Lintel with the Painted Lioness
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New Fragmenti's of the Parthenon Acroteria
NEW FRAGMENTI'SOF THE PARTHENON ACROTERIA (PLATE 56) WOULD like to call attention to two new fragments of the floral acroteria of the Parthenon found recently in the storerooms of the Athens Acropolis Museum.' They are both palmette petals and join break-on-break to Acropolis Museum inv. no. 3442, a fragment from the right crowning half-palmette of Acroterion A (P1. 56: a, b, with new fragments in place).2 The new fragments are from the outermost petals of the crowning palmette and represent parts of these petals not preserved in the fragment of the corresponding left half-palmette of A, Acropolis Museum inv. no. 3446.3 The position of the outer petals is now known for the greater part of their length and their tips can be restored with increased surety. The larger of the new fragments shows clearly that the petal of which it is a part lies in a double curve, the lower part of the petal bending away from, the upper part toward the median line. This double curve, a characteristic of the so-called flame palmette, has been assumed in reconstructions of the Parthenon acroteria on the basis of later parallels; it is attested by the new fragments for the first time. 1 I am grateful to Dr. George Dontas, Ephor of the Acropolis, for permission to publish these fragments, and to Mrs. Maria Brouskari for generously facilitating my work in the museum. I am grateful also to Eugene Vanderpool, Jr. for the accompanying photographs, and to William B. Dinsmoor, Jr. for the new reconstruction of the crowning palmette. -
Full Thesis Text Only
A DIACHRONIC EXAMINATION OF THE ERECHTHEION AND ITS RECEPTION Alexandra L. Lesk, B.A., M.St. (Oxon.), M.A. Presented to McMicken College of Arts and Sciences and the Department of Classics of the University of Cincinnati in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2004 Committee: C. Brian Rose (Chair) Jack L. Davis Kathleen M. Lynch J. James Coulton Abstract iii ABSTRACT “A Diachronic Examination of the Erechtheion and Its Reception” examines the social life of the Ionic temple on the Athenian Akropolis, which was built in the late 5th century B.C. to house Athens’ most sacred cults and relics. Using a contextualized diachronic approach, this study examines both the changes to the Erechtheion between its construction and the middle of the 19th century A.D., as well as the impact the temple had on the architecture and art of these successive periods. This approach allows the evidence to shed light on new areas of interest such as the Post-Antique phases of the building, in addition to affording a better understanding of problems that have plagued the study of the Erechtheion during the past two centuries. This study begins with a re-examination of all the pertinent archaeological, epigraphical, and literary evidence, and proposes a wholly new reconstruction of how the Erechtheion worked physically and ritually in ancient times. After accounting for the immediate influence of the Erechtheion on subsequent buildings of the Ionic order, an argument for a Hellenistic rather than Augustan date for the major repairs to the temple is presented. -
Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
THE PASSAGE of LOTUS ORNAMENT from EGYPTIAN to THAI a Study of Origin, Metamorphosis, and Influence on Traditional Thai Decorative Ornament
The Bulletin of JSSD Vol.1 No.2 pp.1-2(2000) Original papers Received November 13, 2013; Accepted April 8, 2014 Original paper THE PASSAGE OF LOTUS ORNAMENT FROM EGYPTIAN TO THAI A study of origin, metamorphosis, and influence on traditional Thai decorative ornament Suppata WANVIRATIKUL Kyoto Institute of Technology, 1 Hashigami-cho, Matsugasaki, Sakyo-ku, Kyoto 606-8585, Japan Abstract: Lotus is believed to be the origin of Thai ornament. The first documented drawing of Thai ornament came with Buddhist missionary from India in 800 AD. Ancient Indian ornament received some of its influence from Greek since 200 BC. Ancient Greek ornament received its influence from Egypt, which is the first civilization to create lotus ornament. Hence, it is valid to assume that Thai ornament should have origin or some of its influence from Egypt. In order to prove this assumption, this research will divine into many parts. This paper is the first part and serves as a foundation part for the entire research, showing the passage, metamorphosis and connotation of Thai ornament from the lotus ornament in Egypt. Before arriving in Thailand, Egyptian lotus had travelled around the world by mean of trade, war, religious, colonization, and politic. Its concept, arrangement and application are largely intact, however, its shape largely altered due to different culture and belief of the land that the ornament has travelled through. Keywords: Lotus; Ornament; Metamorphosis; Influence; Thailand 1. Introduction changing of culture and art. Traditional decorative Through the long history of mankind, the traditional ornament has also changed, nowadays it can be assumed decorative ornament has originally been the symbol of that the derivation has been neglected, the correct meaning identifying and representing the nation. -
