WIEDERGUTMACHUNG” the SLAVE LABOR NEGOTIATIONS of 1998–2001 Andreas Mink
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Congressional Record—Senate S4310
S4310 CONGRESSIONAL RECORD Ð SENATE April 27, 1999 places as Kosovo, Sierra Leone, and In his moving remarks at Temple ple to act ``normally'' while Jews, their Sudan that we have not learned the Beth Ami, Benjamin Meed, the Presi- neighbors for hundreds of years, burned and lessons of the past. dent of the American Gathering of Hol- died inside the Ghetto walls? But they were The ongoing campaign of violence not the only ones to ignore our plight. In- ocaust Survivors and a survivor him- deed, the entire world stood by. No doors and hate perpetrated by Slobodan self of the Warsaw Ghetto Uprising, were opened, no policies were changed to Milosevic and his thugs against the spoke eloquently before this assembly make rescue possible. Why? The question Kosovar Albanians is but the latest ex- of the importance of overcoming indif- cries out for an answer across the decades. ample of the campaigns of terror car- ference to genocide. Ben Meed has dedi- If only there had been a State of Israel ried out against innocent civilians sim- cated himself to working hard along sixty years ago, how different this story ply because of who they are. These peo- could have been. with many other survivors to ensure Tonight, we especially remember the pas- ple are not combatants and they have that the memory of millions is still sengers on the S.S. St. LouisÐmore than nine committed no crimesÐthey are simply with us, and I believe that the United hundred men, women and children. Robbed of ethnic Albanians who wish to live in States Holocaust Memorial Museum is their possessions, stunned and hurt during peace in their homes in Kosovo. -
Extensions of Remarks E955 HON. CAROLYN B. MALONEY HON. SCOTT Mcinnis HON. ROBERT A. BORSKI HON. MARGE R
CONGRESSIONAL RECORD Ð Extensions of Remarks E955 REMARKS OF BENJAMIN MEED ON fleeing Nazism. For these passengers, it was ticipant and leader for the Colorado's court re- THE HOLOCAUST a desperate bid for freedom that was doomed porters. Before becoming it's president in before it began. Politics, profit and public 1996±97, Catherine Rodriguez served on the opinion were permitted to overshadow mo- HON. CAROLYN B. MALONEY rality, compassion and common sense. It is Colorado Court Reporter's Assocation board OF NEW YORK so painful now to realize that not only Cuba for 7 years. She has proven to be valuable in IN THE HOUSE OF REPRESENTATIVES but our own beloved country closed her doors creating a page-rate increase, as well as voic- and her heart to these People of the Book ing Colorado's need for computer-integrated Thursday, May 13, 1999 who could see the lights of Miami from the courtrooms. Mrs. MALONEY of New York. Mr. Speaker, decks of the ship but were not allowed to dis- Catherine Rodriguez has more than proven I would like to share with my colleagues the embark. This group of nine hundred could herself as a valuable asset to the court system have been saved, but instead the voyage be- remarks of Mr. Benjamin Meed who recently of San Luis Valley, therefore, earning Colo- gave an exceptionally moving speech about came a round-trip passage to hell for many of them. Less than three months after the rado's highest honor for court reporters. This Yom Hashoah, The Days of Remembrance, at St. -
TC-QMM-61884.Pdf
c THE CONTRIBUTIONS OF MONTREAL HOLOCAUST SURVIVOR ORGANIZATIONS TO ]EWISH COMMUNAL LIFE Myra Giberovitch The Schoolof Social Work Mt{;ill University, Montreal Montreal, November, 1988 A Thesis Submitted to Faculty of Graduate 5tudies and Research in Partial Fulfillment of the Requirements for The Master's Degree in Social Work © Myra Giberovitch, 1988 MASTER OF SOCIAL WORK Mc.Gill University < School of Sodal Work Myra Giberovitch THE CONTRIBUTIONS OF MONTREAL HOLOCAUST SURVIVOR ORGANIZATIONS TO JEWISH COMMUNAL LIFE ABSTRACT This qualitative study explores the contributions of Holocaust survivors to Jewish communallife through 20organizations which they formed and/or resuscitated in Montreal. Although the mal adaptations of survivors have been documented, their achievements have not. The stigma associated with Holocaust survivors was illustrated in clinical research. Maslow's motivation theory, immigrant adaptation, and