DOCSLIB.ORG

An Itemized Inventory of the Collection of Ministerial Credentials with Descriptive Annotations Provided by Wanda W. Smith

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

An Itemized Inventory of the Collection of Ministerial Credentials with descriptive annotations provided by Wanda W. Smith Collection BridArch 303.70 Bridwell Library Perkins School of Theology Southern Methodist University For additional details about this collection, please consult the Finding Aid to the Collection of Ministerial Credentials. Box 835A File 01 Allen, F. L., 1865-1871 Allen, F. L., Local Preacher’s License, 1865 November 4, Methodist Episcopal Church, South, Georgia Conference[ atlanta District], Alpharetta Circuit, "held at Warsaw’s"[?], in the handwriting of and signed by J[ohn] R. Gaines, pastor in charge. ADS Allen, F. L., Deacon’s Orders, 1868 November 29, Methodist Episcopal Church, South, Texas Annual Conference, signed by Bishop David S. Doggett at Brenham, Texas. ADS Allen, F. L., Elder’s Orders, 1871 December 10, Methodist Episcopal Church, South, Texas Annual Conference, signed by Bishop Enoch M. Marvin at Galveston, Texas. ADS File 02 Andres, A. J., 1863 Andres, A. J., Local Preacher’s License, 1863 September 19, in the Methodist Episcopal Church, Springfield Circuit, Illinois Conference, in the handwriting of and signed by Peter Cartwright. ADS File 03 Andrews, Edward G., 1844-1852 Andrews, Edward G., Local Preacher’s License, 1844 August 6, recommendation signed by L. Paddock, Presiding Elder, Cazenovia District, Oneida Conference of Methodist Episcopal Church. ADS Bridwell Library * Perkins School of Theology * Southern Methodist University * Dallas, Texas Andrews, Edward G., Local Preacher’s License, 1845 April 22, Methodist Episcopal Church, New York Conference, Quarterly Conference, held in Middletown, for Wesleyan University Station, signed by Bartholomew Creagh, Presiding Elder. ADS Andrews, Edward G., Local Preacher’s License, 1847 April 19, Methodist Episcopal Church, Middletown Station, Middletown Quarterly Conference, signed by Bartholomew Creagh, Presiding Elder, Hartford District. ADS Andrews, Edward G., Local Preacher’s License, 1848 July 8, Methodist Episcopal Church, Morrisville Circuit Quarterly Conference, signed by Lyman A. Eddy, Presiding Elder, Cazenovia District. ADS Andrews, Edward G., Deacon’s Orders, 1848 July 30, Methodist Episcopal Church, Oneida Annual Conference, signed by Bishop Edmund S. Janes, Owego, New York. ADS Andrews, Edward G., Elder’s Orders, 1852 August 1, Methodist Episcopal Church, Oneida Annual Conference, signed by Bishop Levi Scott at Utica, New York. ADS File 04 Anthony, Darius, 1837 Anthony, Darius, Deacon’s Orders, 1837, September 3, Methodist Episcopal Church, Oneida Annual Conference, signed by Bishop Elijah Hedding at Cortlandville, New York. ADS File 05 Ashmore, Ellery L., 1899 Ashmore, Ellery L., Elder’s Orders, 1899 February 4, Methodist Episcopal Church, Gulf Mission Annual Conference, signed by Bishop Stephen M. Merrill at Lake Charles, Louisiana. Certification of the validity of orders issued by Cumberland Presbyterian Church. ADS [Surrendered at unknown date for unknown reasons.] File 06 Backus, J. P., 1838 Backus, J. P., Elder’s Orders, 1838 August 26, Methodist