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ANGLICANS TOGETHER NEWSLETTER No. 20 April 2003 The Chairman writes: to learning from other’s understanding of truth”. Traditional Anglicanism allows for learning from I am writing this at the beginning of Lent. Lent is a other’s understanding of truth. As a result I respect time of self examination and questioning. We Mr Jensen’s freedom to hold his views. However, examine our soul’s health and allow ourselves to be he and the party that supports him must understand scrutinised by the searching light of God. We do that others may have a revelation of the truth from this so that we can celebrate the Easter Mysteries in which, if they listen, they will benefit. presence or our mysterious, risen and glorified Lord On a number of occasions I have been hectored Jesus Christ. on the phone and in the columns of the Sydney Of late, there has been a lot of soul searching Morning concerning what it means to be an Anglican Herald for expressing a different point of view to Christian, in the Diocese of Sydney. that of the controlling party of the Diocese. This is Recently, the new Dean of Sydney the Very not being humble and reticent. It is certainly not Reverend Phillip Jensen was “welcomed” to his "always treat(ing) others as you would like them to new appointment. In his sermon Mr Jensen said treat you; for that is the meaning of the law and that “Christians in Sydney are being pressured to the prophets”. (Matt 7:12) preach at best a muted message of Christianity. Let us rejoice that God is greater than any one of Certainly not one that will deny falsehood”. (Page 10) us, any one party, any one philosophy or culture. My concern is that Mr Jensen and others of his Our lives would be terribly boring if we knew party believe that they are the arbiters of what is the everything about God and God’s creation. That is truth, of what is the Gospel. why we must take special care to use Lent as a There is an absolute truth but none of us can preparation for Easter. claim to have it. Ultimately God is the truth. God Easter is the epitome of the unknown. God is infinite and humans are finite and we cannot broke the bounds of the known and the expected. contain God in our feeble minds. Jesus is God yet Jesus rose so that all may have life in abundance not he had to cover his true nature so that humans could in a limited and circumscribed way. comprehend him. Christ is the Lord of the unexpected. When Mr Jensen and all of us talk about the truth He is with us we know not how! of Jesus and the truth of the Gospel, we are only Christ is risen! bearing witness to the revelation of the truth that He is risen indeed! Alleluia! God has graciously given each of us. None of us This is the Gospel! This is the truth! will in this life ever have the capacity to know John Cornish God’s mind. If we think that we do we are sadly mistaken and deluded. We have made our wisdom a “golden calf” to worship. We have made a god in our own image. We were born into community and ANGLICANS TOGETHER we need the other members of the community to invites you to gain a better understanding of life lived under the providence of God. Bishop Keith Rayner, in a paper, 'The Future of the A DINNER Anglican Church', Common Theology, Vol 1 no 3 Theme: Lent 2003, p 9, says very profoundly, “.. while we may confidently hold to the truth as we "The Anglican understand it, we rightly do so with humility and reticence. It also means that we should be open Communion Today" Guest Speaker 1 contribution was to find a new way consistent with Archbishop Peter Carnley Christian understanding, bypassing the futility of Archbishop of Perth, text warfare. Giles also discusses 'the women and Primate of the Anglican Church in Australia slavery traditions' and how the Bible has been used/abused to defend the status quo for those in power. It deserves a wide reading on these grounds THURSDAY 18 SEPTEMBER 7.00 for 7.30 pm alone. ST ALBAN'S ANGLICAN CHURCH HALL Giles charges that the Sydney Diocese 1999 3 Pembroke Street, EPPING 5 minutes from Railway Station Doctrine Commission Report on the Trinity is heretical, in introducing an innovation in an attempt COST:(incl. GST): $20.00 Per Person; (BYO Drinks) to legitimate opposition to the ordination of women BOOKINGS ESSENTIAL FOR CATERING RSVP: Wednesday 10th September - priests. He questions the validity of this innovation Tele: 9876 3362 - email: [email protected] (and compares it with the classic heresy of Cheques payable Anglicans Together subordinationism). The innovation is that the Son is C/- PO Box 79, EPPING NSW 1710 eternally subordinate to the