DOCSLIB.ORG

Kol Ha'kehilah

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kol Ha'kehilah CONGREGATION DORSHEI EMET FALL 2018 • ELUL 5778 - KISLEV 5779 HA’KEHILAH קול הקהילה KOLTHE COMMUNITY VOICE THE REST OF THE PRESIDENT’S YEAR MESSAGE by Rabbi Boris Dolin by Roger Antebi I have always been fascinated by the I have always found Unetaneh Tokef cycle of the Jewish year. There is the to be one of the most powerful way that the meaning and values of the prayers of the High Holiday liturgy. holidays have so purposely been fi tted “On Rosh Hashanah it is written, and into the calendar to connect with the on Yom Kippur it is sealed…who will seasons and the emotional “blueprint” live and who will die…. but teshuvah of certain times of year. Chanukah lights (repentance), tefi llah (prayer) and in the darkness of winter. Pesach Seders tzedakah (righteous deeds) transform during the “rebirth” of spring. And the harshness of the decree.” the Yamim Noraim, the High Holidays, during the gathering and introspection In his book, This is Real and You Are brought on by the cooling weather of Completely Unprepared—The Days of autumn. Awe as a Jewish Transformation, Alan Lew suggests another interpretation Another important facet of our calendar for this prayer. Over the years it was is that all holidays begin in the evening. noticed that some Jews may have The usual explanation for this tradition repented prodigiously, prayed fi ercely stems from the order of how the days and performed righteous deeds until were created in the story of Genesis: they collapsed in exhaustion, and “There was evening and there was nonetheless died in the following year. morning…”. Yet there is also something Lew argues that the liturgy claims that signifi cant on an emotional and spiritual “prayer, righteousness, and Teshuvah will level about this quirk of our calendar. not change what happens to us; rather For us, darkness is always followed they will change us.” A spiritual practice by light and by hope. Each and every doesn’t change what happens, but rather evening that arrives, we know that our perspective changes and we align no matter what, we awake the next with the natural occurrence of events, morning to a sunrise and new potential. even death, as all fl owing from God. CONTINUES ON PAGE 2 CONTINUES ON PAGE 3 CONGREGATION DORSHEI EMET / 1 KOL HA’KEHILAH | FALL 2018 • ELUL 5778 - KISLEV 5779 THE REST OF THE YEAR, CONTINUES FROM PAGE 1 Opening up the entire Torah around the As we enter the Yamim Noraim this sanctuary for Simchat Torah, hearing year, this positive outlook signalled congregants do stand up comedy on by our calendar has yet another Purim, celebrating Israel with a laid- message for us. It is not necessarily back song circle on Yom Ha’atzmaut, or the light of day that will give us hope simply sitting with new friends and being and inspiration to move forward in our reminded of the calm comfort of the journeys, but it is the light, the power Jewish family. of being together as a community, of sharing in the familiar prayers and There is a full calendar of inspiration, fun and learning, and I hope that you will not melodies, of sitting down at our tables Cynthia let any day pass you by. for meals and taking the time to learn, Weinstein to refl ect and to grow. This familiar experience is always there, no matter Let us all gather together during these what has happened in our lives or in our holidays with a desire to grow as individuals and as a community, and EXECUTIVE world, and it is up to us receive this gift clutch the comfort that comes with the with open arms. DIRECTOR’S MESSAGE familiar in these days. Yet, let us also not forget all that is left in our year. When you come to join us for Rosh The autumn High Holidays are a busy Let us all be open to new experiences, Hashanah or Yom Kippur, please and wonderful time of the year - fall to moments of easy acceptance, and don’t think that this is necessarily the clothes and school supplies, big family also to moments of challenge and Rosh Hashanah dinners and catching only highlight of the Jewish calendar. questioning. The fullness of Judaism It is in some ways the very real core up with friends you haven’t seen all is more than any one holiday, and summer. At the shul offi ce we are of the Jewish year, but it exists only we always have opportunities to try busy reconnecting with members, when we remember that all of these something new. days are inherently connected and helping them with their High Holiday