Lecture 05 Greek Architecture Part 2
Readings Pages 54-60, A World History of Architecture, Fazio, Michael, Moffet & Wodehousecopoy Pages 60– 65 Great Architecture of the World ARCH 1121 HISTORY OF ARCHITECTURAL TECHNOLOGY Photo: Alexander Aptekar © 2009 Gardner Art Through the Ages Classical Greek Architecture 480 – 431BCE: Known as the Classical Period in Greek History Assertion that human intelligence puts man above the rest of nature Architecture began in the service of religion 7th century BCE – 1st efforts to create proper shapes and design Beauty = Gods Secret of beauty lay in ratios and proportions Invented democracy and philosophy Created works of art in drama, sculpture and architecture Greek Architecture 480 – 431BCE Temples first built with wood, then stone w/ terra cotta tiles Purely formal objects Greeks pursued the beauty through architecture and materials The home of the Gods Became the principal ornaments in the cities, generally on hills or other prominent locations www.greatbuildings.com www.greatbuildings.com Temple of Hephaestus megron Athenian Treasury Classical Orders In classical Greek architecture, beauty lay in systems of the ratios and proportions. A system or order defined the ideal proportions for all the components of the temples according to mathematical ratios – based on the diameter of the columns. What is an order? An order includes the total assemblage of parts consisting of the column and its appropriate entablature which is based on the diameter of the column. Temple of Hera II (Poseidon) 450 BCE The column is vertical and supports the structure. Its diameter sets the proportion of the other parts. The entablature is horizontal and consists of many elements. -
Study of the Ornamentation of Bhong Mosque for the Survival of Decorative Patterns in Islamic Architecture
Frontiers of Architectural Research (2018) 7, 122–134 Available online at www.sciencedirect.com Frontiers of Architectural Research www.keaipublishing.com/foar RESEARCH ARTICLE Study of the ornamentation of Bhong Mosque for the survival of decorative patterns in Islamic architecture Madiha Ahmada,b, Khuram Rashidb,n, Neelum Nazc aDepartment of Architecture, University of Lahore, Pakistan bDepartment of Architectural Engineering and Design, University of Engineering and Technology, Lahore, Pakistan cDepartment of Architecture, University of Engineering and Technology, Lahore, Pakistan Received 15 November 2017; received in revised form 15 March 2018; accepted 16 March 2018 KEYWORDS Abstract Bhong Mosque; Islamic architecture is rich in decorative patterns. Mosques were constructed in the past as Decorative patterns; simple buildings for offering prayers five times a day. However, in subsequent periods, Categorization; various features of ornamentation in the form of geometry and arabesque were applied to Geometry; the surfaces of mosques to portray paradise symbolically. This research applied descriptive Arabesque approaches to examine the surviving patterns of the Aga-Khan-awarded Bhong Mosque and categorized these patterns as geometric and arabesque. This categorization was achieved by photography, use of software for patterns, and conducting interviews with local elderly persons in the region. The geometric patterns were simple 6- and 8-point star patterns. Several of the earliest examples of rosette petals exhibited 8- and 10-point star patterns and were categorized by incorporating the geometric style and location of mosques. This research investigated different arabesque categories and inscription types and determined the aesthetic and cultural reasons for their placement on various surfaces. Frescoes had different types of flowers, fruits, and leaves, and a few of them belonged to the local region. -
The Curvature of the Parthenon, Part I
