Juliet Flesch
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2012 Awards Ceremony for National Orders
2012 NATIONAL ORDERS 2012Awards Ceremony for National Orders AMBASSADORS OF A FREE SOUTH AFRICA Produced by the Government Communication and Information System (GCIS) Celebrating freedom, celebrating honour Every year, on Freedom Day, South Africa pays homage to its heroes This resulted in the commissioning and ultimate design of the new and heroines and eminent foreign nationals who have played their part National Orders. in making South Africa what it is today. Today, South Africa is a country that embraces freedom and no longer EWith the birth of a new non-racial and non-sexist democracy in South excludes or discriminates on the basis of sex, colour and creed. As the W Africa 18 years ago, there was a critical need to review the system country moves forward, it is distinguished by a new culture of human of national orders and awards. The previous system consisted of one rights and respect for the dignity of the human spirit. Decoration and four Orders which did not embrace the spirit of the rebirth of South Africa. In so doing, new symbols that reflected our nation and its rebirth have evolved. The National Orders were conceived in that same spirit of In May 1998, the then newly-instituted President’s Advisory Council on rebirth and are the highest symbols of pride and honour in our country. National Orders was given the task to review the system of National Orders and awards. How the nomination process works The National Orders are the highest awards bestowed on ordinary South Africans or eminent foreigners who are doing or have done extraordi- nary things for our country. -
AB Xuma and the Politics of Racial Accommodation Versus Equal Citizenship and Its Implications for Nation Building and Power Sharing in South Africa
AB Xuma and the politics of racial accommodation versus equal citizenship and its implications for nation building and power sharing in South Africa Simangaliso Kumalo Ministry, Education & Governance Programme, School of Religion and Theology, University of KwaZulu-Natal, Pietermaritzburg, South Africa Introduction Having presented an eloquent and moving address at a public meeting of the Bantu Studies Club of the University of the Witwatersrand on 30 May 1932, Alfred Bitini Xuma closed with the following words, quoted from the writings of Booker T. Washington, which summarised his dream for race relations in South Africa: The slave’s chain and the master’s alike broken; The one curse of the race held both in tether; They are rising, all are rising — The black and the white together (in Xuma 1932:23). It is from statements such as this that the vision of Alfred Bitini Xuma who, eight years later, would be elected president of the African National Congress (ANC), was distilled. In this article I intend to make a contextual analysis of the work of this great leader in his crusade to overcome racism and the deprivation of black people of their basic rights to live as equal citizens of South Africa. Embodied in the poetic words above is a passion for a better South Africa, which at the time seemed unattainable, and the hope that a time would come when white people would no longer be prisoners of a false sense of superiority and black people would no longer experience oppression and the perception that they are inferior to their white counterparts. -
The Reins of Chieftainship in 1935 When the Rights of Traditional Leaders Were Minimised
STAATSKOERANT, 15 JUNIE 2012 No. 35448 3 GOVERNMENT NOTICE DEPARTMENT OF ARTS AND CULTURE No. 463 15 June 2012 SOUTH AFRICAN HERITAGE RESOURCES AGENCY DECLARATION OF THE GRAVES OF CHIEF ALBERT JOHN MVUMBI LUTHULlo DR JOHN LANGALIBALELE DUBE AND DR ALFRED BITINI XUMA By virtue of the powers vested in the South African Heritage Resources Agency in terms of section 3 (2) (g) (IV) of the National Heritage Resources Act, 25 of 1999, SAHRA hereby declares the graves of Chief Albert John Mvumbi Luthuli, Dr John Langalibalele Dube and Dr Alfred Bitini Xuma as National Heritage Sites. STATEMENT OF SIGNIFICANCE 1. Chief Albert John Mvumbi Luthuli The remains of Chief Albert John Mvumbi Luthuli were interred in 1967 at the Churchyard of the United Congregational church of South Africa (UCCSA) in Groutville, Stanger in Kwazulu Natal. Chief Luthuli was born in Bulawayo in1898. He was a stateman, deacon of the UCCSA church, a community leader and developer, a teache and a visionary. He was approached by the elders of Groutville to take over the reins of Chieftainship in 1935 when the rights of traditional leaders were minimised. He challenged the Hertzog Native Bill of 1936 which sought to limit African traditional leaders by transforming them to agents of the state by restricting their rights of access to land. He joined the ANC in 1944 and was elected president of the provincial ANC in 1951. In 1952 he replaced Dr Moroka as president of the ANC. He presided over the 1952 Defiance Campaign a historical event that redefined South African resistance against apartheid. -
United Nations and the African National Congress
