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00699543 The Diocese of Lake Charles lcdiocese.org Vol. 37, No. 17 Bishop Provost Announces New Evangelization Initiative At the recent August meeting of diocesan leadership for diocese, I am proposing initial questions to be considered for future comprehensive consideration and action. Long Range Planning, Bishop Glen John Provost made the by each of the above Councils. These questions arise in my How do we proceed with a New Evangelization Initia- following announcement regarding plans to begin a New mind from both recent and past studies conducted in the tive? I propose three steps for this Initiative in moving to a Evangelization Initiative in the Diocese of Lake Charles: Diocese of Lake Charles and from our recent efforts, on the conclusion. First, over the coming months both Councils I wish to propose a New Evangelization Initiative for the part of diocesan leadership, to formulate the Quinquennial could address these questions and others separately, draw Diocese of Lake Charles. Such an effort is, I believe, impor- Report for the 2012 ad limina visit. My questions for pur- tant for two reasons. First, the New Evangelization contin- poses of discussion are these: summary conclusions, and consolidate these in a recom- ues to be an ongoing pastoral concern for the Church. It is mendation. In this way there is an organic approach which not a new topic and remains a priority for Church leader- 1. While studies report an increase in the Catholic popu- allows for adaptation and focus. I would ask the two Coun- ship. Second, there has been a growing awareness in this lation of our Diocese, why is there a decreased num- cils to keep in mind the following emphases: 1) that we particular Diocese of pressing needs in the area of preach- ber of Catholics in sacramental participation (cf. -
Obituaries Buffalo News 2010 by Name
Obituaries as found in the Buffalo News: 2010 Date of Place of Date, Page of Last Name/Maiden First Name M.I. Age Death Death/Birth/Residence Date, Page detailed obit Abbarno Vincent "Lolly" A. 9/26/2010 Kenmore, NY 9-30-2010: C4 Abbatte/Saunders Murielle A. 87 1/11/2010 1-13-2010: B4 Abbo Joseph D. 57 5/31/2010 Lewiston, NY 6-3-2010: B4 Brooksville, FL; formerly of Abbott Casimer "Casey" 12/19/22009 Cheektowaga, NY 4-18-2010: C6 Abbott Phillip C. 3/31/2010 4-3-2010: B4 Abbott Stephen E. 7/6/2010 7-8-2010: B4 Abbott/Pfoetsch Barbara J. 4/20/2010 5-2-2010: B4 Abeles Esther 95 1/31/2010 2-4-2010: C4 Abelson Gerald A. 82 2/1/2010 Buffalo, NY 2-3-2010: B4 Abraham Frank J. 94 3/21/2010 3-23-2010: B4 Abrahams/Gichtin Sonia 2/10/2010 died in California 2-14-2010: C4 Abramo Rafeala 93 12/16/2010 12-19-2010: C4 Abrams Charlotte 4/6/2010 4-8-2010: B4 Abrams S. "Michelle" M. 37 5/21/2010 Salamanca, NY 5-23-2010: B4 Abrams Walter I. 5/15/2010 Basom, NY 5-19-2010: B4 Abrosette/Aksterowicz Sister Mary 6/18/2010 6-19-2010: C4 Refer to BEN 2-21-2010: B6/7/8 for more possible Abshagen Charles, Jr. L. 73 2/19/2010 North Tonawanda, NY 2-22-2010: B8 information Acevedo Miguel A. 10/6/2010 Buffalo, NY 10-27-2010: B4 Achkar John E. -
Pastoral Letter: on the Sunday Obligation
01095352 Vol. 47, No. 4 Pastoral Letter: On the Sunday Obligation February 21, 2021 gathered on Sunday to worship. The inspired author the worship owed to God, the joy proper to the Lord’s First Sunday of Lent of the Acts of the Apostles writes, “On the first day of Day, the performance of the works of mercy, and the the week when we gathered to break bread, Paul spoke appropriate relaxation of mind and body” (CCC, 2185). My dear Brothers and Sisters in Christ, to them because he was going to leave on the next day” The Church has seen from Apostolic times that Sunday (Acts 20:7). Repeating the very words of the Eucharis- Out of concern for public health, on March 17, 2020, tic institution (Matthew 26: 26; Mark 14:22; Luke 22:19; is a fulfillment of the Sabbath Day. What was and still I dispensed Catholics in the Diocese of Lake Charles I Corinthians 11:24), “to break bread” referred clearly remains a day of rest (cf. Exodus 20:8-10) for the Jews from the obligation to attend Mass on Sundays and and simply to the Eucharist. It was this gathering on the Sabbath, sharing in God’s rest from Creation, Holy Days of Obligation. Because Louisiana remains of the first Christians that is described in the Acts of has become for Christians the Sunday of the Lord’s in modified to Phase of the government directives and the Apostles, when it reads, “They devoted themselves Resurrection, a sharing in God’s new Creation in Je- our church parishes work diligently to protect our pa- to the teaching of the apostles and to the communal sus Christ. -
