELD IN MAYSVILLE, KY., SEPTEMBER 22-29, 1875. LOUISVILLE, KY; PRINTED BY JOHN P. MORTON & CO. i875' KENTUCKY CONFERENCES, M. E. CHUECH, SOUTH. Date. Place. Bishop. Secretary. 18 a Lexington Enoch George W. Adams. 1822 Lexington , Enoch George W. Adams. 1823 May ville Enoch George W. Adams. 1824 Slielbyville R. R. Roberis W. Adams. 1825 Russellville , R. R. Roberts R. D. Neale. 1826 Louisville J. Soule W. Adams. 1827 Versailles J. Soule... W. Adams. 1828 Shelbyville J. Soule VV. Adams. 1829 Lexington , R R. -
Minutes of the Annual Conferences of the Methodist Episcopal Church For
MINUTES OF THE ANNUAL CONFERENCES OF THE METHODIST EPISCOPAL CHURCH, IN FOR THE YEARS 1773-1 828. VOLUME I. NEW-YORK: PUBLISHED BY T. MASON AND G. LANE, FOR THE METHODIST EPI8COPAL CHURCH, AT THE CONFERENCE OFFICE, 200 MULBERRY-STREEt. J. Collord, Printer. 1840. 302 Minutes for 1818. Chenango Dist. Geo. Harmon, P. Elder. Ancaster, Isaac B. Smith. Pompey, Wm. Cameron, Joseph M'Creary. Young-street, David Culph. Cato, Joshua Bebee. Duffin'e Creek, James Jackson. Scipio, Zenas Jones, Alven Torrey. Niagara, John W. Byem, George Fergu Cayuga, James Kclsey, John Kimberlin, son. sup. Lower Canada Dist. William Case, Owego, Ebenezer Doolittle. ■ P. Elder. Broome, Joshua Rogers, John Tooke. Montreal, William Barlow. Courtlandt, Elisha Bebins, Geo. Peck. Ottawha, Peter Jones. Chenango, Dan Barnes, Paul Stowel. Augusta, Isaac Puffer. Lebanon, George W. Densmore, Elijah Bay Quintie, Thomas Madden, Nathaniel King, sup. Reeder. Genesee Dst. Jonathan Huestis, P. Elder. Hallowell, Wyatt Chamberlain, Ezra Lyons, William Snow. Adams. Seneca, Ralph Lanning, John B. Alvenson. Bellville, Israel Chamberlain. Ontario, Orin Doolittle, James H. Harris. St. Lawrence, Andrew Prindle, Thomas Bloomfield, Palmer Roberts. M'Gee. Caledonia, William Jones, Reuben Ails- Cornwall, William Brown. worth. Quest. 16. Where and when shall our next Ridgeway, Daniel Sheperson. Conferences be held ? Clarence, Davis, Hamilton. Alpheus John 1. Ohio Conference, Zanesville, Sep Eden, James Hall. tember 3, 1817. Crooked Lake, Loring Grant. 2. Missouri Conference, Goshen, Bethel Canandaigua, Benjamin G. Paddock. meeting-house, October 6, 1817. Newtown, 3. Tennessee Conference, Franklin, Susijuehannah Dist. Marmaduke Pearce, Williamson county, Tenn., Oct. 30, 1817. P. Elder. 4. Mississippi Conference, Midway, Bald Eagle, Renaldo Everts, James Gil- Wilkinson county, Mississippi Territory, more, sup. -
Minutes of the Annual Conferences of the Methodist Episcopal Church for the Years 1773-1881
MINUTES OF THE ANNUAL CONFERENCES OF THE METHODIST EPISCOPAL CHURCH, IN FOR THE YEARS 1773-1 828. VOLUME I. NEW-YORK: PUBLISHED BY T. MASON AND G. LANE, FOR THE METHODIST EPI8COPAL CHURCH, AT THE CONFERENCE OFFICE, 200 MULBERRY-STREEt. J. Collord, Printer. 1840. Minutes for 1823. 393 Rideau, Ezra Heely. Quest. 16. Where and when shall our next Perth, Franklin Metcalf. Conferences be held ? Kingston, Philander Smith. 1. Ohio Conference, at Marietta, Sep Genesee Dist. Goodwin Stoddard, tember 5, 1822. P. Elder. 2. Kentucky Conference, at Lexing Sweden, James S. Lent. ton, September 25, 1822. Batavia, John Arnold, Asa Orcott. 3. Missouri Conference, at St. Louis, Caledonia, Micah Seager, Jasper Ben October 24, 1822. nett. 4. Tennessee Conference, at Ebenezer, Rushford, James Hazen, Philetus Parkus. Green county, near Greenville, East Ten Olean, Warren Bannister. nessee, October 16, 1822. Geneseo, James Gtimore, John Beg 5. Mississippi Conference, at John garly- M'Ray's, Chickasawhay River, Decem BloomfieM, Cyrus Story, Andrew Prindel. ber 5, 1822. Rochester, Elisha House. 6. South Carolina Conference, Savan Orangeville, Wm. Jones, John Casert. nah, Ga., February 20, 1823. Elba, Jonathan E. Davis. 7. Virginia Conference, at Lynchburg, Norwich, James B. Roach. March 19, 1823. Erie Dist. Gleason Fillmore, P. Elder. 8. Baltimore Conference, at Baltimore, French Creek, Josiah Kies. April 17, 1823. Lake, Richard Wright, Sylvester Cary. 9. Philadelphia Conference, at Phila Chetauque, Parker Buel. delphia, May 8, 1823. Eden, Ira Branson, John Copeland. 10. New- York Conference, at Malta, Buffalo, Zechariah Paddock. or Balston, East Line, May 28, 1823. Ridgeway, Isqic Puffer. 11. New-England Conference, at Pro Clarence, Elijah Boardman. -
