Synod Resolutions
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Business Paper: Tuesday 15 October 2002
Anglican Church of Australia Diocese of Sydney 1st Session of the 46th Synod Business Paper: Tuesday 15 October 2002 (Unless otherwise stated, page references are to the Standing Committee’s Report - see Part 5 of the Synod Business Rules for ordinance procedures.) Members of Synod are asked to identify themselves each time they speak. 1. Devotions will be led by Canon John Chapman: see attached 2. Minutes of 14 October 2002 3. Questions (1) The Rev Bill Winthrop to ask - (a) Since 1988 have there been any Freemasonry Lodges associated with any Anglican Schools? (b) What are they? (c) When were they established? (d) What Diocesan approvals were given for their establishment? (2) Mr Graeme Marks to ask - In the last 6 years, how many times has the Synod agreed to a motion, with or without notice, to reduce the time limit of speeches in committee? (3) Ms Jennifer Flower to ask - In light of the Archbishop’s mission statement and the challenge given therein, is it possible in the year book for 2003 and subsequent year books for stipendiary lay workers who are children’s ministers or workers to either be separately listed or to have some form of indication by their names to facilitate contact between such workers and the sharing of ideas and resources? (4) Mr Malcolm Purvis to ask - (a) How many staff are funded through the Parish Cost Recoveries payments to the Professional Standards Unit? (b) How many cases has the Unit dealt with in the last year? (c) How many of those cases were for incidents that allegedly occurred in the last 10 years? (5) Mr Greg Holmes to ask - In the light of Synod resolution 33/94 in relation to low-fee schools, what consultations have taken place between the Sydney Anglican School’s Corporation and other “Anglicans in each area who are already involved in the management of low-fee paying Christian Schools” and what protocol is in place to ensure that such discussion takes place with appropriate schools and groups of schools? 4. -
October 2019
OCTOBER 2019 Love, marriage and unbelief CHURCH AND HOME LIFE WITH A NON-CHRISTIAN PLUS Do we really want God’s will done? Persecution in 21st-century Sydney PRINT POST APPROVED 100021441 ISSN 2207-0648 ISSN 100021441 APPROVED PRINT POST CONTENTS COVER Do we know how to support and love friends and family when a Christian is married to a non- Christian? “I felt there was a real opportunity... to Sydney News 3 acknowledge God’s Australian News 4 hand in the rescue”. Simon Owen Sydney News World News 5 6 Letters Southern cross OCTOBER 2019 Changes 7 volume 25 number 9 PUBLISHER: Anglican Media Sydney Essay 8 PO Box W185 Parramatta Westfield 2150 PHONE: 02 8860 8860 Archbishop Writes 9 FAX: 02 8860 8899 EMAIL: [email protected] MANAGING EDITOR: Russell Powell Cover Feature 10 EDITOR: Judy Adamson 2019 ART DIRECTOR: Stephen Mason Moore is More 11 ADVERTISING MANAGER: Kylie Schleicher PHONE: 02 8860 8850 OCTOBER EMAIL: [email protected] Opinion 12 Acceptance of advertising does not imply endorsement. Inclusion of advertising material is at the discretion of the publisher. Events 13 cross SUBSCRIPTIONS: Garry Joy PHONE: 02 8860 8861 Culture 14 EMAIL: [email protected] $44.00 per annum (Australia) Southern 2 SYDNEY NEWS Abortion protests have limited success Choose life: participants in the Sydney protest against the abortion Bill before NSW Parliament. TWO MAJOR PROTESTS AND TESTIMONY TO A PARLIAMENTARY INQUIRY BY ARCHBISHOP GLENN Davies and other leaders has failed to stop a Bill that would allow abortion right up until birth. But the interventions and support of Christian MPs resulted in several amendments in the Upper House of State Parliament. -
29Th April 2001
A MOUNTAIN The Australian OUT OF MOW LL’SHI LL CHURCH Deborah Russell n many ways the gospel of spread of the gospel. throughout the 1960s. The Billy Graham I Christ is at the crossroads Mowll placed key people in teaching Crusade was the place where Phillip and “ in our society. Will our and training positions early in his tenure as Peter Jensen, and Robert Forsyth, all nation turn to Christ or continue to turn Archbishop. Foremost among them was possible candidates for archbishop in this its back on him? Clearly it is important T.C. Hammond as principal of Moore election, were converted. RECORD that we elect a Bishop for the Diocese College. Mowll also saved the Church By the time Harry Goodhew was and the Province who will be the right Missionary Society from an untimely elected archbishop in 1993, the Anglican leader at this critical time”. death: refusing to support breakaway ele - church was again struggling to deal with The Bishop of North Sydney, cur - ments in England, he instead gave extra the ever-present conflict between the lib - April 29, 2001 Issue 1883 rently the administrator of the diocese resources and leaders to the CMS in eral and conservative evangelical elements until the new archbishop takes over the Sydney. The Mowlls were also active in in the church. The problem of falling or reins, made these comments as part of an aged care; Mowll Village in Castle Hill’s static church membership and a host of “There was a greater belief from the open letter to Synod members who will Anglican retirement complex bears his other social and spiritual questions con - meet in early June (see part of the letter name in honour of their contribution. -
2001 Report of the Standing Committee to Synod
Report of the Standing Committee 3 2001 Report of the Standing Committee Contents Item Introduction 1 Actions with the Archbishop 2 Financial and Property Administration 3 General Administration 4 Relations with Government 5 The International, National and Provincial Church 6 Sydney Synod Matters 7 ? ? ? ? ? ? ? ? 1. Introduction 1.1 Charter The Standing Committee is constituted under the Standing Committee Ordinance 1897. Its duties arise under a number of ordinances and include the following - (a) making arrangements for the meetings of the Synod and preparing the Synod’s business, and (b) acting as a council of advice to the Archbishop (the “Archbishop-in-Council”), and (c) considering and reporting upon matters referred to it by the Synod and carrying out the Synod’s resolutions, and (d) deliberating and conferring upon all matters affecting the interests of the Church, and (e) making ordinances under delegated powers, and (f) preparing and administering parochial cost recoveries and Synod appropriations and allocations, and (g) appointing persons to fill casual vacancies among persons elected by the Synod to boards etc, and (h) monitoring the finances of diocesan organisations. 1.2 Access Meetings are held in St Andrew's House, Sydney Square and mail should be addressed to “The Diocesan Secretary, Standing Committee of Synod, PO Box Q190, QVB Post Office NSW 1230” (telephone (02) 9265 1555; Fax (02) 9261 4485; E-mail [email protected]). Office hours are 9 am to 5 pm. A report on each meeting is published a few days after the meeting on the Synod's website at www.sydney.anglican.asn.au/ synod. -
The Real Australian Print Post Approved Pp242296/00141
SPRING 2009 the real australian print post approved pp242296/00141 THE QUARTERLY MAGAZINE OF THE BUSH CHURCH AID SOCIETY OF AUSTRALIA SHARE OUR 90 YEARS CELEBRATION WITH BCA directory BCA ANNIVERSARY GLASSES The Real Australian is a registered LAST OPPORTUNITY LIMITED STOCKS trademark of the Bush Church Aid Society. First published 1920–Edition No. 345. Circulation 32,000 All enquiries to The Editor, The Bush Church Aid Society of Australia, Level 7, 37 York Street, Sydney NSW 2000. email: [email protected] website: www.bushchurchaid.com.au Patrons The Most Revd Dr Peter Jensen The Most Revd Dr Phillip Aspinall President The Rt Revd Dr Peter Brain Vice President The Revd Canon John Butler ANNIVERSARY GLASSES Vice President Emeritus The Revd Tom Morgan Chairman Mr Fred Chilton BCA 90 YEARS 290ml Galassia Old Fashioned Glasses Hon. Treasurer Mr Richard Host BCA 318 Set of 2 gift boxed $15.00 National Director The Revd Canon Brian Roberts Order Early For Christmas! National Office The Revd Canon Brian Roberts Level 7, 37 York Street, Sydney, NSW 2000 Phone: (02) 9262 5017–Fax: (02) 9262 5020 email: [email protected] Administration Manager Mrs Robyn Williams email: [email protected] NSW/ACT Office The Revd Chris Baxter Level 7, 37 York Street, Sydney, NSW 2000 Phone: (02) 9262 5017–Fax: (02) 9262 5020 email: [email protected] Victoria BCA Cntre The Revd Greg Jones PO Box 281, Heidelberg, VIC 3084 Phone: (03) 9457 7556–Fax: (03) 9457 7610 CHRISTMAS PUDDINGS email: [email protected] SA/NT BCA Centre Traditional style, handmade and boiled in a cloth and The Revd Peter Linn containing high fruit content 30 Croydon Road Keswick SA 5035 Cover: Flat the and dry.. -
History of Archbishops Apologies