Father in will but not in being. Therefore women can be permanently HAVE YOU RENEWED subordinate to men, without being inferior. It is the YOUR MEMBERSHIP? railway line to Auschwitz: any ethnic and/or religious group can be permanently subordinate to BOOK REVIEWS those in power, without being inferior, because that is what God is like. It is a track that morally I do Trinity and Subordinationism not wish to take, let alone spiritually. by Kevin Giles Giles' claim against the Doctrine Commission rests on their premise that permanent subordination I suspect most Christians are suspicious of the in relationship does not imply inferiority of being - 'doctrine of the Trinity' and have little confidence in the fact that the Son is eternally obedient does not it. It seems to defy all reason and logic to proclaim imply the Son is eternally inferior and subordinate. 'three in one and one in three'. Some take humorous What about that Christmas baby in the shopping refuge in the apparent desperation of the old mall, again? Athanasian Creed: There is an exquisite irony in all this. Here the 'The Father incomprehensible, 'conservative evangelical' cause, so prompt and the Son incomprehensible, and uncompromising to denounce others for innovations the Holy Spirit incomprehensible". generating false doctrine, now finds itself under the Yet the need for a comprehensible doctrine of the microscope for innovation generating false doctrine. Trinity is all around us. Look at the Trinitarian It should squirm. questions raised in the shopping mall Christmas crib Reviewed by Canon James McPherson scene: How can God 'have' a 'Son', even by virgin St Mark's, Granville birth, unless this Son is in some way inferior to the one true God? Secular surveys of religious belief show the The Suicidal Church majority still believes in 'God' - so (they say) by Caroline Miley Christians ought to be encouraged by this. But is Here is a book which argues that if the Anglican this the God Christians know as Father, Son, and Church in Australia is to survive it must rid itself of Holy Spirit - or something merely generic, a paper- everything that stands in the way of its true mission. thin name for something vaguely transcendent like a What is its true mission? In the author's words: cosmic architect? "spreading the good news of Christ is the reason We need an accessible and orthodox exposition for the existence of the church". You may think of the doctrine of the Trinity. One, also, that this sounds like a book that Archbishop Peter precludes those modern developments whose Jensen would be happy to endorse and make agenda is less Trinitarian than polemic. required reading in the diocese. But you would Kevin Giles has done us a great service in this be wrong. Caroline Miley does not come from the book. He has identified the main issues, the evangelical wing of the church and she has a rather development of this doctrine, and outlined the different understanding of the Gospel's content than key contributions made by figures like Sydney's Archbishop. This is what makes 'The Athanasius, Augustine, Calvin and Barth. For Suicidal Church" an interesting and provocative example, Giles shows that part of Athanasius' great read. 2 So why is the church in decline and numbers openly gay people to the Eucharist. Miley seems to falling? Miley asserts its not the product but the assume that there is a broad consensus within the way it is packaged and marketed that is the problem. Anglican Church as to what is essentially Anglican The Church has become a large, cumbersome, and that only a sectarian minority holds differing outdated institution where 'mediocrity now rules in views. Her solution is that the latter group should all areas' She examines every aspect of church life just do the decent thing and leave the Anglican fold. from the way our dioceses are organised to the food Life is not that simple. The issue is essentially and drink we serve at morning tea. Nearly about how we interpret the Scriptures and until we everything is weighed in the balances and found can come to a common mind on this, or at least wanting. Many of her criticisms are valid and agree to differ on the issue, our internal warring resonated with me. To give just one example. and suspicion of one another will continue. It is Miley argues that 'sexism is deeply embedded in the that which, I believe, is making us a suicidal church's value structures' You don't have to go far to church. find examples of this even in those dioceses that None the less, we should be grateful to Caroline ordain women as priests.
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