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Retrieving the Past? a Consideration of Texts
VIEWS AND REVIEWS Retrieving the Past? A Consideration of Texts Judith Snodgrass he consequences of Shaku SOen’s participation in the World’s Parlia ment of Religions in Chicago, 1893, are well known. His paper “ The Law ofT Cause and Effect as Taught by the Buddha” attracted the attention of Paul Cams and the subsequent friendship between Shaku SOen and Cams led di rectly to D. T. Suzuki’s presence in America and the introduction of Japanese MahSySna Buddhism to the West. Less well known is that Shaku SOen present ed a second paper, “ Arbitration Instead of W ar,” which has received little at tention beyond Robert Aitken’s attempts to reconcile its pacifist message with its author’s later involvement in Japan’s war against Russia.1 Aitken Rdshi’s paper, like most other studies of the Parliament, is based on the official record published by the Parliament’s chairman, the Reverend John Henry Barrows.2 The Parliament generated a profusion of literature,3 but Barrows’s account alone was to be considered authoritative. Each paper carried his copyright. The book, extensively edited and embellished with photographs—not artists’ impressions but captured instances of “ reality” —was to be the tme record of the event. It was the organizers* stated plan that it would become a source of reference and debate.4 It was to be a record for the next century to judge and 1 Robert Aitken, “Three Lessons from Shaku SOen,” in Fred Epstein and Dennis Maloney, eds., The Path o f Compassion: Contemporary Writings on Engaged Bud dhism , Buddhist Peace Press, Berkeley, 1985, pp. -
RELIGIOSITY and REFORM in OBERLIN, OHIO, 1833-1859 Matthew Inh Tz Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 5-2012 PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 Matthew inH tz Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the United States History Commons Recommended Citation Hintz, Matthew, "PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859" (2012). All Theses. 1338. https://tigerprints.clemson.edu/all_theses/1338 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of the Arts History by Matthew David Hintz May 2012 Accepted by: H. Roger Grant, Committee Chair C. Alan Grubb Orville V. Burton ABSTRACT Founded as a quasi-utopian society by New England evangelists, Oberlin became the central hub of extreme social reform in Ohio’s Western Reserve. Scholars have looked at Oberlin from political and cultural perspectives, but have placed little emphasis on religion. That is to say, although religion is a major highlight of secondary scholarship, few have placed the community appropriately in the dynamic of the East and West social reform movement. Historians have often ignored, or glossed over this important element and how it represented the divergence between traditional orthodoxy in New England and Middle-Atlantic states, and the new religious hybrids found in the West. -
Charles Finney's Sanctification Model in Theological Context
CHARLES FINNEY’S SANCTIFICATION MODEL IN THEOLOGICAL CONTEXT Gerald L. Priest, Ph.D. Charles G. Finney—colorful and controversial nineteenth century “father of modern evangelism.” Most responses to Finney fall into one of two categories—the highly critical and the highly complimentary.1 Unfavorable works usually attack Finney’s unorthodox doctrine and methods; the favorable defend him as a godly soul winner who is misunderstood or unjustly vilified by those who disagree with his “successful” methods.2 My contention is that a critical evaluation of Finney’s own writings will reveal that he is in substantial disagreement with the cardinal doctrines of Christianity, and that his revivalist methodology, when examined in that context, is a defective paradigm for evangelism and revival. I would also suggest that Finney’s teachings and methods have generally been harmful to