Black Feminism and "Race Uplift," 1890-1900. Working Paper
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Columbian Congress of the Universalist Church for the World's
COLUMBIAN CONGRESS. Adopted. 1803. We believe that the Holy Scriptures of the Old and New Testaments contain a revelation of the character of God, and of the duty, interest and final destination of mankind. II. We believe that there is one God, whose nature is Love, revealed in one Lord fesus Christ, by one Holy Spirit of Grace, who will finally restore the whole family of mankind to holiness and happi- ness. III. We believe that holiness and true happiness are inseparably connected, and that believers ought to be careful to maintain order, and practice good works, for these things are good and profitable unto men. en < S — u O i THE Columbian Congress OF THE Tftniversalist Cburcb PAPERS AND ADDRESSES AT THE CONGRESS HELD AS A SECTION OF THE World's Congress auxiliary OF THE Columbian Exposition 1893 s> V G° z BOSTON AND CHICAGO sV^WASv ^ universalist publishing house ^S^i^-ij 1894 Copyright By Universalist Publishing House, A. D. 1893. PAPERS AND CONTRIBUTORS. PAGE. i. Universalism a System. i Rev. Stephen Crane, D. D.. Sycamore, 111. 2. Punishment Disciplinary. 14 Rev. Elmer H. Capen, D. D., President Tufts College. 3. Divine Omnipotence and Free Agency. 26 Rev. Charles E. Nash.'D. D., Brooklyn, N. Y. 4. Universal Holiness and Happiness. 51 Rev. J. Coleman Adams, D. D., Brooklyn. N. Y. 5. Harmony of the Divine Attributes. 67 Rev. Edgar Leavitt, Santa Cruz, Cal. 6. The Intrinsic Worth of Man. 88 Rev. Everett L. Rexford, D. D., Boston, Mass. 7. Universalism the Doctrine of the Bible. 100 Rev. -
The Wellesley Prelude
VOLUME I.—No. 33. CONTENTS. Leader, Gertrude Spaldmg, '92 - 461 The Week. 468 Physical Training, Alice Leonard Gaule 462 Auld Acquaintance 470 A True Story With a Moral, Theodora College Notes, 471 Kyle, '90 - - - - - 463 Inter-Collegiate News, 471 Poem, — After Reading Austin Dobson, Our Outlook, 472 E,'()i - 466 Waban Ripples, 473 Letter, Laura Lyon Williams, '87 466 Magazine Reviews, 474 Poem,— Grace Fitz Hugh Thompson, '90 - 468 Our Exchanges 474 Wellesley, Mass., June 7, 1890. BbowH Bbob., FubliBbcra, « Linwdn Street, Botton. — ADVERTISEMENTS. GEMS AND PRECIOUS STONES ARTISTS' SUPPLIES. AT I keep a complete line of Brushes, Paints, Flacquea "ART PARLiORS," 5S WINTER ST. Canvas, Etc., Etc. Manufacturers of Jewelry in Special Designs. and 0LA88 BADGES, PINS EING8, I carry the Plain and L.inen Papers, ruled and unruled, Ughe FLOEAL SOUVENIE SPOONS, and heavy weight, by the quire and by the pound. HEIELOOMS MODEENIZED, FICXTXRE IPR.-A.M:ilSrG-. Moonstone, Turquoise, Topaz, Chalcedony Hearts I make it a specialty, keeping the latest stj'les of Moulding aad With Diamond or Plain Mountings. guaranteeing satisfactory work. Quality and prices of Goods to compare with Boston's. riWe recognize the fact that original designs are more appreciated than goods purchased from a stock without personal association. For Convenience it would stand as 5 to 1 in favor of Natick, as —«-FiNE Watch Repairing. «• it is only five minutes ride by the S. C. and the fare would be in about the same ratio. A Specialty in Eye Glasses extremely becoming; to ^Vearer. J. E. DeWITT, l-a l^aixL Street, asTatlclc, aiCaea. -
Annual Report of the Trustees of the Perkins Institution And
SIXTY-FOURTH ANNUAL KEPOK' THE TRUSTEES Perkins Institution Massachusetts School for the Blind, FOR THE YEAR ENDING August 31, 1895 liOSTON Press of Geo. H. Ellis, 141 Franklin Street 1896 Digitized by tine Internet Archive in 2010 with funding from Lyrasis IVIembers and Sloan Foundation http://www.archive.org/details/annualreportoftr6466perk CommontDcaltl) of iSlpa^jsacl^ujsctt^. Perkins Institution and Massachusetts School for the Blind, South Boston, October, i6, 1S95. To the Hon. VVm. M. Olin, Secretary of State, Boston. Dear Sir : — I have the honor to transmit to you, for the use of the legislature, a copy of the sixty-fourth annual report of the trustees of this institution to the corporation thereof, together with that of the director and the usual accompanying documents. Respectfully, MICHAEL ANAGNOS, Secretary. OFFICERS OF THE CORPORATION. 1895-96. SAMUEL ELIOT, LL.D., Fresidetit. GEORGE S. HALE, Vice-President. EDWARD JACKSON, Treasurer. MICHAEL ANAGNOS, Secretary. BOARD OF TRUSTEES. HENRY STONE, Chairman. HENRY MARION HOWE. EDWARD BROOKS. EDWARD N. PERKINS. WILLIAM ENDICOTT, Jr. WILLIAM L. RICHARDSON, M.D. CHARLES P. GARDINER. THOMAS F. TEMPLE. JOSEPH B. GLOVER. S. LOTHROP THORNDIKE. J. THEODORE HEARD, M.D. GEORGE W. WALES. STANDING COMMITTEES. Monthly Visiting Committee, whose duty it is to visit and inspect the Institution at least once in each month. 1896. 1896. E. January, , Edward Brooks. July, N. Pkrkins. February, W. Endicott, Jr. August, . W. L. Richardson. March, Charles P. Gardiner. September, Hbnry Stone. April, . J. B. Glover. October, T. F. Temple. S. L. Thorndike. May, . J. T. Heard. November, June, . H. M. Howe. December, G. W. -