Past apologies and statements Archbishops’ apologies Archbishop Glenn Davies “I totally support the stand that our Diocese and leaders have taken in stating our total abhorrence of sexual misconduct and any abuse of children. I am committed to strengthening our culture of ‘safe ministry’ through education and professional development of our clergy and lay people, as we seek to maintain the standards of Christian ministry which are grounded in the teaching of the Bible.” Archbishop Peter Jensen “Our reputation cannot be restored by acting as though certain events never occurred. We are going to have to learn once more what it is to live by grace and thus to show repentance as a community. Indeed, there is a deep connection between the Mission and our response to this problem. The Diocese as a whole has a good reputation for care with integrity in churches, schools, welfare work, retirement villages. But shameful cases of abuse of trust do exist, and, as we look back at our history we see that we have not always handled matters well. I do not claim to have responded adequately in all cases either, but I am seeking to be fair, to redress wrongs and to prevent recurrences. Ministry is a character business; lose your character and, effectively, you lose your ministry. Of course there is grace and forgiveness for those who have erred; but part of the very business of coming to grips with what we have done is the recognition by our erring pastors or lay leaders that various forms of ministry are no longer an option. -
Essentials Layout 2015 Winter 2
ESSENTIALS EFAC AUSTRALIA WINTER 2015 Anglican Future Conference Debrief......................page 1 Stephen Hale & Richard Condie Encountering Critical Issues in the West...............page 4 Stephen Hale Imagining our Anglican Future..............................page 8 Peter Adam William Cooper: creative, humble advocacy......page 20 Kanishka Raffel BIBLe study Knowing Jesus–2 Peter 1:1-4....................................page 14 Kanishka Raffel Reflections on the Anglican Future Conference Mary Lewis: I come from the Bush (p3) – Caitlin Hurley: Fellowship and assistance (p7) Jude Long: Our past and our future (p13) – Tim Watson: A cracker, a treasure trove (p20) Book reviews Prayer by Tim Keller – Grassroots Asian Theology by Simon Chan The Locust Effect by Gary Haugen & Victor Boutros – Raised Forever by Rory Shiner editorial Speaking of the future What happened at the AFC shouldn’t stay at the AFC. his issue of Essentials seeks to capture some of the central themes of the re- cent Anglican Future Conference (AFC) held in Melbourne in March. We in- Tclude here as feature articles edited versions of talks given at the AFC by Stephen Hale and Peter Adam. These two pieces give a sense of the burden of the Essentials is the journal of conference: a concern for Anglican effectiveness in engaging with our society in the Evangelical Fellowship evangelism, coupled with an interest in the ways that Australian Anglicans in the Anglican Communion. might imagine better alternatives to our current methods and structures, then Promoting Christ-centred plan humbly and change flexibly to meet the challenges of this historical mo- biblical ministry. ment. The decline of churches and the rise of a post-Christian West form a som- Essentials is published by EFAC Australia. -
Anglican Cycle of Prayer
Anglican Cycle of Prayer Sunday 01-Oct-2017 Pentecost 18 Psalm: 98 Acts 20:1-12 Southern Philippines - (Philippines) The Rt Revd Danilo Labacanacruz Bustamante Monday 02-Oct-2017 Psalm: 99 Acts 20:13-24 Southern Virginia - (III, The Episcopal Church) The Rt Revd Herman Hollerith Tuesday 03-Oct-2017 Psalm: 100 Acts 20:25-38 Southwark - (Canterbury, England) The Rt Revd Christopher Chessun Southwark - Croydon - (Canterbury, England) The Rt Revd Johnathan Clark Southwark - Kingston - (Canterbury, England) The Rt Revd Richard Cheetham Southwark - Woolwich - (Canterbury, England) The Rt Revd Karowei Dorgu Wednesday 04-Oct-2017 Psalm: 101 Acts 21:1-16 Southwell & Nottingham - (York, England) The Rt Revd Paul Gavin Williams Southwell & Nottingham - Sherwood - (York, England) The Rt Revd Anthony Porter Thursday 05-Oct-2017 Psalm: 102:1-11 Gen 35:1-15 Southwest Florida - (IV, The Episcopal Church) The Rt Revd Dabney Smith Friday 06-Oct-2017 Psalm: 102:12-28 Gen 35:16-29 Southwestern Virginia - (III, The Episcopal Church) The Rt Revd Mark Allen Bourlakas Saturday 07-Oct-2017 Psalm: 103 Acts 21:17-26 Spokane - (VIII, The Episcopal Church) The Rt Revd Gretchen Rehberg Springfield - (V, The Episcopal Church) The Rt Revd Daniel Martins Sunday 08-Oct-2017 Pentecost 19 Psalm: 119:145-160 Acts 21:27-36 St Albans - (Canterbury, England) The Rt Revd Alan Smith St Albans - Bedford - (Canterbury, England) The Rt Revd Richard Atkinson St Albans - Hertford - (Canterbury, England) The Rt Revd Michael Beasley Monday 09-Oct-2017 Psalm: 104:1-23 Acts 21:37-22:21 -
Newsletter No 69