evangelical Christianity. Fundamentalism was born out of intense opposition to theological liberalism, and so it would appear a mega-contradiction to even suggest that fundamentalists could ever be “taken in” by rationalism in any form. Yet, interestingly, George Marsden has suggested that one of the formative features of early fundamentalism was Scottish Common Sense philosophy, a moralistic rationalism which contributed to the evidentialist epistemology of early fundamentalist apologetics.3 One version of Common Sense, rooted in Princeton, did play a significant role in fundamentalism, as Ernest Sandeen and later Mark Noll sought to prove.4 But Finney’s “new 1Some works sympathetic to Finney include L. G. Parkhurst, Jr., Finney’s Theology: True to Scripture, True to Reason, True to Life (Edmon, OK: Revival Resources, 1990) and his article, “Charles Grandison Finney Preached For A Verdict,” Fundamentalist Journal 3 (June 1984), pp. -
Oberlin Historic Landmarks Booklet
Oberlin Oberlin Historic Landmarks Historic Landmarks 6th Edition 2018 A descriptive list of designated landmarks and a street guide to their locations Oberlin Historic Landmarks Oberlin Historic Preservation Commission Acknowledgments: Text: Jane Blodgett and Carol Ganzel Photographs for this edition: Dale Preston Sources: Oberlin Architecture: College and Town by Geoffrey Blodgett City-wide Building Inventory: www.oberlinheritage.org/researchlearn/inventory Published 2018 by the Historic Preservation Commission of the City of Oberlin Sixth edition; originally published 1997 Oberlin Historic Preservation Commission Maren McKee, Chair Michael McFarlin, Vice Chair James Young Donna VanRaaphorst Phyllis Yarber Hogan Kristin Peterson, Council Liaison Carrie Handy, Staff Liaison Saundra Phillips, Secretary to the Commission Introduction Each building and site listed in this booklet is an officially designated City of Oberlin Historic Landmark. The landmark designation means, according to city ordinance, that the building or site has particular historic or cultural sig- nificance, or is associated with people or events important to the history of Oberlin, Ohio, or reflects distinguishing characteristics of an architect, archi- tectural style, or building type. Many Oberlin landmarks meet more than one of these criteria. The landmark list is not all-inclusive: many Oberlin buildings that meet the criteria have not yet been designated landmarks. To consider a property for landmark designation, the Historic Preservation Commission needs an appli- cation from its owner with documentation of its date and proof that it meets at least one of the criteria. Some city landmarks are also listed on the National Register of Historic Plac- es, and three are National Historic Landmarks. These designations are indicat- ed in the text. -
000000RG 37/3 SOUND RECORDINGS: CASSETTE TAPES 000000Oberlin College Archives
000000RG 37/3 SOUND RECORDINGS: CASSETTE TAPES 000000Oberlin College Archives Box Date Description Subject Tapes Accession # 1 1950 Ten Thousand Strong, Social Board Production (1994 copy) music 1 1 c. 1950 Ten Thousand Strong & I'll Be with You Where You Are (copy of RCA record) music 2 1 1955 The Gondoliers, Gilbert & Sullivan Players theater 1 1993/29 1 1956 Great Lakes Trio (Rinehart, Steller, Bailey) at Katskill Bay Studio, 8/31/56 music 1 1991/131 1 1958 Princess Ida, Gilbert & Sullivan Players musicals 1 1993/29 1 1958 e.e. cummings reading, Finney Chapel, 4/1958 poetry 1 1 1958 Carl Sandburg, Finney Chapel, 5/8/58 poetry 2 24 1959 Mead Swing Lectures, B.F. Skinner, "The Evolution of Cultural Patterns," 10/28/1959 speakers 1 2017/5 24 1959 Mead Swing Lectures, B.F. Skinner, "A Survival Ethics" speakers 1 2017/5 25 1971 Winter Term 1971, narrated by Doc O'Connor (slide presentation) winter term 1 1986/25 21 1972 Roger W. Sperry, "Lateral Specializations of Mental Functions in the Cerebral Hemispheres speakers 1 2017/5 of Man", 3/15/72 1 1972 Peter Seeger at Commencement (1994 copy) music 1 1 1976 F.X. Roellinger reading "The Tone of Time" by Henry James, 2/13/76 literature 1 1 1976 Library Skills series: Card Catalog library 1 1 1976 Library Skills series: Periodicals, 3/3/76 library 1 1 1976 Library Skills series: Government Documents, 4/8/76 library 1 1 1977 "John D. Lewis: Declaration of Independence and Jefferson" 1/1/1977 history 1 1 1977 Frances E. -
