August 2014 Encyclopedia of Hinduism Special
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Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
Redalyc.Visiting a Hindu Temple: a Description of a Subjective
Ciencia Ergo Sum ISSN: 1405-0269 [email protected] Universidad Autónoma del Estado de México México Gil-García, J. Ramón; Vasavada, Triparna S. Visiting a Hindu Temple: A Description of a Subjective Experience and Some Preliminary Interpretations Ciencia Ergo Sum, vol. 13, núm. 1, marzo-junio, 2006, pp. 81-89 Universidad Autónoma del Estado de México Toluca, México Disponible en: http://www.redalyc.org/articulo.oa?id=10413110 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Visiting a Hindu Temple: A Description of a Subjective Experience and Some Preliminary Interpretations J. Ramón Gil-García* y Triparna S. Vasavada** Recepción: 14 de julio de 2005 Aceptación: 8 de septiembre de 2005 * Rockefeller College of Public Affairs and Policy, Visitando un Templo Hindú: una descripción de la experiencia subjetiva y algunas University at Albany, Universidad Estatal de interpretaciones preliminares Nueva York. Resumen. Académicos de diferentes disciplinas coinciden en que la cultura es un fenómeno Correo electrónico: [email protected] ** Estudiante del Doctorado en Administración complejo y su comprensión requiere de un análisis detallado. La complejidad inherente al y Políticas Públicas en el Rockefeller College of estudio de patrones culturales y otras estructuras sociales no se deriva de su rareza en la Public Affairs and Policy, University at Albany, sociedad. De hecho, están contenidas y representadas en eventos y artefactos de la vida cotidiana. -
Institute O F Southeast Asian Studies
Annual Report 2002–03 Institute of Southeast A sian Studies THE INSTITUTE OF SOUTHEAST ASIAN STUDIES WAS ESTABLISHED AS AN AUTONOMOUS ORGANIZATION IN 1968. IT IS A REGIONAL RESEARCH CENTRE DEDICATED TO THE STUDY OF SOCIO-POLITICAL, SECURITY, AND ECONOMIC TRENDS AND DEVELOPMENTS IN SOUTHEAST ASIA AND ITS WIDER GEOSTRATEGIC AND ECONOMIC ENVIRONMENT i PB EXECUTIVE SUMMARY I SEAS is a regional research centre dedicated to the study of socio-political, security and economic trends in Southeast Asia and its wider geo-strategic and economic environment. Within this broad mission framework, ISEAS continued in FY 2002–03 to conduct research and analysis on academic and policy-relevant issues, public outreach activities to promote a better understanding among the public of trends and developments in the region, and networking with scholars and other research institutes. The world, in particular our region, has witnessed dramatic developments over the past few years. These have, as is to be expected, affected the research agenda of ISEAS. While the study of Southeast Asia will continue to be the focus of ISEAS research, there has been an emphasis on new issues such as political Islam, terrorism, and the economic dynamics arising from the fallout from the regional economic crisis and the rise of China. Among the major research projects initiated at the Institute were “Demographic Trends in Indonesia and their Ethnic, Religious and Political Implications”; “Ethnicity, Demography and Political Economy in Malaysia: Current Trends and Future Challenges”; “Corporate Governance in ASEAN”; and “ASEAN Economic Integration”. Also initiated were studies on the ASEAN-China, ASEAN-India, and ASEAN- Japan relationships. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Deepak Sarma 7:8:2020 Cv
