DOCSLIB.ORG

The Role of the Pastor in Stirring a Hunger for Revival in the Local Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

THE ROLE OF THE PASTOR IN STIRRING A HUNGER FOR REVIVAL IN THE LOCAL CHURCH by Stephen B. Putney Th.B., Piedmont Bible College, 1979 Th.M., Grace Theological Seminary, 1983 A MAJOR PROJECT Submitted to the faculty in partial fulfillment of the requirements for the degree of DOCTOR OF MINISTRY at Trinity International University Deerfield, Illinois May 2004 Accepted: ~d:,~ PrOject Mentor tA~@(!Ub~ Second Reader ~~Program Director ii ABSTRACT "The Role Of The Pastor In Stirring A Hunger For Revival In The Local Church" is an attempt to understand how a pastor can lead his flock to long to experience revival in the local church. Hainesport Community Baptist Church, the church that is the subject of this project, is a small church in southern New Jersey. The project relates specifically to stirring this local church to hunger for revival, but it is hoped that the principles are applicable to any local church and its pastor. Chapter one expresses the longing for revival that springs forth from the need for Hainesport Community Baptist Church to experience revival. The longing that has come to this pastor is a longing that is found in the lives of others in Scripture, in history, and In current times. Chapter one also further explains the goals and objectives of this project, along with the limitations that it entails. Chapter two develops the theology of revival that is foundational for this project. Revival is first of all defined according to scriptural terms, biblical passages, both from the Old and New Testaments, and the definitions of many III writers of revival literature. Comparing and contrasting the views of Jonathan Edwards and Charles Finney further develop the meaning of revival. The differences between the evangelization of the lost and the revival of the saved are clarified as well. Reformation and revival are examined next as to their relationship throughout history. The core elements of revival are determined from the biblical and historical studies. Finally, the role of the pastor in stirring a hunger for revival is demonstrated from scriptural principles and made applicable for today. The third chapter develops the plan to promote revival in the local church in two ways. First, the plan to develop a hunger for revival in the life of the pastor is examined. Second, there is the development of a plan to stir a hunger for revival in the local church. Two surveys of the church were taken to determine the hunger for revival of the people of Hainesport Community Baptist Church. The two main parts of the plan to promote a hunger for revival are the preaching of the Word and the prayers of God's people. The fourth chapter is an evaluation of the impact of the plan, first, in the life of the pastor, and second, In the life of the local church. Surveys of the congregation as well as a survey of pastors and other Christian leaders provide iv valuable material for this project. The evaluation of the preaching of the Word and the praying of God's people also demonstrate the value and effectiveness of the plan. The final chapter presents the conclusions of the project and determines that revival has not yet come to Hainesport Community Baptist Church, but that God is at work, doing great things in the lives of His people. v CONTENTS Chapter 1. THE LONGING FOR REVIVAL. 1 Should We Long For Revival? 2 The Need For Revival. 2 The Longing For Revival In Scripture. 6 The Longing For Revival In History. 9 The Longing For Revival In My Life. 14 The Current Longing For Revival . 17 Goals And Objectives. 23 Limitations. 25 2. THE THEOLOGY OF REVIVAL 27 The Definition Of Revival. 29 Word Studies. 29 Old Testament Revivals. 33 New Testament Revivals. 65 Definitions Of Revival. 77 My Definition Of Revival. 84 Jonathan Edwards And Charles Finney On Revival . 85 The Revival Of The Church And The Evangelization Of The Lost 95 Reformation And Revival 97 Core Elements Of Revival 110 vi ~-- The Sovereignty Of God In Revival . 111 The Word Of God And Preaching In Revival. 116 Prayer In Revival . 124 The Response Of The People In Revival 134 The Pastor's Role In Revival 144 Leaders Of Revival In The Old Testament 145 Leaders Of Revival In The New Testament 155 Leaders Of Revival For Today. 158 Personal Hunger For Revival. 160 Christian Character And Lifestyle. 163 The Ministry Of The Word Of God. 168 The Ministry Of Prayer 178 Theological Conclusions. 183 3. THE PLAN FOR THE PROMOTION OF REVIVAL 186 Past Efforts 187 Developing A Hunger For Revival In The Life Of The Pastor . 193 Personal Prayer . 194 Weekly Fasts. 195 Scriptural Studies. 196 Revival Reading 197 Worship Music . 