Review of Onatas of Aegina, by José Dörig Brunilde S

Total Page:16

File Type:pdf, Size:1020Kb

Review of Onatas of Aegina, by José Dörig Brunilde S Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Classical and Near Eastern Archaeology Faculty Classical and Near Eastern Archaeology Research and Scholarship 1978 Review of Onatas of Aegina, by José Dörig Brunilde S. Ridgway Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/arch_pubs Part of the Classical Archaeology and Art History Commons, and the History of Art, Architecture, and Archaeology Commons Custom Citation Ridgway, Brunilde S. 1978. Review of Onatas of Aegina, by José Dörig. American Journal of Archaeology 82:260-261. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/arch_pubs/63 For more information, please contact [email protected]. 260 AMERICAN JOURNAL OF ARCHAEOLOGY [AJA 82 more than the height of a vase. One must deplore the latter could reflect another work by the same master. apparent poor state of the earlier excavation records Finally, three male figures are attributed to the group as seen in the entries for E 37 and Pr 9 in particular. of Greek Heroes dedicated by the Achaeans at Olym- Production mistakes are very few and easily cor- pia, which portrayed nine warriors waiting for Nes- rected by the reader. P1. 7,7, however, does show 100 tor to draw lots. These marble copies, selected because (not indicated in the catalogue or caption) and 118 of their heroic size and Severe style, are the torso Tor- (not indicated in the caption). P1. 73,2 is printed up- lonia 401, the "Poseidon" Borghese and the "Ares" side down. Fig. 5, cross section N-N', does not show Somz&e in its recently restored form (for which see 40 (HW i ii) as it should according to Plan I and also J. Marcad6 and G. Donnay, Cahiers de Marie- the description. Enclosure I, cross section R-R', has mont 4 ['9731 47-57). The book closes with a note 114 (HW 200) drawn in but not numbered. It is by A.E. Raubitschek on an inscribed pillar found at above HW 198. 407 (HW 7) cuts 391 (HW 6) and Olympia in 1963, on which Onatas's name can plausi- is not cut by it, as stated on p. 167. bly be restored as the sculptor's signature. Each mon- A great deal of effort went into the excavations and ument is illustrated with excellent photographs, in the preparation of this report. It is unfortunate that many views. the additional effort needed for the report was not Of all these identifications, that of the Hermes Kri- made. On the omissions, such as the relation of this ophoros is perhaps the most convincing, because the part of the Kerameikos to the rest of the cemetery bronze statuette in Paris, despite its diminutive size, and other nearby burials, one hopes that they may be corresponds in all details to Pausanias's description of taken up in future volumes. Certainly a summary in- the original and the general style seems Severe. The terpretation similar to Agora XIV by Thompson and connection between the head of the figurine and the Wycherley is desired. marble head from the Akropolis seems to rest more MICHAEL M. EISMAN on general typology than on true similarity; certainly DEPARTMENT OF HISTORY the arrangement of the hair is entirely different and TEMPLE UNIVERSITY to restore a cap or a helmet on the marble seems some- PHILADELPHIA, PENNSYLVANIA 19122 what arbitrary. Since a draped figure of minute size cannot be used to determine a sculptor's treatment of male anatomy, ONATAS OF AEGINA, by (Monumenta lose D6rig. the Herakles represents an important premise for all Graeca et Romana vol. i, edited by H.F. Mussche.) further attributions. Here the identification with Ona- Pp. x + 32, ills. 65. E.J. Brill, Leiden, 1977. tas's work is based on the "Severe style" of the Roman Gld 48. replicas and on the attributes held by the statues. However, the pronounced and fractioned musculature "There is no more dangerous obstacle to knowledge of the replicas in Cherchel and Alexandria seems hard- than an adherence to unquestioned received opinions, ly in keeping with an original created shortly after which have come to be as documented accepted facts 470 (p. 14) and indeed the type had been previously force of through habit." With this statement (p. 6) dated to the advanced fifth century B.C. Were the the entire D6rig reopens question of Onatas's oeuvre anatomical rendering to be imputed to the copyist, it and begins a painstaking process to formulate his own is still difficult to dismiss the hint of a chiasmus in the attributions. I find myself totally in agreement with pose itself. Of the heads, one is excessively emotional the initial statement, but I am not entirely convinced and highly modelled, the other too cold and