Episcopal Church, Oneida Annual Conference, signed by Bishop Elijah Hedding at Ithaca, New York. ADS File 07 Bailey, Wallace B., 1857 Bailey, Wallace B., Deacon’s Orders 1857, December 30, Methodist Episcopal Church, South, Georgia Conference, signed by Bishop Robert Paine at Washington, Ga. ADS On parchment. File 08 Baker, Willets G., 1895 Baker, Willets G., Certificate of Transfer, 1895 October 7, Methodist Episcopal Church, from the North West Iowa Annual Conference to the Alabama Annual Conference, signed by Bishop Isaac W. Joyce at Webster City, Iowa. ADS File 09 Bascom, Henry B., 1818 Bascom ["Bascomb" on certificate], Henry B., Elder’s Orders, 1818 October 4, Methodist Episcopal Church, signed by Bishop William McKendree at Nashville, Tennessee. ADS File 10 Bickley, George H., 1889 Bickley, George H., Jr., Local Preacher’s License (renewal of), 1889 December 31, Methodist Episcopal Church, St James’s Charge, Northwest Philadelphia District, Philadelphia Annual Conference, signed by J. F. Meredith, Presiding Elder. ADS Bridwell Library * Perkins School of Theology * Southern Methodist University * Dallas, Texas Bickley, George H., Jr., Deacon’s Orders, 1892 March 13, Methodist Episcopal Church, Philadelphia Annual Conference, signed by Bishop John M. Walden, Philadelphia, Pennsylvania. ADS Bickley, George H., Jr., Elder’s Orders, 1894 March 11, Methodist Episcopal Church, Philadelphia Annual Conference, signed by Bishop Edward G. Andrews at Easton, Pennsylvania. ADS File 11 Bird, Carmine S., 1878-1880 Bird, Carmine S., Deacon’s Orders, 1878 October 27, Methodist Episcopal Church, South, Holston Conference, signed by Bishop Hubbard H. Kavanaugh at Knoxville, Tennessee. ADS Bird, Carmine S., Elder’s Orders, 1880 October 24, Methodist Episcopal Church, South, Holston Conference, signed by Bishop Holland N. McTyeire at Morristown, Tennessee. ADS File 12 Boneparte, Lawrence W., 1909 Boneparte, Lawrence W., Deacon’s Orders, 1909 November 28, Methodist Episcopal Church, South Carolina Annual Conference, Signed by Bishop John W. Hamilton at Orangeburg, South Carolina. ADS File 13 Box, John Calvin, 1889-1892 Box, John Calvin, Local Preacher’s License, 1889 December 7, Methodist Episcopal Church, South, East Texas Conference, Palestine District, Grapeland Circuit, signed by U. B. Philips, Presiding Elder, and J. L. Chiles, Secretary at Grapeland, Texas. ADS Box, John Calvin, Deacon’s Orders, 1892 December 18, Methodist Episcopal Church, South, East Texas Conference, signed by Bishop Robert K. Hargrove at Nacogdoches, Texas. ADS File 14 Brent, James H., 1851?-1852 Brent, James H., Deacon’s Orders, 18[51?] December 16, Methodist Episcopal Church, South, North Carolina Conference, signed by Bishop James O. Andrew at Georgetown, S. C. ADS Brent, James H., Elder’s Orders, 1852 November 7, Methodist Episcopal Church, South, North Carolina Conference, signed by Bishop William Capers, Louisburg, North Carolina. ADS File 15 Brettle, Robert E., 1893-1897 Brettle, Robert E., Deacon’s Orders, 1893 October 8, Methodist Episcopal Church, Genesee Annual Conference, signed by Bishop Henry W. Warren at Buffalo, New York. ADS Brettle, Robert E., Elder’s Orders, 1897 October 10, Methodist Episcopal Church, Genesee Annual Conference, signed by Bishop