199 Survey Of Pastors And Other Christian Leaders. 200 vii Developing A Hunger For Revival In The Local Church . 202 Surveys Of The Church 203 First Survey . 203 Second Survey. 205 The Preaching Of The Word 206 Old Testament Series . 208 New Testament Series 213 Great Doctrines. 216 Ray Ortlund Jr. Series From When God Comes To Church. 217 Forty Days Of Purpose Series . 217 Special Meetings . 218 Prayer In The Church. 219 Prayer Challenges. 219 Corporate Prayer Meetings For Revival. 220 Personal Prayer For Revival. 223 Days Of Prayer And Fasting 224 Means Of Promotion. 225 4. THE EVALUATION OF THE PLAN TO PROMOTE REVIVAL 227 Personal Evaluation. 228 Prayer Ministry 228 Fasting . 229 Scriptural Studies. 230 viii - Revival Reading . 232 Survey Of Pastors And Other Christian Leaders. 233 Local Church Evaluation. 248 Surveys Of The Church 248 First Survey . 248 Second Survey. 252 Old Testament Series. 257 New Testament Series. 258 Prayer. 259 Means Of Promotion. 262 5. CONCLUSIONS 263 APPENDIX 1. Pastoral Survey Form For Email. 269 2. Congregational Survey For May 2003. 271 3. Congregational Survey For October 2003. 273 4. Old Testament Sermon Series Outlines. 275 5. New Testament Sermon Series Outlines. 299 6. Sample Prayer Lists For Corporate Prayer For Revival. 313 7. Pray Around The Clock For Revival Challenge 316 8. Results Of Surveys Of Pastors And Other Christian Leaders. 317 9. Results Of May 2003 Church Survey 347 ix 10. Results Of October 2003 Church Survey 358 REFERENCE LIST 369 x CHAPTER 1 THE LONGING FOR REVIVAL Wesley Duewel wrote the following poem on October 20, 1958. He had just spoken with Duncan Campbell, leader of the revivals that began in 1949 in the Scottish Hebrides. Give Us A Greater Hunger Give us a greater hunger, Lord, than we have ever known. Help us wait in one accord until Your pow'r is shown. Keep us Your children on our knees, beseeching You with mighty pleas Till floods of blessing like the seas sweep over all Your own. Give us a sense of urgency that will not be denied. Give such desire Your work to see, till ease we cast aside. Give us soul-hunger and soul-thirst, till hearts with longing almost burst, Till we could wish ourselves accursed if souls but reach Your side. Lord, now begin Your mighty work; make bare Your holy arm. o God, forbid that we should shirk, or to this age conform! Reveal Your Spirit's mighty pow'ri oh, come upon Your church this hour! By Your own working, Lord, empow'r, till Satan's forts we storm. Help each of us to do our part; 0 Lord, may we not fail. Give clearest guidance to each heart, till highest mounts we scale. Use us however You may choose; we would no burden, Lord, refuse; But get us, Lord, where You can use and mightily prevail. Oh, send the promised Holy Ghost upon us as we kneel. We need His holy working most, till men conviction feel. 1 2 Lord, this is still the day of grace; have mercy on our dying race. Revival send to every place; Your miracle reveal. (Duewel 1995, 360) Should We Long for Revival? Early in 2001, the Lord began to work in my heart, developing within me a longing for revival in my life, in the church I pastor, in America, and throughout the world. I began to wonder if the Lord might graciously revive His people during my lifetime as He had done so many times in the past. I began to wonder if God would allow me to see His hand at work, bringing revival to His people. The longing of David Bryant is that, "the twenty-first century will be an age of great hope because it will be an age of world revival in the church" (Bryant 1995, 16). May his words be found true. The Need for Revival Peace in the Middle East is still elusive. Wars around the world never cease. Morals continue to erode. The world is in desperate trouble. It has been there before, but never with so many people inhabiting the planet. America, the land of freedom, the nation founded on Christian principles, is in real need of revival. The Northeast, and South Jersey in particular, my home, is in need of revival. The area is steeped in Catholic traditions, but is very materialistic and self-focused. People work hard and long. They are always on the move, working harder, making more money, buying larger 3 homes, looking for better entertainment, and living in greater debt, but still wanting more. Few seem to be really happy. Broken homes are common, even in the wealthy neighborhoods. Unfaithfulness and promiscuous living know no economic boundaries. Bars are full on the weekends. Some churches struggle to stay open. Even many of the few evangelical churches that are well attended are struggling today.
Recommended publications
  • RELIGIOSITY and REFORM in OBERLIN, OHIO, 1833-1859 Matthew Inh Tz Clemson University, Raptor147@Hotmail.Com