Deepak Sarma Professor of South Asian Religions Department of Religious Studies Case Western Reserve University Cleveland, Ohio 44106-7107 Tel: 216-368-4790 deepaksarma.com https://case.academia.edu/DeepakSarma [email protected] March 30, 2020 EMPLOYMENT 2012 – Professor, Religious Studies, Case Western Reserve University, Cleveland OH. Secondary Appointment, Professor of Bioethics, School of Medicine, Case Western Reserve University 2007-2012 Associate Professor, Religious Studies Case Western Reserve University, Cleveland OH. 2004-2007 Assistant Professor, Religious Studies Case Western Reserve University, Cleveland OH. 2003 – 04 Lecturer in Religious Studies, Department of Religion, Yale University, New Haven, CT. 2002 – 03 Course Instructor Graham School of General Studies, University of Chicago, Chicago, IL. 2001 - 02 Visiting Assistant Professor, Department of Philosophy, Salisbury University, Salisbury, MD. 2000 – 01 Visiting Assistant Professor, Department of Religious Studies, Connecticut College, New London, CT. 2000 Adjunct Professor, Department of Religion, DePaul University, Chicago, IL. 1998 – 99 Visiting Assistant Professor, Department of Religious Studies, Vanderbilt University, Nashville, TN. 1994 - 99 Course Instructor Graham School of General Studies, University of Chicago, Chicago, IL. OTHER PROFESSIONAL EXPERIENCE 2013 – Curatorial Consultant, Department of Asian Art, Cleveland Museum of Art, Cleveland, OH. 2010 – 2011 Guest Curator, Cleveland Museum of Art, Cleveland, OH. EDUCATION University of Chicago, Chicago, IL 1998 Ph.D. in Philosophy of Religions (Comparative) 1993 M.A. in Religious Studies Reed College, Portland, OR 1991 B.A. in Religious Studies PUBLICATIONS BOOKS 2011 Classical Indian Philosophy: A Reader. New York, NY. Columbia University Press. 2009 Authority and Its Challenges in Hindu Texts, Translations, and Transnational Communities. Editor. Hampton, Virginia, Deepak Heritage Books. -
Nationalism and Internationalism (Ca
Comparative Studies in Society and History 2012;54(1):65–92. 0010-4175/12 $15.00 # Society for the Comparative Study of Society and History 2012 doi:10.1017/S0010417511000594 Imagining Asia in India: Nationalism and Internationalism (ca. 1905–1940) CAROLIEN STOLTE Leiden University HARALD FISCHER-TINÉ Swiss Federal Institute of Technology, Zurich What is this new cult of Asianism, at whose shrine more and more incense is being offered by vast numbers of thinking Asiatics, far and near? And what has this gospel of Asianism, rightly understood and properly interpreted, to do with the merely political cry of ‘Asia for the Asiatics’? For true it is, clear to all who have eyes to see and ears to hear, that Asia is fast developing a new consciousness of her specific mission, her orig- inal contribution to Euro-America. ———Nripendra Chandra Banerji1 INTRODUCTION Asianisms, that is, discourses and ideologies claiming that Asia can be defined and understood as a homogenous space with shared and clearly defined charac- teristics, have become the subject of increased scholarly attention over the last two decades. The focal points of interest, however, are generally East Asian varieties of regionalism.2 That “the cult of Asianism” has played an important Acknowledgments: Parts of this article draw on a short essay published as: Harald Fischer-Tiné, “‘The Cult of Asianism’: Asiendiskurse in Indien zwischen Nationalismus und Internationalismus (ca. 1885–1955),” Comparativ 18, 6 (2008): 16–33. 1 From Asianism and other Essays (Calcutta: Arya Publishing House, 1930), 1. Banerji was Pro- fessor of English at Bangabasi College, Calcutta, and a friend of Chittaranjan Das, who propagated pan-Asianism in the Indian National Congress in the 1920s. -
Address by the President of India, Shri Pranab Mukherjee to Members of Both Houses of Parliament
ADDRESS BY THE PRESIDENT OF INDIA, SHRI PRANAB MUKHERJEE TO MEMBERS OF BOTH HOUSES OF PARLIAMENT January 31, 2017 Central Hall, Parliament House Honourable Members, 1. In this Basant season of renewal and resurgence, I welcome you all to this Joint Session of both Houses of Parliament. This is a historic session heralding the advancement of the Budget cycle and merger of the Railway Budget with the General Budget for the first time in independent India. We gather once again to celebrate democracy, a cherished value and culture that has prospered throughout the long history of our nation. Indeed, a culture that guides my government towards Sabka Saath, Sabka Vikas. 