HOOTENANNY Kitchen Aid Dishwashers
i - \ PAOB Twmrrv FRIDAY, NOVEMBBR 8,1068 i U a n r ^ B t ^ r ATerage Dally Net Preaa R ub The Weather iffin.iiJi. Far tea Waak gklted Fwaeaat o f IT. B. W eatker iraa«aibarS, lN 8 . tfra Edward C. CuMer of IBO Panel Discusses oommif tee wlB serve otl Tlnicsday Rosary Society About Town Summit St. la spending "P ar menta. to SjM>ngor ^ at 6:80 and fMah ents’ Day" weekend at The S b o S ^ lo . Plaus Food Sale 1 3 ,8 9 1 ia tea iidd-40a. Suad^r pertly M «m twri of Votormna of dttadal, Chafleaton, S.C., where Legion of Mary Boys Rifle Club The instroctor Is Bgt. Ounlle a of tba Andit atono aad nUM. High to tea 68a World War 1 Auxiliary will con her son, Edward C. Custer Jr., Lshbonto, who la a member o f SHOP lof Orontotton ie MiToIled. as a second oleuas- WCTU Will Meet tee Neitkmal Maneh, $t r ^ A CUy o f Village Charm tent a ward bingo Monday at Members 6t ths Legiom o f The Boya* Mfle dub spon A food ade, spdiaored by fit 0 0 IM Pi». at Rocky Hill Vet- man. Boys intereated'may ragMer at this Mary of the Church of the As At South Church sored by tea rscraaiion depart- at the buUdlngi designated Bridget/a Rosary Society, wtB eran’a Borne and Hoapltal. sumption vrUl psrtioipats in a be heM to the ohmrch ha* Sun an Paga 12) PRICE SEVEN CENTB ICambera wishing to asatat with The Rev. -
OPEN DAILY 9 to 9 Most People and We Begin to Attleboro, Into Which the Largest Organlzaitlon.” in Milwaukee WOIKMAIN, INC
>__ \ fHIDAY, NOVEMBER 11, 19W f a c e t w e n t y -f o u b i^nfIrrat^r loi^nittg • Average4)ai]y Net IVeas R m . , For the Week 'bided i The Ladles of S t James will meet Monday a t 8:15 p.m. a t Novyniher 8,^008 Abolit Town S t James’ £^ooL After a busi NO TICE ,, WUUam J, Kunz, tK>n of Mr. ness, meeting there will be a and Mrs. WiiUam J. Kuna of 31. demonstration of Merle Nor EFFEOTWE DEC. 1 Mather St, a ROTC CSadet, has man cosmetics, and- a display recently been accepted as a bf jewelry. Those attehding are OUR SERVICE DEPAimiEIIT member of the Honor Tank reminded to bring a Christmas VOL. LXXXVI, NO. 37 (FOURTEEN PAGES—TV SECTip^) Platoon at Norwich University, gift for irii^toh children. Mrs. WILL CE CLOSED ON SATURDAYS. Northflield, V t Raymond Poutre is Chairman of arrangements. OPEN FRIDAY NI8HTS Sonarman Seaman Geoffrey Heavy U.S. Loss Morris,, son of Mr. and Mrs. Hie Army-Navy Auxiliary THiTS / George Ml^is of 53 Hilltop pr.,' wiU have a Chrfttmas Party, SALES DEPT. OPEN AS tJSUAL has recently returned to 'May* Wednesday, Dec. 7 at d’;30 at GREENSBORO, N.C. port, Fla., on board the Destroy the clubhouse. Reservations may (APj— A. woman defendant er. Strlbling, after fouf months be made with. Mrs. John 'Vince, TED TRI in municipal-county tragic In the Meddterranean. 227 McKee St.; Mrs. Harry Ma-"^] court Friday told the Judge honey'of IIB Bluefield .Dr., or the arresting officer was y o u c a g e n "rude” to her. -
The Role of the Pastor in Stirring a Hunger for Revival in the Local Church