arrangements, and talking to new ripe with potential. The Jewish year And for us, if we truly grasp the light people who have heard about Dorshei is meant to be a true cycle, each of this season, what we think we know Emet and would like to check us out. holiday leading into another, times of about ourselves when we begin this News of what our shul has been up memory and refl ection, leading slowly journey, may not be the truth that we into the highest moments of joy and leave with. Grow, learn, question, and to has made quite a buzz in the city. celebration. Rosh Hashanah and Yom inspire. Let us all work to turn into the The new digital ads in Cote St Luc Kippur are important, but experiencing people we are meant to become, and to have been an effective addition to our them without the rest of the year is like, create a community of meaning, ready to marketing. well, eating just the cream cheese on guide us forward. a bagel. You need the rest to hold it all We have a great team in the offi ce, and it’s together. L’Shanah Tova and blessings for a sweet refl ected in your weekly announcements, New Year! full of great programming, in our Kol When we sat in the candle-lit Sanctuary Ha’Kehilah newsletter, mailed to you just a few weeks ago, chanting the quarterly, and in the friendly voices ancient words of Eicha, Lamentations, that answer the phone. I encourage and discussing the problems of holding you to try something new in 5779 - we on to pain and memory and the idea are offering a wide variety of programs, that “only a people who can cry can something for everyone. Why not invite learn how to laugh”. your friends and family to see what is happening at Dorshei Emet! Or our weekly Torah study where we make our way through the stories of the Torah, looking at the text as a the powerful yet imperfect story of our people, delving into issues of gender, theology, Jewish culture, current events, and sometimes, politics. 2 / CONGREGATION DORSHEI EMET KOL HA’KEHILAH | FALL 2018 • ELUL 5778 - KISLEV 5779 PRESIDENT’S MESSAGE, CONTINUES FROM PAGE 1 Without a certain level of self-awareness, our environment. We toggle between it is easy for us to stumble through our choosing and making decisions, and lives “in character”, that is, behaving in “letting go” and accepting the unfolding ways that are expected of us. So, when of reality. can a fundamental change happen? Our Rosh Hashanah liturgy is challenging us At this time of the year, our Jewish to grow and transform! A good starting tradition is calling on us to change, to point for transformation is when the status transform, to do “teshuvah” and to fi nally quo is no longer an option because it is come “home”. May we all strive to take too painful. responsibility and become the best that we can be in this New Year. Seeing a better way is also an opportunity for transformation. After Rabbi Ron z’’l Wishing you all a happy, sweet and asked Rabbi Julia, Mark Berner and me transformative New Year to join him in NYC for a Prayer Workshop sponsored by the Institute of Jewish Spirituality, he asked me what I thought about what Rabbis did for a good time. You can now access your Shul Cloud The event was so musical, intimate, joyful account and check that the information and soul-enriching, that I replied that from is correct and complete, you can whatever well they were drinking, I also make donations and pay for your wanted to drink! membership on line. After the High Holidays, members will have access I believe that real transformation is possible when we take responsibility to an online membership directory, for our own diffi culties; when we stop making it easier to keep in touch with blaming our parents, other family one another. We are working on a free members, our co-workers, our Dorshei Emet app for Androids and peers, even the weather, for iPhones featuring schedules and push what is happening to us; notifi cations so you will always know when we free up all this what’s happening at your shul. We energy to creatively and have many exciting plans for 5779, it’s wisely engage with going to be another great year! Wishing you and your family a Shana Tova. CONGREGATION DORSHEI EMET / 3 KOL HA’KEHILAH | FALL 2018 • ELUL 5778 - KISLEV 5779 YOUTH AS THE SUMMER WINDS DOWN by by Sarah Dolin Shainy Haim My name is Shainy Haim - I am the Admi- As summer winds down, I feel full of served to children immediately following nistrative Assistant at Congregation gratitude once again for the slower pace the Yom Kippur program.