smooth. the results. by To attempt a reconstruction of the original from these starts D6rig by collecting the literary sources on two extremes, and to reach a date on its evidence, Onatas (from which however Paus. 6.12.I and Anth. seems risky. Finally, the attributes are not as definite Palat. are and 9.238 omitted), then discusses previous as suggested. The club held in the right hand is a fact, scholarship and attributions, such as the bronze god but the left hand is missing and the strut below the from Artemision and the Aegina sphinx, none of left hip is insufficient to postulate a lowered arm hold- which he finds tenable. Even among the monuments ing a bow. Even the works mentioned as possible re- mentioned Pausanias like by some, the horse-headed flections of the type hold the Apples of the Hesperides, Demeter now Melaina, may be irretrievable. D6rig an attribute which had in fact been proposed for the therefore concentrates on the few pieces for which he Cherchel replica. believes that a reasonable certainty exists. His starting The three male figures assigned to the Achaean is the Herakles dedicated at point Olympia by the monument find good parallels among the pedimental which he in Thasians, recognizes colossal Roman cop- sculptures of the Temple of Zeus, although the latter ies at Alexandria and Cherchel, London. His second are said to be by a different master. The Borghese identification is the Hermes Kriophoros, also at Olym- "Poseidon" wears its mantle like Oinomaos, and Do- which is pia, represented by a bronze statuette (8.6 cm. rig suggests that he may have been the in the Agamemnon high) Cabinet des Medailles, and perhaps by a in Onatas's group, since he is not armed. The other marble head from the Athenian Akropolis, though the two figures, though naked, were probably character- 1978] BOOK REVIEWS 261 ized as warriors through their weapons. The Somzie trievably lost, the enquiry is frustrated at every turn. statue has been vastly improved by the removal of an This, sadly, is the case with the Marine Thiasos in extraneous piece from its hair, the shortening of its sculpture. Over the centuries it acquired a significance neck and the consequent alteration in the turn of the transcending the purely decorative: religious, political, head. I am somewhat puzzled by the long hair of a and funerary. Yet the piece de rdsistance, Skopas's Severe warrior, since shorter coiffures were preferred group later in the Circus Flaminius at Rome, seems for both men and gods. Could the Somzie head have lost beyond recall, and its influence thereby incalcula- originally belonged to an Athena? The helmet, with ble. It is upon this rather intractable problem that L. its hinged cheek-pieces, could be Attic (or pseudo- brings his not inconsiderable critical powers to bear, Chalkidian), and the Roman predilection for switch- supplementing the older studies of Nereids and sea- ing heads of statues regardless of sex is well known. monsters by Gang (1907) and Shepard (1940). The Torlonia torso is itself crowned by a Roman por- This approach has two rather unfortunate conse- trait and is introduced by D6rig "with all due reser- quences. The "non-Skopaic" Ahenobarbus-Ara, for in- vations." All in all, the group is interesting but the stance (the sole-surviving near-complete thiasos in attribution to Onatas is not compelling, especially in Greek monumental sculpture), merits only a 3-page view of the influence the Olympia pediments must "excursus" (on location and date alone) in a book of have exercised on later works. some 80 pages; yet whenever the central question of No further information can be derived from the Skopas's influence upon later sculpture is raised, inscribed pillar. It carried a small object (perhaps a "might-have-beens" are uncomfortably prominent. In bird) and the recipient of the dedication is not men- fact, here the only conclusion as such is that the dou- tioned. Raubitschek would date the letter forms in the ble-tailed Triton was probably Skopas's creation (p. sixth century, "were it not for the artist's name" 61). So, whereas an appraisal of Skopas's contribution (p. 30). D6rig refers to the pillar as the Kephalos alone might have made a good article, or a widening stele (pp. ix, 32, captions to figs. 58-65) but is that of L.'s perspective (to include, e.g., the sarcophagi) not the patronymic of Pythion? Onatas's signature on an important and comprehensive book, as it stands, the the Akropolis accompanied another statuette, not a present monograph, though generally convincing, oc- major work. casionally illuminating, and certainly useful, falls rath- D6rig's method "proceeds from the conviction that er between the two stools.