Application of Critical Race Feminism to the Anti-Lynching Movement: Black Women's Fight Against Race and Gender Ideology, 1892-1920
UCLA UCLA Women's Law Journal Title The Application of Critical Race Feminism to the Anti-Lynching Movement: Black Women's Fight against Race and Gender Ideology, 1892-1920 Permalink https://escholarship.org/uc/item/1kc308xf Journal UCLA Women's Law Journal, 3(0) Author Barnard, Amii Larkin Publication Date 1993 DOI 10.5070/L331017574 Peer reviewed eScholarship.org Powered by the California Digital Library University of California ARTICLE THE APPLICATION OF CRITICAL RACE FEMINISM TO THE ANTI-LYNCHING MOVEMENT: BLACK WOMEN'S FIGHT AGAINST RACE AND GENDER IDEOLOGY, 1892-1920 Amii Larkin Barnard* INTRODUCTION One muffled strain in the Silent South, a jarring chord and a vague and uncomprehended cadenza has been and still is the Ne- gro. And of that muffled chord, the one mute and voiceless note has been the sadly expectant Black Woman.... [Als our Cauca- sian barristersare not to blame if they cannot quite put themselves in the dark man's place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the Black Woman. I At the turn of the twentieth century, two intersecting ideolo- gies controlled the consciousness of Americans: White Supremacy and True Womanhood. 2 These cultural beliefs prescribed roles for people according to their race and gender, establishing expectations for "proper" conduct. Together, these beliefs created a climate for * J.D. 1992 Georgetown University Law Center; B.A. 1989 Tufts University. The author is currently an associate at Bowles & Verna in Walnut Creek, California. The author would like to thank Professor Wendy Williams and Professor Anthony E. -
A Journey with Miss Ida B. Wells
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2018 Self-executed dramaturgy : a journey with Miss Ida B. Wells. Sidney Michelle Edwards University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, American Studies Commons, Fine Arts Commons, United States History Commons, and the Women's History Commons Recommended Citation Edwards, Sidney Michelle, "Self-executed dramaturgy : a journey with Miss Ida B. Wells." (2018). Electronic Theses and Dissertations. Paper 2956. https://doi.org/10.18297/etd/2956 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. SELF-EXECUTED DRAMATURGY: A JOURNEY WITH MISS IDA B. WELLS By Sidney Michelle Edwards B.F.A., William Peace University, 2013 A Thesis submitted to the Faculty of the College of Arts and Sciences at the University of Louisville in partial fulfillment of the requirements for the degree of Master of Fine Arts in Theatre Arts Department of Theatre Arts University of Louisville Louisville, KY May 2018 Copyright, 2018 by Sidney Michelle Edwards ALL RIGHTS RESERVED SELF-EXECUTED DRAMATURGY: A JOURNEY WITH MISS IDA B. WELLS By Sidney Michelle Edwards B.F.A., William Peace University, 2013 Certification Approval on April 12, 2018 By the following Thesis Committee: __________________________________ Thesis Director, Johnny Jones ___________________________________ Dr. -
A Passion for Purity : Ellice Hopkins and the Politics of Gender in the Late-Victorian Church
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Morgan, Susan Elizabeth Title: A passion for purity : Ellice Hopkins and the politics of gender in the late-Victorian church. General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. A PASSION FOR PURITY: ELLICE HOPKINS AND THE POLITICS OF GENDER IN THE LATE-VICTORIAN CHURCH SUSAN ELIZABETH MORGAN A thesis submitted to the University of Bristol in accordance with the requirements of the degree of PhD in the Faculty of Arts, Department of Theology and Religious Studies, April, 1997. -
African-American Activist Mary Church Terrell and the Brownsville Disturbance Debra Newman Ham Morgan State University