THE ROLE OF THE PASTOR IN STIRRING A HUNGER FOR REVIVAL IN THE LOCAL CHURCH by Stephen B. Putney Th.B., Piedmont Bible College, 1979 Th.M., Grace Theological Seminary, 1983 A MAJOR PROJECT Submitted to the faculty in partial fulfillment of the requirements for the degree of DOCTOR OF MINISTRY at Trinity International University Deerfield, Illinois May 2004 Accepted: ~d:,~ PrOject Mentor tA~@(!Ub~ Second Reader ~~Program Director ii ABSTRACT "The Role Of The Pastor In Stirring A Hunger For Revival In The Local Church" is an attempt to understand how a pastor can lead his flock to long to experience revival in the local church. Hainesport Community Baptist Church, the church that is the subject of this project, is a small church in southern New Jersey. The project relates specifically to stirring this local church to hunger for revival, but it is hoped that the principles are applicable to any local church and its pastor. Chapter one expresses the longing for revival that springs forth from the need for Hainesport Community Baptist Church to experience revival. The longing that has come to this pastor is a longing that is found in the lives of others in Scripture, in history, and In current times. Chapter one also further explains the goals and objectives of this project, along with the limitations that it entails. Chapter two develops the theology of revival that is foundational for this project. Revival is first of all defined according to scriptural terms, biblical passages, both from the Old and New Testaments, and the definitions of many III writers of revival literature. -
Introduction
Introduction The first shed we come to, the preacher was lining out a hymn. He lined out two lines, everybody sung it, and it was kind of grand to hear it, there was so many of them and they done it in such a rousing way.... The people woke up more and more, and sung louder and louder; and towards the end, some begun to groan, and some begun to shout. Then the preacher begun to preach; and begun in earnest, too; and went weaving first to one side of the platform and then the other, and then a leaning over the front of it, with his arms and body going all the time, and shout- ing his words out with all his might; and every now and then he would hold out his Bible and spread it open, and kind of pass it around this way and that, shouting, “It’s the brazen serpent in the wilderness! Look upon it and live!” And people would shout out, “Glory!—A-a-men!” ... You couldn’t make out what the preacher said anymore, on account of the shouting and crying. Folks got up everywheres in the crowd, and worked their way, just by main strength to the mourner’s bench, with the tears running down their faces; and when all the mourners had got up there to the front benches in a crowd, they sang and shouted, and flung themselves down on the straw, just crazy and wild. —Mark Twain, The Adventures of Huckleberry Finn n both Charles Grandison Finney’s rural New York and Huckleberry Finn’s fictional Missouri, genuine,1 popular revivals were characterized Iby disorder and a level of excitement occasionally verging on hysteria. -
Charles Grandison Finney: Lectures on Revivals of Religion (1835)
Charles Grandison Finney: Lectures on Revivals of Religion (1835) Charles Grandison Finney (1792-1875) was the most celebrated revivalist of the Second Great Awakening. Born in Connecticut, he was raised in various frontier towns in central New York, an area known as the "Burned-Over District" for the revivals that had swept through it. In 1821 Finney experienced a soul-wrenching conversion during which God told him "to plead his cause" to others, so he abandoned his legal career and became a celebrated converter of souls in upstate New York and New England. A man of imposing height, forceful appearance, and vibrant rhetoric, he mesmerized the thousands who flocked to hear him preach his appealing theology of conversion and redemption. Although initially ordained as a Presbyterian minister, Finney was not a Calvinist; indeed, he contributed to the breakdown of Calvinism in American religion. He insisted that sin was a voluntary act rather than a foreordained certainty, and therefore people could choose to be saved and elect to embrace a life of holiness. This focus on the individual—a religious belief shared by most middle-class churchgoers—shows how Finney was both a product and representative of the Jacksonian era. So too did his belief in progress. According to Finney, revivalism and reform went hand in hand, and he inspired many people to take up such causes as abolition and temperance. From Charles Grandison Finney,Lectures on Revivals of Religion, ed. William G. McLoughlin, (Cambridge: The Belknap Press of Harvard University Press, 1960), pp. 9–12, 293–305. A "Revival of Religion" presupposes a declension. -