Recommended publications
  • The Hellenic Saga Gaia (Earth)
    The Hellenic Saga Gaia (Earth) Uranus (Heaven) Oceanus = Tethys Iapetus (Titan) = Clymene Themis Atlas Menoetius Prometheus Epimetheus = Pandora Prometheus • “Prometheus made humans out of earth and water, and he also gave them fire…” (Apollodorus Library 1.7.1) • … “and scatter-brained Epimetheus from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed” (Hesiod Theogony ca. 509) Prometheus and Zeus • Zeus concealed the secret of life • Trick of the meat and fat • Zeus concealed fire • Prometheus stole it and gave it to man • Freidrich H. Fuger, 1751 - 1818 • Zeus ordered the creation of Pandora • Zeus chained Prometheus to a mountain • The accounts here are many and confused Maxfield Parish Prometheus 1919 Prometheus Chained Dirck van Baburen 1594 - 1624 Prometheus Nicolas-Sébastien Adam 1705 - 1778 Frankenstein: The Modern Prometheus • Novel by Mary Shelly • First published in 1818. • The first true Science Fiction novel • Victor Frankenstein is Prometheus • As with the story of Prometheus, the novel asks about cause and effect, and about responsibility. • Is man accountable for his creations? • Is God? • Are there moral, ethical constraints on man’s creative urges? Mary Shelly • “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world” (Introduction to the 1831 edition) Did I request thee, from my clay To mould me man? Did I solicit thee From darkness to promote me? John Milton, Paradise Lost 10.
    [Show full text]
  • Eros and Aphrodite on the North Slope of the Acropolis in Athens
    EROS AND APHRODITE ON THE NORTH SLOPE OF THE ACROPOLIS IN ATHENS IN most books on the topography of Athens reference is made to the numerous small niches cut in rock at various points on the North Slope of the Acropolis,' but hitherto only in the case of one group of niches has it been possible to connect them definitely with a known sanctuary. This is the cave of Apollo where most of the niches are found and where some of the votive plaques that once occupied the niches have been discovered. From this cave as far east as the underground ascent into the citadel west of the Ereclitheum the North Slope has been carefully investigated ;2 but the eastern part is less well known. Some of the earlier topographers, however, notably Carl Boetticher,3 called attention to the niches; and in Curtius' and Kaupert's Atlas4 a plan of the North Slope is given with the several groups of niches numbered and described. The results of these investigations are restated in Judeich's Topographie von Athe;n,5 where the statement is made that so far (new edition published 1931) it has not been possible to assign the niches to any definite sanctuary. In view of these facts it seemed unlikely that any new light would be thrown on the subject without excavating, and it was not without surprise that I discovered, while looking at the architectural material built into the north wall of the Acropolis, two inscriptions cut in rock among a large number of votive niches. These inscriptions made certain, what seemed already obvious from the presence of the niches, that an ancient shrine had existed at this place, and furthermore furnished us with the information that the deities worshiped were Eros and Aphrodite.
    [Show full text]
  • Defining Orphism: the Beliefs, the Teletae and the Writings
    Defining Orphism: the Beliefs, the teletae and the Writings Anthi Chrysanthou Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures and Societies Department of Classics May 2017 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. I This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2017 The University of Leeds and Anthi Chrysanthou. The right of Anthi Chrysanthou to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. II Acknowledgements This research would not have been possible without the help and support of my supervisors, family and friends. Firstly, I would like to express my sincere gratitude to my supervisors Prof. Malcolm Heath and Dr. Emma Stafford for their constant support during my research, for motivating me and for their patience in reading my drafts numerous times. It is due to their insightful comments and constructive feedback that I have managed to evolve as a researcher and a person. Our meetings were always delightful and thought provoking. I could not have imagined having better mentors for my Ph.D studies. Special thanks goes to Prof. Malcolm Heath for his help and advice on the reconstruction of the Orphic Rhapsodies. I would also like to thank the University of Leeds for giving me the opportunity to undertake this research and all the departmental and library staff for their support and guidance.
