Putting Together the Puzzle of the New Testament
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The First Epistle of Peter
1 The First Epistle General of Peter With a new English Translation with critical footnotes containing the data from the Novum Testamentum Graecum Editio Critica Major by David Robert Palmer Freely downloadable from http://bibletranslation.ws/palmer-translation/ November 2017 edition (First edition was July 2014) Check for updates at http://bibletranslation.ws/palmer-translation/ Any errors please report to me at kanakawatut at yahoo com http://bibletranslation.ws/palmer-translation/ 2 This page intentionally blank for printing purposes. http://bibletranslation.ws/palmer-translation/ 3 The First Epistle of Peter Chapter 1 1 Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Diaspora in Pontus, Galatia, Cappadocia, Asia and Bithynia, 1 2 elect according to the foreknowledge of God the Father by sanctification of the Spirit for obedience and the sprinkling of the blood of Jesus Christ; may grace and peace be multiplied to you. 3 Blessed be the God and Father of our Lord Jesus Christ, who according to the greatness of his mercy has given us second birth, into the hope of salvation, because of the resurrection of Jesus Christ from the dead, 4 into an inheritance that is incorruptible, unimpaired, and unfailing, reserved in heaven for you, 5 who are being guarded by the power of God, through faith, for the salvation made ready to be revealed in the end time, 6 in which you exult, though you still have distress2 for a little while if necessary in various trials, 7 which happen so that the testing of your faith, much more valuable than gold which perishes, but is tested through fire, may be found out to result in praise and glory and honor3 when Jesus Christ is revealed, 8 whom you love without having seen;4 in whom you believe, still not having looked upon; yet you exult5 with a joy that is indescribable and full of glory, 9 obtaining for yourselves the goal of your faith: the salvation of your6 souls. -
Gospel of Mark Study Guide
Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. -
The Excellence of the Knowledge of Jesus Christ"
"THE EXCELLENCE OF THE KNOWLEDGE OF JESUS CHRIST" Philippians 3:8 INTRODUCTION 1. Prior to his conversion to Jesus Christ, the apostle Paul was on the "fast track", a "rising star" in the religion of Judaism - cf. Ga 1: 13-14; Ph 3:4-6 2. But once he came to know who Jesus Christ really was, all the power, all the prestige, all the position of influence that he once had, meant nothing - cf. Ph 3:7-8 3. What mattered now was for him to "know Jesus Christ": "...I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord..." (Ph 3:8) 4. What is there about the knowledge of Jesus Christ that makes it so desirable for people like Paul and countless others? And should we desire this "knowledge," how do we gain it? [To answer these questions, let's first make some observations about...] I. THE KNOWLEDGE OF JESUS CHRIST THAT IS "EXCELLENT" A. IT MUST BE A "PERSONAL" KNOWLEDGE... 1. We cannot come to know Jesus solely through another person's acquaintance with Him 2. While we may initially learn about Jesus from others, especially the authors of the New Testament, we must come to know Him for ourselves a. Like Paul, we must speak in the first person: "that I may know Him" (Ph 3:10) b. The "faith of our fathers" must become OUR faith, for God does not have any "grandchildren" B. IT MUST BE AN "INTELLIGENT" KNOWLEDGE... 1. Jesus does not expect us to commit "intellectual suicide" to know Him, He desires us to use our minds as well - Mt 22:37 2. -
The Defense of Monastic Memory in Bernard of Clairvaux’S
CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirement for the Degree Master of Arts Whitney Mae Mihalik August, 2013 CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 Whitney Mae Mihalik Thesis Approved: Accepted: __________________________________ _________________________________ Advisor Dean of the College Dr. Constance Bouchard Dr. Chand Midha __________________________________ _________________________________ Co-Advisor or Faculty Reader Dean of the Graduate School Dr. Michael Graham Dr. George R. Newkome __________________________________ _________________________________ Department Chair or School Director Date Dr. Martin Wainwright ii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION .............................................................................................1 II. HISTORIOGRAPHY ........................................................................................6 III. THE REFORMS OF BENEDICTINE MONASTICISM ...............................26 IV. BERNARD’S APOLOGIA ..............................................................................32 V. PETER’S LETTER 28 .....................................................................................58 VI. CONCLUSIONS..............................................................................................81 -
On Jesus' Eschatological Ignorance