None but “We Heathen”: Shaku Sōen at the World's Parliament Of
NONE BUT “WE HEATHEN”: SHAKU S ŌEN AT THE WORLD’S PARLIAMENT OF RELIGIONS by Michael Walters Bachelor in Arts, University of Pittsburgh, 2004 Submitted to the Graduate Faculty of the College of Arts and Sciences in partial fulfillment of the requirements for the degree of Master in Arts University of Pittsburgh 2007 UNIVERSITY OF PITTSBURGH COLLEGE OF ARTS AND SCIENCES This thesis was presented by Michael Walters It was defended on May 4, 2007 and approved by Dr. Keiko McDonald, Professor, Department of East Asian Languages and Literatures Dr. Richard Smethurst, Professor, Department of History Thesis Director: Dr. Clark Chilson, Assistant Professor, Department of Religious Studies ii Copyright © by Michael Walters 2007 iii NONE BUT “WE HEATHEN”: SHAKU S ŌEN AT THE WORLD’S PARLIAMENT OF RELIGIONS Michael Walters, M.A. University of Pittsburgh, 2007 The aftermath of the performance by the Japanese delegation at the World’s Parliament of Religions in Chicago in 1893 has been well documented—it marked the beginning of the West’s introduction to Japanese Buddhism. What has been less well documented is the intellectual background and influences that went into producing that performance, in particular the performance of the man who would eventually emerge as the delegation’s most historically prominent member, Shaku S ōen (1859-1919). This paper attempts to use S ōen as a case study to examine the intellectual and political milieu which Japanese Buddhism helped to inform, and was informed by, during the Meiji Era (1868-1912). It draws upon established research, as well as primary sources (including S ōen’s own Parliament addresses, writings, and journals) in order to support this examination. -
Dedicatory and Opening Ceremonies of the World's Columbian
\:^ PUBLIC LIBRARY FORT WAYNE & ALLEN CO., INa e£A/ 3 1833 01715 7204 Gc 977.302 C43wca World's Couume:i.an Eixpositiom (1B93 : Dedicatory and ofeninb ceremonies Memorial Volume. Dedicatory and Opening Ceremonies OF THE WORLD'S COLUMBIAN^XPOSITION HISTORICAL AND DESCRIPTIVE. AS AUTHORIZED BY BOARD OF CONTROL EDITED UNDER THE DIRECTION OF THE JOINT COMMITTEE ON CEREMONIES OF THE WORLD'S COLUMBIAN COMMISSION AND THE WORLD'S COLUMBIAN EXPOSITON. WITH ILLUSTRATIONS. PriiLISIIED BV STONE, KASTLER & PAINTER, 309-310 Garden City Block, 56 Fifth Avenue, CHICAGO, U. S. A Entered According to Act of Congress in the Year Stone, Kastler & Painter, in the Omce of the Librarian ot Congress at Washin; After an examination of the work of the prominent engraving establish- ments of the country, the committee having the illustration of this work in cliarge unanimously agreed upon the house of J. ^lanz & Co., Chicago, as having nnich superior facilities fi>r the execution of high grade half-tone engraving. THE HENRY O. SHEPARD CO., PRINTERS AND BOOKBINDERS, CHICAGO. 537879 ,\CtOFTHE SECfTcr^ (JXrvvUL— (Ur^ lU^ O <r>»x r»^ cZZ2*. <a^ ^^^^ />vv. < c/ o/^ /^LO::^ JXLc^^-L-t^ Cr»-M»/I C4r»«v^ut. 'H cLa.,^) CHRISTOPHER COLUMBUS. HIS EXCELLENCY, CHRISTOPHER COLUMBUS, THE 4 PILAR COLUMBUS, DAUGHTER OF THE DUKE. DUKE'S SON. 5- THE MARQUIS OF VILLILOBAR, THE MARQUIS OP BARIBOLES, 6. HIS EXCELLENCY, PETER COLUMBUS, SON OF MR. CHARLES AGUILERA. THE MARQUIS OF BARIBOLES '- /^^'3 ^>^<=5^ \^^^2^ /-^^ts^ ^ rE BUILDING -Re T+iE GROWTH OF EXPOSITIONS. THE student of the world's progress, no question is more interesting than To the efforts of one race, or one nation to avail itself of the advancement made by other countries in nrt, science and invention.