Load more

Recommended publications
  • Office 408-257-3333 [email protected] Rabbis
    May 2018 5778 ...page 6 ...page 7 ...page 11 ...pages 8 & 9 ...page 12 1 Main Office 408-257-3333 [email protected] Rabbis Philip R. Ohriner Senior Rabbi 408-366-9104 [email protected] Daniel J. Pressman Rabbi Emeritus [email protected] Staff Sarah Hanuka Director of Lifelong Learning 408-366-9116 [email protected] Tanya Lorien Director of Operations 408-366-9107 [email protected] Barbara Biran Director of Lifecycle Events and Synagogue Ritual 408-366-9106 [email protected] Monica Hernandez Member Account Associate 408-366-9108 [email protected] Jillian Cosgrave Front Office Associate Or get a new email address? 408-366-9110 [email protected] Be sure to let the administration office know so that your records can be updated. Lynn Crocker Mkt & Comm Associate Email your new address to [email protected] 408-366-9102 or call 408-257-3333. [email protected] Jamie Lynn Valdez Admin. Sarah Hanuka 408-366-9101 [email protected] Jewish Experience for Teens (JET) [email protected] Did you know the D’var is available online? Help us save resources and money. Stop receiving a hard copy of D’var. Email [email protected]. 2 FROM THE RABBI Rabbi Ohriner The Counting of the Omer: Spiritual Richness and Two loaves of Bread In the afterglow of Passover, we now find ourselves in the period of the counting of the omer. The Torah teaches that for 49 days we count the omer each night, as our ancestors did when they left Egypt.
    [Show full text]
  • Course Descriptions Summer 2021
    Course Descriptions Summer 2021 BIB 101 Introduction to Bible Dr. Ora Horn Prouser This course will introduce the student to modern critical studies of the Bible. Selected texts of the Bible will be studied in depth while broader thematic issues will be surveyed. Various methodologies used by biblical scholars will be introduced to the students. The many meanings of the text and the centrality of the Bible in the Jewish world will be emphasized through careful study. This course is a prerequisite for all Bible study at AJR. Students in this course must be at the level of Hebrew IA or above. (2 credits) BIB 321 Erotica, Melancholia and Parodia: A Close Look at Shir Hashirim, Eikhah and Esther Dr. Howard Markose If asked what literary modes of expression might be least suited for inclusion into the Hebrew Bible (considered by many to be the holiest writing of all time), one might offer parody, erotica and mourning as three of those quite questionable thematic genres. And yet, Esther, Song of Songs, and Lamentations in the Books of Writings seem to use these modes to a significant extent. In this course, we will study these three literary masterpieces, examining their content as well as the language and linguistic nuances present in each book. We will explore their historical perspectives along with the possible rationale for the insertion of these three scrolls into the Tanach. Students will come to understand the basic structure of each of these books, the noteworthy language and literary structure, as well as the profound message which each of the authors endeavored to impart to their readers/listeners.
    [Show full text]
  • Rosh Hashanah 5757
    Rosh Hashanah 5757 A LETTER TO MY GRANDAUGHTER LEAH ON HER FIRST ROSH HASHANAH Dear Leah, Fifty three years ago in 1943 when I was born, your great grandfather, my father Lothar, was away serving in the United States Army, and so he wrote me a letter. Although I was there with your grandmother when your father Seth and your uncle Jeremy were born, I should have followed his example and written them each a letter, but I didn’t. Today I want to rectify that error by writing you a letter on this your first Rosh Hashanah. I hope that others will follow this example and do the same for their children and grandchildren because these family documents become more meaningful with the passage of time. Grandma and I are thrilled about your birth and we love you very much. You are a very fortunate child because you have wonderful loving parents. It is such a pleasure to watch them with you. We feel so fortunate that you live near us so that we can see how you grow and change. We pray that your life will always be filled with health, blessings and with love. Leah, Today I am going share with you some thoughts about being Jewish, and offer you eleven texts to live by. (The top ten plus one for inflation.) Leah, Your story does not begin with your birth, or even the birth of your parents, nor even the birth of your grandparents. Your story begins with Abraham and Sarah. It is their discovery of God and their journey to create a new way of thinking which is the origin of your story.