social support theory explain the adaptation of survivors. The organizations enabled them to re-establish surrogate families, mourn and perpetuate the memory of their murdered familles, and preserve and transmit the cultural heritage of their destroyed communities. The activities of these organizations reflected pre-war Jewish eastern European communallife: mutual aid, sodal and cultural activities, burlal provisions, philanthropie endeavours, support for Israel, and cooperation with other Jewish institutions. Distinctly aware of racial hatred and genocide, most organizations have remained vigilant with respect to Holocaust remembrance, anti-Semitisrn, and threats to Israel's survival. Thus, survivors and their organizations have impacted significantlyon Jewish communallife. MASTER OF SOCIAL WORK o McGill University School of Social Work Myra Giberovitch THE CONTRIBUTIONS OF MONTREAL HOLOCAUST SURVIVOR ORGANIZATIONS TO JEWISH COMMUNAL LIFE RÉsUMÉ Cette étude qualitative analyse l'apport des survivants de l'holocauste à la vie de la communauté juive montréalaise grâce à 20 associations qu'ils ont créées ou réanimées. -
2006–07 Annual Report (PDF)
What canI do? Can hatred be stopped? Will future generations remember the Holocaust? After the Holocaust, why can’t the world stop genocide? What canI do? Am I a bystander? A living memorial to the Holocaust, the United States Holocaust Memorial Museum inspires leaders and citizens to confront hatred, prevent genocide, promote human dignity and strengthen democracy. Federal support guarantees the Museum’s permanent place on the National Mall, but its educational programs and global outreach are made possible by the generosity of donors nationwide through annual and legacy giving. 2006–07 | ANNUAL REPORT UNITED STATES HOLOCAUST MEMORIAL MUSEUM UNITED STATES HOLOCAUST MEMORIAL MUSEUM ushmm.org 100 Raoul Wallenberg Place, SW Washington, DC 20024-2126 ushmm.org What must be done? What is the Museum’s role in the 21st century? What have we learned from history? From Our Leadership he crimes of the Holocaust were once described as “so calculated, so malignant, and Tso devastating that civilization cannot bear their being ignored because it cannot survive their being repeated.” How do we move from memory to action? When Justice Robert Jackson uttered these words at Nuremberg, could he have possibly imagined that six decades later his assertion would be a matter of doubt? These words marked what seemed to be a pivotal moment, a watershed in which all that followed would remain in the long shadow of the crime. There was a commitment to not ignore, to not repeat. Yet today, we must ask: Have we arrived at another pivotal moment in which the nature of the crime feels quite relevant, yet the commitment to prevent another human tragedy quite hollow? What must be done? What can we do as individuals? As institutions? | FROM OUR LEADERSHIP 1 For us the key question is: What is the role of the United States Holocaust Memorial Museum? 2 | CONFRONTING ANTISEMITISM AND DENIAL 16 | PREVENTING GENOCIDE The Museum cannot eliminate evil and hatred. -
Who Is a Nazi Victim? Constructing Victimhood Through Post-War Reparations in France, Germany, Switzerland
UCLA Occasional Lecture Series Title Who Is a Nazi Victim? Constructing Victimhood Through Post-War Reparations in France, Germany, Switzerland Permalink https://escholarship.org/uc/item/6mp7c78d Author Ludi, Regula Publication Date 2005-08-18 eScholarship.org Powered by the California Digital Library University of California Regula Ludi Who Is a Nazi Victim? Constructing Victimhood through Post -War Reparations in France, Germany and Switzerland 1 (CEES, 26 May 2005) My presentation today deals with the question of how post -war victim reparations have transformed the fact of victimization into normative ideas of victimhood and how these ideas have contributed to a particular understanding of Nazi persecution. I use the term “constructing victimhood” to characterize this specific relation, an expression that might sound awkward in the context of Nazi victimization since terms like ‘construction’ or ‘production,’ when used to describe social, cultural and political phenomena, tend to convey the notion that something is invented or even fabricated, therefore not a given reality. It is of course not my intention to leave this impression since there is no doubt about the true nature of Nazi persecution. But instead, I use the term in an attempt at capturing developments and phenomena of the immediate post -war era that testify to grappling with the extraordinary character of Nazi crimes. When we look at the treatment of Nazi victims over time, public sympathy and respect for the survivors of Nazi abuses are fairly recent historical phenomena. Immediately following the Second World War, the fact of victimization was instead highly confusing and for the victims often associated with blame and shame. -