newsletter !o $% &'() *+,% ISSN 1836-511 WEBSITE: www.anglicantogether. ORDINATION IN HISTORIC PARISH CHURCH On Wednesday evening, 8th May 2019, the St John’s Church Cook’s Hill is the oldest surviving Reverend Kimberly Sawyer was ordained priest church in Newcastle - a lovely building in the fine and then commissioned into her new parish – the 1800’s historic architectural style, but with modern historic St John’s Church Cook’s Hill, Newcastle. features including wall hangings. The parish embraces diversity - combining traditional Kimberly Sawyer previous ministry was in the Parish inheritance with an outward vision into the future. of Hunters Hill in the diocese of Sydney. It had been a long and varied ministry in that diocese, as a school chaplain and also within the parish environment. The ordaining Bishop of Newcastle, Peter Stuart, CONSECRATION OF THE 11TH BISHOP said her ordination to the priestly ministry was DIOCESE OF THE RIVERINA, NSW recognition of Kimberly’s past ministry. “Some come new to ministry at ordination, but Kimberly has The Venerable Donald Kirk formerly Rector of effectively been ministering.” He saw her ordination Hamilton, Diocese of Ballarat was consecrated as recognition of her ministry, in parish and school bishop for the Diocese of Riverina on Saturday, chaplaincy. 16th June 2019 in St Alban, the Martyr Cathedral, Griffith. The vast Diocese of the Riverina covers 37% of New South Wales., taking in the Riverina and stretching up to Broken Hill to the north-west. It was established in 1884 when the Diocese of Goulburn was divided. Originally the diocesan centre was located in Hay, then in 1953, Bishop Robinson transferred the administration and Bishop’s residence to Narrandera. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
Anglicans Together
ANGLICANS TOGETHER NEWSLETTER No. 20 April 2003 The Chairman writes: to learning from other’s understanding of truth”. Traditional Anglicanism allows for learning from I am writing this at the beginning of Lent. Lent is a other’s understanding of truth. As a result I respect time of self examination and questioning. We Mr Jensen’s freedom to hold his views. However, examine our soul’s health and allow ourselves to be he and the party that supports him must understand scrutinised by the searching light of God. We do that others may have a revelation of the truth from this so that we can celebrate the Easter Mysteries in which, if they listen, they will benefit. presence or our mysterious, risen and glorified Lord On a number of occasions I have been hectored Jesus Christ. on the phone and in the columns of the Sydney Of late, there has been a lot of soul searching Morning concerning what it means to be an Anglican Herald for expressing a different point of view to Christian, in the Diocese of Sydney. that of the controlling party of the Diocese. This is Recently, the new Dean of Sydney the Very not being humble and reticent. It is certainly not Reverend Phillip Jensen was “welcomed” to his "always treat(ing) others as you would like them to new appointment. In his sermon Mr Jensen said treat you; for that is the meaning of the law and that “Christians in Sydney are being pressured to the prophets”. (Matt 7:12) preach at best a muted message of Christianity. -
Peter Jensen
Introduction Peter Jensen The Doctrine Commission of the Anglican Church of Australia has been examining the theological issues surrounding sexual and other forms of abuse since 2005. We decided that the best way to assist the church in thinking through these issues was to produce a preliminary report which highlighted the key issues, and then to author a collection of essays which could examine particular theological themes in more detail. Our preliminary report forms part of this introduction, followed by a series of essays written by members of the Doctrine Commission. The report has the assent of us all. The individual essays reflect only the view of their respective authors. The past twenty years has seen an increased awareness of the dangers of sexual abuse not only in our society but sadly also within the church. While the Bible is not silent on the issue, a recognition of the horrors of sexual abuse, and its prevalence, has given fresh impetus to a theological reflection upon the causes and consequences of this evil. These essays are presented to the wider church as a contribution to that ongoing reflection, a painful reminder of the sinfulness of sin and the recognition that we are much in need of God's grace and forgiveness. The first essay, by Muriel Porter, seeks to highlight areas in which our pastoral practice may be exacerbating the damage already done by sexual abuse. Victims of sexual abuse often carry a deep sense of unworthiness, guilt and shame, which, Porter argues, can be made worse by (male) clergy preaching against the ‘masculine’ sin of pride.