    RELIGIOSITY and REFORM in OBERLIN, OHIO, 1833-1859 Matthew Inh Tz Clemson University, [email protected]

    Clemson University TigerPrints All Theses Theses 5-2012 PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 Matthew inH tz Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the United States History Commons Recommended Citation Hintz, Matthew, "PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859" (2012). All Theses. 1338. https://tigerprints.clemson.edu/all_theses/1338 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of the Arts History by Matthew David Hintz May 2012 Accepted by: H. Roger Grant, Committee Chair C. Alan Grubb Orville V. Burton ABSTRACT Founded as a quasi-utopian society by New England evangelists, Oberlin became the central hub of extreme social reform in Ohio’s Western Reserve. Scholars have looked at Oberlin from political and cultural perspectives, but have placed little emphasis on religion. That is to say, although religion is a major highlight of secondary scholarship, few have placed the community appropriately in the dynamic of the East and West social reform movement. Historians have often ignored, or glossed over this important element and how it represented the divergence between traditional orthodoxy in New England and Middle-Atlantic states, and the new religious hybrids found in the West.
  • The Great Awakening and Other Revivals in the Religious Life of Connecticut

    The Great Awakening and Other Revivals in the Religious Life of Connecticut

    TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state.
  • Charles Finney's Sanctification Model in Theological Context

    Charles Finney's Sanctification Model in Theological Context

    CHARLES FINNEY’S SANCTIFICATION MODEL IN THEOLOGICAL CONTEXT Gerald L. Priest, Ph.D. Charles G. Finney—colorful and controversial nineteenth century “father of modern evangelism.” Most responses to Finney fall into one of two categories—the highly critical and the highly complimentary.1 Unfavorable works usually attack Finney’s unorthodox doctrine and methods; the favorable defend him as a godly soul winner who is misunderstood or unjustly vilified by those who disagree with his “successful” methods.2 My contention is that a critical evaluation of Finney’s own writings will reveal that he is in substantial disagreement with the cardinal doctrines of Christianity, and that his revivalist methodology, when examined in that context, is a defective paradigm for evangelism and revival. I would also suggest that Finney’s teachings and methods have generally been harmful to evangelical Christianity. Fundamentalism was born out of intense opposition to theological liberalism, and so it would appear a mega-contradiction to even suggest that fundamentalists could ever be “taken in” by rationalism in any form. Yet, interestingly, George Marsden has suggested that one of the formative features of early fundamentalism was Scottish Common Sense philosophy, a moralistic rationalism which contributed to the evidentialist epistemology of early fundamentalist apologetics.3 One version of Common Sense, rooted in Princeton, did play a significant role in fundamentalism, as Ernest Sandeen and later Mark Noll sought to prove.4 But Finney’s “new 1Some works sympathetic to Finney include L. G. Parkhurst, Jr., Finney’s Theology: True to Scripture, True to Reason, True to Life (Edmon, OK: Revival Resources, 1990) and his article, “Charles Grandison Finney Preached For A Verdict,” Fundamentalist Journal 3 (June 1984), pp.
  • Oberlin Historic Landmarks Booklet

