DOCSLIB.ORG

Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II Sofia 2018 Editors: Ekaterina Anastasova, Svetoslava Toncheva Language editor: Svetoslava Toncheva Proof-readers, publication managers: Ekaterina Anastasova, Svetoslava Toncheva Editorial Board Prof. PhDr. Zuzana , CSc., University of Constantine the Philosopher, Nitra, Slovakia Robert Fletcher, PhD, Sociology of Development and Change, Wageningen University, Netherlands Dr. Phil. Solveiga Krumina-Konkova, Institute of Philosophy and Sociology, University of Latvia, Riga Prof. Vesselin Popov, PhD, School of History, University of St. Andrews, Scotland, UK/Institute of Ethnology and Folklore Studies with Ethnographic Museum, BAS, Bulgaria Assoc. prof. - , Vytautas Magnus University, Kaunas, Lithuania All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or other ways, without the prior permission of the copyright holder. © Editors: Ekaterina Anastasova, Svetoslava Toncheva. © All contributors, 2018. © Cover: Lina Gergova, 2009/2018 © Paradigma Publishing House, 2018. ISBN 978-954-326-372-1 Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II Contents Introduction...............................................................................................................................4 Ekaterina Anastasova (Bulgaria). Chapter I..................................................................................................................................10 History, Memory and Identity (Latvia). The Interpretation of Latvian History in the School Textbooks and Interviews Ieva Garda-Rozenberga, Kaspars Zellis (Latvia). Remembering Genocide: Extermination of Roma during the Second World War in Latvia Evgenia Troeva (Bulgaria). National Genealogy and Festivalisation of the Past Olga Brusylovska (Ukraine). Post-communist Identities and Their Transformations: The Cases of Poland and Romania Chapter II ...........................................................................................................................66 Religion, Beliefs and Sacred Places Victor Shnirelman (Russia). Russia in front of the “End of Time”: The Russian Orthodox Public Fears and the Church Attitude SvetoslavaToncheva (Bulgaria). The Vision of Bulgaria’s Future during Social Crisis in Mantic Discourse Matthias Bickert (Germany). Re-sanctification of Space in Albania – The Case of Sunni Islam Mare Kõiva, Andres Kuperjanov, Liisa Vesik (Estonia). Sacred Places – Destinations of Travel and Pilgrimage in Bulgaria (Lithuania). The Cult of Saints in the Popular Religion of Lithuania (Latvia). Discovering Communality in the Field of Religious Experiences Chapter III..........................................................................................................................163 Ritual Year and Everyday Life (Lithuania). The Urban Ritual Year: Religion, Ethnicity, and Ideology Petko Hristov, Elena Petrova (Bulgaria – Ukraine). The Role of the Festival Calendar in the Identity Construction of the Diaspora. (The Case of the Bulgarians in Odessa and the Ukrainians in Sofia) (Lithuania). Modern Holidays in Lithuania. Researching Observance of Professional Holidays Chapter IV ..........................................................................................................................206 2 Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II Migration and Identity (Re-) Construction (Germany – Latvia). The Variability of Migration Systems, or: from Transnationalism to Transregionalism? Experiences from Latvia and Albania Alberto Alonso-Ponga García, María Jesús Pena Castro (Spain). Identity in Construction. Identity Definitions in the Integration Process of the Bulgarian Community in Castile and Leon, Spain (Lithuania). Historical Reconstruction Groups in Lithuania: Searching Identity in the Post-Socialist Society Mariyanka Borisova (Bulgaria). Bulgarian Female Migration to EU – Characteristics and Tendencies Chapter V ............................................................................................................................251 Culture, Tradition, and Post-modern Transformation Marju Kõivupuu, Aliis Kiiker (Estonia). Constructing a Tradition – Cremation in Estonia - (Lithuania). Leisure Culture in Lithuania: an Ethnological Investigation Reet Hiiemäe (Estonia). “What Is This Mystical Bogeyman or Ghost Called?” Sharing Nightmare Experiences on Internet Forums Anete Karlsone (Latvia). Preservation of Traditional Crafts Skills in the Cultural Environment of Modern Latvia (Romania). The Toponymic Heritage of Bucharest (Streets named after Famous Bulgarians) Valeria B. Kolosova (Russia). “Bear” Plants in Bulgarian Dialects Summary.............................................................................................................................335 List of Authors....................................................................................................................336 3 Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II The Urban Ritual Year: Religion, Ethnicity, and Ideology Abstract This paper examines the urban ritual year, where it is possible to look the most clearly at the religious, ethnic, and ideological features and the changes in them over the course of time, focusing on four periods: Imperial Russia, independent Lithuania (1918-1940), the Soviet and German Nacional Socialist