On Jesus’ Eschatological Ignorance Edwin K. P. Chong Version: July 25, 2003 1 Jesus’ ignorance of His return One of the most difficult passages in the New Testament is Mark 13. Epitomizing the difficulty of this chapter is verse 32, which explicitly teaches that Jesus does not know when He will return:1 No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. An identical verse appears in Matthew 24:36. How is this compatible with the orthodox view that Jesus is God and hence is omniscient? Over the centuries, groups like the Ebionites, Arians, and Nestorians2 have used this verse to argue that Jesus was not fully divine.3 In response, the church fathers developed interpretive approaches to Mark 13:32, which today continue to form the basis for theological solutions to this problem. In 451 A.D., the Council of Chalcedon, in Act V, defined the union of the divine and human natures in the person of Christ.4 According to this definition, Christ is “truly God and truly man.” This Chalcedonian formula has since become a hallmark of orthodox Christology. How exactly does this orthodox view reckon with Mark 13:32? In this essay, I outline the prevalent solutions to the controversy surrounding Mark 13:32, the major proponents of each solution, and its basis. I also provide some evaluation of these solutions, indicating which have garnered mainstream acceptance, and why. 1Mark 13:32, New International Version. 2Over the centuries, a number of heresies on the divine and human nature of Christ have emerged. -
I Believe Text
CONTENTS PART l: THE OLD TESTAMENT The Creation . 9 The Reign of David . 41 The Earthly Paradise . 10 The Reign of Solomon . 45 Cain and Abel . 10 The Division of the Tribes . 47 The Deluge . 11 The Kingdom of Israel . 48 Abraham . 12 The Kingdom of Judah . 52 Isaac . 13 The Babylonian Captivity . 57 Esau and Jacob . 14 The Return and Restoration . 59 Joseph . 15 The Prophets . 61 Moses and the Deliverance . 17 The Four Empires . 64 The Israelites in the Desert . 20 The Maccabees . 65 Joshua . 28 Jewish Sects and Parties . 66 The Judges . 31 Herod . 67 The Reign of Saul . 36 Fullness of Time . 67 PART ll: THE LIFE OF JESUS I. Birth and Early Life St. John the Baptist . 69 The Presentation . 75 The Annunciation . 70 Adoration of the Magi . 76 The Visitation . 71 The Holy Innocents . 77 Dream of St. Joseph . 71 The Flight into Egypt . 77 Birth of Our Lord . 73 Loss of Jesus . 78 Adoration of the Shepherds . 74 The Hidden Life . 78 The Circumcision . 74 II. Public Ministry Baptism of Jesus . 79 The Storm on the Lake . 92 In the Desert . 80 Legion of Devils . 93 The First Disciples . 81 The Daughter of Jairus . 94 Marriage at Cana . 82 Mission of the Seventy-Two . 95 The Cleansing of the Temple . 83 The Widow’s Son . 96 Nicodemus . 84 The Penitent Woman . 96 Samaria . 84 The Women Who Served . 97 The Ruler’s Son . 86 Christ’s Testimony to St. John the Miraculous Draught of Fish . 87 Baptist . 97 Sabbath at Capernaum . 87 The Beheading of St. -
Study Guide Study Guide For
THE MOST IMPORTANT WEEK OF THE MOST IMPORTANT PERSON WHO EVER LIVED ANDREAS J. KÖSTENBERGER & JUSTIN TAYLOR WITH ALEXANDER STEWART STUDY GUIDE STUDY GUIDE FOR THE MOST IMPORTANT WEEK OF THE MOST IMPORTANT PERSON WHO EVER LIVED ANDREAS J. KÖSTENBERGER & JUSTIN TAYLOR WITH ALEXANDER STEWART PREPARED BY ALEX AND JENNY STEWART WHEATON, ILLINOIS This study guide has been designed for use by families, small groups, or Sunday school classes. There are discussion questions to accompany each section of the book. Some sections are, of course, longer than others and will require additional time. This study guide can be optimized by first reading the Scripture passages and the accompanying commentary in The Final Days of Jesus. Depending upon the size or nature of the group, some questions could be by-passed by the group leader. Also feel free to add additional questions based upon your own reading and study. As you begin this study, list and discuss a few things that you hope to gain from reading the material and studying Jesus’s final week. What are your goals both intellectually (what you might learn) and spiritu- ally (how you might be transformed) for carefully studying the Gospel accounts of Jesus’s final week? Study Guide for “The Final Days of Jesus” Copyright © by Andreas J. Köstenberger and Justin Taylor Published by Crossway 1300 Crescent Street Wheaton, Illinois 60187 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copright law. -
1 Peter 3:18-22 Ekkehardt Mueller
1 Peter 3:18-22 Ekkehardt Mueller 1 Peter 3:18-22 belongs to the more difficult passages in the NT. It has received various interpretations throughout church history. Some have concluded from this passage that there is an immortal soul, that people have a second chance of salvation after death, and/or that Jesus descended into hell and came up again. Others have questioned these interpretations. I. Context The first epistle of Peter contains a strong emphasis on suffering. The term paschō (to suffer) appears twelve times in the epistle and the term pathēmata (suffering) four times. No NT document uses the word family “suffering” more frequently than 1 Peter. The topic of suffering is found in all five chapters. But Peter also presents the Christian hope (e.g., 1:3) and stresses exemplary Christian behavior and conduct (e.g., 2:15; 3:1-2). He wants to encourage his audience to live a holy life in spite of suffering, knowing that Christians have a wonderful hope. The epistle contains several christological passages which can motivate Christians to follow Jesus even under difficult circumstances. In 1:18-19 they are told that they were redeemed by the blood of Jesus. The passage 2:21-25 stresses that Jesus suffered for them, bore their sins, and healed them. Now He is their shepherd and bishop. Therefore, they should die to sin and live to righteousness. Another important christological section is the passage under investigation. While the first two passages emphasize how Jesus suffered and remind the reader that Jesus brought about salvation, the third passage points to the far-reaching consequences of salvation and stresses Jesus’ kingship. -