    Oberlin Historic Landmarks Booklet

    Oberlin Oberlin Historic Landmarks Historic Landmarks 6th Edition 2018 A descriptive list of designated landmarks and a street guide to their locations Oberlin Historic Landmarks Oberlin Historic Preservation Commission Acknowledgments: Text: Jane Blodgett and Carol Ganzel Photographs for this edition: Dale Preston Sources: Oberlin Architecture: College and Town by Geoffrey Blodgett City-wide Building Inventory: www.oberlinheritage.org/researchlearn/inventory Published 2018 by the Historic Preservation Commission of the City of Oberlin Sixth edition; originally published 1997 Oberlin Historic Preservation Commission Maren McKee, Chair Michael McFarlin, Vice Chair James Young Donna VanRaaphorst Phyllis Yarber Hogan Kristin Peterson, Council Liaison Carrie Handy, Staff Liaison Saundra Phillips, Secretary to the Commission Introduction Each building and site listed in this booklet is an officially designated City of Oberlin Historic Landmark. The landmark designation means, according to city ordinance, that the building or site has particular historic or cultural sig- nificance, or is associated with people or events important to the history of Oberlin, Ohio, or reflects distinguishing characteristics of an architect, archi- tectural style, or building type. Many Oberlin landmarks meet more than one of these criteria. The landmark list is not all-inclusive: many Oberlin buildings that meet the criteria have not yet been designated landmarks. To consider a property for landmark designation, the Historic Preservation Commission needs an appli- cation from its owner with documentation of its date and proof that it meets at least one of the criteria. Some city landmarks are also listed on the National Register of Historic Plac- es, and three are National Historic Landmarks. These designations are indicat- ed in the text.
  • 000000RG 37/3 SOUND RECORDINGS: CASSETTE TAPES 000000Oberlin College Archives

    000000RG 37/3 SOUND RECORDINGS: CASSETTE TAPES 000000Oberlin College Archives

    000000RG 37/3 SOUND RECORDINGS: CASSETTE TAPES 000000Oberlin College Archives Box Date Description Subject Tapes Accession # 1 1950 Ten Thousand Strong, Social Board Production (1994 copy) music 1 1 c. 1950 Ten Thousand Strong & I'll Be with You Where You Are (copy of RCA record) music 2 1 1955 The Gondoliers, Gilbert & Sullivan Players theater 1 1993/29 1 1956 Great Lakes Trio (Rinehart, Steller, Bailey) at Katskill Bay Studio, 8/31/56 music 1 1991/131 1 1958 Princess Ida, Gilbert & Sullivan Players musicals 1 1993/29 1 1958 e.e. cummings reading, Finney Chapel, 4/1958 poetry 1 1 1958 Carl Sandburg, Finney Chapel, 5/8/58 poetry 2 24 1959 Mead Swing Lectures, B.F. Skinner, "The Evolution of Cultural Patterns," 10/28/1959 speakers 1 2017/5 24 1959 Mead Swing Lectures, B.F. Skinner, "A Survival Ethics" speakers 1 2017/5 25 1971 Winter Term 1971, narrated by Doc O'Connor (slide presentation) winter term 1 1986/25 21 1972 Roger W. Sperry, "Lateral Specializations of Mental Functions in the Cerebral Hemispheres speakers 1 2017/5 of Man", 3/15/72 1 1972 Peter Seeger at Commencement (1994 copy) music 1 1 1976 F.X. Roellinger reading "The Tone of Time" by Henry James, 2/13/76 literature 1 1 1976 Library Skills series: Card Catalog library 1 1 1976 Library Skills series: Periodicals, 3/3/76 library 1 1 1976 Library Skills series: Government Documents, 4/8/76 library 1 1 1977 "John D. Lewis: Declaration of Independence and Jefferson" 1/1/1977 history 1 1 1977 Frances E.
  • The Question of the Palmyra Revival

