Symonds Street Cemetery
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Symond Street Cemetery: Hobson Walk
Symonds Street Cemetery Hobson Walk Key D St Martins Lane Walkway 15 Trail guide for the Anglican andKarangahape General/Wesleyan Road sections Informal route Symonds Street14 Hobson Walk 1 Site in this trail guide 16 E B Cemetery entrance Known grave C 17 Grafton Cycleway/ walkway B 1 18 13 2 12 Upper Queen Street Grafton Bridge 3 4 Panoramic view looking along Grafton Gully from Symonds Street Cemetery, c1869. Sir George Grey Special Collections, 5 Auckland Libraries, 4-319. F The Hobson Walk - explore Symonds Street 6 11 our oldest public cemetery This trail guide will introduce you to some interesting parts of the Anglican and General/Wesleyan sections of the Symonds Street Cemetery. The Anglican Cemetery 7 was the first to be established here, so contains the oldest graves, and those of many prominent people. To do the Hobson Walk will take about 45 minutes. 10 Follow the blue markers. So Some of this trail does notu followth formed paths. Make ern 9 m sure you wear appropriate footwear,M especially in winter, a o e to r and please do not walk across the graves. rw t a S y 8 u r u From this trail, you can link to two more walks in r a p the lower section of the cemetery and gully - Bishop ai Selwyn’s Walk and the Waiparuru Nature Trail. W You can access more information on our mobile app (see back page). 25-9-19 S o u th e Alex Evans St rn M Symonds Street o to rw a y Their influence meant the Anglicans were given what was considered to be the best location in this multi- denominational cemetery site, with the most commanding views of the Waitematā Harbour and Rangitoto Island and beyond. -
Fifty Years of Primitive Methodism in New Zealand Page 1
Fifty Years of Primitive Methodism in New Zealand Page 1 Fifty Years of Primitive Methodism in New Zealand FIFTY YEARS Of Primitive Methodism in New Zealand. CONTENTS. PREFACE PART I.—INTRODUCTION. CHAPTER I.—NEW ZEALAND. 1. DISCOVERY 2. PIONEERS 3. THE MAORIS 4. MISSION WORK 5. SETTLEMENT CHAPTER II.—PRIMITIVE METHODISM. 1. ORIGIN 2. GROWTH AND DIFFICULTIES 3. CHURCH POLITY AND DOCTRINES PART II.—PRIMITIVE METHODISM IN NEW ZEALAND. CHAPTER I.—TARANAKI 1. NEW PLYMOUTH STATION 2. STRATFORD MISSION CHAPTER II.—WELLINGTON 1. WELLINGTON STATION 2. MANAWATU STATION 3. FOXTON STATION 4. HALCOMBE STATION 5. HUNTERVILLE MISSION CHAPTER III—AUCKLAND 1. AUCKLAND STATION 2. AUCKLAND II. STATION 3. THAMES STATION CHAPTER IV.—CANTERBURY 1. CHRISTCHURCH STATION Page 2 Fifty Years of Primitive Methodism in New Zealand 2. TIMARU STATION 3. ASHBURTON STATION 4. GREENDALE STATION 5. GERALDINE STATION 6. WAIMATE AND OAMARU MISSION CHAPTER V.—OTAGO 1. DUNEDIN STATION 2. INVERCARGILL STATION 3. SOUTH INVERCARGILL MISSION 4. BLUFF BRANCH CHAPTER VI—NELSON 1. WESTPORT AND DENNISTON MISSION CHAPTER VII.—GENERAL EPITOME. 1. CONSTITUTIONAL HISTORY 2. SUMMARY ILLUSTRATIONS. REV. ROBERT WARD MAORIDOM GROUP OF MINISTERS AND LAYMEN DEVON STREET, NEW PLYMOUTH MOUNT EGMONT WELLINGTON GROUP OF MINISTERS QUEEN STREET, AUCKLAND FRANKLIN ROAD CHURCH, AUCKLAND CHRISTCHURCH CAMBRIDGE TERRACE CHURCH, CHRISTCHURCH GROUP OF LAYMEN DUNEDIN DON STREET CHURCH, INVERCARGILL Page 3 Fifty Years of Primitive Methodism in New Zealand PREFACE This book owes its existence to a desire to perpetuate the memory of those pioneer ministers and laymen who founded the Primitive Methodist Connexion in different parts of this Colony. The Conference of 1893 showed its approval of the desire by authorising the publication of a Memorial Volume in connection with our Jubilee Celebrations. -
55 Symonds 55 Symonds PUKAPUKA WHARENOHO RESIDENT HANDBOOK 2021
