Proxy Warfare on the Roof of the World: Great Power Competition Lessons from Tibet
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Tibet Under Chinese Communist Rule
TIBET UNDER CHINESE COMMUNIST RULE A COMPILATION OF REFUGEE STATEMENTS 1958-1975 A SERIES OF “EXPERT ON TIBET” PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 TIBET UNDER CHINESE COMMUNIST RULE A Compilation of Refugee Statements 1958-1975 Tibet Under Chinese Communist Rule is a collection of twenty-seven Tibetan refugee statements published by the Information and Publicity Office of His Holiness the Dalai Lama in 1976. At that time Tibet was closed to the outside world and Chinese propaganda was mostly unchallenged in portraying Tibet as having abolished the former system of feudal serfdom and having achieved democratic reforms and socialist transformation as well as self-rule within the Tibet Autonomous Region. Tibetans were portrayed as happy with the results of their liberation by the Chinese Communist Party and satisfied with their lives under Chinese rule. The contrary accounts of the few Tibetan refugees who managed to escape at that time were generally dismissed as most likely exaggerated due to an assumed bias and their extreme contrast with the version of reality presented by the Chinese and their Tibetan spokespersons. The publication of these very credible Tibetan refugee statements challenged the Chinese version of reality within Tibet and began the shift in international opinion away from the claims of Chinese propaganda and toward the facts as revealed by Tibetan eyewitnesses. As such, the publication of this collection of refugee accounts was an important event in the history of Tibetan exile politics and the international perception of the Tibet issue. The following is a short synopsis of the accounts. -
Study Guid E
Year: 5 Subject: RE Unit of Study: Sikhism Linked Literature: We are Sikhs/My Sikh Faith or Ada Twist, Scientist by Andrea Beaty Special people in the Sikh Who are Sikhs? Special books in Sikhism Sikh places of worship Sikh family life Sikh celebrations faith Vocabulary I need to know: I need to do: Prior knowledge: Sikhism is a monotheistic religion because they believe in only one God Describe the key teachings and beliefs of Different religions have different be- Sikh Means disciple in Punjabi (Waheguru) who created the world and that different religions are all paths to this a religion, explaining how they shape the liefs and practises lives of individuals and contribute to Disciple Follower of God same God. It is one of the world’s youngest religions, founded about 500 years ago, in 1499, by Guru Nanak in the Punjab, Northern India. It is the fifth largest religion society. Some religious beliefs and practises Waheguru Wonderful lord or God in the world with over 20 million followers. People who follow Sikhism are called Explain practises and lifestyles associated with belonging to a faith. are similar across religions Cycle of many lives - rebirth of a soul in Sikhs. The word Sikh means ‘disciple’ in Punjabi. Sikhs are the disciples of God Reincarnation another body who follow the writings and teachings of the Ten Sikh Gurus. Devotion to God Explain some of the different ways indi- should be shown daily by meditating, praying and following the core beliefs, as well viduals show their beliefs. Religions have different place of wor- Released from the cycle of rebirth impelled by Explain own ideas about ‘tricky’ ques- ship, special (holy) books and tradi- Mukti/moksha the law of karma as behaving in a manner that creates good karma. -
*Use the Notes to Answer the Questions. Asia: •The Vast Continent of Asia Has Many Different Mountain, Desert, and Water Features
*Use the notes to answer the questions. Asia: •The vast continent of Asia has many different mountain, desert, and water features. •Icy mountain ranges are located in the north, while steamy rainforests lie in the south. •A large part of Asia is desert, yet much of southern and eastern Asia receives massive amounts of rain each year. •These features impact trade and affect where people live. IMPACT OF MOUNTAINS: Himalayas: •The Himalayas are a mountain range with some of the tallest peaks in the entire world. •They have a significant impact on life in southwest China and northwest India. •Hydroelectric power plants have been built on glaciers throughout the Himalayas continued: •India is separated from the rest of Asia on three sides by mountain ranges. •On India’s side of the Himalayas, the high mountains trap rain clouds, so rainforests and grasslands can be found. •The Chinese side of the icy Himalayas receives very little rainfall and the population is much lower here. Tibetan Plateau: •The Tibetan Plateau covers the majority of western China and is the world’s highest plateau at 14,800 feet above sea level. •Because of the region’s extremely high elevations, it has been nicknamed “the roof of the world”. •Many of Asia’s major rivers begin in the Tibetan Plateau, and are fed by more than 30,000 glaciers that are located here. •In this region, summers are very short and winters are long and extremely cold. •During the few warmer months, farmers are able to let livestock graze in the region’s grasslands. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Terrorism: Gender and Identity
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 11, Ver. IV (Nov. 2015) PP 01-07 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Terrorism: Gender and Identity Dr. (Mrs.) Manjeet Hundal Head, Sociology Department S.R.C.S.D. College, Pathankot Abstract: Even in the beginning of the twenty first century with the attack at World Trade Center (America), terrorism continues to be one of the major issues, which the world is facing. In the early 1970's Germany experienced the activities of the ultra left-wing groups such as the Red Army Faction (RAF) and the Baader- Meinhof group. Spain has had the experience of Basque terrorists, Italy of the Red Brigades and Britain of the republican extremist groups such as the Irish Republican Army (IRA) in the Northern Ireland. The Tamil terrorist groups agitating for an independent 'Eelam' state in the North-East of Sri Lanka, Sikh extremists used terrorism for an independent 'Khalistan' in Punjab, India. The extremists in Punjab used extortion, bombings and hit squads to achieve their goal of an independent state. In the face of these terrorist attacks, the Indian government responded severely with torture and summary executions. Terrorism that breeds' violence, by its very nature ultimately becomes indiscriminate and unpredictable, which has an uneven impact on women's status. At the height of violence, the Punjabi women faced the terror of the Indian police by day and of the militants by night. This study based on Punjab terrorism(1978-1993) has been divided into three parts. -
China's Place in Philology: an Attempt to Show That the Languages of Europe and Asia Have a Common Origin
CHARLES WILLIAM WASON COLLECTION CHINA AND THE CHINESE THE GIFT Of CHARLES WILLIAM WASON CLASS OF IB76 1918 Cornell University Library P 201.E23 China's place in phiiologyian attempt toI iPii 3 1924 023 345 758 CHmi'S PLACE m PHILOLOGY. Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023345758 PLACE IN PHILOLOGY; AN ATTEMPT' TO SHOW THAT THE LANGUAGES OP EUROPE AND ASIA HAVE A COMMON OKIGIIS". BY JOSEPH EDKINS, B.A., of the London Missionary Society, Peking; Honorary Member of the Asiatic Societies of London and Shanghai, and of the Ethnological Society of France, LONDON: TRtJBNEE & CO., 8 aito 60, PATEENOSTER ROV. 1871. All rights reserved. ft WftSffVv PlOl "aitd the whole eaeth was op one langtta&e, and of ONE SPEECH."—Genesis xi. 1. "god hath made of one blood axl nations of men foe to dwell on all the face of the eaeth, and hath detee- MINED the ITMTIS BEFOEE APPOINTED, AND THE BOUNDS OP THEIS HABITATION." ^Acts Xvil. 26. *AW* & ju€V AiQionas fiereKlaOe tij\(J6* i6j/ras, AiOioiras, rol Si^^a SeSafarat effxarot av8p&Vf Ol fiiv ivffofievov Tireplovos, oi S' avdv-rof. Horn. Od. A. 22. TO THE DIRECTORS OF THE LONDON MISSIONAEY SOCIETY, IN EECOGNITION OP THE AID THEY HAVE RENDERED TO EELIGION AND USEFUL LEAENINO, BY THE RESEARCHES OP THEIR MISSIONARIES INTO THE LANGUAOES, PHILOSOPHY, CUSTOMS, AND RELIGIOUS BELIEFS, OP VARIOUS HEATHEN NATIONS, ESPECIALLY IN AFRICA, POLYNESIA, INDIA, AND CHINA, t THIS WORK IS RESPECTFULLY DEDICATED. -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Tibet and China: History, Insurgency, and Beyond
