A Mitzvah, a Blessing, and You in This Issue: by Rabbi Allan Berkowitz
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Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
The Pesach Weekly
THE PESACH WEEKLY Nissan 15,16 5778 P ESACH WEEK 2018 M arch 31, April 1 , 2018 YOM TOV SCHEDULE (FIRST DAYS) Candle Lighting 6:49pm SPECIAL ANNOUNCEMENTS Mincha 6:50pm WELCOME Main Sanctuary Shacharis 8:45am To all our guests who are here for Shabbat and Yom Tov. Latest Shema 9:45am MAZAL TOV Morning Youth Groups OFF To Rabbi & Leah Bogopulsky, Maxwell & Deborah Brookler, Afternoon Youth Groups OFF and Raphael & Kitty Silverman on the birth of a baby boy to Rabbi Bloom’s Class for Pre-Teen Boys OFF Malka and Sruly Bogopulsky in Chicago. Rabbi’s A fternoon Class OFF To Rabbi & Leah Bogopulsky on the birth of a baby girl to Chabura w/Rabbi Adatto (second day) 4:45pm Dovid and Malki Bogopulsky in Los Angeles. Daf Yomi First Day 5:45pm HAPPY BIRTHDAY Daf Yomi Second Day 5:45pm Lia Ellis, Edna Lewicki, Akiva Cohen, Doris Jaffe, Mincha First Day 6:45pm Rand Levin, Yoel Arieli, David Ettan Silverman, Bob Lewicki Mincha Second Day 6:45pm REMINDER Light Candles After 8:00pm No Kiddush in Shul over pesach Yom Tov Ends 7:51pm WEEKLY DAVENING TIMES: CHOL HAMOED APRIL 2-5 Sefirat Haomer Shacharis Counting of the Omer is a verbal counting of each of the forty-nine days between the Jewish holidays of Passover and Shavuot as Monday - Thursday: One Minyan @ 7:15am stated in the Hebrew Bible: Leviticus 23:15-16. This mitzvah Mincha/Maariv (“commandment”) derives from the Torah commandment to Monday - T hursday: 6:55pm count forty-nine days beginning from the day on which the Omer, Late Maariv: Monday-Wednesday 9:15pm (Maybe) a sacriice containing an omer-measure of barley, was offered in the Temple in Jerusalem, up until the day before an offering of UPCOMING EVENTS wheat was brought to the Temple on Shavuot. -
Judaism 101 Questions
JUDAISM 101 JUDAISM & GOD 41. Describe a seder plate/table. 1. Define Judaism. 42. What is Shavuot? 2. How is Judaism different from other religions? 43. What is the Counting of the Omer? 3. Describe God? 44. How will you celebrate Shavuot? 4. What is the difference between Askenazim and 45. What is Lag baOmer? Sephardim? 46. What is Yom HaAtzmaut? 5. Explain Suffering. Why do bad things happen 47. What is Sukkot? to good people? 48. Describe a Sukkah. 6. Why do you want to be a Jew? 49. How will you celebrate Sukkot? TORAH & MITZVOT 50. What is a lulav/etrog? 51. Describe a lulav and etrog. 7. What is the Torah? 52. What do you do with a lulav and etrog? 8. Why is Hebrew important? 53. What is Hoshanah Rabbah? 9. Describe a Torah scroll. When do we read Torah? 54. What is Shemini Atzeret? What do we read? 55. What is Simchat Torah? 10. What is important about the Torah? 56. What do we do on these three above holidays? 11. Who wrote the Torah? 57. What is a shofar? 12. Why should we follow the mitzvot? What will 58. What is Selichot? happen if we don’t? What are the Ten Commandments? 59. What is Rosh Hashanah? How many commandments are there? What is a 60. What is the holiest day of the year? Trick mitzvah? question. CHOSEN PEOPLE 61. What are the high holidays? 13. Can a good Jew be a bad person? Why? 62. What are the Yamim Noraim? 14. What does the Chosen People mean to you? 63. -
Sadducees, Pharisees, and the Controversy of Counting the Omer by J.K
Sadducees, Pharisees, and the Controversy of Counting the Omer by J.K. McKee posted 17 January, 2008 www.tnnonline.net The season between Passover and Unleavened Bread, and the Feast of Weeks or Shavuot, is one of the most difficult times for the Messianic community. While this is supposed to be a very special and sacred time, a great number of debates certainly rage over Passover. Some of the most obvious debates among Messianics occur over the differences between Ashkenazic and Sephardic Jewish halachah. Do we eat lamb or chicken during the sedar meal? What grains are “kosher for Passover”? Can egg matzos be eaten? What are we to have