John M. Walden at Buffalo, New York. ADS File 16 Brown, Caleb, 1827-1832 Brown, Caleb, License to Exhort, 1827 May 27, Methodist Episcopal Church, Pittsburg Conference, Erie District, Butler Circuit, in handwriting of and signed by John Chandler, Preacher in Charge. ADS Brown, Caleb, License to Exhort, 1827 August 5, Methodist Episcopal Church, Pittsburg Annual Conference, Erie District, Butler Circuit, signed by William Swayze, Presiding Elder, but in another hand. ADS Brown, Caleb, Elder’s Orders, 1832 August 19, Methodist Episcopal Church, Pittsburg Annual Conference, signed by Bishop John Emory at Wellsburg, Brook County, Virginia. ADS Bridwell Library * Perkins School of Theology * Southern Methodist University * Dallas, Texas File 17 Brown, James Henry, 1910-1913 Brown, James Henry, Deacon’s Orders, 1910 October 16, Methodist Episcopal Church, Dakota Annual Conference, signed by Bishop John L. Nuelsen at Mitchell, South Dakota. ADS Brown, James Henry, Elder’s Orders, 1913 October 12, Methodist Episcopal Church, North Dakota Annual Conference, signed by Bishop Naphtali Luccock at Lisbon, North Dakota. ADS File 18 Brown, Sylvester H., 1847 Brown, Sylvester H., Elder’s Orders, 1847 July 25, Methodist Episcopal Church, Oneida Annual Conference, signed by Bishop L. L. Hamline at Binghamton, New York. ADS File 19 Brown, Wallace E., 1894-1901 Brown, Wallace E., Deacon’s Orders, 1894 October 14, Methodist Episcopal Church, Central New York Annual Conference, signed by Bishop Daniel A. Goodsell at Syracuse, New York. ADS Brown, Wallace E., Elder’s Orders, 1901 October 6, Methodist Episcopal Church, Central New York Annual Conference, signed by Bishop Charles H. Fowler at Syracuse, New York. ADS File 20 Buckner, Nixon S., 1868-1870 Buckner, Nixon S., Deacon’s Orders, 1868 September 20, Methodist Episcopal Church, Illinois Annual Conference, signed by Bishop Edmund S. Janes at Quincy, Illinois. ADS Buckner, Nixon S., Elder’s Orders, 1870 September 25, Methodist Episcopal Church, Illinois Annual Conference, signed by Bishop Matthew Simpson at Shelbyville, Illinois. ADS File 21 Byers, William P., 1890-1892 Byers, William P., Deacon’s Orders, 1890 January 12, Methodist Episcopal Church, Bengal Annual Conference, signed by Bishop J. M. Thoburn at Calcutta, India. ADS Byers, William P., Elder’s Orders, 1892 January 17, Methodist Episcopal Church, Bengal Annual Conference, signed by Bishop J. M. Thoburn at Calcutta, India. ADS File 22 Canzamba, Francisco Manoel, 1927-1930 Canzamba, Francisco Manoel, Deacon’s Orders, 1927 August 28, Methodist Episcopal Church, Angola Mission Annual Conference, signed by Bishop Eben S. Johnson at Quiongua, Angola, Africa. ADS Canzamba, Francisco Manoel, Elder’s Orders, 1930 April 29, Methodist Episcopal Church, Angola Mission Annual Conference, signed by Bishop Eben S. Johnson at Quessua Mission, Malange, Angola, Africa. ADS File 23 Carle, Joseph, 1825-1827 Carle, Joseph, Deacon’s Orders, 1825 February 27, Methodist Episcopal Church in America, signed by Joshua Soule at Oxford, North Carolina. ADS Carle, Joseph, Elder’s Orders, 1827 February 18, Methodist Episcopal Church in America, signed by Bishop Robert R. Roberts at Petersburg,
Recommended publications
  • The Form and Function of Methodist Autobiography