CONGRESSIONAL RECORD— Extensions of Remarks E913 HON
CONGRESSIONAL RECORD Ð Extensions of Remarks E913 The Talmud states, ``He who does charity during World War II. And, when the soldiers does not approach the enormity of the Holo- and justice is as if he had filled the whole came home, our farmers went to work with caust, the precedent that would be set by ig- world with kindness.'' Stephen S. Wise Tem- new and dynamic technologies and machin- noring this ethnic cleansing cannot be toler- ple has recognized Steven for his many ac- ery. They have helped feed, clothe, fuel, and ated. complishments in the Jewish community. I grow our economy without ever looking back. Lenny Ben-David, the Deputy Chief of Mis- commend Steven for selflessly devoting his We can not turn our backs on our farmers sion at the Embassy of Israel, reminded us of time and his efforts. He helps enrich us with when they need our help. We can not afford our moral responsibility at the Days of Re- his zeal for life and his determination to better to. membrance ceremony. He quoted the sage our community. Our farmers and ranchers are feeling finan- advice of the late Rabbi Yosef Dov Aside from his achievements as president of cial and emotional stress. Prices of commod- Soloveitchik: ``The function of the halachic Stephen S. Wise, Steven has made his mark ities have been spiraling downward over the (righteous) man is to redress the grievances of in other aspects. He worked his way through past year. Many of our farm families have those who are abandoned and alone, to pro- college as a professional photographer, first at seen prices for their hard work hit decade tect the dignity of the poor and to save the op- USC and then as a graduate student at the lows over the recent months. -
Die Krise Der Shilumin
YESHAYAHU A. JELINEK DIE KRISE DER SHILUMIM/WIEDERGUTMACHUNGS-VERHANDLUNGEN IM SOMMER 1952* Nach einem zweijährigen diplomatischen Vorspiel zwischen Israel und den vier Großmächten sowie später zwischen den drei Westmächten, der Bundesrepublik Deutschland und Israel verstanden sich Tel-Aviv und Bonn schließlich dazu, direkte Gespräche aufzunehmen. Ziel der israelisch-deutschen (und jüdisch-deutschen) Ver handlungen, die am 20. März 1952 in der holländischen Gemeinde Wassenaar bei Den Haag begannen, war es, die israelischen und jüdischen Forderungen an Deutschland zu erörtern. Nach 18 Tagen ausführlicher Diskussion wurden sie unterbrochen. Es folgten zehn Wochen, die mit intensiven Aktivitäten in Jerusalem und Tel-Aviv, Bonn, Washington und New York, London, Paris und anderswo aus gefüllt waren. In dieser Phase brachen die israelischen (und jüdischen) Kontakte mit Deutschland beinahe ganz ab. Sie wurden jedoch wiederbelebt und führten schließ lich zu positiven Resultaten. Dieser Artikel analysiert diese zehn kritischen Wochen. Die kurze Zeitspanne beinhaltete alle Probleme, Motive und Ereignisse, von denen die erste offizielle deutsch-israelische Begegnung nach dem Holocaust geprägt war. Diese Analyse liefert uns vielleicht den Schlüssel zum Verständnis der beteiligten Parteien, sowohl derjenigen, die sich direkt gegenüber standen, als auch derjenigen, die ihren Einfluß hinter den Kulissen ausübten. Im Mittelpunkt der Begegnungen und Verhandlungen standen die Zahlungen, die Israel und die Conference on Jewish Material Claims against Germany („Claims Conference") als kollektive Kläger wie auch für einzelne Juden forderte. Einzelper sonen sollten Entschädigung und Rückerstattung erhalten. Auf die Bedingungen der individuellen Zahlungen verständigte man sich ohne Kontroversen. Die Individual ansprüche wurden mit dem hebräischen Ausdruck „Pitsujim" (Entschädigung) bezeichnet, die Deutschen gebrauchten den Begriff „Wiedergutmachung". -