The Doctrine of Biblical Sufficiency in the Writings of Clement
Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship Volume 1 Article 2 September 2016 The Faith Delivered Unto the Saints: The Doctrine of Biblical Sufficiency in theritings W of Clement of Rome and Ignatius of Antioch Elijah M. Cisneros Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/djrc Part of the Biblical Studies Commons, Christianity Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Cisneros, Elijah M. (2016) "The Faith Delivered Unto the Saints: The Doctrine of Biblical Sufficiency in the Writings of Clement of Rome and Ignatius of Antioch," Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship: Vol. 1 , Article 2. Available at: https://digitalcommons.liberty.edu/djrc/vol1/iss1/2 This Article is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Faith Delivered Unto the Saints: The Doctrine of Biblical Sufficiency in the Writings of Clement of Rome and Ignatius of Antioch Cover Page Footnote 1. Ron J. Bigalke Jr., “The Latest Postmodern Trend: The Emerging Church,” JDT 10, no. 31 (December 2006): 20-30; David Cloud, The Pentecostal-Charismatic Movement: The History and Error, 4th ed. (Port Huron, MI: Way of Life Literature, 2011). 2. Suggested reading: James King, “Emerging Issues for the Emerging Church,” JMT 9, no. -
The Excellence of the Knowledge of Christ Philippians 3:7-8 7 but What Things Were Gain to Me, These I Have Counted Loss for Christ
The Excellence of the Knowledge of Christ Philippians 3:7-8 7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ Paul had given up on all that he had achieved in life. His reward was now he can know Christ Jesus as only God can reveal Him. Some might say that it was a lousy trade. Many will not give up their situation here in this life so that they might know Christ. Weather it is drugs, money, fame, position or a hundred other things that keep people away from Jesus. But here is Paul, not sorry at all of what he has done. As a matter of fact he is telling us that it was well worth it. He compares what he has in Christ with the “rubbish” which he had before. Well of course you say, it makes perfect sense, even a rich man would throw away his gold to save his life. And of course that is true, but Paul here does not seem to have eternal life as the goal. But if the goal is not eternal life, a place in heaven, a mansion over the hill-top, then what is it that Paul has now that he did not have before? It is the knowledge of Christ Jesus his Lord. -
LIVING in CHRIST SUPPLEMENTARY MATERIAL— “God Does Not Require Us to Give up Anything That It Is for Our Best Interest to Retain
Family Bible Studies - 24 page 1 What the Bible says about – LivingLiving inin ChristChrist SCRIPTURE READING: JOHN 15:1-11 EPHESIANS 1:1-8 One evening a student asked Phillip Brooks a serious question: “Is conscious personal fellowship with Jesus Christ a part of Christianity?” The great preacher replied decisively: “It is Christianity—personal fel- lowship with Jesus Christ is Christianity. That is what differentiates the religion of the Bible from all others. A man is a Christian so far as he knows Jesus Christ.” This agrees with the words of Christ who said, “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). When a person knows Christ and is truly converted—when he repents of his sins, confesses them to God, and trusts in the merits of Christ for salvation—something very definite happens in his life. He is a dif- ferent man. The apostle Paul explains what happens to the one who goes through this experience: Galatians 2:20—“I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” By this figure, Paul wishes to teach that the old life has been crucified and buried and that a new life has begun. And that life is Christ’s life— “Christ liveth in me.” And of course the kind of life that Christ will live in the new believer is quite different from the sinful life of the uncon- verted man. -
The Arrest of Jesus
Sermon Discussion Guide: The Arrest of Jesus Scripture: Luke 22:47–53 Series: The Gospel of Luke Sunday, June 14, 2020 — O V E R V I E W In these verses we see Jesus betrayed with a kiss and arrested for crimes he didn’t commit. We don’t see Jesus act as we might if arrested. Rather, we see our Savior display many of the same traits that He has throughout his ministry. He leads by example. He did not repay evil by sinning. He shows us his true power and example so we might place our zeal in Christ. God knows each of us and we need to “learn from and lean on Christ.” Jesus submits to evil to save us from evil. — C O R R O B O R A T I N G T E X T S John 18:1–11; Colossians 2:13–15; 1 John 4:14 — D I S C U S S I O N Q U E S T I O N S 1. Jesus is betrayed by Judas when he draws near with a kiss. Read Psalm 55:12–14. Did Jesus feel betrayed? Why is the act of the kiss so significant in the betrayal? Pastor Joe called the kiss of Judas “a lie.” The act is very hypocritical. How are we like Judas? Can our relationship with Jesus become a lie? What is the application for us? 2. Most are familiar with the account of Jesus’ arrest. We see Jesus’ actions in both parallel accounts in Luke and John.