    [Show full text]
  • Bulletin of the Geological Society of Greece
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by National Documentation Centre - EKT journals Bulletin of the Geological Society of Greece Vol. 43, 2010 GEOMYTHOLOGICAL APPROACH OF ASOPOS RIVER (AEGINA, GREECE) Mariolakos I. National and Kapodistrian University of Athens, Faculty of Geology and Geoenvironment, Department of Dynamic Tectonic Applied Geology Theocharis D. National and Kapodistrian University of Athens, Faculty of Geology and Geoenvironment, Department of Dynamic Tectonic Applied Geology https://doi.org/10.12681/bgsg.11248 Copyright © 2017 I. Mariolakos, D. Theocharis To cite this article: Mariolakos, I., & Theocharis, D. (2010). GEOMYTHOLOGICAL APPROACH OF ASOPOS RIVER (AEGINA, GREECE). Bulletin of the Geological Society of Greece, 43(2), 821-828. doi:https://doi.org/10.12681/bgsg.11248 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 20/02/2020 23:45:10 | Δελτίο της Ελληνικής Γεωλογικής Εταιρίας, 2010 Bulletin of the Geological Society of Greece, 2010 Πρακτικά 12ου Διεθνούς Συνεδρίου Proceedings of the 12th International Congress Πάτρα, Μάιος 2010 Patras, May, 2010 GEOMYTHOLOGICAL APPROACH OF ASOPOS RIVER (AEGINA, GREECE) Mariolakos I.1 and Theocharis D.1 1 National and Kapodistrian University of Athens, Faculty of Geology and Geoenvironment, Department of Dynamic Tectonic Applied Geology, GR-15784 Athens, Greece, [email protected], [email protected] Abstract In Greek Mythology rivers are, with some exceptions, Gods and they were “born” by the Titans, Oceanus and Tethys. The River Gods are also considered to have given birth to some Islands. Amongst them Aso- pos River has the most important position as he is considered to have given birth to Aegina, Salamis, Euboea and some other islands as well.
    [Show full text]
  • Aegina and Megara (Ig Iv.22 750)
    308 Notes and Discussions Gomperz, T. 1893. Aus der Hekale des Kallimachos: Neue Bruchstücke. Vienna. Griffith, R. D. 2008. Mummy Wheat: Egyptian Influence on the Homeric View of the Afterlife and the Eleusinian Mysteries. Lanham, Md. Heubeck, A., and A. Hoekstra, eds. 1989. A Commentary on Homer’s “Odyssey.” Oxford. Hoffmann, H. 1997. Sotades: Symbols of Immortality on Greek Vases. Oxford. Hollis, A. S. 2009. Callimachus: “Hecale”2. Oxford. Hopkinson, N. 1994. Greek Poetry of the Imperial Period. Cambridge. Leumann, M. 1950. Homerische Wörter. Schweizerische Beiträge zur Altertumswissenschaft 3. Basel. MacDowell, D. M., ed. 1971. Aristophanes: “Wasps.” Oxford. Meier-Brügger, M. 2004. Zu griechisch tu@rovÍ, “Käse.” In Indo-European Perspectives: Studies in Honour of Anna Morpurgo Davies, ed. J. H. W. Penney, 254–57. Oxford. Onians, R. B. 1954. The Origins of European Thought2. Cambridge. Onions, C. T. 1966. The Oxford Dictionary of English Etymology. Oxford. Rix, H. 2001. Lexikon der indogermanischen Verben2. Wiesbaden. Schliemann, H. 1878. Mycenae. New York. Snell, B. 1966. Zu den Fragmenten der griechischen Lyriker. In Gesammelte Schriften, 68–77. Göttingen. Originally published in Philologus 96 (1944): 282–92. Solmsen, F., ed. 1970. Hesiodi “Theogonia”; “Opera et Dies”; “Scutum.” Oxford. Sommerstein, A. H., ed. 1989. Aeschylus: “Eumenides.” Cambridge. Stanford, W. B., ed. 1958–1962. Homer: “Odyssey”2. London. Ussher, R. G., ed. 1973. Aristophanes: “Ecclesiazusae.” Oxford. West, M. L., ed. 1966. Hesiod: “Theogony.” Oxford. Wilkins, J. M., and S. Hill. 2006. Food in the Ancient World. Malden, Mass. Wodtko, D. S., B. Irslinger, and C. Scheider. 2008. Nomina im indogermanischen Lexikon. Heidelberg. AEGINA AND MEGARA (IG IV.22 750) A decree found on Aegina in the eighteenth century honors a citizen, Diodorus, for his services as agoranomos;1 the date is “year 64” of the province, the 80s b.c.e.
