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Psalm 60-64 Monday 22Nd June - Psalm 60
Daily Devotions in the Psalms Psalm 60-64 Monday 22nd June - Psalm 60 For the director of music. To the tune of “The 6 God has spoken from his sanctuary: Lily of the Covenant.” A miktam of David. For “In triumph I will parcel out Shechem teaching. When he fought Aram Naharaim and and measure off the Valley of Sukkoth. Aram Zobah, and when Joab returned and 7 Gilead is mine, and Manasseh is mine; struck down twelve thousand Edomites in the Ephraim is my helmet, Valley of Salt. Judah is my scepter. 8 Moab is my washbasin, You have rejected us, God, and burst upon us; on Edom I toss my sandal; you have been angry—now restore us! over Philistia I shout in triumph.” 2 You have shaken the land and torn it open; 9 Who will bring me to the fortified city? mend its fractures, for it is quaking. Who will lead me to Edom? 3 You have shown your people desperate times; 10 Is it not you, God, you who have now rejected you have given us wine that makes us stagger. us 4 But for those who fear you, you have raised a and no longer go out with our armies? banner 11 Give us aid against the enemy, to be unfurled against the bow. for human help is worthless. 5 Save us and help us with your right hand, 12 With God we will gain the victory, that those you love may be delivered. and he will trample down our enemies. It seems that this Psalm is written against the backdrop of Israel’s army being defeated in the final days of Saul’s reign. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalms the Human Condition Life in the Ancient World Was Nasty, Brutish
Psalms The Human Condition Life in the ancient world was nasty, brutish, and short, and ancient Israel was no exception. The Psalms, more than any other book in the Bible, provide a window to the experiences of ordinary people. Out of the Depths Many of the psalms of complaint are cries of despair: “out of the depths I cry to you O Lord” (Psalm 130:1). Life is lived in the shadow of death, and of the netherworld Sheol: For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the Pit . like those whom you remember no more, for they are cut off from your hand. You have put me in the depths of the Pit, in the regions dark and deep. (Psalm 88:3,5b-6) Human life was not entirely extinguished at death, but afterlife in Sheol was nothing to look forward to. Sheol is imagined as a dark damp basement, a pit from which there is no escape. There is no enjoyment in Sheol. The dead cannot even praise the Lord (Psalm 115:17). Indeed, in Sheol there is not even remembrance of God (Psalm 6:5). Consequently, life is lived in fear of going down into Sheol: The waters have come up to my neck. I sink in deep mire where there is no foothold . Do not let the flood sweep over me or the deep swallow me up or the Pit close its mouth over me (Psalm 69:1-2, 15). A Temporary Reprieve When the Psalmist prays to be delivered from Sheol, the request is for a temporary reprieve or for a postponed sentence. -
10 Hebrew Words for Praise 1. Yadah – to Revere, Give Thanks, Praise
10 Hebrew Words for Praise 1. Yadah – To revere, give thanks, praise Literally, this word means to extend or throw the hand. And it’s used elsewhere in the OT to refer to one casting stones or pulling back the bow. In an attempt to revere, in an attempt to give thanks, the human response to God is to extend your hands, to reach out in response to God. • Psalm 145:10 - “All your works shall give thanks to you, O Lord, and all Your saints shall bless You!” All creation reaches out in thanks and praise back toward the creator. • Psalm 139:14 - “I praise you, for I am fearfully and wonderfully made.” I praise you, I extend my hands to you for I am fearfully and wonderfully made by you. • Psalm 97:12 – “Rejoice in the Lord O you righteous, and give thanks to His holy name!” Yada means to give thanks, to revere, to praise by a physical throwing of the hands. 2. Barach – To bless, to praise as a blessing Literally, this word means to bow or to kneel. It’s what a person does when they come into the presence of a King. It’s an expression of humility. • Psalm 145:1 – “I will extol you, my God my King, and bless Your name forever and ever.” Verse 2- same thing- “Every day I will bless you (barach) and praise Your name forever.” • Psalm 95:6 - “Oh come, let us worship and bow down; let us kneel before the Lord our Maker!” In this verse the psalmist uses 3 different words- “Come let us worship (literally shachah- bow down prostrate) and bow down (kara – crouch low), let us kneel (barach)- 3 different words that all mean some form of bowing down, crouching down, kneeling before… blessing in honor before. -
Psalms & Proverbs 31 Day Reading Plan
Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31. -
Psalms Book Two