occupations (1940-1990), and the restored Lithuanian Republic. Greater attention is directed towards the contemporary situation in an attempt to compare the situation of Lithuania with those of the neighbouring states. The conclusion can be drawn that even in contemporary society, to a certain degree, we live in accordance with the religious calendar. Injected into it are secular state holidays that form the official ritual year, which has a national character and has close ties to ideology. The ritual year structure does not depend greatly on the religion predominant in the country. As was shown by a comparative investigation of several Eastern European countries, history and tradition have a greater impact on the character of the ritual year than the religious environment does. Key words: city, ritual year, religion, ethnicity, ideology Lithuanian ethnologists have focused considerable attention on the analysis of traditional seasonal festivals, which has revealed the situation in the mostly mono-ethnic and mono-religious agricultural society. However, the ritual year structure in a poly-ethnic and poly- religious city, where agrarian time has almost no meaning and where festivals are connected with ideological motifs, has still been little investigated in Lithuania, but the regular discussions about the non-work days in the calendar have made such an investigation relevant. Laurent Sébastien Fournier has raised a question ‘concerning the abilities of social actors to understand and to perform their own history and identity through the cycle of the ritual year’ (Fournier, 2008, 66-71). The present author thinks that the investigation of urban culture is an important contribution to the discussion of this problem. However, the opinion that the ritual year is also connected with religious identity cannot be rejected. As Catherine Bell has mentioned, ‘many religious traditions define their whole calendar year through a series of rites that express the most basic beliefs of the community. The traditional Christian calendar is particularly elaborate in its annual chronicle of the birth, suffering, death, and resurrection of Jesus Christ. Additional feast and other holy days have traditionally created an ongoing round of rites in which the rhythms of the year are formed by religious devotions and responsibilities seasonal festivals were frequently intertwined in the 1920s with historical and political events, which were especially important at that time. In the first decade of the Lithuanian Republic’s 164 Balkan and Baltic States in United Europe. Histories, Religions, and Cultures II existence, the publication of the 16 February 1918 Act of Independence in the country’s official newspapers (especially Lietuva) made it available to the public almost every Christmas. The state’s birth was frequently identified with Christ’s birth. For example, the annual Christmas greeting began with appropriate number of years since independence, e.g., “Christ has been born for an eighth time in independent Lithuania” . In analysing the ritual year of many European countries, it is possible to state that the majority of the festivals in contemporary society are connected with the Christian calendar. No work is done over Christmas in any European country1 or over Easter in the majority of them. Even time is calculated according to the calendar approved by Pope Gregory XIII in 15822. But, alongside the days commemorating events in the lives of Jesus Christ, the Virgin Mary, and the saints, secular events important to the state have also become non-work days in contemporary society. These are marked especially solemnly in the city, where there is no need to coordinate festive life with agricultural work, and the official non-work days are clearly specified in the state’s decrees and laws. The relationship between festivals and religion is also oted, the Lithuanian words for “celebrate” ( ) and holy (šventas) have to same root, thus celebrations
Load more

Recommended publications
  • Ilze Grickus – B
    Ilze Grickus – b. 13/4/1947 Transcript of Interview with Judy Caine 17th January 2019 (N.B. – timecode numbers refer to the audio recording) Judy Caine: [00:00:01] Okay. I think we're in business. Yes, we are. Okay. I'm just going to ident who I am Ilze. My name is Judy Caine and I'm in Uppingham with Ilze Grickus as part of the Changing Corby Latvian project. We’re in Don Paddy's in Uppingham, and it is Thursday the 17th of January 2019. Could you just for the tape give me your full name and tell me your date of birth. Ilze Grickus: [00:00:26] My name is Ilze Grickus. I was born on the 13th of April in 1947 which makes me almost 72 years of age. I was actually born in Manchester. Judy Caine: [00:00:40] Good heavens. So, What's your connection with Latvia? Ilze Grickus: [00:00:42] Well my parents are Latvian, or were, they are deceased now, my father came over here after the war as my mother, my mother was a nurse. My father was a professional soldier. And then they were offered the opportunity to come to England in order to make a new life for themselves. At the time they had actually thought they were going to go back to Latvia. But obviously as time went on, and then they met up and got married and there you go. Judy Caine: So, what made you settle in this area? Ilze Grickus: Well, that was the steelworks.