PUKAPUKA WHARENOHO | RESIDENT HANDBOOK 2021 55 Symonds 55 Symonds PUKAPUKA WHARENOHO RESIDENT HANDBOOK 2021 ACCOMMODATION | NGĀ WHARENOHO 1 PUKAPUKA WHARENOHO | RESIDENT HANDBOOK 2021 55 Symonds Ihirangi Contents NAU MAI, HAERE MAI 1 YOUR RESIDENTIAL EXPERIENCE AND SUPPORT 20 YOUR HOME ON CAMPUS 2 Our approach to your hauora YOUR ACCOMMODATION SUPPORT TEAM 3 and engagement Accommodation Staff Contact Details Academic assistance CUSTOMER CARE CHARTER 5 Our Hall engagement programme Student Voice YOUR RIGHTS AND RESPONSIBILITIES 6 We are a community Withdrawal process Loneliness and homesickness YOUR ACCOMMODATION JOURNEY 7 University zero tolerance policy Preparing for move in Consent Moving in Family violence — it’s not okay International student support YOUR RESIDENTIAL SERVICES & FACILITIES 10 Financial support Accommodation portal Theft and your personal responsibility Accommodation fees Residential excellence awards Communication University security services Catering Health & Safety on campus Your Room Healthcare, accidents and first aid Recreational facilities and common areas AskAuckland Study spaces Bathrooms SUSTAINABLE LIVING 28 Bicycles Sustainability tips Cars and parking United Nations Sustainability Confidentiality Development Goals Cleaning and room inspections LIVING IN TĀMAKAI MAKAURAU | AUCKLAND 30 Cost recovery Working in Auckland Civil defence Staying active in Auckland Fire evacuations Eateries in Auckland Earthquakes Insurance for students Accommodation arrangements Personal safety during a pandemic Emergency services -
05 Family Names Beginning with N
© Saint Peter’s Anglican Church, Onehunga, New Zealand: 2020 Permission is granted for the copying of information pertaining to a single family If you have information that would clarify the data in this Record, please contact John McAlpine using the Contact Us Button on this website. File updated 1 September 2020 A Record of the People buried in Saint Peter’s Cemetery, Onehunga Family Names beginning with N, O, P, Q, R, or S Number Family Name First Name(s) Date Date Age Other Information of of of Plot Death Burial Nadin Hannah 18 Feb 1868 21 Feb 1868 5 Daughter of Thomas and Hannah mths Nadin. Baptism Register: born 13 Sept 1867; baptised 11 Feb 1868 at the ‘Clinic’ of A.G. Purchas, being both Doctor and Vicar. Died 18 Feb 1868. 267 Nash *** William 1898 Cemetery Plot Map: indicates that a person by the name of ‘William Nash’ was buried in this plot; no other information offered. BDM Records: Might this William Nash be the infant son of Ellen Nash (name of the infant’s father not recorded), born 17 Oct 1882, and died 19 Oct 1882. 142 Neate Selina 5 July 1880 7 May 1880 74 Auckland Star, 6 May 1880: Neate: On May 5, at Onehunga, Selina Neate; aged 74 years. For 27 years the faithful and valued servant of the late Mrs Churton. The funeral will leave her late residence, at Mr Oxenham’s, tomorrow (Friday) at 3 o’clock. Buried with John, Selina, and Henry Oxenham. Plot 142 141A Neave (Neeve) Mary Eveline 26 April 1 Daughter of William and Mary Ann 1887 Neave. -
Appendix 9.1 Schedule of Significant Historic Heritage Places 18 September 2015 Council's Proposed Changes Are Shown in Striket
Appendix 9.1 Schedule of Significant Historic Heritage Places 18 September 2015 Council's proposed changes are shown in strikethrough and underline Black text changes record amendments proposed in first mediation session Green text changes record amendments proposed and agreed to in mediation Red text changes record amendments proposed in rebuttal evidence Blue text changes record amendments proposed post hearing (e.g. right of reply) Yellow highlighted text changes record amendments that are considered to be outside the scope of submissions. Grey highlight text changes record consequential amendments. [all provisions in this appendix are: rcp/dp] Heritage values The sSchedule of Significant hHistoric hHeritage pPlaces identifies historic heritage places in Auckland which have significant historic heritage value. The heritage value evaluation criteria against which historic heritage places are evaluated are set out in the RPS - Historic Heritage. They are The evaluation criteria that are relevant to each scheduled historic heritage place are identified in the schedule using the following letters: A: historical B: social C: Mana Whenua D: knowledge E: technology F: physical attributes G: aesthetic H: context. The values that are evident within scheduled historic heritage places (at the time of scheduling) are identified in the column headed ‘Known heritage values’ in the schedule. Applicability of rules Rules controlling the subdivision, use, and development of land and water within scheduled historic heritage places are set out in the Historic Heritage overlay rules. - Historic Heritage. The rules in the historic heritage overlay activity tables apply to all scheduled historic heritage places. They apply to all land and water within the extent of the scheduled historic heritage place, including the public realm, land covered by water and any body of water. -