Theopolis Bible Translations 2 Psalms Book Two — TRANSLATION BY James B. Jordan MISSION— Theopolis Institute teaches men and women to lead cultural renewal by renewing the church. Participants in its various programs—its courses, conferences, and publications—will gain competence to read the Bible imaginatively, worship God faithfully, and engage the culture intelligently. CONTACT— a P.O. Box 36476, Birmingham, AL 35236 a theopolisinstitue.com e [email protected] t @theopolisinstitute Introduction The translation here presented is a work in progress. We hope to get feedback from those who use this material. In this Introduction, we set forth how we are doing this and why. The Structure of the Psalter To begin with, the structure of the Psalter. The book of Psalms as we have it today is not the psalter used at Solomon's Temple, but the completed and reorganized psalter for the Second Temple, the Temple after the exile. This is clear from Psalm 137, which was written at the exile. It is also clear in that psalms by David are found scattered throughout the whole psalter. The psalter used in Solomon's Temple may well have been arranged quite differently, but while that psalter was inspired and authoritative for that time, what we have today is a rearranged and completed psalter, equally inspired and authoritative, as well as final. We don't know whom God inspired to produce the final psalter. We can guess at Ezra, since he was a priest, and much involved with setting up the Second Temple order right after the return from Babylon. -
2 Samuel & 1 Chronicles with Associated Psalms
2 Samuel& 1 Chronicles w/Associated Psalms (Part 2 ) -Psalm 22 : The Psalm on the Cross . This anguished prayer of David was on the lips of Jesus at his crucifixion. Jesus’ prayed the psalms on the cross! Also, this is the most quoted psalm in the New Testament. Read this and then pray this the next time you experience anguish. -Psalm 23 : The Shepherd Psalm . Probably the best known psalm among Christians today. -Psalm 24 : The Christmas Processional Psalm . The Christmas Hymn, “Lift Up Your Heads, Yet Might Gates” is based on this psalm; also the 2000 chorus by Charlie Hall, “Give Us Clean Hands.” -Psalm 47 : God the Great King . Several hymns & choruses are based on this short psalmcelebrating God as the Great King over all. Think of “Psalms” as “Worship Hymns/Songs.” -Psalm 68 : Jesus Because of Hesed . Thematically similar to Psalms 24, 47, 132 on the triumphant rule of Israel’s God, with 9 stanzas as a processional liturgy/song: vv.1-3 (procession begins), 4-6 (benevolent God), 7-10 (God in the wilderness [bemidbar]), 11-14 (God in the Canaan conquest), 15-18 (the Lord ascends to Mt. Zion), 19-23 (God’s future victories), 24-27 (procession enters the sanctuary), 28-31 (God subdues enemies), 32-35 (concluding doxology) -Psalm 89 : Davidic Covenant (Part One) . Psalms 89 & 132 along with 2 Samuel 7 & 1 Chronicles 17 focus on God’s covenant with David. This psalm mourns a downfall in the kingdom, but clings to the covenant promises.This psalm also concludes “book 4” of the psalter. -
Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal -
To the Chief Musician Set To
10/28/90 -When David fought against Mesopotamia and Syria of Zobah and Joab returned and killed 12.000 Psalms 59-66 Edomites in the valley of Salt. 2Sam. 8:3, 13; lChron.18:12 Psalm 59 -Psalm of defeat at the hand of God. -To the chief musician set to. “Do Not Destroy”, the -VS. 1-5 Acknowledgment of God’s Opposition. last of Ps. 57-59. -VS. 6-8Acknowledgment of God’s prophetic -A Michtam “to cut or engrave” sometimes called judgment. “golden Psalms -VS. 9-12 Acknowledgement of confidence In God. -A Psalm of David when Saul sent men, and they watched their house in order to kill him lSam. 19:10- 60:2 Perhaps earthquake. 17 -Psalm of protection by confidence in God. 60:4 God’s faithfulness to the obedient remnant. -VS.1-9 The danger proclaimed. -VS. 10-17 The deliverance prayed. 60:6 Holiness - Attribute of perfection thereby utterance or prophecy is without error. 59:1 Defend me - set me on high. 60:8-12 Repeated in Ps. 108:7-13. 59:3 Michal let David down through a window and laid the household gods in bed to cover up. 60:8 Moab is washpot- subjection. Edom I will cast my shoe- humiliation. 59:5-8 Nations – gentiles. Ps. 2 Psalm 61 59:10 Prayer. -To the chief musician, on a stringed instrument. a Psalm of David. 59:12-13 Imprecatory. -Prayer of David in exile (Ps. 61-63 believed to be at time of Absaloms rebellion). Psalm 60 -VS. 1-4 His prayer. -
Scripture Guide for the Psalms