    [Show full text]
  • VOL. LXXV, Nos. 3-4 MARCH/APRIL 2010
    MARCH/APRIL VOL. LXXV, 2010 Nos. 3-4 • •• • THE HERALD JACKSON, MI SOLIA — THE HERALD (ISSN 0038-1039) VICE-CHAIRMAN: is published bi-monthly for $15.00 per year: Right Rev. Bishop Irineu Duvlea United States, $20.00 per year: Canada, and $25.00 per year in other countries by The Ro- ENGLISH EDITOR / SECRETARY: manian Orthodox Episcopate of America, 2535 Archdeacon David Oancea Grey Tower Road, Jackson, MI 49201-9120. Periodicals postage paid at Jackson, Michigan, ROMANIAN EDITOR: and additional offices. Phone: (517) 522-3656, Rev. Fr. Anton Frunza¨ Fax: (517) 522-5907. E-mail: [email protected]. Internet: http://www.roea.org. STAFF: POSTMASTER: Send address changes to: Hieromonk Calinic Berger Ph.D. SOLIA — THE HERALD, P.O. Box 185, Grass Lake, MI 49240-0185, U.S.A. V. Rev. Dr. Remus Grama CHAIRMAN: Hdcn. Sebastian Dumitrascu Articles and news published in SOLIA Most Rev. Archbishop do not necessarily reflect the views or Mr. Mark Chestnut the endorsement of the Romanian Or- Nathaniel Popp Mr. Richard C. Grabowski thodox Episcopate of America. CONTENTS PASCHAL GREETING English Section Resurrection Pastoral Letter 2010, IN MULTIPLE His Eminence, Archbishop Nathaniel ................. 3-4 The Resurrection and the Mother of God, LANGUAGES Hieromonk Calinic (Berger) .............................. 5, 11 English: Christ is Risen! Indeed He is risen! Preparing for Gods’ Mercy, Psa. Janene Wey .... 6, 11 Albanian: Khrishti unjal! Vertet unjal! From Pascha Until Saint Thomas Sunday, Aleut: Khristus anahgrecum! Alhecum anahgrecum! Greek Orthodox Metropolis of Toronto ........... 7, 13 Alutuq: Khris-tusaq ung-uixtuq! Pijii-nuq ung-uixtuq! Understanding the Resurrection through Amharic: Kristos tenestwal! Bergit tenestwal! Christ’s Descent into Hades, Anglo-Saxon: Crist aras! Crist sodhlice aras! Rev.