    [Show full text]
  • Kol Haneshamah: ​ ​ ​ ​ Mahzor L’Yamim Nora’Im ​ ​ ​ ​ ​ S​ Tudy​ Guide ​ ​ ​ ​ ​
    KOL HANESHAMAH: ​ ​ ​ ​ MAHZOR L’YAMIM NORA’IM ​ ​ ​ ​ ​ S​ TUDY​ GUIDE ​ ​ ​ ​ ​ BY ​ DR. SHERRY LINKON AND ​ ​ ​ ​ ​ ​ ​ RABBI STEVE SEGAR ​ ​ ​ ​ ​ PUBLISHED BY THE JEWISH RECONSTRUCTIONIST FEDERATION ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ EREV HANUKAH 5763 ​ ​ ​ ​ MADE POSSIBLE BY A GRANT FROM THE ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ YAD MORDECAI KEREN TORAH FUND ​ ​ ​ ​ ​ ​ ​ ​ ​ ESTABLISHED BY SIDNEY (Z”L) AND DOROTHY BECKER (Z”L) ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ DR. JEFFREY SCHEIN, PROJECT DIRECTOR ​ ​ ​ ​ ​ ​ ​ ​ ​ RABBI GAIL DIAMOND, SERIES EDITOR ​ ​ ​ ​ ​ ​ ​ ​ ​ RABBI SHAI GLUSKIN, JRF DIRECTOR OF EDUCATION ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ TABLE OF CONTENTS ​ ​ ​ ​ ​ 1 To all those using this curriculum: The period of the Days of Awe in the Jewish calendar presents unique challenges and opportunities for connecting or reconnecting with the Jewish tradition and the Jewish community. It is during these days that the largest numbers of Jews attend synagogue services, and yet, many of those who do are ill equipped to really engage with this experience in a meaningful way. It is thus difficult for them to open themselves up to the power and potential for transformation that this period contains. One of the main stumbling blocks has been the text of the High Holiday prayerbook itself. Its sheer size and opaqueness are enough to frustrate even someone who comes into a synagogue during the High Holidays with the best of intentions. The publication of the Kol Haneshamah mahzor was an extremely significant contribution ​ ​ toward ameliorating this problem. Like the Shabbat siddur in the Kol Haneshamah series, it ​ ​ ​ ​ comes enriched with commentary, transliteration and kavannot (contemporary interpretations of prayer texts which help to draw people into the worship experience) that go a long way toward creating spiritual and intellectual accessibility for many who might otherwise refrain from attempting to enter into the experience of the Days of Awe.
    [Show full text]
  • March-Dvar-.Pdf
    MArch 2020 5780 ...page 10 ...pages 12 & 13 ...page 9 ...page 14 & 15 1 Main Office 408-257-3333 [email protected] Rabbis Jaymee Alpert Senior Rabbi 408-366-9104 [email protected] Daniel J. Pressman Rabbi Emeritus [email protected] Staff Barbara Biran Director of Operations and Ritual 408-366-9106 [email protected] Rabbi Stacy Petersohn Interim Religious School Principal [email protected] 408-366-9116 Monica Hernandez Member Account Associate 408-366-9108 [email protected] Jillian Cosgrave Front Office Associate 408-366-9110 [email protected] Lynn Crocker Mkt & Comm Associate 408-366-9102 [email protected] Religious School [email protected] To stop receiving a hard copy of D’var and receive an email notification when the full color, online version is published, email: [email protected] 2 FROM Rabbi Jaymee Alpert Dear Friend, Over the next few weeks, you will see an updated look for Congregation Beth David. After asking for your input several months ago, I am pleased to share with you, that we have a new logo. While our sanctuary ark is very much a beloved feature of Beth David, our new logo will highlight the eternal flame. The Ner Tamid (eternal lamp/flame) is one of the most ancient symbols that we, as a Jewish People, have. It goes all the way back to the portable tabernacle in the wilderness. The flame reminds us of the light that we bring into our lives and into the world when we perform mitzvot.