Trotter Review Volume 18 Article 5 Issue 1 Niagara, NAACP, and Now 1-1-2009 African-American Activist Mary Church Terrell and the Brownsville Disturbance Debra Newman Ham Morgan State University Follow this and additional works at: http://scholarworks.umb.edu/trotter_review Part of the African American Studies Commons, and the Military History Commons Recommended Citation Ham, Debra Newman (2009) "African-American Activist Mary Church Terrell and the Brownsville Disturbance," Trotter Review: Vol. 18: Iss. 1, Article 5. Available at: http://scholarworks.umb.edu/trotter_review/vol18/iss1/5 This Article is brought to you for free and open access by the William Monroe Trotter Institute at ScholarWorks at UMass Boston. It has been accepted for inclusion in Trotter Review by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. Bibliography THE TROTTER REVIEW Christian, Garna L. Black Soldiers in Jim Crow Texas 1899–1917. College African-American Activist Station, Texas: Texas A&M University Press, 1995. Offers a concise view of the raid and controversy and first description of the unsolved shooting of Captain Macklin at Fort Reno. Mary Church Terrell Lane, Ann J. The Brownsville Affair: National Crisis and Black Reaction. and the Port Washington, New York: Kennikat Press, 1971. Examines the raid and aftermath in detail. Like Christian, she does not assess guilt, but criticizes Brownsville Disturbance Roosevelt for denying the soldiers due process. Tinsley, James A. “Roosevelt, Foraker, and the Brownsville Affray.” Journal of Negro History 41 (January, 1956), 43–65. Revives the controversy in a Debra Newman Ham scholarly forum after decades of neglect. -
Douglass Day-Mary Church Terrell Curriculum
Mary Church Terrell and Her Quest for Social Justice A Curriculum Adaptable for K-12 Conceived, written and prepared in conjunction with Frederick Douglass Day 2021 by the Colored Conventions Project Curriculum Committee 2020 Written by Denise G. Burgher with Nakisha Whittington and critical contributions from Brandi Locke, Anna Lacy, Janelle Moore-Almond and datejie green Center for Black Digital Research, #DigBlk IMAGE: Mary Church Terrell, age 89, seated in front of a bust of Frederick Douglass. Featured on the program of the National Association of Colored Women, 1962. https://www.loc.gov/item/mss425490297/ Mary Church Terrell and Her Quest for Social Justice Table of Contents Introduction . 3-4 Inquiry and Methodology. 5 Context: The Life of Mary Church Terrell (Brief Biography) . 6 Facts about Mary Eliza Church Terrell . 7 Lesson Objectives and Standards. 8 Lesson 1: Mary Church Terrell and Segregated Education . 10 Lesson 2: Mary Church Terrell from Suffrage to Voter Suppression . 14 Lesson 3: Mary Church Terrell and Politics of Black Femme Style . 17 Lesson 4: Mary Church Terrell and Black Maternal Health. 20 Lesson 5: Mary Church Terrell and State-Sanctioned Violence . 23 Lesson 6: Mary Church Terrell and Frederick Douglass . 28 Resource Links . 31-33 Teacher Evaluation of Curriculum . 34 IMAGE: Mary Church Terrell as a young woman; 1954: photos owned by her family. [No Date Recorded on Caption Card] Photograph. https://www.loc.gov/item/2004677319/ Mary Church Terrell Unit: A Quest for Justice ©© 2020 Colored Conventions Project • coloredconventions.org Page 2 Introduction Welcome to the Mary Church Terrell Unit Plan! We are so glad you are taking the time to read and learn about Mary Church Terrell using this resource. -
Sharon Harley*
Gender Roles in Black Communities, 1880s-1930s Sharon Harley* The black community has very contradictory notions about gender roles and black women’s work, some of them quite negative. In Dust Tracks on a Road, her autobiography, Zora Neal Hurston referred to her father’s frequent boast that “he had never let his wife hit a lick of work for anybody in her life.” He also boasted that his wife had eight children.1 Three recent mega-events have drawn attention to gender attitudes in general and the black community’s attitudes in particular: the Million Man March, the Clarence Thomas and Anita Hill confirmation hearings, and the Mike Tyson rape trial. In each of those cases black women were represented negatively: as, respectively, a distraction, a race traitor, and a harlot. My current manuscript, which discusses black gender norms, focuses in part on the roles of and attitudes toward wage earning women. Those three events led me to entitle the book Dignity and Damnation. “Dignity” refers to the fact that the dignity of labor was and is a core value in black communities. “Damnation” comes from the title of the article “The Damnation of Women,” by W.E.B. Du Bois.2 Zora Hurston’s father was not the only black man to boast about his wife not working. It was a common practice among working class black men in the * Associate Professor, Afro-American Studies Program, University of Maryland-College Park; former Associate Dean for Undergraduate Studies and Director of the Afro-American Studies Program. Co-editor, Afro-American Woman: Struggles and Images; co-editor, Women in Africa and the African Diaspora. -