1 UNITED NATIONS AND THE AFRICAN NATIONAL CONGRESS Partners in the Struggle against Apartheid E. S. Reddy [Mr. Reddy became interested in the struggle for freedom in South Africa during his student days in India in the 1940s. He met the delegation led by Dr. Xuma to the UN in New York in 1946 and joined a demonstration against South African racism organised by the Council on African Affairs. He is the only person who has followed the UN discussions on the situation in South Africa from 1946 to 1994. Most of his career in the UN Secretariat (1949-1985) was devoted to the question of South Africa. He was appointed principal secretary of the Special Committee against Apartheid in 1963, director of the Centre against Apartheid in 1976 and Assistant Secretary-General of the UN in 1983.] 2 INTRODUCTION The United Nations (UN) began consideration of the racial situation in South Africa at the first session of its General Assembly in 1946 when India complained to the UN about the treatment of Indians in South Africa in violation of agreements between the two countries and the principles of the UN Charter. In the same year, the African National Congress of South Africa (ANC) became the first liberation movement to appeal to the UN for solidarity. Six years later, when the ANC and the South African Indian Congress (SAIC) launched the Campaign of Defiance against Unjust Laws, the UN began consideration of the problem of apartheid and its repercussions for peace. The cooperation between the UN and the ANC from 1946 to the election of a democratic government in South Africa in 1994 deserves study for an understanding of the potentials and limitations of the UN and of the role of international solidarity in assisting peoples struggling against oppression. -
The Voice of Women? the ANC and the Rhetoric of Women 'S Resistance, 1976-1989 by Kameron Hurley
The Voice of Women? The ANC and the Rhetoric of Women 's Resistance, 1976-1989 by Kameron Hurley Thesis submitted in Partial Fulfilment of a MA by coursework in Historical Studies at the University of Natal, Durban, and supervised by Ms. Julie Parle July 2003. declaration I, Kameron Hurley, hereby declare that this thesis is my own original work, has not been submitted for any degree or examination at any other university, and that the sources I have used have been fully acknowledged by complete references. Kameron Hurley July, 2003 I { \ Ms. Julie Parle July, 2003 II abstract This thesis is an examination of the African National Congress Women's League publication Voice of Women, from 1976-1989. The Voice of Women was the only regular publication produced in affiliation with the ANC that was directly targeted at -- and primarily produced by -- women. Through an examination of the articles and images within this publication, supplemented with meeting minutes, published interviews, ANC press statements and newspaper articles, this work attempts to understand the relationship between the ANC Women's League as an auxiliary body dedicated to the overall aims of the parent body of the ANC and the Women's League as an organisation capable of forwarding women's rights while putting women's concerns at the forefront of the political landscape. The history of the publication's inception, funding, audience and editorial concerns during the 1971-1979 period are covered in Chapter One of this dissertation, as the language of the publication was honed and refined to a militant pitch. -
Nelson Mandela
NELSON MANDELA i Recent Titles in Greenwood Biographies Michael Jordan: A Biography David L. Porter Alex Rodriguez: A Biography Wayne Stewart Steven Spielberg: A Biography Kathi Jackson Madonna: A Biography Mary Cross Jackie Robinson: A Biography Mary Kay Linge Bob Marley: A Biography David V. Moskowitz Sitting Bull: A Biography Edward J. Rielly Eleanor Roosevelt: A Biography Cynthia M. Harris Jesse Owens: A Biography Jacqueline Edmondson The Notorious B.I.G.: A Biography Holly Lang Hillary Clinton: A Biography Dena B. Levy and Nicole R. Krassas Johnny Depp: A Biography Michael Blitz Judy Blume: A Biography Kathleen Tracy ii NELSON MANDELA A Biography Peter Limb GREENWOOD BIOGRAPHIES GREENWOOD PRESS WESTPORT, CONNECTICUT • LONDON iii Library of Congress Cataloging-in-Publication Data Limb, Peter. Nelson Mandela : a biography / Peter Limb. p. cm. — (Greenwood biographies, ISSN 1540–4900) Includes bibliographical references and index. ISBN 978–0–313–34035–2 (alk. paper) 1. Mandela, Nelson, 1918– 2. Presidents—South Africa—Biography. I. Title. DT1974.L56 2008 968.06'5092—dc22 [B] 2007039787 British Library Cataloguing in Publication Data is available. Copyright © 2008 by Peter Limb All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2007039787 ISBN: 978–0–313–34035–2 ISSN: 1540–4900 First published in 2008 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). -
Address by Former President Kgalema Motlanthe at the OR and Adelaide Tambo Memorial Lecture, Birchwood Hotel, Boksburg
Address by Former President Kgalema Motlanthe at the OR and Adelaide Tambo Memorial Lecture, Birchwood Hotel, Boksburg 27 October 2014 Programme Director; The Tambo Family; The CEO of the OR and Adelaide Tambo Foundation, Mr Mavuso Msimang; Councillor Mondli Gungubele, the Mayor of Ekurhuleni Metropolitan Council; Comrades and Friends; Distinguished Guests; Ladies and Gentlemen: I am privileged to stand here before you today to reflect on the political life of Oliver Reginald Tambo, a universally acknowledged titan of freedom and one of South Africa’s most revered leaders of the 20th century. This year, 2014, marks the 20th anniversary of South Africa’s system of democracy. As such the 2014 OR and Adelaide Tambo Memorial lecture could not be occurring at a more historically ideal moment. As we assess the progress the country has made so far in undoing the apartheid legacy as well as fostering nation building, we do so knowing of the Herculean sacrifices that made democracy possible. We celebrate the 20 years of democracy aware that, as former President Mbeki put it, ‘building on what was achieved during the years since 1960, under OR’s leadership, we have confirmed the ANC as the unchallenged premier representative of the masses of our people, reflected in the ever-increasing majorities in all our democratic elections since 1994’.1 1 Mbeki, Thabo: Oliver Tambo: ‘A great Giant who strode the globe like a Colossus’, from a book chapter in the book Oliver Tambo Remembered, edited by Pallo Jordan. 1 It also means we have the responsibility to the memory of OR Tambo, and a host of other members of the human family who threw in their lot with the oppressed, thus opening themselves up to death, injury, persecution, harassment, imprisonment, house-arrests, banishment and indeed exile. -
The First Black Doctors and Their Influence in South Africa
FORUM MEDICAL HISTORY The first black doctors and their influence in South Africa B M Mayosi Prof. Bongani Mayosi is Head of the Department of Medicine at Groote Schuur Hospital and the Faculty of Health Sciences, University of Cape Town, South Africa. He qualified in medicine from the University of KwaZulu-Natal in Durban, trained in internal medicine and cardiology in Cape Town, and graduated with a DPhil in genetics from Oxford University. His research interests include the genetics of cardiovascular traits, treatment of tuberculous pericarditis and prevention of rheumatic fever. Corresponding author: B M Mayosi ([email protected]) The early black doctors who qualified from foreign medical schools between 1883 and 1940 were pioneers in the history of South Africa. They made seminal contributions to the struggle against colonialism and apartheid, established the principle of fighting against racism in healthcare through the courts, and were trailblazers in academic medicine. They have bequeathed a remarkable legacy to the new South Africa. S Afr Med J 2015;105(8):635-636. DOI:10.7196/SAMJnew.7821 Before 1940, there were no opportunities for training Glasgow in 1915. Another daughter, Waradea Abdurahman, became in medicine in South Africa (SA) for people who the first black woman to qualify as a doctor in SA (Glasgow, 1927). were not white. The University of the Witwatersrand The dynastic tendency of the first generation of black doctors was (Wits) took the first black medical students in 1941, also evident among the Sogas. Alexander R B Soga, son of William and was followed shortly by the University of Cape Anderson, became the seventh black doctor in SA (Glasgow, 1912). -
Routes to Sophiatown Natasha Erlank University of Johannesburg
Routes to Sophiatown Natasha Erlank University of Johannesburg What is Sophiatown? Is it vibrant black, urbanity, or a more tragic recollection: the suburb that was destroyed by the apartheid state’s forced removals of black South Africans from areas proclaimed white from the 1950s onwards. Both of these representations have considerable contemporary traction. The former lends itself to a very nostalgic view of the suburb, the South African rainbow nation transported into a multi- cultural and cooperative past, while anti-apartheid commemorative initiatives highlight the removals beginning in February 1955. Neither of these representations, though, reflects the entirety of Sophiatown’s histories, including of when it was called Triomf. This article brings together the different histories and representations of Sophiatown, showing their messy connection with one another, through a consideration of two linked sets of ideas: in the first place, space viewed as socially-produced draws attention to the multiply-constructed nature of the landscape known as Sophiatown. In the second, attention to the quotidian accounts which Sophiatown residents produce about their lives reveals the way in which space and place (house and home, daily travel routes) work to overlap the familiar with the unfamiliar. The first set of ideas looks to ideas of space as politically-contingent, the second to the processual role it plays in how people remember their everyday lives. Key words: South Africa, history, memory, Sophiatown, social production of space, urban Sophiatown is an unremarkable-looking suburb on the western edge of Johannesburg, its residential epicentre the local shopping centre which resembles a small-town American strip mall. -