    The Form and Function of Methodist Autobiography

    The Form and Function of Methodist Autobiography Michael K. Turner I. INTRODUCTION Between 1778 and 1860 a large number of Methodist autobiographies were published in religious magazines, journals, and book formats in both the United States and England. While enjoying a large circulation, the autobiographies were originally intended for an audience consisting chiefly of ministers. The goal of these accounts were to educate preachers and, hence, work toward bringing them into conformity with one another. Instead, as the genre expanded in popularity, it became a vehicle of dissent. II. THE METHODIST NARRATIVE The narratives and autobiographical patterns crafted by nineteenth-century Methodists drew and expanded upon the model propagated by the denomination’s founder, John Wesley. From 1778 until his death in 17911 John Wesley published a series of personal accounts written by English Methodists in his monthly periodical, The Arminian Magazine. These accounts were formative in establishing religious biography as an integral part of Methodist devotion. Wesley created The Arminian Magazine as a response to Calvinist periodicals, particularly The Spiritual Magazine and The Gospel Magazine. The founding intention of this English magazine was, thus, to promote a belief in the universal availability of salvation. As such, Wesley sought to only include those elements in the magazine that contributed to the spreading of this doctrine. The journal, thus, was organized in a four- part format. The first section of the magazine consisted of theological tracts which defended the “grand Christian doctrine, ‘God willeth all men to be saved, and to come to 1 The periodical was published through 1797. It continued the practice of publishing these “accounts.” 2 the knowledge of truth.’”2 To meet this purpose, Wesley included in the periodical, carefully edited works of divines who looked, sounded, or could be made to look or sound like “Arminians.”3 The second part of the journal was a biographical account of a “holy” person.
  • Village in the City Historic Markers Lead You To: Mount Pleasant Heritage Trail – a Pre-Civil War Country Estate

    Village in the City Historic Markers Lead You To: Mount Pleasant Heritage Trail – a Pre-Civil War Country Estate

    On this self-guided walking tour of Mount Pleasant, Village in the City historic markers lead you to: MOUNT PLEASANT HERITAGE TRAIL – A pre-Civil War country estate. – Homes of musicians Jimmy Dean, Bo Diddley and Charlie Waller. – Senators pitcher Walter Johnson's elegant apartment house. – The church where civil rights activist H. Rap Brown spoke in 1967. – Mount Pleasant's first bodega. – Graceful mansions. – The first African American church on 16th Street. – The path President Teddy Roosevelt took to skinny-dip in Rock Creek Park. Originally a bucolic country village, Mount Pleasant has been a fashion- able streetcar suburb, working-class and immigrant neighborhood, Latino barrio, and hub of arts and activism. Follow this trail to discover the traces left by each succeeding generation and how they add up to an urban place that still feels like a village. Welcome. Visitors to Washington, DC flock to the National Mall, where grand monuments symbolize the nation’s highest ideals. This self-guided walking tour is the seventh in a series that invites you to discover what lies beyond the monuments: Washington’s historic neighborhoods. Founded just after the Civil War, bucolic Mount Pleasant village was home to some of the city’s movers and shakers. Then, as the city grew around it, the village evolved by turn into a fashionable streetcar suburb, a working-class neigh- borhood, a haven for immigrants fleeing political turmoil, a sometimes gritty inner-city area, and the heart of DC’s Latino community. This guide, summariz- ing the 17 signs of Village in the City: Mount Pleasant Heritage Trail, leads you to the sites where history lives.
  • The Stanton-Ames Order and Union Military-Supported Church Confiscation During the American Civil War

    The Stanton-Ames Order and Union Military-Supported Church Confiscation During the American Civil War

    BearWorks MSU Graduate Theses Spring 2021 We May Undertake to Run the Churches: The Stanton-Ames Order and Union Military-Supported Church Confiscation During the American Civil War Todd Ernest Sisson Missouri State University, [email protected] As with any intellectual project, the content and views expressed in this thesis may be considered objectionable by some readers. However, this student-scholar’s work has been judged to have academic value by the student’s thesis committee members trained in the discipline. The content and views expressed in this thesis are those of the student-scholar and are not endorsed by Missouri State University, its Graduate College, or its employees. Follow this and additional works at: https://bearworks.missouristate.edu/theses Part of the History of Religion Commons, Political History Commons, and the United States History Commons Recommended Citation Sisson, Todd Ernest, "We May Undertake to Run the Churches: The Stanton-Ames Order and Union Military-Supported Church Confiscation During the American Civil arW " (2021). MSU Graduate Theses. 3619. https://bearworks.missouristate.edu/theses/3619 This article or document was made available through BearWorks, the institutional repository of Missouri State University. The work contained in it may be protected by copyright and require permission of the copyright holder for reuse or redistribution. For more information, please contact [email protected]. WE MAY UNDERTAKE TO RUN THE CHURCHES: THE STANTON-AMES ORDER AND UNION MILITARY-SUPPORTED
  • NOTES and DOCUMENTS the African Methodists of Philadelphia