Segregated Catholicism: the Origins of Saint Katharine's Parish, New Orleans
Vincentian Heritage Journal Volume 17 Issue 3 Article 2 Fall 1996 Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans Douglas Slawson C.M. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Slawson, Douglas C.M. (1996) "Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans," Vincentian Heritage Journal: Vol. 17 : Iss. 3 , Article 2. Available at: https://via.library.depaul.edu/vhj/vol17/iss3/2 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 141 Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans B DOUGLAS J. SLAWSON During the ante-bellum period and the era of Reconstruction, the religious life of black Christians in New Orleans cast in sharp relief the general experience of their urban counterparts throughout the South, namely, the tendency toward separate Protestant churches for blacks versus the nearly universal practice of integration in Catholic ones. New Orleans highlights this contrast because there the demography of black denominationalism was reversed. In the South, the majority of black Christians, slave and free, belonged to the various Protestant denominations; only a handful belonged to the Catholic body. In the Crescent City, however, the majority of blacks were Catholics, while the minority were Protestants. Black Catholics in New Orleans at- tended racially mixed churches down through the first decade of the twentieth century. -
Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Spring 5-13-2016 “Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933 Emily E. Nuttli University of New Orleans, New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Catholic Studies Commons, History of Religion Commons, and the Other Italian Language and Literature Commons Recommended Citation Nuttli, Emily E., "“Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933" (2016). University of New Orleans Theses and Dissertations. 2178. https://scholarworks.uno.edu/td/2178 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. “Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933 A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in History by Emily Nuttli B.A. -
Cathedral of the Immaculate Conception Second Sunday of Advent December 8, 2019
DIOCESE OF LAKE CHARLES Established April 25, 1980 The Most Rev. Glen John Provost, D.D., M.A. Bishop of Lake Charles IMMACULATE CONCEPTION CATHEDRAL PARISH Established December 8, 1869 PARISH STAFF Rev. Fr. Rommel P. Tolentino, Pastor Rev. Fr. Ruben Buller, In Residence Rev. Deacon Christopher Fontenot Mr. Robert Marcantel Music Director Mrs. Marlene Mullenix Organist Ms. Sue Burke Receptionist Mrs. Lavonne “Cookie” Dennison Secretary Mrs. Pam Menou Bookkeeper Mr. Philip Ardoin Maintenance Mrs. Monica Broussard Youth Director Mrs. Christi Jarreau Principal ICCS 935 Bilbo Street Lake Charles, LA 70601 Website: immaculateconceptioncathedral.com e-mail: [email protected] (337)436-7251 Fax (337)436-7240 CATHEDRAL OF THE IMMACULATE CONCEPTION SECOND SUNDAY OF ADVENT DECEMBER 8, 2019 MASS SCHEDULE SACRAMENT OF PENANCE Saturday 4:00 PM (Anticipated) Friday 11:00 AM—Noon Sunday 7:30 AM, 9:30 AM, 11:15 AM Saturday 3:00 PM—3:55 PM 5:00 PM (Extraordinary Form) 30 minutes before all other Masses Monday—Friday 12:05 PM HOLY HOUR, VESPERS & BENEDICTION Extraordinary Form: Monday 5:30 PM Every Sunday 4:00 PM to 5:00 PM First Saturday 8:00 AM NOVENA TO OUR LADY OF PERPETUAL HELP Sunday 5:00 PM Before 12:05 Mass on Tuesday Cathedral of the Immaculate Conception December 8, 2019 Pamela Seal wrote the following article which was pub- Today, the Cathedral ministers to 845 registered families lished on the Diocesan Website and in the American (2,117 individuals) and is considered to be one of the most Press: outstanding examples of Lombardy Romanesque architec- ture in the United States. -
The Desegregation of New Orleans Public and Roman Catholic Schools in New Orleans, 1950-1962 Kristina D
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 The desegregation of New Orleans public and Roman Catholic schools in New Orleans, 1950-1962 Kristina D. McKenzie Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation McKenzie, Kristina D., "The desegregation of New Orleans public and Roman Catholic schools in New Orleans, 1950-1962" (2009). LSU Master's Theses. 266. https://digitalcommons.lsu.edu/gradschool_theses/266 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE DESEGREGATION OF NEW ORLEANS PUBLIC AND ROMAN CATHOLIC SCHOOLS IN NEW ORLEANS, 1950-1962 A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Master of Arts In The Department of History by Kristina D. McKenzie B.A. Louisiana State University 2004 May, 2009 ACKNOWLEDGEMENTS I would like to thank Dr. David Culbert for his patience, continued support, and wonderful sense of humor. I would also like to thank my parents who have supported me and my siblings in all of our various endeavors. Finally, I dedicate this thesis to my grandmother who, because of the color of her skin, was denied an education at Louisiana State University. -