1 of 22, Part 1 From the desk of Pierre Beaudry THE LIVING CURVATURE OF THE PARTHENON OF ATHENS AND THE PHEIDIAS CELEBRATION OF THE PRINCIPLE OF CREATIVITY (An ancient pedagogical experiment.) Part I by Pierre Beaudry 12/25/2008 “{In a very early period of the arts in Greece, we meet with a circumstance which shows the advantages derived from consulting with philosophy, if it does not also show the origin and outset of those advantages. The circumstance to which I allude is, that in the period when the sculptors contented themselves with the stationary forms and appearance of figures, in imitation of their predecessors, the Egyptians; at that time they began to submit their works to the judgment of philosophers, one of whom, being called in to survey a statue, which a sculptor, then eminent, was going to expose to public view, remarked that the human figure before him wanted motion, or that expression of intellect and will, from which motion and character must arise; for man had a soul and mind, which put him at the head of the animal creation, and, therefore, without that soul and mind, the form of man was degraded.}” (Benjamin West, On the Philosophy of Character , John Galt, Life, Studies, and Works of Benjamin West . Part II, p. 124.) 1 INTRODUCTION: THE PARADOX OF THE PARTHENON OF ATHENS The curious thing about the Parthenon of Athens is that you have to first start discovering the nature of your own mind in order to understand its construction. That is, you have to look into the future in order to understand the past, you have to start with the whole in order to make sense of the part, which means that you have to understand the universe as a intelligent living whole in order to understand the speck of dust that your last visit there has left on your shoe. -
The Eleusinian Mysteries
The Eleusinian Mysteries by Iordanis Poulkouras (trans. Sasha Chaitow) Paper Presented at the 7th Esoteric Quest Conference on The Mysteries and Philosophies of Antiquity, Samothrace, September 2008 Our topic is the Eleusinian Mysteries, perhaps one of the best-known mystery cults of all time. They are rooted in a very ancient time, long before the city state of Athens or the official worship of the Olympian Gods ever existed. Despite this, they have retained their sacrality and commanded respect within various eras and cultures, almost as if they have their own secret and magical way of evoking something in the soul or subconscious of man. I am not sure which term to use – the citizen of classical Greece, Imperial Rome, Enlightenment Europe or even our own Digital reality. There is a host of very proliferous narratives and legends around the theme of these Mysteries. Yet their accuracy is questionable since true initiates took a heavy oath of silence bestowed by the goddess herself. So let us try to make sense of what information we do have. What and When In one prophecy to the Athenians relating to the worship of Dionysus Elefthereos – Latinised to Pater Liber - the Delphi oracle reminded the citizens that the god had returned to the city together with Demeter during the reign of the King of Athens Pandion. The goddess did not stay, but went to Eleusis where she was received by King Keleos. This prophecy would put the inception of the Eleusinian Mysteries at around the 13th century BC. However, it is more or less certain that they actually date to the Minoan period when the worship of the Great Goddess predominated. -
Attic Pottery of the Later Fifth Century from the Athenian Agora
ATTIC POTTERY OF THE LATER FIFTH CENTURY FROM THE ATHENIAN AGORA (PLATES 73-103) THE 1937 campaign of the American excavations in the Athenian Agora included work on the Kolonos Agoraios. One of the most interesting results was the discovery and clearing of a well 1 whose contents proved to be of considerable value for the study of Attic pottery. For this reason it has seemed desirable to present the material as a whole.2 The well is situated on the southern slopes of the Kolonos. The diameter of the shaft at the mouth is 1.14 metres; it was cleared to the bottom, 17.80 metres below the surface. The modern water-level is 11 metres down. I quote the description from the excavator's notebook: The well-shaft, unusually wide and rather well cut widens towards the bottom to a diameter of ca. 1.50 m. There were great quantities of pot- tery, mostly coarse; this pottery seems to be all of the same period . and joins In addition to the normal abbreviations for periodicals the following are used: A.B.C. A n tiquites du Bosphore Cimmerien. Anz. ArchaiologischerAnzeiger. Deubner Deubner, Attische Feste. FR. Furtwangler-Reichhold, Griechische Vasenmxlerei. Kekule Kekule, Die Reliefs an der Balustrade der Athena Nike. Kraiker Kraiker,Die rotfigurigenattischen Vasen (Collectionof the ArchaeologicalIn- stitute of Heidelberg). Langlotz Langlotz, Griechische Vasen in Wiirzburg. ML. Monumenti Antichi Pu'bblicatiper Cura della Reale Accadenia dei Lincei. Rendiconti Rendiconti della Reale Accademia dei Lincei. Richter and Hall Richter and Hall, Red-Figured Athenian Vases in the Metropolitan Museum of Art. -
Iiiiiiiiill STREET and NUMBER: 2301 Massachusetts Avenue, N.W