Waitematā Local Board Achievements Report 1 July 2015 - 30 June 2016
Waitematā Local Board Achievements Report 1 July 2015 - 30 June 2016 Waitematā Local Board Achievements Report 1July 2015 – 30 June 2016 2 Table of Contents Message from the Chair ............................................................................................. 4 Waitematā Local Board Members .............................................................................. 5 Waitematā Local Board Governance.......................................................................... 6 Official Duties ........................................................................................................... 11 Waitematā – The Economic Hub .............................................................................. 15 Local Engagement…………………………………………………………………………15 Planning for Waitematā……………………………………………………………………18 Local Board Agreement………………………………………………………………18 Seismic Exemplar Guidebook ……………………………………………………….18 Auckland Domain Masterplan………………………………………………………..19 Becoming a Low Carbon Community……………………………………………….20 Newton and Eden Terrace Plan……………………………………………………..21 Major Projects and Initiatives…………………………………………………………......22 Weona-Westmere Coastal Walkway………………………………………………..22 Ellen Melville Centre Upgrade……………………………………………………….23 Myers Park Development…………………………………………………………….24 Newmarket Laneways………………………………………………………………...25 Symonds Street Cemetery…………………………………………………………...25 Low Carbon Initiatives………………………………………………………………...26 Ecological Restoration………………………………………………………………..27 Waipapa Stream Restoration………………………………………………………...28 -
'Each in His Narrow Cell for Ever Laid'
‘Each in his narrow cell for ever laid’: Dunedin’s Southern Cemetery and its New Zealand Counterparts ALEXANDER TRAPEZNIK AND AUSTIN GEE ew Zealand cemeteries,1 in international terms, are unusual in the fact that there are any historic burials or monuments at all. It tends to be only the countries of British and Irish settlement that N 2 burials are left undisturbed in perpetuity. New Zealand follows the practice codified by the British Burial Acts of the 1850s that specified that once buried, ‘human remains could never again be disturbed except by special licence’.3 This reversed the previous practice of re-using graves and became general in the period in which most of New Zealand’s surviving historic cemeteries were established. The concept of each individual being given a single grave or family plot had been established in the early decades of the nineteenth century, following the example of Public History Review Vol 20 (2013): 42-67 ISSN: 1833-4989 © UTSePress and the authors Public History Review | Trapeznik & Gee the hugely influential Père-Lachaise in Paris. In earlier periods, only the graves of the wealthy had been given permanent markers or monuments, as a reader of Gray’s Elegy will know. Family plots are often seen as an expression of the importance given to hereditary property ownership, and this extended further down the social scale into the middle classes in the nineteenth century than it had in previous generations.4 This article will examine in detail a representative example of this new type of cemetery and compare it with its counterparts elsewhere in New Zealand. -
Eight Transformational Moves - Ideas, Programmes and This Transformation