Scripture Guide The Psalms Biblical Context The title of the book derives from the Hebrew to Greek translation of the Bible, the Septuagint, that was written around the 3rd century BC. The Septuagint titles the book “Psalmos,” a Hebrew translation of the word “Mizmor” meaning “song.” Prior to the Septuagint, the book was called the Tehilim, the Hebrew word for “Praise.”1 The Psalms also offers a wide collection of authors, dates, themes, theological discourses, and literary devices. Regarding authorship, King David is attributed to have written the most Psalms (73 total), followed by Asaph (12), the sons of Korah (11), Solomon and Moses (3), Heman and Ethan (2), the rest are anonymous (49). A number of King David’s additions into the psalter were autobiographical and included the following: ● Psalm 3 - David escapes from and battles Absalom (2 Sam 15-17) ● Psalm 7 - David’s persecution by Saul ● Psalm 18 - David delivered from Saul (2 Samuel 22) ● Psalm 30 - the dedication of the temple by his son Solomon (1 Kings 8:63) ● Psalm 34 - David escaping danger from King Achish of Gath (1 Sam 21:12-22:1) ● Psalm 51 - David’s repentance after his confrontation with Nathan (2 Samuel 11-12) ● Psalm 52 - David goes to Ahimelech while on the run from Saul (1 Sam 22:9-19) ● Psalm 54 - David flees to the Ziphites while on the run from Saul (1 Sam 23:19) ● Psalm 56 - David is captured by the Philistines in Gath (1 Sam 21:10-11) ● Psalm 57 - David escapes from Saul into a cave (1 Sam 22:1, 24:3) ● Psalm 59 - Saul sends men to kill David (1 Sam 19:11) ● Psalm 60 - David’s victory (2 Sam 8:1-14) ● Psalm 63 - David in the desert (2 Samuel 15-17 or 1 Sam 23:14-15) ● Psalm 142 - David escapes from Saul (same as Ps 57) Along with writing a large share of the Psalms, David also introduced musical accompaniment into the spiritual formation of Israel. -
Outline of Psalms
Outline of Psalms We hope this overview and outline of Psalms will assist you as you study God’s Word. General Background: The Book of Psalms is a book to be sung. It is Israel’s and the Church’s songbook. We have seven named authors. David wrote 77 of the Psalms (2 [Acts 4:25], 3-9, 11-32, 34-41, 51-65, 68-70, 86, 95 [Hebrews 4:7], 96 [1 Chronicles 16:23-33], 101, 103, 105:1-15 [1 Chronicles 16:7-22], 108-110, 122, 124, 131, 133, 138-145); Asaph wrote 12 (50, 73-83); the sons of Korah wrote nine (42, 44-45, 47-49, 84-84, 87); Solomon wrote two (72, 127); Moses wrote one (90); Heman wrote one (88); and Ethan wrote one (89). We do not know the authors of the other 47 Psalms. The Psalms span from Moses in the late fifteenth century B.C. until the late sixth century B.C. (126, 137), covering the entire national period of Israel in the Old Testament. The Book of Psalms is about God. God is mentioned by name in the Psalms 1,220 times, and appears in each Psalm. “Yahweh” (LORD) is found in 132 of the Psalms and “Elohim” (God) is found in 109. Psalm 68 contains the name of God 42 times; Psalm 133 only once. Yet, merely counting the mentions of His name does not tell the full story. Pronouns referencing Him abound throughout the Psalms. For instance, in Psalm 119, the name of God is found 24 times, but a personal pronoun referring to God is found 347 times. -
1 Understanding the Mass: the Psalm the Life, Death, and Resurrection Of
1 Understanding the Mass: The Psalm The life, death, and Resurrection of Jesus have given a profound meaning to the Psalms. Jesus grew up praying the psalms. In his book, “The Mystery of Faith: A Study of the Structural Elements of the Order of the Mass,” Lawrence Johnson writes, Continuing the practice of the Jewish Synagogue, Christians traditionally sang a psalm or biblical canticle after the first reading. At Rome a cantor or subdeacon approached the ambo. He stood on one of its lower steps (gradus) and began the chant which was eventually called the gradual. The psalm verses were sung by the soloist, and the people responded with a short refrain which was frequently taken from the psalm itself. Once florid melodies evolved, the psalm text was abbreviated, and the singing was done by trained singers. Today the responsorial psalm has been restored to a special place of importance. Normatively it is sung, and the whole assembly participates. Very frequently the psalm has a textual or spiritual relationship to one of the readings. At times psalms traditional to certain seasons, e.g., Psalm 118 (Give thanks to the Lord for he is good, his mercy endures forever) and 66 (Shout joyfully to God, all the earth; sing of his glorious name, and give him glorious praise) for Easter are used. Where no special thematic or liturgical relationship to the scriptural text appears, the lectionary appoints certain other psalms so that the assembly may make contact with the psalter as a whole. To facilitate the singing of the psalms, the lectionary also appoints a number of common psalms and refrains which may be used through different liturgical seasons.1 The responsorial psalm stands on its own and “helps the gathered assembly create an atmosphere of prayer, one in which we can recall what God has done and 1 The Mystery of Faith, Johnson FDLC 2011, Pg.