    [Show full text]
  • Koren Sacks Rosh Hashana Machzor Free Ebook
    FREEKOREN SACKS ROSH HASHANA MACHZOR EBOOK Rabbi Jonathan Sacks | 1100 pages | 15 Aug 2011 | Koren Publishers | 9789653013421 | English | Jerusalem, Israel [pdf] Download Koren Sacks Rosh Hashana Mahzor Ebook and Read Online Many Jews also make use of specialized machzorim on the three pilgrimage festivals of PassoverShavuotand Sukkot. The machzor is a specialized form of the siddurwhich is generally intended for Koren Sacks Rosh Hashana Machzor in weekday and Shabbat services. The term machzor originally referred to a book containing prayers for the entire year, including weekdays and Shabbat as well as holidays. Later first in Ashkenazi communities a distinction developed between the siddurwhich included weekday and Shabbat Koren Sacks Rosh Hashana Machzor, and the machzorwhich included festival prayers. Some of the earliest formal Jewish prayerbooks date from the tenth century; they contain a set order of daily prayers. However, due to the many liturgical differences between the ordinary, day-to-day services and holiday services, the need for a specialized variation of the siddur was recognized by some of the earliest rabbinic authoritiesand consequently, the first machzorim were written incorporating these liturgical variations and additions. The machzor contains not only the basic liturgy, but also many piyyutimwhich are liturgical poems specific to the holiday for which the machzor is intended. Many of the Koren Sacks Rosh Hashana Machzor in the machzorincluding those said daily or weekly on the Sabbath, have special melodies sung only on the holidays. Most machzorim contain only text and no musical notation; the melodies, some of which are ancient, have been passed down orally. From Wikipedia, the free encyclopedia.
    [Show full text]
  • Morning-Siddur-2009.Pdf
    zayl zixgy zlitz Shabbat Morning Service Edited and translated by Rabbi Ariel Edery Published by Beth Shalom Congregation, 5713 Yates Mill Pond Rd., Raleigh, NC 27606 USA www.bethshalomnc.org Acknowledgments and copyrights may be found on page 70 - iii - The publication of this Siddur was made possible through the generosity of Hal & Sally Zenick & Steve & Sue Weitzman “And I shall bless thee, and thou shalt be a blessing” (Genesis 12:2) - iv - The Beth Shalom Siddur A “New” Siddur? Over the centuries, Jewish communities have developed thousands of poems, prayers, meditations and songs with which to approach God, to celebrate Shabbat, and to unite as a community of faith and purpose. The Siddur is an anthology, a selection of those words and passages that best inspired us and that capture in the most beautiful ways the values, wisdom and the message of Judaism. Many different siddurim exist: there are Ashkenazi and Sephardic ones, combinations of both, and also a wide variety of Siddurim within each of these traditions. There are Orthodox, Conservative, Reconstructionist and Reform ones, and there are many different versions within each of these denominations, as in other movements within contemporary Judaism. All Jewish communities have received a Siddur from their predecessors, and most have transmitted their own variations to their successors. The Eastern European Hassidic communities, the Medieval Spanish Jewry, the liberal and conservative American and European Jews - all have shaped and adapted the Siddur in their unique ways. But all had the same goal: to maintain it as a living guide, capable of educating and inspiring them as they came to celebrate and to pray.