    The Question of the Palmyra Revival

    Roundtabie THE QUESTION OF THE PALMYRA REVIVAL Participants: Rev. Wesley P. Walters, Richard L. Bushman The following essay was submitted to DIALOGUE in late 1967 by Reverend Wesley Walters, who is pastor of the United Presbyterian Church in Marissa, Illinois. When scholars at Brigham Young University became aware of the challenge it presents to a chronology of early Mormon history in New York, the essay provided an additional stimulus to their decision to form a special committee of outstanding Mormon historians and scholars under the leader- ship of Truman G. Madsen, Director of the Institute of Mormon Studies at Brigham Young University, to direct concentrated research in the available records in New York relevant to Mormon history. The committee included Leonard Arrington and Richard Bushman, two members of the DIALOGUE Board of Editors. Under the committee's direction a good deal of original research was done, particularly in the summer of 1968, and a special issue of BRIGHAM YOUNG UNIVERSITY STUDIES was planned to report the findings. In the meantime DIALOGUE editors decided to hold publication of Reverend Walters' essay until there could be some opportunity for a Mormon scholar to prepare to respond, particularly until he could take advantage of the research directed by Professor Madsen's committee (which had been organized with the title "Mormon History in New York"). Reverend Walters decided to allow his essay to be published as a tract by The Evangelical Theological ("Utah Christian Tract") Society and it was so published in their Fall Bulletin of 1967, Volume 10, Number 4. Normally DIALOGUE does not reprint pre- viously published materials, but this tract had very limited circulation and we felt that the issues Reverend Walters raises should be dealt with directly and in the context of a full statement of his arguments.
  • OPEN DAILY 9 to 9 Most People and We Begin to Attleboro, Into Which the Largest Organlzaitlon.” in Milwaukee WOIKMAIN, INC

    OPEN DAILY 9 to 9 Most People and We Begin to Attleboro, Into Which the Largest Organlzaitlon.” in Milwaukee WOIKMAIN, INC

    >__ \ fHIDAY, NOVEMBER 11, 19W f a c e t w e n t y -f o u b i^nfIrrat^r loi^nittg • Average4)ai]y Net IVeas R m . , For the Week 'bided i The Ladles of S t James will meet Monday a t 8:15 p.m. a t Novyniher 8,^008 Abolit Town S t James’ £^ooL After a busi­ NO TICE ,, WUUam J, Kunz, tK>n of Mr. ness, meeting there will be a and Mrs. WiiUam J. Kuna of 31. demonstration of Merle Nor­ EFFEOTWE DEC. 1 Mather St, a ROTC CSadet, has man cosmetics, and- a display recently been accepted as a bf jewelry. Those attehding are OUR SERVICE DEPAimiEIIT member of the Honor Tank reminded to bring a Christmas VOL. LXXXVI, NO. 37 (FOURTEEN PAGES—TV SECTip^) Platoon at Norwich University, gift for irii^toh children. Mrs. WILL CE CLOSED ON SATURDAYS. Northflield, V t Raymond Poutre is Chairman of arrangements. OPEN FRIDAY NI8HTS Sonarman Seaman Geoffrey Heavy U.S. Loss Morris,, son of Mr. and Mrs. Hie Army-Navy Auxiliary THiTS / George Ml^is of 53 Hilltop pr.,' wiU have a Chrfttmas Party, SALES DEPT. OPEN AS tJSUAL has recently returned to 'May* Wednesday, Dec. 7 at d’;30 at GREENSBORO, N.C. port, Fla., on board the Destroy­ the clubhouse. Reservations may (APj— A. woman defendant er. Strlbling, after fouf months be made with. Mrs. John 'Vince, TED TRI in municipal-county tragic In the Meddterranean. 227 McKee St.; Mrs. Harry Ma-"^] court Friday told the Judge honey'of IIB Bluefield .Dr., or the arresting officer was y o u c a g e n "rude” to her.
  • Introduction