STATE: Form 10-300 UNITED STATES DEPARTMENT OF THE INTERIOR (July 1969) NATIONAL PARK SERVICE COUNTY: NATIONAL REGISTER OF HISTORIC PLACES INVENTORY - NOMINATION FORM FOR NPS USE ONLY BER DATE (Type all entries - complete applicable sections) liliiiil C OMMON: Residence—————————- of UAR————— Interests AND/OR HISTORIC: JosephBeale House iiiiiiiiill STREET AND NUMBER: 2301 Massachusetts Avenue, N.W. CITY OR TOWN: rcongressman Walter E. Fai Washington. COUNTY; CODE STA TE District of Columbia 001 THatrict^of Columbia ACCESSIBLE TO THE PUBLIC Yes: Z Occupied |jjj] Building Restricted n Process || Unoccupied o Structure Unrestricted [ | Being Considered | | Preservation work Object No in progress _________________ ..__ ^.————————,————— u PRESENT USE (Check One or More as Appropriate Comments Q Park | | Transportation D [~| Agricultural | | Government Q Private Residence [^ Other (Specify) or Q] Commercial | | Industrial Embassy______ | | Religious Q Educational "n Military | | Scientific | | Entertainment || Museum Arab Republic of Egypt STREET AND NUMBER: 2301 Massachusetts Avenue, N.jf CI TY OR TOWN: 11 Washington^ _ ___^____ PI ill C O ;UR TH O U S E©,© ^REGISTRY OF DEEDS, ETC Recorder of Deeds 6th and D Streets, N.W. Washington District of Columbia of Columbia Additions to the National Regis- ided by the Joint Committee nn Landmarks -—-———————•/.——————— ~~ ~~ ~ _ (——i i _ ^_ i (Check One) silent D Good Q Fair Q Deteriorated Q Ruins D Unexposed CONDITION (Check One) (Check One; Altered |X] Unaltered Moved |j3 Original Site DESCRIBE THE PRESENT AND ORIGINAL (if known) PHYSICAL APPEARANCE The UAR Interests Residence at 2301 Massachusetts Avenue, N.W. is located on the north side of Massachusetts Avenue, N.W. at its intersection with R Street at the west end of Sheridan Circle. -
SOME BOEOTIAN PALMETTE CUPS 29 Palmettes on the Rim Have Sometimes Two Arcs Placed Side by Side to Form the Heart, As on the Tanagra Chevron Cup No
SOME BOEOTIAN PALMETTECUPS (PLATES I-VIII) O ,F THE numerous Boeotian black-figured cups of the latter part of the fiftl century and the early fourth comparatively few have been published and still fewer have been classified. The majority of them, decorated merely with palmette., and lotuses and the like, are not the sort of material in which one can detect a master hand or trace the influence of a notable craftsman. Yet crude and incompetent as most of them are, it is possible to sort them into groups in which the work of various shops can be differentiated, and often to assign the groups to a definite locality. There are over two hundred and fifty of these cups extant, including two important col- lections, one at Tanagra from local graves, the other at Chaeronea where there are more than a hundred floral kylikes and skyphoi. In the Journtalof Helleuic Studies, vol. XLVI, 1926, pp. 54 f., I published thirty-eight floral kylikes at Tanagra (Schima- tari), that is, all there were in the museum at the time except a few from controlledl excavations, which were awaiting publication by the excavators, and two or three which were in such bad condition that the patterns could not be completely made ott. The Chaeronea collection still awaits publication. Pending the time when a complete study of the material will be possible I propose here to call attention to one or two easily recognizable groups.1 9 Plate I 1 and 2 show a kylix in Reading which belongs to one of the most dis- tinctive and best represented groups of these floral cups. -
"KHATA'i" MOTIF in the ISLAMIC ART -A Study for the Original Forms
"KHATA'I" MOTIF IN THE ISLAMIC ART -A study for the original forms- Minako YAMANLAR MIZUNO* 1. The painting and the ornament patterns in Islam According to the theories and the categories of European art history, ornamental patterns are accepted as the secondary elements which adorn objects and are never dealt with as an independent genre in the arts, but in the Islamic world ornamental patterns form a very important genre of painting and have played a significant role in its art. Heinrich Lutzeler describes the situation as follows; The term ornament usually means something subordinate. Ornaments are used to decorate something, and their forms do not have de- cisive influences upon the overall style of works of art. Therefore in Europe it is not possible to establish an art history based on ornaments, but in Islam it is not only possible, it is necessary.(1) There have been many discussions about the disproportionate emphasis on ornamental patterns in Islamic art. In those cases, the reasons for it are usually explained through the strict prohibtion of idolatry and the ban on the depiction of living things. Thus the theory has arisen that these restrictions have prevented the development of figure painting in favor of ornamental patterns. But in Islam besides the painting known as miniatures, the painting style called Tezhip also has been evaluated. Tezhip is a kind of painting which is used for the ornamental decoration of manuscripts especially using gold, dark blue and other vivid colors. According to the classifications of European art, Tezhip has been classified as illumination.