    NOTES and DOCUMENTS the African Methodists of Philadelphia

    NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48.
  • 2016 General Conference Preview

    2016 General Conference Preview

    APRIL 2016 • VOL. 20 NO. 10 FEATURED: 2016 General Conference Preview PAGES 6-13 INSIDE THIS ISSUE News from the Episcopal Office 1 Events & Announcements 2 Christian Conversations 3 Local Church News 4-5 General Conference 6-13 Historical Messenger 14-15 Conference News 16-17 ON THE 16 COVER Montage picturing delegates at round tables at the 2012 General Conference and Peoria Convention-site of the 2016 General Conference The Current (USPS 014-964) is published Send materials to: monthly by the Illinois Great Rivers P.O. Box 19207, Springfield, IL 62794-9207 Conference of The UMC, 5900 South or tel. 217.529.2040 or fax 217.529.4155 Second Street, Springfield, IL 62711 [email protected], website www.igrc.org An individual subscription is $15 per year. Periodical postage paid at Peoria, IL, and The opinions expressed in viewpoints are additional mailing offices. those of the writers and do not necessarily POSTMASTER: Please send address reflect the views of The Current, The IGRC, changes to or The UMC. The Current, Illinois Great Rivers Communications Team leader: Paul E. Conference, Black Team members: Kim Halusan and P.O. Box 19207, Springfield, IL 62794-9207 Michele Willson 13 IGRC’s best kept secret: Your church has FREE Current subscriptions! Due to the faithful payment of apportionments of our churches, free subscriptions to The Current are available to each IGRC congregation. The bad news? One-half of those subscriptions go unclaimed! Pastors: Check the list of subscribers to The Current for your church by visiting www.igrc.org/subscriptions. Select the District, Church and enter the church’s six-digit GCFA number.
  • Edward Mckendree Bounds on the Relationship Between Providence and Man’S Will in Prayer

    Edward Mckendree Bounds on the Relationship Between Providence and Man’S Will in Prayer

    Copyright © 2013 Grady DeVon Smith, Jr. All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EDWARD MCKENDREE BOUNDS ON THE RELATIONSHIP BETWEEN PROVIDENCE AND MAN’S WILL IN PRAYER A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Grady DeVon Smith, Jr. December 2013 APPROVAL SHEET EDWARD MCKENDREE BOUNDS ON THE RELATIONSHIP BETWEEN PROVIDENCE AND MAN’S WILL IN PRAYER Grady DeVon Smith, Jr. Read and Approved by: __________________________________________ Timothy K. Beougher (Chair) __________________________________________ Adam W. Greenway __________________________________________ Bruce A. Ware Date______________________________ To my pastor, Al Jackson, who encouraged me to pursue my seminary education and gave me the time to do so; to the people of Lakeview Baptist Church, our wonderful church family, who have been so supportive of us during these years as I pursued both ministry and doctoral studies; to my parents, who have always encouraged me to keep learning and who have particularly encouraged us and helped us in many ways during this long educational journey; to our boys, Grady Jeremiah and Richard Josiah, whose desire to be with Daddy reminds me that my first and foremost ministry is always at home; and most importantly, to my best friend and remarkable wife, Julia, who brings such joy into my life each day and provides support and strength so that I can pursue our calling to help shepherd the people of Lakeview and to make God famous among the world in Auburn.
  • The Methodist Book Concern in the West