    [Show full text]
  • Pindar and Sicilian Nymphs a Healthy Sense of Our Identity
    Pindar and Sicilian Nymphs A healthy sense of our identity – as individuals and as a group – sits upon a scaffold of collective memory. Our all-important sense of ‘belonging’ to a community comes from sharing memories and stories of the past, with those we grew up with, with friends from university, for example, and with fellow members of a broader collective - a town, a state or a country. Current thinking about this ‘social’ memory stresses the importance of localizing it in a material space. (“Who are you?” merges with “Where are you from?”) We anchor our personal and collective memories in a socially specific spatial framework – where we were born, where we went to school etc., what history we inherited. But this contextualization of the self is in trouble. The French historian Pierre Nora, in Lieux de mémoire, a 3-volume work published in 1992, described a phenomenon in France that is familiar to most of us: a historical deracination, the erosion of a common sense of what came before. Human achievements are disembodied now; road signs no longer reinforce a common understanding of the patria. Without a common stock of memories the past is forgotten, supplanted by the bric à brac of the present. So memory has been replaced by commemoration – plaques, monuments, historical sites, theme parks – all serving as entertainment and education, as much for tourists as for natives. Our modern communities are fractured by social mobility, leaving individuals without the comfort of shared stories, songs, and literature that can shape us from a young age as members of a collective.
    [Show full text]
  • Bulfinch's Mythology the Age of Fable by Thomas Bulfinch
    1 BULFINCH'S MYTHOLOGY THE AGE OF FABLE BY THOMAS BULFINCH Table of Contents PUBLISHERS' PREFACE ........................................................................................................................... 3 AUTHOR'S PREFACE ................................................................................................................................. 4 INTRODUCTION ........................................................................................................................................ 7 ROMAN DIVINITIES ............................................................................................................................ 16 PROMETHEUS AND PANDORA ............................................................................................................ 18 APOLLO AND DAPHNE--PYRAMUS AND THISBE CEPHALUS AND PROCRIS ............................ 24 JUNO AND HER RIVALS, IO AND CALLISTO--DIANA AND ACTAEON--LATONA AND THE RUSTICS .................................................................................................................................................... 32 PHAETON .................................................................................................................................................. 41 MIDAS--BAUCIS AND PHILEMON ....................................................................................................... 48 PROSERPINE--GLAUCUS AND SCYLLA ............................................................................................. 53 PYGMALION--DRYOPE-VENUS
    [Show full text]
  • Dialogue of Genres in Ovid's "Lovesong of Polyphemus" (Metamorphoses 13.719-897) Joseph Farrell University of Pennsylvania, [email protected]
    University of Pennsylvania ScholarlyCommons Departmental Papers (Classical Studies) Classical Studies at Penn 1992 Dialogue of Genres in Ovid's "Lovesong of Polyphemus" (Metamorphoses 13.719-897) Joseph Farrell University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/classics_papers Part of the Classics Commons Recommended Citation Farrell, J. (1992). Dialogue of Genres in Ovid's "Lovesong of Polyphemus" (Metamorphoses 13.719-897). The American Journal of Philology, 113 (2), 235-268. http://dx.doi.org/10.2307/295559 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/classics_papers/120 For more information, please contact [email protected]. Dialogue of Genres in Ovid's "Lovesong of Polyphemus" (Metamorphoses 13.719-897) Abstract Among the central critical issues surrounding Ovid's Metamorphoses--indeed, underlying many of this challenging text's unsolved problems--is the question of genre. Is the poem epic or a species of epic (e.g., anti- epic, epic parody, elegized epic, or epicized elegy); a type of Kollektivgedicht, stringing together either a series of examples from some miniature form such as the epyllion, or else sampling now one genre, now another; or is it simply unique, resisting any effort at categorization? Despite the intelligent and detailed discussion that the question has received during the past seventy-five years, it is safe to say that no critical consensus has emerged. Disciplines Arts and Humanities | Classics This journal article is available at ScholarlyCommons: http://repository.upenn.edu/classics_papers/120 DIALOGUE OF GENRES IN OVID'S "LOVESONG OF POLYPHEMUS" (METAMORPHOSES 13.719-897) Among the central critical issues surrounding Ovid's Metamor­ phoses-indeed, underlying many of this challenging text's unsolved problems-is the question of genre.