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2003-06 Tibet and China: history, insurgency, and beyond Barton, Philip J. Monterey, California. Naval Postgraduate School NAVAL POSTGRADUATE SCHOOL Monterey, California THESIS TIBET AND CHINA: HISTORY, INSURGENCY, AND BEYOND by Philip J. Barton June 2003 Thesis Advisor: Anna Simons Second Reader: David C. Tucker Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED June 2003 Master’s Thesis 4. TITLE AND SUBTITLE: Tibet and China: History, Insurgency, and Beyond 5. FUNDING NUMBERS 6. AUTHOR(S) Philip J. Barton 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING Naval Postgraduate School ORGANIZATION REPORT Monterey, CA 93943-5000 NUMBER 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. -
The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
Section Six: Interpretive Sites Top of the Rockies National Scenic & Historic Byway INTERPRETIVE MANAGEMENT PLAN Copper Mountain to Leadville
Top Of The Rockies National Scenic & Historic Byway Section Six: Interpretive Sites 6-27 INTERPRETIVE MANAGEMENT PLAN INTERPRETIVE SITES Climax Mine Interpretive Site Introduction This section contains information on: • The current status of interpretive sites. • The relative value of interpretive sites with respect to interpreting the TOR topics. • The relative priority of implementing the recommendations outlined. (Note: Some highly valuable sites may be designated “Low Priority” because they are in good condition and there are few improvements to make.) • Site-specific topics and recommendations. In the detailed descriptions that follow, each site’s role in the Byway Interpretive Management Plan is reflected through the assignment of an interpretive quality value [(L)ow, (M)edium, (H) igh], an interpretive development priority [(L)ow, (M)edium, (H)igh], and a recommended designation (Gateway, Station, Stop, Site). Interpretive value assesses the importance, uniqueness and quality of a site’s interpretive resources. For example, the Hayden Ranch has high value as a site to interpret ranching while Camp Hale has high value as a site to interpret military history. Interpretive priority refers to the relative ranking of the site on the Byway’s to do list. High priority sites will generally be addressed ahead of low priority sites. Top Of The Rockies National Scenic and Historic Byway INTERPRETIVE MANAGEMENT PLAN 6-1 Byway sites by interpretive priority HIGH MEDIUM LOW • USFS Office: Minturn • Climax Mine/Freemont Pass • Mayflower Gulch -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Smart Border Management an Indian Perspective September 2016
Content Smart border management p4 / Responding to border management challenges p7 / Challenges p18 / Way forward: Smart border management p22 / Case studies p30 Smart border management An Indian perspective September 2016 www.pwc.in Foreword India’s geostrategic location, its relatively sound economic position vis-à-vis its neighbours and its liberal democratic credentials have induced the government to undertake proper management of Indian borders, which is vital to national security. In Central and South Asia, smart border management has a critical role to play. When combined with liberal trade regimes and business-friendly environments, HIğFLHQWFXVWRPVDQGERUGHUFRQWUROVFDQVLJQLğFDQWO\LPSURYHSURVSHFWVIRUWUDGH and economic growth. India shares 15,106.7 km of its boundary with seven nations—Pakistan, China, Nepal, Bhutan, Myanmar, Bangladesh and Afghanistan. These land borders run through different terrains; managing a diverse land border is a complex task but YHU\VLJQLğFDQWIURPWKHYLHZRIQDWLRQDOVHFXULW\,QDGGLWLRQ,QGLDKDVDFRDVWDO boundary of 7,516.6 km, which includes 5,422.6 km of coastline in the mainland and 2,094 km of coastline bordering islands. The coastline touches 9 states and 2 union territories. The traditional approach to border management, i.e. focussing only on border security, has become inadequate. India needs to not only ensure seamlessness in the legitimate movement of people and goods across its borders but also undertake UHIRUPVWRFXUELOOHJDOĠRZ,QFUHDVHGELODWHUDODQGPXOWLODWHUDOFRRSHUDWLRQFRXSOHG with the adoption of