    The Methodist Book Concern in the West

    This building as represented above, located at No. 420 Plum Street, Cincinnati, Ohio, was erected in 1916. It is 114 feet on Plum Street, extending east 189 feet to Home Street, and 124 feet on Home Street, and contains approximately 112,000 square feet of floor space. The entire building is occupied by the Book Concern and other Methodist activities. One Hundred Years of Progress An Account of the Ceremonies held at Cincinnati, Ohio, Wednesday, October Sixth, Nineteen Hundred and Twenty, commemora­ ting the establishment of The Methodist Book Concern in the West Edited by CHARLES W. BARNES, D.D. THE METHODIST BOOK CONCERN CINCINNATI, OHIO Contents PAGE THE INVITATION 7 I PROGRAM - 9 II THE HOUSE OF GOOD BOOKS ::; 17 III THE STORY OF THE OCCASION 20 IV THE PROGRAM As RENDERED 30 V SKETCHES OF THE WESTERN PUBLISHING AGENTS 87 VI THE WELFARE WORK AND SOCIAL ACTIVITIES 98 VII THE METHODIST BOOK CONCERN FAMILY 105 October 6th October 6th 1820 1920 ,~HE Publishing Agents and the Book '-' Committee of the Methodist Epis­ copal Church cordially invite you to be pres en t at the exercises commemorating the cen tennial of the establishment of The Meth­ odist Book Concern in the West, to be held at Cincinnati, Ohio, Wednesday, October the sixth, One thousand nine hundred and twenty- -; A luncheon will be served on Wednesday during the noon hour in the coun ting room. At four o'clock Wednesday afternoon each of the sites occupied by The Methodist Book Concern during the century will be visi ted in order.
  • Remembering Francis Asbury Erik Alsgaard the Rev

    Remembering Francis Asbury Erik Alsgaard the Rev

    FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26.
  • Camp Meetings in New England

    Camp Meetings in New England

    Camp Meetings: S. Mount Page 1 of 33 Camp Meetings in New England From Centers of Fiery “Red-hot Methodists” to Interesting Institutes Rev. Sarah Mount Presented to the Oxford Institute August 2007 Camp Meetings: S. Mount Page 2 of 33 The Practice of Camp Meeting Imagine traveling to a lovely three-acre grove of trees, cleared of all underbrush, where tents for sleeping are standing in an oblong square, or a circle. Behind the tents are carriages, wagons and tethered horses. Cooking fires are placed just outside the tent flaps. In the center of the tents, there is stage in front of a semicircle of benches, one section for the women and another for the men. At night this tent ground is illuminated by candles. This is the setting for a typical nineteenth century American camp meeting as described by American Methodist preacher, Jesse Lee. He wrote, We proceed in our religious exercises as follows: soon after the first dawn of day a person walks all round the ground in front of the tents blowing a trumpet as he passes; which is to give the people notice to arise; about ten minutes after the trumpet is blown again with only one long blast; upon which, the people in all their tents begin to sing, and then to pray, either in their tents or at the door of them, as is most convenient. At the rising of the sun a sermon is preached, after which we eat breakfast. We have preaching again at 10 o’clock, and dine about one.
  • John Wesley Iliff, and Theological Education in the West

    John Wesley Iliff, and Theological Education in the West

    Methodist History, 24:2 (January 1986) JOHN WESLEY ILIFF, AND THEOLOGICAL EDUCATION IN THE WEST r J. ALTON TEMPLIN t I When we discuss The Iliff School of Theology, we are often asked about the meaning of the name. Because the name is not common in most Ir ! parts of the country, there are many mispronunciations as well as misspell­ f ings. The name "Iliff" is actually a family name, associated with the earliest history of the Colorado Territory. It is possible that it was originally spelled "Oeliff" or "Ayloff," and was derived from that part of England controlled by the Vikings in the ninth century. At any rate, the origin of the name seems to have been in eastern England, according to all the family tradi­ tions that have been located. l To document these assumptions will take more detailed research. The memory and the name of the original Iliff forebear in Colorado are preserved in a town in northeastern Colorado, in an Avenue in Denver, and in the United Methodist theological school SCi: which bears his name. Since this theological school plays a significant role in the develop­ ment of the church, and especially Methodism, in the western part of our nation, we need to see how the vision of Mr. Iliff came to be a reality. Who were the leaders of the school at the beginning? We shall note five f" l' _I major personalities: John Wesley Iliff; his second wife, Elizabeth Iliff; i , f ' 1 ; Bishop Henry White Warren; William Seward Iliff; and Miss Louise Iliff.
  • Regional Conferences in the Seventh-Day Adventist

    Regional Conferences in the Seventh-Day Adventist

    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER
  • Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden

    Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden

    Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion