1St Session of the 45Th Synod
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Business Paper: Tuesday 15 October 2002
Anglican Church of Australia Diocese of Sydney 1st Session of the 46th Synod Business Paper: Tuesday 15 October 2002 (Unless otherwise stated, page references are to the Standing Committee’s Report - see Part 5 of the Synod Business Rules for ordinance procedures.) Members of Synod are asked to identify themselves each time they speak. 1. Devotions will be led by Canon John Chapman: see attached 2. Minutes of 14 October 2002 3. Questions (1) The Rev Bill Winthrop to ask - (a) Since 1988 have there been any Freemasonry Lodges associated with any Anglican Schools? (b) What are they? (c) When were they established? (d) What Diocesan approvals were given for their establishment? (2) Mr Graeme Marks to ask - In the last 6 years, how many times has the Synod agreed to a motion, with or without notice, to reduce the time limit of speeches in committee? (3) Ms Jennifer Flower to ask - In light of the Archbishop’s mission statement and the challenge given therein, is it possible in the year book for 2003 and subsequent year books for stipendiary lay workers who are children’s ministers or workers to either be separately listed or to have some form of indication by their names to facilitate contact between such workers and the sharing of ideas and resources? (4) Mr Malcolm Purvis to ask - (a) How many staff are funded through the Parish Cost Recoveries payments to the Professional Standards Unit? (b) How many cases has the Unit dealt with in the last year? (c) How many of those cases were for incidents that allegedly occurred in the last 10 years? (5) Mr Greg Holmes to ask - In the light of Synod resolution 33/94 in relation to low-fee schools, what consultations have taken place between the Sydney Anglican School’s Corporation and other “Anglicans in each area who are already involved in the management of low-fee paying Christian Schools” and what protocol is in place to ensure that such discussion takes place with appropriate schools and groups of schools? 4. -
29Th April 2001
A MOUNTAIN The Australian OUT OF MOW LL’SHI LL CHURCH Deborah Russell n many ways the gospel of spread of the gospel. throughout the 1960s. The Billy Graham I Christ is at the crossroads Mowll placed key people in teaching Crusade was the place where Phillip and “ in our society. Will our and training positions early in his tenure as Peter Jensen, and Robert Forsyth, all nation turn to Christ or continue to turn Archbishop. Foremost among them was possible candidates for archbishop in this its back on him? Clearly it is important T.C. Hammond as principal of Moore election, were converted. RECORD that we elect a Bishop for the Diocese College. Mowll also saved the Church By the time Harry Goodhew was and the Province who will be the right Missionary Society from an untimely elected archbishop in 1993, the Anglican leader at this critical time”. death: refusing to support breakaway ele - church was again struggling to deal with The Bishop of North Sydney, cur - ments in England, he instead gave extra the ever-present conflict between the lib - April 29, 2001 Issue 1883 rently the administrator of the diocese resources and leaders to the CMS in eral and conservative evangelical elements until the new archbishop takes over the Sydney. The Mowlls were also active in in the church. The problem of falling or reins, made these comments as part of an aged care; Mowll Village in Castle Hill’s static church membership and a host of “There was a greater belief from the open letter to Synod members who will Anglican retirement complex bears his other social and spiritual questions con - meet in early June (see part of the letter name in honour of their contribution. -
2001 Report of the Standing Committee to Synod
Report of the Standing Committee 3 2001 Report of the Standing Committee Contents Item Introduction 1 Actions with the Archbishop 2 Financial and Property Administration 3 General Administration 4 Relations with Government 5 The International, National and Provincial Church 6 Sydney Synod Matters 7 ? ? ? ? ? ? ? ? 1. Introduction 1.1 Charter The Standing Committee is constituted under the Standing Committee Ordinance 1897. Its duties arise under a number of ordinances and include the following - (a) making arrangements for the meetings of the Synod and preparing the Synod’s business, and (b) acting as a council of advice to the Archbishop (the “Archbishop-in-Council”), and (c) considering and reporting upon matters referred to it by the Synod and carrying out the Synod’s resolutions, and (d) deliberating and conferring upon all matters affecting the interests of the Church, and (e) making ordinances under delegated powers, and (f) preparing and administering parochial cost recoveries and Synod appropriations and allocations, and (g) appointing persons to fill casual vacancies among persons elected by the Synod to boards etc, and (h) monitoring the finances of diocesan organisations. 1.2 Access Meetings are held in St Andrew's House, Sydney Square and mail should be addressed to “The Diocesan Secretary, Standing Committee of Synod, PO Box Q190, QVB Post Office NSW 1230” (telephone (02) 9265 1555; Fax (02) 9261 4485; E-mail [email protected]). Office hours are 9 am to 5 pm. A report on each meeting is published a few days after the meeting on the Synod's website at www.sydney.anglican.asn.au/ synod. -
Synod Resolutions
Resolutions of the 2018 session of the 51st Synod Resolutions of the 2018 session of the 51st Synod 1/18 The Archbishop of Sydney’s Bishop for International Relations Synod – notes that 7 June 2019 will mark the 10th anniversary of the appointment of Bishop Peter Tasker as the Archbishop of Sydney’s Bishop for International Relations, thanks Peter for his industrious ministry in this role as he has travelled extensively to develop and maintain close personal relationships with Diocesan Bishops and others in various provinces, especially in Asia and Africa, thanks Peter’s wife, Joan, for the support she has given to Peter as he has undertaken these tasks, often involving extensive travel in difficult circumstances and considerable absences from home, encourages Peter to remain in this role for as long as he and the Archbishop consider it appropriate, expresses its appreciation to the then Archbishop, Dr Peter Jensen for creating this role and making this appointment, encourages the Archbishop, together with the Standing Committee as appropriate, to consider how the ministry of the Diocese of Sydney can be enhanced by appointment of skilled persons to innovative ministry roles. (Dr Robert Tong AM 15/10/2018) 2/18 Healthy Parish Relationships Guidelines Synod, noting the report 33/17 Licensing of Incumbents – Final report – approves Healthy Parish Relationships Guidelines included as Attachment 1 to the report, and asks that these Guidelines be made available on a suitable website and promoted through – asks the Registrar to include in the Guidelines for Nominators provided to parish nominators in accordance with Clause 41 of the Nominations Ordinance 2006 some possible questions about the matters raised in the report. -
History of Archbishops Apologies
Past apologies and statements Archbishops’ apologies Archbishop Glenn Davies “I totally support the stand that our Diocese and leaders have taken in stating our total abhorrence of sexual misconduct and any abuse of children. I am committed to strengthening our culture of ‘safe ministry’ through education and professional development of our clergy and lay people, as we seek to maintain the standards of Christian ministry which are grounded in the teaching of the Bible.” Archbishop Peter Jensen “Our reputation cannot be restored by acting as though certain events never occurred. We are going to have to learn once more what it is to live by grace and thus to show repentance as a community. Indeed, there is a deep connection between the Mission and our response to this problem. The Diocese as a whole has a good reputation for care with integrity in churches, schools, welfare work, retirement villages. But shameful cases of abuse of trust do exist, and, as we look back at our history we see that we have not always handled matters well. I do not claim to have responded adequately in all cases either, but I am seeking to be fair, to redress wrongs and to prevent recurrences. Ministry is a character business; lose your character and, effectively, you lose your ministry. Of course there is grace and forgiveness for those who have erred; but part of the very business of coming to grips with what we have done is the recognition by our erring pastors or lay leaders that various forms of ministry are no longer an option. -
Anglican Cycle of Prayer
Anglican Cycle of Prayer Sunday 01-Oct-2017 Pentecost 18 Psalm: 98 Acts 20:1-12 Southern Philippines - (Philippines) The Rt Revd Danilo Labacanacruz Bustamante Monday 02-Oct-2017 Psalm: 99 Acts 20:13-24 Southern Virginia - (III, The Episcopal Church) The Rt Revd Herman Hollerith Tuesday 03-Oct-2017 Psalm: 100 Acts 20:25-38 Southwark - (Canterbury, England) The Rt Revd Christopher Chessun Southwark - Croydon - (Canterbury, England) The Rt Revd Johnathan Clark Southwark - Kingston - (Canterbury, England) The Rt Revd Richard Cheetham Southwark - Woolwich - (Canterbury, England) The Rt Revd Karowei Dorgu Wednesday 04-Oct-2017 Psalm: 101 Acts 21:1-16 Southwell & Nottingham - (York, England) The Rt Revd Paul Gavin Williams Southwell & Nottingham - Sherwood - (York, England) The Rt Revd Anthony Porter Thursday 05-Oct-2017 Psalm: 102:1-11 Gen 35:1-15 Southwest Florida - (IV, The Episcopal Church) The Rt Revd Dabney Smith Friday 06-Oct-2017 Psalm: 102:12-28 Gen 35:16-29 Southwestern Virginia - (III, The Episcopal Church) The Rt Revd Mark Allen Bourlakas Saturday 07-Oct-2017 Psalm: 103 Acts 21:17-26 Spokane - (VIII, The Episcopal Church) The Rt Revd Gretchen Rehberg Springfield - (V, The Episcopal Church) The Rt Revd Daniel Martins Sunday 08-Oct-2017 Pentecost 19 Psalm: 119:145-160 Acts 21:27-36 St Albans - (Canterbury, England) The Rt Revd Alan Smith St Albans - Bedford - (Canterbury, England) The Rt Revd Richard Atkinson St Albans - Hertford - (Canterbury, England) The Rt Revd Michael Beasley Monday 09-Oct-2017 Psalm: 104:1-23 Acts 21:37-22:21 -
Synod 2021: Presidential Address (Peter Hayward)
Presidential Address First Session of the 52nd Synod of the Diocese of Sydney The Right Reverend Peter Hayward 3rd May 2021 Members of Synod welcome to the first ordinary session of the 52nd Synod of the Diocese of Sydney. When the 51st ordinary session concluded in October 2019, the Pandemic and the circumstances that have occurred over the last 19 months were not even remotely contemplated. Yet, in God's providence, we now meet for a one-day session of Synod. Immediately following this session will be a special session of the 52nd Synod to elect a new Archbishop. His kindness has given us the opportunity to keep going in the good to which he calls us. As we gather in the presence of God, I acknowledge the traditional custodians of the land upon which we meet. In his wisdom and love, our heavenly Father gave this estate to the Gadigal people of the Eora Nation. Upon this land they met for generations until the coming of British settlers. As we continue to learn to live together on these ancestral lands, we acknowledge and pay our respects to their elders, past and present, and pray that God will unite us all in the knowledge of his Son, in whom all things were created, in heaven and on earth, whether visible or invisible—for all things have been created through him and for him. Aboriginal Ministry The existence of the City of Sydney and its foundation and growth is all a consequence of what occurred from the beginning of white settlement when Aboriginal people were dispossessed of their land. -
CITATION DELIVERED by PROFESSOR K. R. Mckinnon
CITATION DELIVERED BY PROFESSOR K. R. McKINNON, VICE CHANCELLOR OF THE UNIVERSITY OF WOLLONGONG, ON THE OCCASION OF THE ADMISSION OF RICHARD HENRY GOOD HEW TO THE DEGREE OF DOCTOR OF LETTERS, HONORIS CAUSA, ON 7 OCTOBER 1993. Chancellor, I present to you Richard Henry Goodhew. His Grace was born in Sydney in March 1931. He grew up in Marrickville and attended Dulwich Hill High School where he was dux of the school in 1946. His early career was in commerce and accountancy but, in 1955, he took a different path and, as the poet Frost once observed of such choices in life, "that has made all the difference". It has lead to a life of service of others, a keen pursuit of historical and religious scholarship and one of the highest public offices in the land. Harry Goodhew graduated from Moore Theological College in Sydney in 1957 and was ordained as an Anglican priest in 1958. He was a curate in Sydney's eastern and southern suburbs for 5 years and completed theological studies with the Australian College of Theology. In 1963 he left to spend three years as a bush pastor with the Bush Church Aid Society in Ceduna, South Australia. There he developed a lasting interest in the missionary field and, in later years, became the Chairman of the Bush Aid Society and Vice-President of the Church Missionary Society. Harry Goodhew returned to Sydney in 1966 as rector of St Paul's Carlingford before moving in 1971 to St Stephens, Coorparoo - one of the largest parishes in the Brisbane diocese. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
Graving Another Testament: a Critical Discourse Analysis of the Sydney Anglicans Under Peter Jensen 2001-2013