    Introduction

    Introduction The first shed we come to, the preacher was lining out a hymn. He lined out two lines, everybody sung it, and it was kind of grand to hear it, there was so many of them and they done it in such a rousing way.... The people woke up more and more, and sung louder and louder; and towards the end, some begun to groan, and some begun to shout. Then the preacher begun to preach; and begun in earnest, too; and went weaving first to one side of the platform and then the other, and then a leaning over the front of it, with his arms and body going all the time, and shout- ing his words out with all his might; and every now and then he would hold out his Bible and spread it open, and kind of pass it around this way and that, shouting, “It’s the brazen serpent in the wilderness! Look upon it and live!” And people would shout out, “Glory!—A-a-men!” ... You couldn’t make out what the preacher said anymore, on account of the shouting and crying. Folks got up everywheres in the crowd, and worked their way, just by main strength to the mourner’s bench, with the tears running down their faces; and when all the mourners had got up there to the front benches in a crowd, they sang and shouted, and flung themselves down on the straw, just crazy and wild. —Mark Twain, The Adventures of Huckleberry Finn n both Charles Grandison Finney’s rural New York and Huckleberry Finn’s fictional Missouri, genuine,1 popular revivals were characterized Iby disorder and a level of excitement occasionally verging on hysteria.
  • Charles Grandison Finney: Lectures on Revivals of Religion (1835)

    Charles Grandison Finney: Lectures on Revivals of Religion (1835)

    Charles Grandison Finney: Lectures on Revivals of Religion (1835) Charles Grandison Finney (1792-1875) was the most celebrated revivalist of the Second Great Awakening. Born in Connecticut, he was raised in various frontier towns in central New York, an area known as the "Burned-Over District" for the revivals that had swept through it. In 1821 Finney experienced a soul-wrenching conversion during which God told him "to plead his cause" to others, so he abandoned his legal career and became a celebrated converter of souls in upstate New York and New England. A man of imposing height, forceful appearance, and vibrant rhetoric, he mesmerized the thousands who flocked to hear him preach his appealing theology of conversion and redemption. Although initially ordained as a Presbyterian minister, Finney was not a Calvinist; indeed, he contributed to the breakdown of Calvinism in American religion. He insisted that sin was a voluntary act rather than a foreordained certainty, and therefore people could choose to be saved and elect to embrace a life of holiness. This focus on the individual—a religious belief shared by most middle-class churchgoers—shows how Finney was both a product and representative of the Jacksonian era. So too did his belief in progress. According to Finney, revivalism and reform went hand in hand, and he inspired many people to take up such causes as abolition and temperance. From Charles Grandison Finney,Lectures on Revivals of Religion, ed. William G. McLoughlin, (Cambridge: The Belknap Press of Harvard University Press, 1960), pp. 9–12, 293–305. A "Revival of Religion" presupposes a declension.
  • Plan... Dishes and Silver

    Plan... Dishes and Silver

    M O H v'i;' •'. r ,\^ ‘ Average Dafly Net P re « Ron Tba W a M t .. FataMwl of V. B. Waatlip MONDAY, FEBRUAKY 10, 1M4 . For tba Waek Ended PAGE SIXTEEN iOanrh^Bt^r lEvBnina Herald Fibru ary 8, 1964 Oleaztag, t M kaafgkt. le «r Members of the Mandieater 13,892 •hoot la EiwBomiir aiiaty Police D^Murtment and Police Chal*ter Briefing ag-aad aot aa aeti. Hlgki $■■* JO About Town 'Auxiliary, who do not hold ac­ Kambar o f the Audit tive first aid cards, may attend For Board Today REMODEL W IT H ROSSETTO— ^ Bureau of Otroulattoa Manehetter^A Citf o f Viitago Charm ]ffiMKliest«r AasenAly, OrAer tonight's first aid class at 7 at renodried, narpmUaa zoona, UtdWB m Mp police headquarters. The class, aeta, Fom dea top#, nnflnlibed rooma oomptotad. ate. «C Rainbow for Olris, wiM have The first of two informal which concerns two hours of In­ a buaineMB meeting tonight at meetings of the board of direc­ (OlaMlflad Advarttatag tm Page 14) PRICE SEVEN CENTS 7:80 at the IMaaonic Temple. struction on first aid technique, VOL. LXXXm , NO. 112 (SIXTEEN PAGES) MANCHESTER, CONN„ TUESDAY, FEBRUARY ll, 1964 is one of similar classes being tors with the Charter Revision Commission (CRC) will be held R O S S E n O XI Gamma Chapter, Beta held each Monday through March 2. tonight at 8 In the hearing CONSTRUCTION COMPANY Mgma Phi, will meet tomor­ room of the Municipal Build­ row at 8'p.m. at the home of ing. Mrs.
  • The Great Revival of 1800