With Xavier, However, There Will Be This Distinction: Mapping the Educational Philosophy of Saint Katharine Drexel in the Intell
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2014 With Xavier, however, there will be this distinction: Mapping the Educational Philosophy of Saint Katharine Drexel in the Intellectual Tradition of Black Higher Education in New Orleans, Louisiana Berlisha Roketa Morton Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Morton, Berlisha Roketa, "With Xavier, however, there will be this distinction: Mapping the Educational Philosophy of Saint Katharine Drexel in the Intellectual Tradition of Black Higher Education in New Orleans, Louisiana" (2014). LSU Doctoral Dissertations. 2799. https://digitalcommons.lsu.edu/gradschool_dissertations/2799 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. WITH XAVIER, HOWEVER, THERE WILL BE THIS DISTINCTION: MAPPING THE EDUCATIONAL PHILOSOPHY OF SAINT KATHARINE DREXEL IN THE INTELLECTUAL TRADITION OF BLACK HIGHER EDUCATION IN NEW ORLEANS, LOUISISANA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The School of Education by Berlisha R. Morton B.A., Southern University and A&M College, 2003 M.A., Southern University and A&M College, 2006 May 2014 i For Mama Thank you for telling me I could do anything if I put my mind to it. -
Ad Cleri Disciplinam: the Vincentian Seminary Apostolate in the United States
II. AD CLERI DISCIPLINAM: THE VINCENTIAN SEMINARY APOSTOLATE IN THE UNITED STATES by Stafford Poole, C.M. The seminary apostolate first brought the Vincentian Community to the United States, and this apostolate remained one of its principal works until recent times. The Vincentians were also one of the few communities that came to the United States for the explicit purpose of establishing a diocesan seminary. The Vincentian Tradition It is commonly believed that seminaries as they are known today originated with the Council of Trent. This is only partly true. The famous decree on the erection of seminaries (Session 23, chapter 28) inspired many bishops and reformers to undertake some form of clerical formation, but it provided very little in the way of guide lines or practical suggestions. Most efforts to found seminaries along the model given by Trent were failures. Modern seminaries grew up in seventeenth century France and took their origins from ordination retreats, such as that devised by Saint Vincent de Paul for the Diocese of Beauvais, in which candidates for orders were given rudimentary training in the essentials of their ministry. Prior to the French Revolution seminaries were rarely self-contained academic institutions. They presupposed that academic education was received elsewhere, and they concentrated on such matters as the administration of the sacraments, ceremonies, plain-chant, and other things necessary for the practical exercise of priestly ministry. Soon, however, programs of spiritual formation were added. 97 Understandably, the courses were often short and the faculties small. A sojourn in a seminary could be as brief as six months or as long as three years. -
Macmullian We Love and Adore Our Fatherland Like a Goddess Copy
“We love and adore our fatherland like a goddess:” The Radical Catholic Nationalism of Pedro Albizu Campos by Terrance Macmullan “We love and adore our fatherland like a goddess:” The Radical Catholic Nationalism of Pedro Albizu Campos by Terrance Macmullan English Abstract This paper examines political philosophy of Pedro Albizu Campos, a 20th Century political leader and public philosopher from Puerto Rico. It argues that his apparent similarity to other anti-colonial thinkers of his day like José Vasconcelos and José Martí belies a deeper difference. It uses commentaries of his work by scholars such as Carlos Rojas Osorio and Antonio Steven-Arroyo to show that Albizu’s unflinching resistance against imperialism that cost him nearly three decades of freedom and ultimately his life was in his mind not the defiant act of a political rebel but the faithful obedience of a devout Catholic. It argues that Albizu’s radical Catholic nationalism marks him as an eclectic political thinker of the Americas whose work