on our sedar plate? What traditions do we implement, and what traditions do we leave aside? And, what do we do with the uncircumcised in our midst? Over the past several years, I have increasingly found myself taking the minority position on a number of issues. Ironically, that minority position is usually the traditional view of mainline American, Ashkenazic Conservative and/or Reform Judaism—the same halachah that I was originally presented with when my family entered into Messianic Judaism in 1995. I have found myself usually thrust among those who follow a style halachah that often deviates from the mainstream. Certainly, I believe that our Heavenly Father does allow for creativity when it comes to human traditions. Tradition is intended to bind a religious and ethnic community together, giving it cohesion and a clear connection to the past. It is only natural for someone like myself, of Northern European ancestry, to more closely identify with a Northern and Central European style of Judaism, than one from the Mediterranean. -
Omer: a Counting
OMER: A COUNTING By Rabbi Karyn D. Kedar Introduction by Rabbi A. Brian Stoller Study Guide by Rabbi Jill Perlman, Rabbi Nicole Auerbach, and Benjamin Barer, in consultation with Rabbi Karyn Kedar. CCAR Press www.ccarpress.org DISCUSSION GUIDE – WEEK 1 DECIDE WHERE WILL THIS JOURNEY TAKE YOU? CHECK-IN OUR B'RIT (COVENANT) Everybody’s story is sacred: we commit to respectful communication. Listening is important for understanding: we commit to active and thoughtful listening. Our hearts are open when we feel safe: we commit to confidentiality. We will not try to fix, explain, or judge one another. We will allow for silences within the discussion so that everyone has the space to speak. As our Omer Groups are under the umbrella of Isaiah Together and the broader umbrella of Temple Isaiah, we will keep the values of each front and center. COUNTING OF THE OMER Hineini—I am ready to fulfill the mitzvah of counting the Omer. בָּ רוּ� אַתָּ ה, יְיָ אֱ�הֵֽ ינוּ, מֶֽ לֶ � הָעוֹלָ ם, אֲשֶׁ ר קִדְּשָֽׁ נוּ בְּמִ צְ וֹתָ יו וְצִוָּֽנוּ ﬠַ ל סְפִ ירַ ת הָ ﬠֹֽ מֶ ר. Baruch atah, Adonai Eloheinu, Melech haolam, asher kid’shanu b’mitzvotav v’tzivanu al sfirat haOmer. Praised be You, Adonai our God, who rules the universe, instilling within us the holiness of mitzvot by commanding us to count the Omer. Today is the ___________ day, which is ____________ weeks and ________ days of the Omer. May I understand and make the decisions necessary to live my life with purpose. Written by Rabbi Jill Perlman, Rabbi Nicole Auerbach, and Benjamin Barer, in consultation with Rabbi Karyn Kedar. -
A Missed Day in the Life of the Omer
A Missed Day in the Life of the Omer O.H. 489:8.2009 Rabbi Bradley Shavit Artson & Rabbi Aaron Alexander This responsum was approved by the CJLS on October 14, 2009 by a vote of eleven in favor (11-3-4). Members voting in favor: Rabbis Kassel Abelson, Miriam Berkowitz, Elliot Dorff, Robert Fine, Baruch Frydman-Kohl, Reuven Hammer, Josh Heller, Daniel Nevins, Elie Spitz, Loel Weiss, David Wise. Members voting against: Rabbis Pamela Barmash, Paul Plotkin, and Adam Kligfeld. Members Abstaining: Rabbis Eliezer Diamond, Susan Grossman, Jane Kanarek, and Jay Stein. The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of Halakhah for the Conservative movement. The individual rabbi, however, is the authority for the interpretation and application of all matters of halakhah. : What may a person who completely forgets a 24-hour cycle of counting the Omer do vis-a-vis counting on subsequent days? May one continue counting the Omer? May one continue to count with a blessing? May one count but without a blessing?1 : – : : From the day on which you bring the sheaf of elevation offering—the day after the Sabbath—you shall count off seven weeks. They must be complete (temimot): you must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to the Lord. (Lev. 23:15-16) In the era of the , the Omer existed as an offering of the first of the new barley har- vest, beginning on the sixteenth of Nissan, the second day of Pesah according to Talmudic hermeneutics.2 Even after the destruction of the Temple, the obligation to 'count the days' re- 1. -