'Contemporary Forced Removals' In
Memorialising the past, unveiling the present: How can memorial museums help us reflect on ‘contemporary forced removals’ in South Africa? by Natália Ribeiro Student number 1757393 Dissertation submitted in fulfilment of the requirements for the Degree of Master of Arts by Research in Migration and Displacement at the University of the Witwatersrand Supervised by Prof. Ingrid Palmary July 2018 Declaration I, Natália Ribeiro (Student number: 1757393), am a student registered for the degree of Master of Arts by Research in Migration and Displacement in the year 2018. I hereby declare the following: • I am aware that plagiarism (the use of someone else’s work without their permission and/or without acknowledging the original source) is wrong. • I confirm that ALL the work submitted for assessment for the above course is my own unaided work except where I have explicitly indicated otherwise. • I have followed the required conventions in referencing the thoughts and ideas of others. • I understand that the University of the Witwatersrand may take disciplinary action against me if there is a belief that this in not my own unaided work or that I have failed to acknowledge the source of the ideas or words in my writing. Signature: _________________________ Date: 06/07/2018 Abstract This paper interrogates the purpose of memorialising South Africa’s past when the spatial and socioeconomic dynamics of apartheid are still a reality for many South Africans. Specifically, it looks at how memorial museums produce knowledge about apartheid’s forced removals while many South Africans continue to face the reality of forced removals through processes of eviction and urban segregation. -
Umkhontowesizweand Thetraditionofresistance
Celebrating Years of self less struggle Unity in Diversity Umkhonto we Sizwe and the Tradition of Resistance in South Africa by Dumisani Nduli Umkhonto we Sizwe (MK) and the Tradition of Resistance in South Africa I am not a violent man. My colleagues and I wrote to Malan in 1952 asking for a round table conference to find solutions to the problems of our country, but that was ignored. When Strijdom was in power, we made the same offer. Again it was ignored. When Verwoerd was in power we asked for a national convention for all the people of South Africa to decide on their future. This too was in vain. It was only then, when all other forms of resistance were no longer open to us, that we turned to the armed struggle. (Nelson Mandela Statement, 1986) Background n 16 December 2011, the President of the African National Congress (ANC) and the O Republic of South Africa, Mr. J G Zuma, graced the celebrarion of the Fiftieth An- niversary of Umkhonto we Sizwe (MK) at Orlando Stadium in Johannesburg. KwaZulu-Natal uMkhonto we Sizwe Military Veterans Association (MKMVA) decided to follow this by celebrating the same anniversary at Ingwavuma, in the Northern Region of KZN and the only base of MK in South Africa during the days of struggle, on Saturday, 14 April 2012. The main address for this occasion was given by the KZN ANC Chairperson and Premier, Dr. Zweli Mkhize. Within the context of rounding off these celebrations, MKMVA felt it necessary to prepare this paper on Umkhonto we Sizwe (MK) and the Tradition of Resistance in South Africa be- fore the end of the fifty years of MK celebrations on 16 December 2012. -
I the ANC CHAPLAINCY
THE ANC CHAPLAINCY: A RELIGIO–POLITICAL PERSPECTIVE by MICAH MHLUPHEKI NTHALI Submitted in partial fulfilment of the requirements for the degree of MASTER OF THEOLOGY in the DEPARTMENT OF CHURCH HISTORY AND CHURCH POLITY at the UNIVERSITY OF PRETORIA SUPERVISOR: PROF. JERRY PILLAY i DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation: The ANC Chaplaincy: A religio–political perspective is my own work and that all sources I have used or quoted have been indicated and acknowledged by means of complete references. Furthermore, I have not previously submitted it in its entirety or in part to any university for a degree. Signed………………….. Date……………………………… Micah Mhlupheki Nthali Signed…………………………….Date……………………………… Prof.J Pillay (Promoter) ii ACKNOWLEDGEMENTS I wish to acknowledge the following person‟s inputs and contributions to the difficult and laborious work, which met with various challenges. First and foremost I would like to extend my gratitude to Prof J. Pillay, for his scholarly guidance; the sampled five members and officials interviewees each from the following structures, namely: the ANC Youth League (ANCYL); ANC Women‟s League(ANC WL);ANC uMkhonto weSizwe Veteran‟s League(ANCVL); and the uMkhonto weSizwe Military Veteran‟s Association(MKVA) plus the officials and members of the ANC Provincial Executive Committee(PEC). I also extend my gratitude to the interviewees for their responses and for agreeing that I use their names for educational purposes. My thanks for the following people for their advice and help: Cde.M Ndlovu, Cde. MJ Msibi, Cde J. Nyalunga, Cde.W Nkatha, Cde.TPN Nyoni, Cde.