Vladka Meed Visual History Biographical Profile
Vladka Meed Visual History Biographical Profile Vladka Meed was born Vladka Peltel in 1922 in Warsaw, Poland, to ghetto and because the street was blocked off, she could not save them; Hanna and Shlomo Peltel. She had two younger siblings: Chaim and she was left alone with her fiancé, Ben. Vladka continued her resistance Henia. Her father owned a small store and her mother would help him work, helping Jews in hiding after the Warsaw Ghetto Uprising in 1943. sometimes when she was not taking care of the home. Vladka went to a She witnessed the uprising from outside the ghetto while printing posters private school and remembered seeing some Jewish children being beaten intended to aid the Jewish cause. At the time of the Warsaw Uprising in by non-Jews on the way to school. She also remembered that non-Jews 1944, Vladka and Ben were hiding together in a town outside of Warsaw. would sometimes avoid the Jewish shops. When In January 1945, the Soviet Army liberated Warsaw the Germans passed anti-Jewish laws, everyone in and Vladka and Ben returned. She remembered that the family had to work to get food. For her part, there was no town to come back to, only rubble and Vladka would take off her armband and pass as a ruins. Vladka and Ben were married and then went non-Jew selling valuables for food in the Polish to a displaced persons’ camp in Germany. In 1949, part of town. the couple immigrated to the United States and had In the fall of 1940, the family was forced to move two children. -
Julia Von Dem Knesebeck National Socialism in Post-War Germany
hirty years passed before it was accepted, in West Germany and elsewhere, that the Roma (Germany’s Gypsies) THE ROMA STRUGGLE FOR COMPENSATION STRUGGLE THE ROMA Thad been Holocaust victims. And, similarly, it took thirty years for the West German state to admit that the sterilisation of Roma had been part of the ‘Final Solution’. Drawing on a substantial body of previously unseen sources, this book examines the history of the struggle of Roma for recognition as racially persecuted victims of Julia von dem Knesebeck National Socialism in post-war Germany. Since modern academics belatedly began to take an interest in them, the Roma have been described as ‘forgotten victims’. This book looks at the period in West Germany between the end of the War and the beginning of the Roma civil rights movement in the early 1980s, during which the Roma were largely passed over when it came to compensation. The complex reasons for this are at the heart of this Germany in Post-War book. In looking at how the West German compensation process for victims of racial, religious and political persecution affected Roma, Dr von dem Knesebeck shows not only how the Roma were treated but also how they themselves perceived the process. The case of the Roma reveals how the West German administrative and legal apparatus defined and classified National Socialist injustice, and in particular where pejorative attitudes were allowed to continue unchallenged. The main obstacle for Roma seeking compensation was the question, unresolved for many years, of whether National Socialist policies against Roma had been racially motivated as opposed to having been mere policing measures. -
Congressional Record—Senate S4400
S4400 CONGRESSIONAL RECORD Ð SENATE April 28, 1999 procedures can often be tragic, and I ask that the article from our local countless members who would not be they are always preventable. To pre- newspaper, The Times Argus, be print- making tremendous contributions to vent more tragedies on the job, we've ed in the RECORD. the Agency if not for her help, encour- got to make sure workers can join The article follows: agement, and motivation along the unions without employer interference [The Times Argus, April 8, 1999] way. or intimidation, we must help protect VILLA TRAGARA HONORED BY ITALIAN Mr. President, I am proud and hon- whistleblowers who call attention to ACADEMY, GOVERNMENT ored to ask my colleagues to join me in dangerous working conditions, and WATERBURY CENTERÐThe Villa congratulating Ms. Ruby McMillen on above all we've got to fight back Tragara Ristorante of Waterbury Center has her retirement from the Federal Civil against attempts in Congress to weak- been awarded ``Insegna Del Ristorante Service.