Fall 08 Graving Another Testament: A Critical Discourse Analysis of the Sydney Anglicans Under Peter Jensen 2001-2013 By Jonathan Foye A thesis presented to the School of Humanities and Communication Arts at Western Sydney University in fulfillment of the requirements of the degree of Doctor of Philosophy. 2016 Table of Contents ACKNOWLEDGEMENTS ....................................................................................................................................... 4 ABSTRACT .............................................................................................................................................................. 5 INTRODUCTION ..................................................................................................................................................... 6 CHAPTER ONE: THE JENSEN ASCENSION ..................................................................................................... 45 CHAPTER TWO: THE POWERHOUSE—MOORE COLLEGE AND SYDNEY ANGLICAN DISCOURSE ... 65 CHAPTER THREE: PRISCILLA AND AQUILA—COMPLEMENTARIANISM AND GENDER ISSUES ...... 83 CHAPTER FOUR: SYDNEY DIOCESE AND THE AUSTRALIAN PUBLIC SPHERE .................................. 112 CHAPTER FIVE: SYDNEY DIOCESE'S MEDIA RELATIONS ....................................................................... 139 CHAPTER SIX: CRITICIAL DISCOURSE ANALYSIS OF PETER JENSEN'S INAUGURAL ADDRESS .... 156 CHAPTER SEVEN: THE JENSEN LEGACY .................................................................................................... -
WHISPERS & LIES: an Inappropriate Response
Part 1: The clergy and lay leadership of Figtree Anglican Church, among others, have been telling their parishioners, senior clergy of the diocese and now, ten years later, the current Anglican Archbishop Dr. Glenn Davies, that they dealt in an appropriate manner with a complaint by a Mrs. Lee Nicholls, who was not a parishioner, that her daughter, who was also not a parishioner - the then 20-year-old woman Emma Nicholls - had ‘fallen in love’ with Dr. Scott Dobbs. I don’t think so. Let us look at how they dealt with it. WHISPERS & LIES: Louise Greentree An Inappropriate Response WHISPERS & LIES: AN INAPPROPRIATE RESPON SE Figtree Anglican church v. the Dobbs family FOREWORD What do you think when a Church commends and protects those who do evil and persecutes and denounces those who do good? This is one such story. It is the story of a good man who refused to do nothing when he discovered corruption. It is the story of his wife and children who were mercilessly tormented by the leadership of Figtree Anglican church in retaliation. It is the story of people from, high diocesan officials down to the ministers and members of a “flagship” parish who behaved wrongfully and hated what was right and good. Dr. Scott Dobbs is a truly good man. He is devout Christian and he was a strong parishioner of Figtree Anglican church for 12 years. He was a lecturer at the University of Wollongong (UOW). When a female student who called herself Anika Rose suggested an affair he bluntly refused. -
2019 Synod Minutes (3Rd Session of the 51St Synod)
1 51st Synod of the Diocese of Sydney 3rd Ordinary Session Minutes of Proceedings of the Synod for Monday 14 October 2019 1. Assembly The Synod assembled in the Wesley Theatre at 3.15 pm. 2. Prayers Prayers were read by the Registrar, Mr Doug Marr. The President welcomed the Rev Peter Wilson, Camden Valley Church. The President welcomed the Rev Jay Behan, Bishop-elect of the Church of Confessing Anglicans Aotearoa/New Zealand. 3. Procedural motions 3.1 Commencement of business and Presidential Address Mr Daniel Glynn moved – ‘Synod – (a) notes that the Presidential Address will be delivered from 4.30 pm, and (b) suspends any part of the business rules which would prevent this arrangement.’ Seconded and carried 4. List of members of the Synod The President tabled a copy of the list of members of the Synod. 5. Document appointing a Commissary The President tabled a copy of a document appointing a Commissary. 6. Procedural motions 6.1 Amendment to the business paper for Monday 14 October 2019 Mr Daniel Glynn moved – ‘Synod permits the alteration of today’s business paper in the manner set out on the paper circulated to Synod members headed “Amendments to the business paper for Monday 14 October 2019”.’ Seconded and carried 2 7. Elections 7.1 Anglican Church Property Trust Diocese of Sydney Mr Daniel Glynn moved – ‘Under section 12 of the Anglican Church of Australia Trust Property Act 1917, the Synod declares a vacancy in the offices of members of the Anglican Church Property Trust Diocese of Sydney for Mr Richard Neal, Mr Ian Pike, and Mrs Melinda West, who have come to the end of their terms of office, noting that Mr Neal, Mr Pike and Mrs West have each been nominated in anticipation of this vacancy being declared.’ Seconded and carried 7.2 Uncontested Elections The list of the uncontested elections was tabled and the President declared the persons named to be elected.