City Centre Masterplan 2020 Transformational Moves: Full Text September 2019 City Centre Masterplan Refresh We want your feedback on the future planning of Auckland’s Since 2012: What has been done so far city centre. The City Centre Masterplan and The Waterfront Plan are being refreshed and combined as part of a six-yearly • The resident population has increased from 24,000 to over The original City Centre Masterplan and Waterfront Plan upgrade. 55,000 were adopted in 2012. We need to keep them up-to-date and • The number of daily workers has jumped from 90,000 to relevant in line with other high-level planning documents. The City Centre Masterplan refresh is a high-level, non- over 120,000 statutory document that supports the Auckland Plan 2050 and • Every day over 200,000 people visit the city centre The City Centre Masterplan refresh looks to build on the 2012 Auckland Unitary Plan. Together with the Waitematā Local • An estimated 20 per cent of Auckland’s gross domestic plans taking them online and combining them to: Board Plan, these documents provide the overall vision that sets product is now generated from the city centre alone. the direction for Auckland’s city centre. • Showcase progress Auckland continues to grow at an unprecedented rate. Right • Reconfirm strategic direction Have your say on the City Centre Masterplan refresh [h3] now, there is $73 billion of commercial construction across the • Highlight specific new initiatives and projects – most region and more than 150 major development projects either in notably Access for Everyone Your feedback will help shape the vision for Auckland’s city progress or in the pipeline. -
Karangahape Road Streetscape Enhancement Project
Karangahape Road Streetscape Enhancement Project Public feedback received in late February and early March 2016. In late February and early March 2016 the Karangahape Road Streetscape Enhancement Project Team invited feedback from the public to find out what people love about K Road, and how they would make it even better. The project team set up a stall and displays inviting feedback at the Myers Park Medley and White Night events. Members of the public were asked to tell the team (by way of sticky notes on a large map of Karangahape Road) what they love about K Road, and what they would do to make it even better. Additionally, feedback was invited via an online feedback form. In total 368 comments were received, the key themes resulting from this feedback are outlined below. More detailed examples of feedback received and the project team’s responses are provided on the next page. Karangahape Road feedback themes 40.00% 36.41% 35.00% 30.00% 25.54% 25.00% 20.00% 17.66% 15.49% 15.00% 10.00% 8.70% Percentage Percentage of comments feedback in 5.00% 4.08% 3.26% 2.17% 2.17% 1.90% 0.82% 0.00% Theme identified in feedback Theme Sub-theme Number of times Illuminative quotes AT Response Actions for project team mentioned Aesthetics/ Like character of/ culture 70 I love the choices of restaurants and vibrancy, street art One of the project objectives is to reflect and Try to incorporate cultural Environment on K’Rd Always in the process of change - part of the charm complement the unique character and heritage, history and (137 total I love "free spirit" "bohemian" vibe heritage of K-Road. -
St David's Memorial Church Historic Heritage Assessment
St David’s Memorial Church Historic Heritage Assessment Peer Review Prepared by Salmond Reed Architects for Auckland Council Ref 2017- 010 | April 2017 Brief Auckland Council has commissioned Salmond Reed Architects to undertake a Targeted Peer Review of the abovementioned document [the HHA] prepared by Graeme Burgess and Lilli Knight [Burgess Treep Architects] in August 2015. The purpose of this review is to: • Use the historic research in the document, unless specific gaps requiring research are identified. • Review in detail the significances attributed to the place in the assessment, both in terms of the level of significance and the geographical context to which it relates. • Review the comparative analysis, broadening it out to any other relevant examples identified as having not been included, particularly in regard to other inner-city or city-fringe examples. • Conclude with a recommendation, based on the analysis, of whether the place should be scheduled in Category A or B (if at all). Our review is based on the HHA provided and on a site visit which