· en OSHA laws. Italiano'' meaning ``The Emblem of Excel- f I do not understand the yearly as- lence'' in Italian Cuisine. The award has been presented by the pres- TRIBUTE TO THE AMERICAN sault on worker safety in Congress. GATHERING OF JEWISH HOLO- Again this year, the Safety Advance- tigious Italian Academy of Cuisine, located in Rome. CAUST SURVIVORS ment for Employees Act, or SAFE Act Villa Tragara chef/owner Antonino · Mr. SCHUMER. Mr. President, I rise has been introduced. This legislation DiRuocco, born in Capri, Italy, and his part- to have printed in the RECORD, the re- takes away a worker's right to an on- ner and wife, Patricia, are scheduled to fly to site inspection to investigate a hazard, Rome for festivities that include presen- marks made by Benjamin Meed, Presi- or permitting OSHA to issue warnings tation of the award April 10±12. -
Women and the Holocaust: Courage and Compassion
Women and the Holocaust: Courage and Compassion STUDY GUIDE Produced by the Holocaust and the United Nations Outreach Programme in partnership with the USC Shoah Foundation Institute for Visual History and Education and Yad Vashem, The Holocaust Martyrs’ and Heroes’ Remembrance Authority asdf United Nations “JEWISH WOMEN PERFORMED TRULY HEROIC DEEDS DURING THE HOLOCAUST. They faced unthinkable peril and upheaval — traditions upended, spouses sent to the death camps, they themselves torn from their roles as caregivers and pushed into the workforce, there to be humiliated and abused. In the face of danger and atrocity, they bravely joined the resistance, smuggled food into the ghettos and made wrenching sacrifices to keep their children alive. Their courage and compassion continue to inspire us to this day”. BAN KI-MOON, UNITED NATIONS SECRETARY-GENERAL 27 January 2011 Women and the Holocaust: Courage and Compassion Women and the Holocaust: Courage and Compassion STUDY GUIDE 1 ACKNOWLEDGMENTS Thanks to the following individuals who contributed to this project: Na’ama Shik, Yehudit Inbar, Dorit Novak, Stephen D. Smith, Ita Gordon, Irena Steinfeldt, Jonathan Clapsaddle, Liz Elsby, Sheryl Ochayon, Yael G. Weinstock, Inbal Eshed, Olga Yatskevitch, Melanie Prud’homme, Amanda Kennedy Zolan, Allan Markman, Matias Delfino and Ziad Al-Kadri. Editor: Kimberly Mann © United Nations, 2011 Historical photos provided courtesy of Yad Vashem, The Holocaust Martyrs’ and Heroes’ Remembrance Authority, all rights reserved. For additional educational resources, please see www.yadvashem.org. Images and testimony of participating survivors provided courtesy of the USC Shoah Foun- dation Institute for Visual History and Education, all rights reserved. For more information on the Shoah Foundation Institute, please visit www.usc.edu/vhi. -
Das Deutsch-Israelische Wiedergutmachungsabkommen Von 1952 Im Internationalen Zusammenhang*
MICHAEL WOLFFSOHN DAS DEUTSCH-ISRAELISCHE WIEDERGUTMACHUNGSABKOMMEN VON 1952 IM INTERNATIONALEN ZUSAMMENHANG* Die Wiederherstellung des politisch-moralischen Kredits Deutschlands, West deutschlands, erfolgte durch das Wiedergutmachungsabkommen mit Israel, abge schlossen am 10. September 1952. Dieses Abkommen sei Westdeutschlands Eintritts karte in die Wertegemeinschaft der demokratischen Staaten gewesen - sagt die zeithistorische und politische Schulweisheit. Die Schulweisheit unterscheidet - zu Recht - zwischen der bezahlten Eintritts karte der Bundesrepublik Deutschland und der geschenkten Eintrittskarte, die Österreich gewährt wurde. Gerade im Zusammenhang mit der Diskussion um „Waldheim und Österreich" konnte man dies feststellen1. Man begegnet der nur auf Westdeutschland bezogenen Schulweisheit einerseits in den meisten Einzeldarstellungen über dieses Thema, andererseits im politischen sowie journalistischen Bereich. Der Verfasser dieses Aufsatzes hat diese Erfahrung nicht nur beim Lesen der Aufsätze und Monographien, sondern besonders bei Vor trägen vor und in Gesprächen mit deutschen wie israelischen Politikern oder Jour nalisten sammeln müssen. Diese auf Westdeutschland bezogene Schulweisheit klingt überzeugend. Sie hat nur einen Fehler: Sie ist falsch. Vorsichtiger formuliert: Sie verleiht dem Wiedergut machungsabkommen zu viel Gewicht. Wir werden fragen müssen, weshalb sich * Der vorliegende Aufsatz ist ein Ergebnis des Forschungsvorhabens „Deutsch-Israelische Beziehun gen 1948/49-1986", bei dem der Autor von der Stiftung