    [Show full text]
  • An Online Textbook for Classical Mythology
    Utah State University DigitalCommons@USU Textbooks Open Texts 2017 Mythology Unbound: An Online Textbook for Classical Mythology Jessica Mellenthin Utah State University Susan O. Shapiro Utah State University, [email protected] Follow this and additional works at: https://digitalcommons.usu.edu/oer_textbooks Recommended Citation Mellenthin, Jessica and Shapiro, Susan O., "Mythology Unbound: An Online Textbook for Classical Mythology" (2017). Textbooks. 5. https://digitalcommons.usu.edu/oer_textbooks/5 This Book is brought to you for free and open access by the Open Texts at DigitalCommons@USU. It has been accepted for inclusion in Textbooks by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Mythology Unbound: An Online Textbook for Classical Mythology JESSICA MELLENTHIN AND SUSAN O. SHAPIRO Mythology Unbound by Susan Shapiro is licensed under CC-BY-NC-SA 4.0 Contents Map vii Aegis 1 Agamemnon and Iphigenia 5 Aphrodite 9 Apollo 15 Ares 25 The Argonauts 31 Artemis 41 Athena 49 Caduceus 61 Centaurs 63 Chthonian Deities 65 The Delphic Oracle 67 Demeter 77 Dionysus/Bacchus 85 Hades 97 Hephaestus 101 Hera 105 Heracles 111 Hermes 121 Hestia 133 Historical Myths 135 The Iliad - An Introduction 137 Jason 151 Miasma 155 The Minotaur 157 The Odyssey - An Introduction 159 The Oresteia - An Introduction 169 Origins 173 Orpheus 183 Persephone 187 Perseus 193 Poseidon 205 Prometheus 213 Psychological Myths 217 Sphinx 219 Story Pattern of the Greek Hero 225 Theseus 227 The Three Types of Myth 239 The Twelve Labors of Heracles 243 What is a myth? 257 Why are there so many versions of Greek 259 myths? Xenia 261 Zeus 263 Image Attributions 275 Map viii MAP Aegis The aegis was a goat skin (the name comes from the word for goat, αἴξ/aix) that was fringed with snakes and often had the head of Medusa fixed to it.
    [Show full text]
  • Greek Mythology: Literature Curriculum, Levels C-D [Grades Three and Four]; Teacher's Guide
    DOCUMENT RESUME ED 075 843 24 CS 200 501 TITLE Greek Mythology: Literature Curriculum, Levels C-D [Grades Three and Four]; Teacher's Guide. INSTITUTION Oregon Univ., Eugene. Oregon Elementary English Project. SPONS AGENCY Office of Education (DHEW), Washington, D.C. -eau of Research. BUREAU NO BR-8-0143 PUB DATE 71 CCNTRACT OEC-0-8-080143-3701 NOTE 110p. EDES PRICE MF-$0.65 HC-$6.58 DESCRIPTORS Allegory; Children; Classical Literature; Curriculum Guides; *Elementary Education; Grade 3; Grade 4; *Greek Literature; *Literature; *Literature Appreciation; *Mythology; Short Stories; Symbols (Literary); Tales IDENTIFIERS *Oregon Elementary English Project ABSTRACT This curriculum guide is intended to introduce elementary school students to Greek mythology. The authors suggest that the selections be presented by the teacher as lively apd imaginative stories; the more abstract aspects of the myths should be largely ignored until students reach the junior high school level. In addition to the myths tnemselves, the guide also includes suggested tt teaching activities, questions for class discussion, and numerous illustrations. (See related documents CS 200 500, CS 200 502-CS 200 508.) (DI) FILMED FROM BEST AVAILABLE COPY S DE?ARTMENT OF HEALTH EDUCATION & WELFAA OFFICE OF EDUCATION THIS DOCUMENT HAS BEEN REPRO DUCE° EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIG INATING IT POINTS OF VIEW OR OPIN IONS STATED PO ZIOT NECESSARILY REPRESENT Oft ICIAL OFFICE OF EDU CATION POSIT'ON OR POLICY Literature Curriculum, Levels C D tc\ OD GREEK MYTHOLOGY LrN N- CJ C=1 Developed under contract with the United States Office of Education Department of Health, Education, and Welfare by The Oregon Elementary English Project University of Oregon Eugene, Oregon 1971 I GREEK MYTHOLOGY Table of Contents Page number "How Everything Began" 1 "Prometheus" 9 "Pandora's Box" 18 "Deucalion and Pyrrha" 23 "Demeter and Persephone" ? 30 "Sisyphus" 36 "Tantalus" 44 "Athena and Arachne" 49 "Venus and Adonis" 53 "Echo and Narcissus" 57 "Orpheus and Eurydice" 61 I I Teacher -a- Literature C - 7.