2. The ideal of saha na vavatu, saha nau bhunaktu - May we be protected together and blessed together with bliss - has inspired our civilisation from time immemorial. This year marks the 350th birth anniversary of the great Sikh Guru - Guru Gobind Singhji. We are also observing the one thousandth birth anniversary of the great saint-philosopher Ramanujacharya. The luminous path of social transformation and reform shown by them serves as a beacon for all, and is an inspiration to my government. Page 1 of 27 3. This year marks the Centenary year of Champaran Satyagraha, which gave a new direction to our freedom struggle and channelised janashakti in the fight against colonial power. Mahatma Gandhi's ideals of Satyagraha instilled in every Indian an indomitable self-belief, and spirit of sacrifice for the larger good. This janashakti is today our greatest strength. 4. The resilience and forbearance demonstrated by our countrymen, particularly the poor, recently in the fight against black money and corruption, is remarkable. -
Ravi M. Gupta
Ravi M. Gupta Religious Studies Program 0710 Old Main Hill Department of History Logan, UT 84322 Utah State University [email protected] Ph: 435-797-1196 Professional Experience Utah State University, Logan, Utah Director of the Religious Studies Program 2014-present Utah State University, Logan, Utah Charles Redd Chair of Religious Studies 2013-present The College of William and Mary, Williamsburg, Virginia Associate Professor of Religious Studies 2011-2013 The College of William and Mary, Williamsburg, Virginia Assistant Professor of Religious Studies 2008-2011 Centre College, Danville, Kentucky Assistant Professor of Religious Studies 2006-2008 University of Florida, Gainesville, Florida Visiting Assistant Professor of Religious Studies 2005-2006 Linacre College, University of Oxford, Oxford, United Kingdom Postgraduate Research Fellow and Member of the Faculty of Theology 2004-2005 Education University of Oxford, Oxford, United Kingdom Doctor of Philosophy in Hinduism 2004 Master of Studies in the Study of Religion 2000 Boise State University, Boise, Idaho Bachelor of Arts in Philosophy 1999 Bachelor of Arts in Applied Mathematics 1999 Books Gupta, Ravi M. and Kenneth R. Valpey, trans. The Bhagavata Purana: Essential Readings. New York: Columbia University Press, in press. Gupta, Ravi M., ed. Caitanya Vaisnava Philosophy: Tradition, Reason and Devotion. London: Ashgate, 2014. Gupta, Ravi M. and Kenneth R. Valepy, eds. The Bhagavata Purana: Sacred Text and Living Tradition. New York: Columbia University Press, 2013. Gupta, Ravi M. The Caitanya Vaisnava Vedanta of Jiva Gosvami: When Knowledge Meets Devotion. London: Routledge, 2007. Reviews of this book have been published in Sophia: International Journal for Philosophy of Religion, International Journal of Hindu Studies, Journal of Vaishnava Studies, Philosophy East and West, Religions of South Asia and the Journal of Indo-Iranian Studies. -
Hanuman Chalisa in English and with Description in English Page 1 of 4
Hanuman Chalisa In English And With Description In English Page 1 of 4 Hanuman Chalisa In English And With Description In English Shri Guru Charan Saroj Raj After cleansing the mirror of my mind with the pollen Nij mane mukure sudhar dust of holy Guru's Lotus feet. I Profess the pure, Varnao Raghuvar Vimal Jasu untainted glory of Shri Raghuvar which bestows the four- Jo dayaku phal char fold fruits of life.(Dharma, Artha, Kama and Moksha). Budhi Hin Tanu Janike Fully aware of the deficiency of my intelligence, I Sumirau Pavan Kumar concentrate my attention on Pavan Kumar and humbly Bal budhi Vidya dehu mohe ask for strength, intelligence and true knowledge to Harahu Kalesa Vikar relieve me of all blemishes, causing pain. Jai Hanuman gyan gun sagar Victory to thee, O'Hanuman! Ocean of Wisdom-All Jai Kapis tihun lok ujagar hail to you O'Kapisa! (fountain-head of power,wisdom and Shiva-Shakti) You illuminate all the three worlds (Entire cosmos) with your glory . Ram doot atulit bal dhama You are the divine messenger of Shri Ram. The Anjani -putra Pavan sut nama repository of immeasurable strength, though known only as Son of Pavan (Wind), born of Anjani. Mahavir Vikram Bajrangi With Limbs as sturdy as Vajra (The mace of God Indra) Kumati nivar sumati Ke sangi you are valiant and brave. On you attends good Sense and Wisdom. You dispel the darkness of evil thoughts. Kanchan varan viraj subesa Your physique is beautiful golden coloured and your dress Kanan Kundal Kunchit Kesa is pretty. You wear ear rings and have long curly hair. -
Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks. -
Read Book Ideas of Human Nature from the Bhagavad Gita To
IDEAS OF HUMAN NATURE FROM THE BHAGAVAD GITA TO SOCIOBIOLOGY 1ST EDITION PDF, EPUB, EBOOK David P Barash | 9780136475873 | | | | | Ideas of Human Nature From the Bhagavad Gita to Sociobiology 1st edition PDF Book Disobedience: Concept and Practice. Chapter 11 of the Gita refers to Krishna as Vishvarupa above. Krishna reminds him that everyone is in the cycle of rebirths, and while Arjuna does not remember his previous births, he does. Nadkarni and Zelliot present the opposite view, citing early Bhakti saints of the Krishna-tradition such as the 13th-century Dnyaneshwar. Sartre: Existentialism and Humanism and Being and Nothingness. Bhagavad-gita As It Is. Lucretius: On the Nature of Things. Bhakti is the most important means of attaining liberation. Very Good dust jacket. About this Item: Wisdom Tree. We're sorry! More information about this seller Contact this seller Javascript is not enabled in your browser. Yet he is a historical figure also. View basket. Samsung now 5th in 'Best Global Brands ' list, Apple leads. The Illustrated Encyclopedia of Hinduism, Volume 1. Swami Vivekananda , the 19th-century Hindu monk and Vedantist, stated that the Bhagavad Gita may be old but it was mostly unknown in the Indian history till early 8th century when Adi Shankara Shankaracharya made it famous by writing his much-followed commentary on it. Sampatkumaran, a Bhagavad Gita scholar, the Gita message is that mere knowledge of the scriptures cannot lead to final release, but "devotion, meditation, and worship are essential. This is evidenced by the discontinuous intermixing of philosophical verses with theistic or passionately theistic verses, according to Basham. -
The Construction of Singaporean National Identity in the Rhetoric of Lee Kuan Yew from 1965
Reclaiming Agency The Construction of Singaporean National Identity in the Rhetoric of Lee Kuan Yew from 1965 – 1970 by Bao En Toh Reclaiming Agency The Construction of Singaporean National Identity in the Rhetoric of Lee Kuan Yew from 1965 – 1970 by Bao En Toh A thesis presented for the B. A. degree with Honors in The Department of English University of Michigan Spring 2011 © 21st March 2011, Bao En Toh For Singapore and for Lee Kuan Yew, in appreciation of his lifetime‘s work Acknowledgements I am extremely indebted to Professor David Porter, my thesis advisor, for his invaluable advice and generous encouragement throughout the writing of this thesis. He has unwaveringly supported my work since September 2010, from the very genesis of this project. Professor Porter has been the only person to read every part of this lengthy thesis as it was produced, even going over some sections more than once. In spite of my tardiness in finishing drafts he has always stoically made time to critique my work before our meetings. I am deeply grateful to Professor Porter for always being reassuring, communicative and patient; this thesis would not have been possible without his effort and dedication. Professor Catherine Sanok‘s genius for drawing out insights I never knew I had is matched only by her ability to calm frantic undergraduates—I always emerge from her office feeling inspired and on track. In addition, I cannot thank her enough for keeping me on a brutal but absolutely necessary writing schedule, without which I would still be on my title page.