    The Great Revival of 1800

    r ' THE DEC 22 1917 r i Great Revival of 1800. BY THE/ Rev. WILLIAM SPEEE, D.D. ! I I PHILADELPHIA i i PRESBYTERIAN BOARD OF PUBLICATION, No. 1334 Chestnut Street. f Entered according to Act of Congress, in the year 1872, by THE TRUSTEES OF THE PRESBYTERIAN BOARD OF PUBLICATION, In the Office of the Librarian of Congress, at Washington. Westcott & Thomsox, Stereotypers and Electrotypers, Philatla. CONTENTS. CHAPTEK I. PAGE Method of the Advances of Christ's Kingdom— Previous Revivals., 5 CHAPTER II. Providential Preparations — Civilization — Chas- tisement 10 CHAPTER III. Beginnings of Revival 15 CHAPTER IV. Wonderful Communion Scenes 24 CHAPTER V. > Astonishing Outpourings in the South 38 CHAPTER VI. Great Rains of Grace in the Eastern States 50 CHAPTER VII. Testimonies as to the General Character of the Revival of 1800 56 3 4 CONTENTS. CHAPTER VIII. PAGK This Revival a Part of a World-wide Advance of the Kingdom of Christ 69 CHAPTER IX. Powerful Effects of the Great Revival upon our Church-life—Organization of the Several • Boards 76 CHAPTER X. The Signs of a New Order of Human Affairs 90 CHAPTER XI. The Latter Pentecost 96 THE GREAT REVIVAL OF 1800. CHAPTER I. METHOD OF THE ADVANCES OF CHRIST'S KING- DOM—PREVIOUS REVIVALS, [T is most evident that the Christian Church is again upon the eve of one of those great impulses in the growth of the Kingdom of God on earth which we commonly entitle a "reformation" or "revival." The Lord Almighty does not carry forward the growth of that Kingdom by an even and gradual expansion, which would leave it to men to claim the glory of it.
  • Revival Transforms the Frontier K&Dsu04.P65

    Revival Transforms the Frontier K&Dsu04.P65

    KNOWING & DOING 1 A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Summer 2004 issue of Knowing & Doing. C.S. LEWIS INSTITUTE Revival Transforms the Frontier From America’s Great Revivals, Bethany House Publishers, Minneapolis, Minnesota Originally published in CHRISTIAN LIFE Magazine. n a bleak and wintry day in 1794 twenty-three for other young men. Parents prayed for their children’s ONew England ministers sat down together to con- conversion. sider a problem that was pressing heavily upon them. The stage was set. What happened as a result of this They were disturbed about the spiritual condition of concerted prayer effort has gone down as the most far- their country. reaching revival in American history. Here was the situation: The effects of the Great Awakening of 1735 had worn off. The seeds of infidel- Sparks Become Flames ity, imported from revolutionary France and watered by Of course it didn’t happen all at once. As far back as such men as Thomas Paine, were yielding their poison- 1790 towns here and there were ignited by the spark of ous fruit. revival. But it wasn’t until people began praying deter- Eastern colleges were rife with the skepticism of the minedly that the sparks became white-hot flames. age. Lawlessness ruled on the Western frontier. People How did these revivals start? Dr. Edward O. Griffin, were floundering in the bog of confusion created by the later president of Williams College, tells the story of re- French and Indian War and the Revolution. There were vival in New Hartford, Connecticut.