The Book of Discipline
THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH “The Book Editor, the Secretary of the General Conference, the Publisher of The United Methodist Church and the Committee on Correlation and Editorial Revision shall be charged with edit- ing the Book of Discipline. The editors, in the exercise of their judgment, shall have the authority to make changes in wording as may be necessary to harmonize legislation without changing its substance. The editors, in consultation with the Judicial Coun- cil, shall also have authority to delete provisions of the Book of Discipline that have been ruled unconstitutional by the Judicial Council.” — Plan of Organization and Rules of Order of the General Confer- ence, 2016 See Judicial Council Decision 96, which declares the Discipline to be a book of law. Errata can be found at Cokesbury.com, word search for Errata. L. Fitzgerald Reist Secretary of the General Conference Brian K. Milford President and Publisher Book Editor of The United Methodist Church Brian O. Sigmon Managing Editor The Committee on Correlation and Editorial Revision Naomi G. Bartle, Co-chair Robert Burkhart, Co-chair Maidstone Mulenga, Secretary Melissa Drake Paul Fleck Karen Ristine Dianne Wilkinson Brian Williams Alternates: Susan Hunn Beth Rambikur THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH 2016 The United Methodist Publishing House Nashville, Tennessee Copyright © 2016 The United Methodist Publishing House. All rights reserved. United Methodist churches and other official United Methodist bodies may re- produce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Book of Discipline of The United Methodist Church—2016. -
Minutes of the Annual Conferences of the Methodist Episcopal Church For
MINUTES OF THE ANNUAL CONFERENCES OF THE METHODIST EPISCOPAL CHURCH, IN FOR THE YEARS 1773-1 828. VOLUME I. NEW-YORK: PUBLISHED BY T. MASON AND G. LANE, FOR THE METHODIST EPI8COPAL CHURCH, AT THE CONFERENCE OFFICE, 200 MULBERRY-STREEt. J. Collord, Printer. 1840. Minutes for 1824. 419 MINUTES OF CONFERENCES for i&u. BISHOPS OF THE METHODIST EPISCOPAL CHURCH. WILLIAM M'KENDBEE, ENOCH GEORGE, ROBERT R. ROBERTS, JOSHUA SOULE, ELIJAH HEDDING. OHIO CONFERENCE. Quest. 1. Who are admitted on trial ? Quest. 8. Who are the superannuated or morn-out ? Sylvester Dunham, George Waddle, preachers Ira Eddy, Alex. Cummins, Moses True Pattee, John A. Baughman, Robert Crume, Michael Ellis, Spencer, Job Wilson, Thomas Beacham, Robert W. Finley, John C. Brooke, — Alfred M. Lorain, Thomas Huson, Elijah Henry Baker, John Sale 8. Field, James M'Intyre, Isaac Ellsbury, Quest. 9. Who have been expelled from Robert Hopkins, Silas Colvin — 14. the connection this year ? None. Quest. 2. Who remain on trial ? Quest. 10. Who have withdrawn Billings O. Plimpton, John Crawford, from the connection this year ? Albert G. Richardson, Solomon Manear, None. John Jayne, Thomas Roe, George Gatch, James C. Taylor, Levi White, James T. Quest. 11. Were all the preachers' cha Donahoo, John Pardo—-11. racters examined ? This was carefully done, by calling Quest. 3. Who are- admitted into full over their names before the Conference. connection? Quest. 12. Who have died this year ? Whitefield Hughs, Richard Brandriff, Charles Trescott, —a native of Shef M. George Mealey, John Walker, William field, Massachusetts, who was born in Tipton, William H: Collins, Henry S.