complicates common narratives about the history of political philosophy in Latin America and the geography of anti- colonialism in the Americas. Most importantly, Albizu offers much needed insight into Puerto Rico’s present crisis. Resumen en español Este artículo examina la filosofía política de Pedro Albizu Campos, un filósofo público y político puertorriqueño del siglo XX. El artículo sostiene que su similitud aparente con otros pensadores anticoloniales de su época como José Vasconcelos y José Martí oculta una diferencia más profunda. Utiliza comentarios de su trabajo de académicos como Carlos Rojas Osorio y Antonio Steven-Arroyo para mostrar que la resistencia inquebrantable de Albizu contra el imperialismo que le costó casi tres décadas de libertad y, en última instancia, su vida no era para Albizu el acto desafiante de un rebelde político, sino la fiel obediencia de un católico devoto. -
Archbishop Ryan Correspondence
Archbishop Ryan Correspondence 61.561Nm Ryan Miscellaneous Newspaper Clippings 61.564Nm Sermon: Archbishop Ryan, Topic: Episcopal Golden Jubilee of Most Reverend Peter Kenrick, Archbishop of St. Louis 61.566Nm A pamphlet entitled “The Status of the Catholic Clergy in the United States,” Bishop McQuaid vs. Father O‟Flaherty, the Imbroglio in the Diocese of Rochester.” (Undated) 61.567Nm An article in the Catholic Standard and Times (date unknown) reporting on the ceremony held at the Cathedral on the Feast day of the Catholic Young Men‟s National Union 62.561Nm An article appearing in a New York newspaper reporting on a ceremony at St. John‟s College, at Fordham, New York, in which a statue of the late Archbishop Hughes was unveiled and Ryan gave the keynote address 62.562Nm An article in the Catholic Review (date unknown) reporting on the Philadelphia Catholic Club‟s Annual Dinner 62.185Ai By-Laws of St. Joseph‟s Hospital 62.186Ai To The Reading Med-Association, from Samuel L. Kurtz, F.W. Frankhauser, and Ira G. Shoemaker, resolutions in favor of retiring staff from St. Joseph‟s Hospital upholding their morals and professional ethics 60.167a To Archbishop Ryan, from Talcott Williams, Friday, strike of street car workers 60.167c A Poem – Archbishop Ryan‟s name appears at the top 62.930W Notes on Ryan‟s lecture on civilization 62.431M From Warren K. Morrehead, suggestion offered for the annual report of the Board of Indian Commissioners 62.601R To Reverend Dear Father, from Archbishop Ryan, the statutes of the Superiors of Sisters of Our institute with reference to teaching in Parochial School 62.429M By-Laws of the Catholic Board for work among Colored People 62.430M From Reverend P. -
Cambio De Guardia: Del Patronato Hispánico a La Pax Americana (1889-1903)
Almanack, Guarulhos, n. 26, ed00419, 2020 http://doi.org/10.1590/2236-463326ed00419 CAMBIO DE GUARDIA: DEL PATRONATO HISPÁNICO A LA PAX AMERICANA (1889-1903) José Ramon Rodriguez Lago1;2 Resumen La relación de intereses comunes entre la monarquía hispánica y la curia pontificia durante cuatro largos siglos se vio trasto- cada definitivamente en 1898 cuando las consecuencias del de- nominado Desastre urgieron a una aproximación a un nuevo valedor del catolicismo en las antiguas posesiones españolas. La negociación del Vaticano con la administración estadouni- dense, fuertemente arropada por la creciente influencia de la jerarquía episcopal en el país de las mil religiones, manifestó muy pronto que los intereses católicos se verían mejor protegi- dos por la imposición de la Pax Americana que por el decrépito Imperio hispánico. Tal cambio guardia tuvo inicialmente con- secuencias muy notables para el futuro de la Iglesia católica en el Caribe y el Pacífico, pero serviría además para alimentar una confianza mutua que resultaría decisiva para el futuro. Palabras clave Iglesia Católica – Vaticano – Estados Unidos. 1 Universidad de Vigo. Vigo – Galicia - España. 2 José Ramón Rodríguez Lago (Vigo, 1970) es Profesor en la Universidad de Vigo. Es Doctor en Historia Contemporánea por la Universidad de Santiago de Compostela (USC, septiembre de 2002) y actualmente compagina las tareas de docencia e investigación en la Universidad de Vigo. E-mail:[email protected] 1 Dosier Almanack, Guarulhos, n. 26, ed00419, 2020 http://doi.org/10.1590/2236-463326ed00419 CHANGING OF THE GUARD: FROM THE HISPANIC PATRONATE TO PAX AMERICANA (1889-1903) Abstract The long relationship, based on common interests, that had connected the Spanish monarchy and the pontifical Curia for four centuries changed for good in 1898, when the effects of the so-called Disaster resulted in the search for a new protec- tor of Catholicism in the former Spanish colonies.