viewed the buildings from the surrounding streets. The interiors of the building[s] were not viewed. Historical The place reflects important or representative aspects of national, regional or local history, or is associated with an important event, person, group of people or early period of settlement within the nation region or locality. The historic research in the HHA is comprehensive, well-presented and illustrated, outlining the history of the Presbyterians in Auckland and of St David’s in its various buildings and in its final Khyber Pass location. The HHA details the early 1864 establishment of St David’s as a ‘preaching station’ at the Symonds Street / Khyber Pass intersection when the first Presbyterian Church [St Andrews in lower Symonds Street] could no longer fulfil the spiritual needs of the expanding city and increased population. -
Symonds Street Cemetery
Symonds Street Cemetery D Key St Martins Lane Bishop Selwyn’sKarangahape RoadPath Walkway Waiparuru Nature Trail Symonds Street Trail guide for the lower Anglican and General sections, and the Informal route bush of Grafton Gully Bishop Selwyn’s Path Waiparuru Nature Trail E Hobson Walk C 1 Site in this trail guide 14 B Cemetery entrance B 13 Known grave Grafton Cycleway/ walkway Upper Queen Street 12 Grafton Bridge11 View of Grafton Gully with Symonds Street Cemetery on the left, c1840s. John Mitford, Alexander Turnbull Library, 10 Ref: E-216-f-041. 9 F Symonds Street A green heritage trail in the 8 15 central city This trail guide will help you explore the lower part of 7 the Anglican and General/Wesleyan sections of the Symonds Street Cemetery (yellow markers), and the Waiparuru Stream in Grafton Gully (green markers). To walk these trails will take about one hour. You can access these trails by extending Hobson’s Walk (the blue 6 markers, describedSo in a seperate Trail Guide), from either uth side of the Grafton Streete rBridgen or by starting from St m M a Martins Lane. o 16 e to r rw 1 t a S y u The lower paths are steep in places. Make sure you wear r u 2 r appropriate footwear. a p 3 5 ai There is also a trail guide for the Jewish, Presbyterian W and Catholic sections of the cemetery on the other side of Symonds Street – the Rose Trail. You can access more This trail starts at the information on our mobile app (see back page). -
Why Can't I Locate My Ancestor's Place of Burial? the 1882 Cemeteries Act
Why can't I locate my ancestor's place of burial? The 1882 Cemeteries Act and burial details, by David Verran. I have been researching Auckland's Symonds Street and other early Auckland cemeteries since the early 1990s, and, I believe that an understanding of the 1882 Cemeteries Act is crucial when trying to locate the burial places of early New Zealanders. In particular, it was that Act that brought local government into the administration of public cemeteries, which hitherto were largely the preserve of the various denominations represented in New Zealand. Note that while I am talking almost exclusively about New Zealand, some of the general principles may also apply to Australia and Britain/Ireland. Regarding Australia, and in particular early Sydney, I recommend Keith Johnson and Malcolm Sainty’s ‘Sydney burial ground 1819-1901 ... and history of Sydney’s early cemeteries from 1788’ (2001). In November 2004, Stephen Deed presented a Master of Arts Thesis to the University of Otago entitled ‘Unearthly landscapes: the development of the cemetery in nineteenth century New Zealand’. That thesis notes the nineteenth century was “a time of transition for British burial practices, with the traditional churchyard burial ground giving way to the modern cemetery”. Deed noted in his Thesis that Parish churchyard cemeteries had been the pattern in Britain for a thousand years. However, other sources describe private burial grounds as well – in 1835 there were around 14 such burial grounds in London alone. From 1832 (Kensal Green was the first) to 1841, there were seven commercially managed private garden cemeteries established on the then fringe areas of the London metropolitan area, Highgate for example was opened in 1839.