    [Show full text]
  • A Jewish Prayer Book in the Modern Age Were Ignored Merely Because the Solution of Reform Was Found Inadequate
    CONSERVATIVE JUDAISM HEiSHVAN, 5706 Nto. 1 ־ VOL. II OCTOBER, 1945 A Jewish Prayer Book for the Modern Age* By ROBERT GORDIS HEN Solomon Schechter declared, “at a time when all Jews prayed, one Wprayer book sufficed their needs. Now when far less Jews pray, more and more prayer books are required,” he was delivering himself not of an epigram but of an acute historical observation. The prayer book became a problem for Jews when Judaism as a whole became a problem. Hence the issues involved can be understood only in terms of this larger framework of Jewish life. Prior to the Emancipation, the nushaot or variants in traditional prayer- books were principally matters of local “minhag” ; even the Hasidic controversy introduced variations without significant differences. The spiritual climate of the prayer book in all its forms was basically the same, exactly as the social, economic and cultural character of the scattered Jewish communities varied only in the slightest degree. When the Jews of Western Europe were granted civic and political equality, however hesitatingly, and new economic opportunities opened before them, a far-reaching spiritual revolution was set in motion. As they entered Western culture, they began to desert traditional Jewish life. One of the first consequences was that the prayer book, the classic expression of traditional Judaism, became increasingly unpalatable even to those Jew’s who retained a sense of attachment to the Jewish group. There were, of course, thousands of Jews who regarded themselves as enlightened and advanced, for whom Jewish values and practices could not be made relevant under any circumstances, for whom the game was * This paper was presented at the forty-fifth Annual Convention of the Rabbinical Assembly of America on June 27, 1945.
    [Show full text]
  • A Mitzvah, a Blessing, and You in This Issue: by Rabbi Allan Berkowitz
    Early summer 2016 5776 A Mitzvah, A Blessing, and You In This Issue: By Rabbi Allan Berkowitz Allow me to share with you a bit of my personal philosophy and theology From the Rabbi of life. In this chaotic world, and amidst our daily grinds, we should be Page 3 open to moments that can transcend the burdens and challenges we face. And so…. ….if someone offers you a blessing, take it! President’s ….if life gives you the chance to do a mitzvah, just say yes! Perspective Let’s face it, we can never have too many blessings in our lives, and the Page 5 world needs us to do as many mitzvot as we can. Here is a mitzvah opportunity that each of us can embrace with very little effort. Calendars There is a time-honored tradition that links the giving of tzedakah with May, June & July prayer. Our tradition teaches that the gates of heaven, as well as our Pages 24 - 29 hearts, are particularly open during prayer-time. And so we open our wallets, too. Synagogues facilitate this easy mitzvah by having a tzedakah box available during daily minyan. At CBD we instituted this daily mitzvah opportunity two years ago. Our Anniversaries humble tzedakah box makes an appearance at every weekday minyan. May, June & July Some people drop in paper currency. Some people empty their pockets of Pages 39 & 40 whatever coins are hanging around. No one checks to see who donated or how much. We just know that the box is there for those who need or want a mitzvah.
    [Show full text]
  • How the Dead Sea Scrolls Influenced Reform Judaism Richard A
    How the Dead Sea Scrolls Influenced Reform Judaism Richard A. Freund The Dead Sea Scrolls are acknowledged as the greatest discovery of Hebrew manuscripts in modern times. For modern Jews and Judaism the question is, what impact do the scrolls have, beyond the obvious contributions to the understanding of ancient manuscript readings of the Hebrew Bible and veri- fication of certain historical beliefs Jews held in the first centuries before and after the Common Era? Do the Dead Sea Scrolls actually affect modern Jewish synagogue theology and customs? Are they used to establish (or re-establish) ancient customs and beliefs in modern Jewish life? Do they translate into changes in modern Jewish life in any substantive way? This article will investigate how the discovery of the Dead Sea Scrolls played a role in the pulpits of American Jewish life—especially in Reform Judaism—from the 1950s onward. The discovery of the Dead Sea Scrolls in 1947 had little immediate influ- ence on Reform Jews and their religious practice. However, the influence of their study, translation, and popular dissemination over subsequent decades is identifiable in the development of Reform liturgy and, more generally, in the understanding of the place and authenticity of Reform Judaism in Jewish history and tradition. Since they contain the oldest texts of the Hebrew Bible, there can be little doubt that the Jewish world would have seen the scrolls as significant in their own terms. Their place in Judaism was made even more significant, however, by the earlier discovery of the Cairo Geniza, in the first part of the twentieth century.