Kol Ha'kehilah
CONGREGATION DORSHEI EMET FALL 2018 • ELUL 5778 - KISLEV 5779 HA’KEHILAH קול הקהילה KOLTHE COMMUNITY VOICE THE REST OF THE PRESIDENT’S YEAR MESSAGE by Rabbi Boris Dolin by Roger Antebi I have always been fascinated by the I have always found Unetaneh Tokef cycle of the Jewish year. There is the to be one of the most powerful way that the meaning and values of the prayers of the High Holiday liturgy. holidays have so purposely been fi tted “On Rosh Hashanah it is written, and into the calendar to connect with the on Yom Kippur it is sealed…who will seasons and the emotional “blueprint” live and who will die…. but teshuvah of certain times of year. Chanukah lights (repentance), tefi llah (prayer) and in the darkness of winter. Pesach Seders tzedakah (righteous deeds) transform during the “rebirth” of spring. And the harshness of the decree.” the Yamim Noraim, the High Holidays, during the gathering and introspection In his book, This is Real and You Are brought on by the cooling weather of Completely Unprepared—The Days of autumn. Awe as a Jewish Transformation, Alan Lew suggests another interpretation Another important facet of our calendar for this prayer. Over the years it was is that all holidays begin in the evening. noticed that some Jews may have The usual explanation for this tradition repented prodigiously, prayed fi ercely stems from the order of how the days and performed righteous deeds until were created in the story of Genesis: they collapsed in exhaustion, and “There was evening and there was nonetheless died in the following year. -
Office 408-257-3333 [email protected] Rabbis
May 2018 5778 ...page 6 ...page 7 ...page 11 ...pages 8 & 9 ...page 12 1 Main Office 408-257-3333 [email protected] Rabbis Philip R. Ohriner Senior Rabbi 408-366-9104 [email protected] Daniel J. Pressman Rabbi Emeritus [email protected] Staff Sarah Hanuka Director of Lifelong Learning 408-366-9116 [email protected] Tanya Lorien Director of Operations 408-366-9107 [email protected] Barbara Biran Director of Lifecycle Events and Synagogue Ritual 408-366-9106 [email protected] Monica Hernandez Member Account Associate 408-366-9108 [email protected] Jillian Cosgrave Front Office Associate Or get a new email address? 408-366-9110 [email protected] Be sure to let the administration office know so that your records can be updated. Lynn Crocker Mkt & Comm Associate Email your new address to [email protected] 408-366-9102 or call 408-257-3333. [email protected] Jamie Lynn Valdez Admin. Sarah Hanuka 408-366-9101 [email protected] Jewish Experience for Teens (JET) [email protected] Did you know the D’var is available online? Help us save resources and money. Stop receiving a hard copy of D’var. Email [email protected]. 2 FROM THE RABBI Rabbi Ohriner The Counting of the Omer: Spiritual Richness and Two loaves of Bread In the afterglow of Passover, we now find ourselves in the period of the counting of the omer. The Torah teaches that for 49 days we count the omer each night, as our ancestors did when they left Egypt. -
May 2020 Iyar / Sivan 5780
May 2020 Iyar / Sivan 5780 From the Rabbi’s Study… Dear Chaverim, TIP Book Club 1:00 p.m., Tuesday, May 5, virtual meeting As we remain in isolation, practicing physical The Paris Architect by Charles Belfoure distancing and remaining in our homes except to 2020 - 2021 Budget Discussion make necessary trips to the supermarket or 7:30 p.m., Tuesday, May 5 pharmacy, we are all waiting to hear what our next * Please contact the office for Zoom link steps will be toward some semblance of normalcy. These past many weeks have been fraught with Annual Meeting uncertainty and are surely something that none of us 6:30 p.m., Monday, May 11, virtual meeting has ever experienced previously in our lifetime. * Zoom pre-registration needed; please contact the These weeks and perhaps months will