BRITISH QUAKER WOMEN and PEACE, 1880S to 1920S
BRITISH QUAKER WOMEN AND PEACE, 1880s TO 1920s by MIJIN CHO A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis explores the lives of four British Quaker women—Isabella Ford, Isabel Fry, Margery Fry, and Ruth Fry—focusing on the way they engaged in peace issues in the early twentieth century. In order to examine the complexity and diversity of their experiences, this thesis investigates the characteristics of their Quakerism, pacifism and wider political and personal life, as well as the connections between them. In contrast to O’Donnell’s view that most radical Victorian Quaker women left Quakerism to follow their political pursuits with like-minded friends outside of Quakerism, Isabella Ford, one of the most radical socialists, and feminists among Quakers remained as a Quaker. British Quakers were divided on peace issues but those who disagreed with the general Quaker approach resigned and were not disowned; the case of Isabel Fry is a good example of this. -
The Power of Motherhood: Black and White Activist Women Redefine the "Political"
The Power of Motherhood: Black and White Activist Women Redefine the "Political" Eileen Boris t INTRODUCTION Yes, it is the great mother-heart reaching out to save her children from war, famine and pestilence; from death, degradation and de- struction, that induces her to demand 'Votes for Women,' knowing well that fundamentally it is really a campaign for 'Votes for Children.'" - [Mrs.] Carrie W. Clifford, Honorary President of the Federation of Colored Women's Clubs of Ohio, 1915. Good women try always to do good housekeeping. Building inspec- tors, sanitary inspectors and food inspectors owe their positions to politics. Who then is so well informed as to how these inspectors perform their duties as the women who live in inspected districts and in inspected houses, and who buy food from inspected markets?2 - Adella Hunt Logan of the Tuskegee Women's Club, 1912. In the early twentieth century United States, women of African descent constructed a political voice that refused to be bounded by the separation of public from private, of work from home. Just as African-American women lived lives that knew no such false divisions, so those active in national and local women's organizations drew upon their strength as t Associate Professor, Department of History, Howard University. Research for this paper was made possible by a Howard University Research Grant for the Social Sciences, Humanities, and Education. I would like to thank the participants at the Fourth Annual Conference on Feminism and Legal Theory, Adele Logan Alexander, Sharon Harley, Nelson Lichtenstein, Nancy Hewitt, and the editors of the Yale Journal of Law and Feminism, especially Stephanie Cotsirilos, for their comments. -
1 British Women in International Politics
‘the truest form of patriotism’ 9 ‘A new kind of patriotism’?1 British women in international politics revious chapters have outlined the diverse contexts in which reformulations of patriotism and citizenship emerged. The fem- P inist movement produced arguments based on ‘separate spheres’ ideologies which held that women’s contribution to the public sphere would bring an increased recognition of humanity in international relations. In contrast, peace workers such as Priscilla Peckover based their arguments on how a full understanding of pacifism would lead to a revision of what was understood by the ‘best interests’ of the nation. The methods of organisation used by Priscilla Peckover, Ellen Robinson and the IAPA were arguably more collaborative than those of the Peace Society, because they managed to work with people and organisations with whom they had political or ideological differences. This chapter con- siders the issues involved in collaborative organisation in greater depth, with reference to the International Council of Women (ICW). The ICW was founded in 1888, and was intended to provide a point of international contact and focus for the feminist movement. It grew steadily across the globe and continues to function today, maintaining a formalised structure built upon the model established in its early years. Even in its first decades, however, patriotisms and nationalisms intruded on the ICW in unexpected and often counter-productive ways. For example, the International Council of Women found that some potential members were hostile to the prospect of organising inter- nationally. In 1890, Millicent Garrett Fawcett put it to the secretary of the ICW that the British and US women’s movements could have nothing to learn from one another.