    [Show full text]
  • Journal of Synagogue Music Fall 2013 Volume 38 Traditions This Is the Inside Front Cover
    JOURNAL OF SYNAGOGUE MUSIC JOURNAL OF SYNAGOGUE MUSIC NON-ASHKENAZIC TRADITIONS NON-ASHKENAZIC TRADITIONS FALL 2013 VOLUME 38 2013 VOLUME FALL FALL 2013 VOLUME 38 ISSN 0049-5128 THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard M. Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Sanford Cohn, Gershon Freidlin, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, David Sislen, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to the hazzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Microsoft Word document using footnotes rather than endnotes. Kindly include a brief biography of the author. Musical and/or graphic material should be formatted and inserted within the Word document. Links to audio files may be inserted as well, along with a URL for each. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc. Cover Design by Replica, based on the interior of the Synagogue of Santa Maria La Blanca, 12th century, Toledo, Spain. Copyright © 2013 by the Cantors Assembly.
    [Show full text]
  • Report of the Oxford Centre for Hebrew and Jewish Studies 2012
    Report of the Oxford Centre for Hebrew and Jewish Studies 2012–2013 Report of the Oxford Centre for Hebrew and Jewish Studies Report of the Oxford Centre for Hebrew and Jewish Studies 2012–2013 | OXFORD CENTRE FOR | HEBREW AND JEWISH STUDIES | A Recognized Independent Centre of the University of Oxford Contents Oxford Centre for Hebrew and Jewish Studies Message from the Acting President page 9 Main Office President’s Message 11 Yarnton Manor, Yarnton Highlights of the 2012–2013 Academic Year 13 Oxford OX5 1PY, England Telephone: Oxford +44 (0)1865 377946 Oxford Seminar in Advanced Jewish Studies – Orthodoxy, Theological Fax: Oxford +44 (0)1865 375079 Debate and Contemporary Judaism: A Critical Exploration of Questions Email: [email protected] Raised in the Thought of Louis Jacobs Website: www.ochjs.ac.uk Orthodoxy, Theology and Louis Jacobs Dr Miri Freud-Kandel 27 Hebrew and Jewish Studies Unit Orthodox Judaism and Theology in the Twentieth Century: Oriental Institute, University of Oxford Two Projects Dr Adam Ferziger 35 Pusey Lane, Oxford OX1 2LE, England What is ‘Modern’ in Modern Orthodoxy? Professor Alan Brill 41 Telephone: Oxford +44 (0)1865 278200 Halakhah and Aggadah: The Modern Conversion Controversy Fax: Oxford +44 (0)1865 278190 in Light of Louis Jacobs’s philosophy Professor Arye Edrei 48 The Oxford Centre for Hebrew and Jewish Studies is a company, limited by guarantee, Biblical Criticism and Late-Modern Orthodoxy in Israel incorporated in England, Registered No. 1109384 (Registered Charity No. 309720). The Dr Ari Engelberg 54 Oxford Centre for Hebrew and Jewish Studies is a tax-deductible organization within the United States under Section 501(c)(3) of the Internal Revenue Code (Employer ‘Happy is He Who Loathes it, For it is Like a Dream That Flies Away’: Identification number 13–2943469).
    [Show full text]