be a defining office if you did not receive an email. time not only in our lives but also in the lives of our Executive Committee Meeting children and grandchildren. The pandemic of 2020 7:30 p.m., Wednesday, May 13 will be something they will be telling their children Education Committee Meeting Continued on page 2 11:30 a.m., Sunday, May 17 Board of Directors Meeting Mitigating Coronavirus Spread 7:00 p.m., Tuesday, May 19 A committee has been formed to plan our gradual The Temple Office will be CLOSED re-opening as circumstances permit. Meanwhile, Monday, May 25, Memorial Day • The building is closed to non-essential business; Ritual Committee Meeting door fob access is disabled. To make an 7:00 p.m., Tuesday, May 26, virtual meeting appointment for entry, please contact the office. -
Counting of the Omer.Pdf
Counting of the Omer at the Beth Sholom Library April/May 2009 FOR ADULTS: Domnitch, Larry. The Jewish Holidays: A Journey Through History. (Jason Aronson, 2000; ISBN: 0-7657- 6109-2). See pp. 45-53. Haber, Rabbi Yaacov with Rabbi David Sedley. Sefiros: Spiritual Refinement Through Counting the Omer. (Judaica Press, 2008; ISBN: 978-1-60763-010-4). “Sefiros takes you on a seven-week journey of spiritual refinement and improvement, providing you with practical techniques to maximize the growth potential inherent in each of the forty-nine days of Sefirah.” Jacobson, Rabbi Simon. A Spiritual Guide to the Counting of the Omer: Forty-nine Steps to Personal Refinement According to the Jewish Tradition. (Vaad Hanochos Hatmimim, 1996; ISBN: 1-886587-23-X). “Each day of sefirah has in it a specific area for growth and exercises for positive change. We invite you to use this book as a workbook, reading it, following the exercises, creating exercises that are relevant for you, and recording in it positive changes you’ve made in your life. Kitov, Eliyahu. The Book of Our Heritage. (Feldheim, 1978; ISBN: 0-87306-154-3). See pp. 15-45 (Iyar). Miron, Issachar. Eighteen Gates of Jewish Holidays and Festivals. (Jason Aronson, 2000; ISBN: 0-87668- 563-7). See pp. 164-171. Steinberg, Paul. Celebrating the Jewish Year: The Spring and Summer Holidays. (JPS, 2009; ISBN: 978-0- 8276-0850-4). See pp. 91-134. Strassfeld, Michael. The Jewish Holidays: A Guide and Commentary. (Harper & Row, 1985; ISBN: 0-06- 015406-3). See pp. 47-67. Syme, Daniel B. -
Parashat Emor the Controversy of Women and Counting the Omer
בס"ד Life Lessons from Rebbetzin’s Heart Parashat Emor The Controversy of Women and Counting the Omer Counting the Ascending Pattern of Lights I love the healing month of Iyar when the roses raise their glorious heads in full bloom and the lovely sun smiles down at us with its gentle, yet radiant face. Rosh Chodesh Iyar is traditionally the first day of the new Yeshiva semester, and I relish starting anew with increased energy and excitement after the extended Pesach vacation. Although we are back on track, we are reminded of the holiness of this season by how the month of Iyar is dotted with many special days dedicated for praise, prayer, nature enjoyment, bonfires and dance. At this time, we receive spiritual alignment and tune-up as we continue to integrate the holiness of Pesach by counting the Omer, which connects the dots and integrates the high surrounding lights of the Exodus into our everyday routine. What is counting the Sefirat HaOmer), is a verbal counting of each of /ספירת העומר) Omer all about? Counting of the Omer the forty-nine days between the Jewish holidays of Pesach and Shavuot. This mitzvah derives from the Torah commandment to count from the day following Pesach when the Omer (a sacrifice containing an Omer measure of barley) was offered in the Temple, until Shavuot when two wheat breads were offered. Moreover, counting the Omer is a spiritual preparation for receiving the Torah on Shavuot. Counting the Omer heightens our sensitivity to the ‘invitations of time.’ At this time, we have the opportunity to integrate how each day of the calendar invites us to a particular depth and joy.