    [Show full text]
  • Greece and Rome
    The Giant List of Stories - Vol. 1 Pattern Based Writing: Quick & Easy Essay Skim and Scan The Giant List of Folklore Stories Folklore, Folktales, Folk Heroes, Tall Tales, Fairy Tales, Hero Tales, Animal Tales, Fables, Myths, and Legends. Vol. 1 – Europe: South: Greece and Rome Presented by Pattern Based Writing: Quick & Easy Essay The fastest, most effective way to teach students organized multi-paragraph essay writing… Guaranteed! Beginning Writers Struggling Writers Remediation Review 1 Pattern Based Writing: Quick & Easy Essay – Guaranteed Fast and Effective! © 2018 The Giant List of Stories - Vol. 1 Pattern Based Writing: Quick & Easy Essay The Giant List of Folklore Stories – Vol. 1 This volume is one of six volumes related to this topic: Vol. 1: Europe: South: Greece and Rome Vol. 4: Native American & Indigenous People Vol. 2: Europe: North: Britain, Norse, Ireland, etc. Vol. 5: The United States Vol. 3: The Middle East, Africa, Asia, Slavic, Plants, Vol. 6: Children’s and Animals So… what is this PDF? It’s a huge collection of tables of contents (TOCs). And each table of contents functions as a list of stories, usually placed into helpful categories. Each table of contents functions as both a list and an outline. What’s it for? What’s its purpose? Well, it’s primarily for scholars who want to skim and scan and get an overview of the important stories and the categories of stories that have been passed down through history. Anyone who spends time skimming and scanning these six volumes will walk away with a solid framework for understanding folklore stories.
    [Show full text]
  • Two Notes on the Myth of Aeacus in Pindar , Greek, Roman and Byzantine Studies, 28:1 (1987:Spring) P.5
    HUBBARD, THOMAS K., Two Notes on the Myth of Aeacus in Pindar , Greek, Roman and Byzantine Studies, 28:1 (1987:Spring) p.5 Two Notes on the Myth of Aeacus in Pindar Thomas K. Hubbard T HAS LONG been recognized that Pindar could refashion, recom­ I bine, and sometimes totally replace traditional source-material in formulating the highly complex and detailed mythical narratives for which his odes are famous. l Although it is no longer so popular as it once was to reconstruct lost and unattested cyclic epics as sources for every detail in Pindar's mythology, it remains controversial to specu­ late just where Pin dar is innovating upon his sources and where he is not; nor is it always certain exactly what his sources may have been, given the scant remains of his predecessors and the frequent necessity of extrapolating from later evidence. More recent Pindaric scholar­ ship, intent on viewing all aspects of a poem's composition from the standpoint of its encomiastic program, has tended to minimize the importance of the mythical narrative generally (as a merely 'decora­ tive' or 'ornamental' component) and the poet's relation to his sources in particular.2 But this question is not an idle exercise in Quellenfor- I For discussion of various specific cases of mythological revision in Pindar see M. C. van der Kolf, Quaeritur quomodo Pindarus fabulas tractaverit quidque in eis mutavit (Rotterdam 1923); F. Domseiff, Pindars Sti! (Berlin 1921) 126f; G. Pini, "Correzioni di miti in Pindaro," Vichiana 4 (1967) 339-82; A. Kohnken, "Pindar as Innovator: Poseidon Hippios and the Relevance of the Pelops Story in Olympian 1," CQ N.S.
    [Show full text]