    [Show full text]
  • The Ukrainian Weekly 1957
    SVOBODA, UKRAINIAN WEEKLY SECTroN, TUESDAY, APRIL 23, 1957 * , it ' і і і m m mmfmmmmmm EASTER BACK IN THE OLD CHRIST IS RISEN! SPRING SONGS OF UKRAINE COUNTRY The birth of Spring has been, raine has ever produced. Also w down through the ages—heark- by the late famed composer It is herd for us to know ages, ham, bacon, other meats, ening back to pre-Christian and arranger, 'Michael Hayvo- here how Easter is observed and horseradish. behind the Iron-Curtain. Thus pagan times—celebrated by the гопаку. In this manner, even In most ' districts in Uk­ people of Ukraine in various the pagan nature of the Spring far, we have heard nothing raine the Easter food was " >uf noW Willow Sunday fashions. songs was encroached upon. blessed on Easter Morn after With the melting of snows They remain pure to this very (Kvitna Nedilya, or Palm Sun­ Resurrection Matins. The food day as we call It here) was and the unflowering of Nature, day, with their original symbol­ was brought to the church with the baiming fresh air ism and Imagery-character­ celebrated last Sunday in in baskets, and set after serv­ Ukraine. There was a" New swishing through the steppes, istics of animistic philosophy. ice on the floor of the main the forests smiling in budding There is action accompany­ York Herald Tribune dispatch aisle and down on the church from Moscow, dated April 14, bloom, and the green grass ing these Ukrainian Spring grounds. After the priest peaking out in patches around songs. Thia action Is carried titled "Branch Sunday Fills blessed it, the "hospodar," i.e.
    [Show full text]
  • Charms, Charmers and Charming Российский Государственный Гуманитарный Университет Российско-Французский Центр Исторической Антропологии Им
    Charms, Charmers and Charming Российский государственный гуманитарный университет Российско-французский центр исторической антропологии им. Марка Блока Институт языкознания РАН Институт славяноведения РАН Заговорные тексты в структурном и сравнительном освещении Материалы конференции Комиссии по вербальной магии Международного общества по изучению фольклорных нарративов 27–29 октября 2011 года Москва Москва 2011 Russian State University for the Humanities Marc Bloch Russian-French Center for Historical Anthropology Institute of Linguistics, Russian Academy of Sciences Institute of Slavic Studies, Russian Academy of Sciences Oral Charms in Structural and Comparative Light Proceedings of the Conference of the International Society for Folk Narrative Research’s (ISFNR) Committee on Charms, Charmers and Charming 27–29th October 2011 Moscow Moscow 2011 УДК 398 ББК 82.3(0) О 68 Publication was supported by The Russian Foundation for Basic Research (№ 11-06-06095г) Oral Charms in Structural and Comparative Light. Proceedings of the Con- ference of the International Society for Folk Narrative Research’s (ISFNR) Committee on Charms, Charmers and Charming. 27–29th October 2011, Mos- cow / Editors: Tatyana A. Mikhailova, Jonathan Roper, Andrey L. Toporkov, Dmitry S. Nikolayev. – Moscow: PROBEL-2000, 2011. – 222 p. (Charms, Charmers and Charming.) ISBN 978-5-98604-276-3 The Conference is supported by the Program of Fundamental Research of the De- partment of History and Philology of the Russian Academy of Sciences ‘Text in Inter- action with Social-Cultural Environment: Levels of Historic-Literary and Linguistic Interpretation’. Заговорные тексты в структурном и сравнительном освещении. Мате- риалы конференции Комиссии по вербальной магии Международного об- щества по изучению фольклорных нарративов. 27–29 октября 2011 года, Москва / Редколлегия: Т.А.
    [Show full text]
  • Institute of Literature, Folklore and Art (ILFA) University of Latvia
    Institute of Literature, Folklore and Art (ILFA) University of Latvia RESEARCH PROGRAM (2015-2020) Project No. 2DP/2.1.1.3.3/15/IPIA/VIAA/003 “Development of Institutional Capacity of University of Latvia” activity 2.1.1.3.3. “Development of Institutional Capacity of Research Institutions in Latvia” TABLE OF CONTENTS 1. Research focus and the current state-of-the-art ....................................... 4 1.1. Main research directions ......................................................................... 4 1.1.1. Folklore studies ................................................................................ 4 1.1.2. Literature .......................................................................................... 6 1.1.3. Arts: Musicology and Theater Studies ............................................. 7 1.2. Research capacity.................................................................................... 9 1.2.1. Folklore studies ................................................................................ 9 1.2.2. Literature ........................................................................................ 16 1.2.3. Arts: Musicology and Theater Studies ........................................... 27 1.3. Sources of Funding ............................................................................... 32 1.3.1. Currently funded research projects ................................................ 32 1.3.2. Structure and amount of funding ................................................... 34 1.4. Human Resource Capacity
    [Show full text]
  • Easter Around the World
    month went from being a celebration of a goddess Easter Around figure to a celebration of the resurrection of Christ the World when the British people became Christian. The Date Why Do We Celebrate Easter? Figuring out when Easter falls each year can be tricky. It is not a set celebration but instead is calculated using a Easter is a Christian festival that celebrates the lunisolar calendar like the Hebrew calendar. Technically resurrection of Jesus Christ. The idea that Christ it falls on the 1st Sunday after the full moon that occurs sacrificed himself for mankind on his crucifixion on or soonest after March 21st. This is partly because day, and was then resurrected (brought back to it was originally linked to the Hebrew (Jewish) feast of life) after being entombed, is a key belief of the Passover or . Christian tradition. Christians of Western and Pesach Eastern faith, Catholics and Protestants believe in Jesus and his followers were actually Jews and came this key act of Christ. together for a Passover feast (now known to Christians as The Last Supper) in Jerusalem. It was at this Passover The Name feast that Jesus explained that one of the disciples Easter is called Pascha or Paches in many European had betrayed him and that he would be arrested and languages. This is because this was the original name killed. At the Passover feast Jesus handed bread to his in Greek and Roman for the celebration. It may have disciples saying “This is my body which is given for you”. come from the word Pesach, the Hebrew word for These words and actions are the foundations for the Passover, as the celebration of Easter is linked to Eucharist we know today which is celebrated at Sunday the Jewish celebration of Passover.
    [Show full text]
  • The Origins of Easter
    The Origins of Easter * This study is downloadable for free at: www.EasterTruth.info Easter – What comes to mind? What do you think of when you hear the word "Easter"? Easter – What comes to mind? Easter – What comes to mind? In North American Culture, when someone is speaking of Easter, they are most likely referring to the events surrounding Jesus' death, burial and resurrection. Why is it though, that thoughts of easter eggs, chocolate bunnies, and pastel colours also run through our minds when we hear the term Easter? Easter – What comes to mind? Are these things also related to the events surrounding Jesus' death? Where did they come from and how did they get associated with the celebration we now call Easter? The purpose of this presentation is to find answers to these questions. What does the Bible say? As Bible believing Christians, it would make sense to start this search in God's Holy Word, the Bible. “Easter” in the Bible? Is the word 'Easter' found in the Bible? The word "Easter" is not found at all in most Bibles, including the NKJV, NIV, NASB, NLT, ESV, CEV, NCV, ASV, YLT, TNIV and many others. “Easter” in the KJV? However, It is found once in the King James Version of the Bible (in Acts 12:4). "And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people." (Acts 12:4 KJV) “Passover” – In the KJV? Using Strong's Exhaustive Concordance: The word "Passover" occurs 77 times in the KJV of the Bible.
    [Show full text]
  • Happy Easter
    Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 Friday 3 4 5 6 Happy 9:30 Exercises 10:30 April Fool’s Day 9:30 Exercises 9:30 Table Talk 9:30 Exercises 10:30 Spring Poetry Easter Around the World 10:00 Resident’s Council, 1:30 John Walker. MP 10:00 Bible Study with 1:30 Smiles Theater 1:30 Bingo, MP MP 6:00 Evening Bingo, MP Janet, CH 1:30 Spa Bingo Bonanza, MP 1:45 Fact or Foolery 1:00 Euchre, C 1:00 Euchre, C 1:30 Tea and Chat 1:30 Montessori All Fools’ Day 7 8 9 10 11 12 13 9:30 Exercises 9:30 Table Talk 9:30 Cedarview Church 9:30 Exercises 10:30 Remembering 1:30 Around the World– 9:30 Exercises 1:30 Randal Hill 1:30 Deck of Cards Service, CH 10:30 Word Games Springtime (TV) Latvia, MP 10:00 Bible Study, CH Entertains, C Bingo, MP 1:30 Bingo, MP 11:00 R.C. Mass, CH 6:00 Horse Races, C 1:00 Euchre, C 1:45 Short Stories 1:00 Euchre, C 1:30 Computer Hour 1:30 Bocce Ball, CH 1:30 Afternoon Movie, TV Lounge 14 15 9:30 Exercises 16 17 18 19 20 10:30 Brant Historical 9:30 Exercises 9:30 Cedarview Church 9:30-Table Talk Service, CH Museum, MP 10:15 Cedar view 10:00 Bible Study with Janet, 1:30 Egg-citing Potato CH 9:30 Exercises 12:00 Family Council, CH Church Service, CH Stamping Art, MP 12:00 Subway Luncheon, C Happy 1:30 Bingo, MP 1:00 Euchre, C MP 1:30 Dave Souliere 1:30 Words of Worship 1:00 Euchre, C 1:30 Crazy Crosswords, Entertains 2:30 Afternoon Movie-Easter 6:00 Pamper Visits with MP 6:00 Pub Night With Jen Parade, Easter Nancy Dureno, MP Palm Sunday Good Friday 21 22 23 24 9:30 Exercises 25 26 27 10:15 Sojourn Church
    [Show full text]
  • Essays in True Orthodox Christianity
    ESSAYS IN TRUE ORTHODOX CHRISTIANITY VOLUME TWO © Vladimir Moss, 2014. All Rights Reserved. 1 Contents FOREWORD .....................................................................................................................................5 1. WHO THEN CAN BE SAVED? ..............................................................................................6 2. ORTHODOXY AND FREEDOM OF RELIGION ...................................................................11 The Origin of the Idea...................................................................................................................11 The Idea in Early Byzantium........................................................................................................13 Roman Catholic Intolerance..........................................................................................................21 The Revival of Tolerance...............................................................................................................23 English Liberalism ........................................................................................................................26 The American Idea ........................................................................................................................30 The Russian Idea...........................................................................................................................33 Conclusions...................................................................................................................................38
    [Show full text]
  • TWO UPCOMING EVENTS a Gentle Reminder
    NEWSLETTER POLISH CULTURAL CLUB OF GREATER HARTFORD, INC. Established 1976 www.polishculturalclub.org April/May 2019 An Affiliate of the American Council for Polish Culture TWO UPCOMING EVENTS A Gentle Reminder . You won’t want to Miss! JENNIE MARCONI-JAVORSKI SCHOLARSHIP APPLICATION DEADLINE — May 1, 2019 GENERAL MEETING / LECTURE The application can be downloaded from our Club’s website: www.polishculturalclub.org. This year’s Thursday, April 25, 2019 essay topic relates to the 400th anniversary of the first labor strike in America initiated in 1619 by the 6:00 p.m. Poles in Jamestown. These Polish craftsmen, who had established profitable industries for the colony, caused Polish National Home a civil rights action in the form of a work stoppage 60 Charter Oak Avenue demanding the right to vote—and they won. Please encourage students of Polish heritage to apply. Hartford, CT 06106 Witmy! A Warm Welcome to New Member Topic: “SLEEP HYGIENE” Maureen Sylvester of Plantsville We welcome new members at any time. Please share this information with family and friends who wish to support our mission: Annual Dues: $25 per member $40 dual or household $10 student Christine Waszynski, DNP, APRN, GNP-BC Mail to: Mrs. Anna-Mae Maglaty, Membership Chair Why not plan to have an early dinner at the PNH before 35 Fernridge Road, West Hartford, CT 06107-1425 the event. The Kitchen is open! NOTE: Membership cards have been mailed. If you have not received one, please contact Anna-Mae at 860.521.7621. to update us when you have a change of name, ad- dress, phone number, or e-mail address by notifying A Taste of Polonia —Food and Drink Carol Phelan by E-mail: [email protected] or When: Saturday, May 11, 2019 phone: 860.646.3114.
    [Show full text]
  • M O S C O W Russia and Church Bells Easter in Russia the Collapse Of
    MOSCOW APRIL 2010 www.passportmagazine.ru Russia and Church Bells Easter in Russia The Collapse of the Offi ce Market Consumerism in Russia April_covers.indd 1 22.03.2010 09:57:20 April_covers.indd 2 22.03.2010 09:57:47 Contents 3, 6-8 Previews: The Great Lent and Easter in Russia France in Russia/Russia in France year 4 What’s On in April 10 Theatre Review 6 A Person from La Mancha The Breath of Life Barefoot in the Park 12 The 1970s in Art 14 Culture Church Bell Ringing Transcendental Meditation 14 18 Travel Kolomna 22 Russian reflections, a Personal View Consumerism in Russia The Olympics 22 26 Real Estate The Collapse of the Office Market 29 Your Moscow The Babayevsky Chocolate Factory Kolomenskoye and Tsaritsyno 32 Recipe 26 Beef Stroganoff – The Right Way 33 Restaurant Review Druzhba Chinese Restaurant 36 Out & About HOLI festival in Moscow! Ambassadors make Art RBCC Real Estate Seminar Brian Wilson at the British Lifestyle Exhibition 36 40 Columns Flintstone, Anth Ginn, Deidre Dares 43 Book Reviews ‘Gengis Khan’, ‘Absurdistan’. 45 Family Pages 45 Another ‘Lisa & Friends’ story April 2010 3 April_covers.indd 2 22.03.2010 09:57:47 Letter from the Publisher Easter this year in Russia is on April the 4th, which is a Sunday. This follows six weeks of fasting which Russian Orthodox Christians observe with a varying degree of abstinence. Olga Slobodkina explains in her article on Lent and Easter in Russia. This Easter, as every year now, church bells will ring out, pronouncing the news that ‘Christ has risen indeed’.
    [Show full text]
  • Foreign Festival Customs & Dishes
    FOREIGN FESTIVAL CUSTOMS & DISi,ES Christmas, Easter, Thanksgiving by Marian Schibsby & Hanny Cohrsen F O -R -E-� I G N FEST IV.AL C U S T O M S Ghristmas in .America - A history Old World Christmas and some New Years Customs Foreign Easter Customs Than.kEgiving in Many Lands Foreign Christmas Dishes other Foreign Holiday Dishes Revised Edition 1974 by Harian Schibsby & Hrumy Cohrscn American Council for Nationalities Service 20 West 40th Street New York, New York 10018 NS was renamed the "Immigration and Refugee Services of America" in 1994. It is now located at 1717 Massachusetts Av�. NW #701 Washington D.C. 20036. The International Institute of St. Louis is a �mber �f IRS¾· * * • * Price: Four Dollars FOrtB's!ORD --·- .... _,... In 1820, when the population of the United States was less than ten million people, it began keeping records of the number of immigrants coming to this-country. In the more than one hundred and fifty years since then, over 46,000,000 immigrants have entered the United States. They, as well as the colonists and settlers who preceded them have come, not only from all the countries of Europe, but from al�_parts of the world. They brought with them a rich heritage of custom and tradition relating to the ways in which such festivals as Christmas, New Year, Easter and Thanksgiving are celebrated in other lands. Many of these customs and traditions are still observed in the United States and en­ rich our heritage. 11 The following account of these "old world customs and traditions is based largely on the per­ sonal recollections and ex'?erienc� of present a.nd past staff members of the American Council for Na­ tionalities Service • -2- CHRISTMAS IN AMERICA •- A HISTORY Christmas has had its own history in America.
    [Show full text]