Towards a Taxonomy of Modern Oral Litterature
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Analysis of Creativity and Creative Context in Oral Poetry
Journal of Language and Culture Vol. 4(1), pp. 1-9, March, 2013 Available online http://www.academicjournals.org/JLC DOI: 10.5897/JLC11.039 ISSN 2141-6540 ©2013 Academic Journals Full Length Research Paper Analysis of creativity and creative context in oral poetry Dereje Fufa Bidu Department of Oromoo Folklore and Literature, Jimma University, Ethiopia. E-mail: [email protected]. Accepted 25 February, 2013 This study aims to analyse creativity in oral poetry. The focal points are mainly three: the way oral created and /or poetry is produced, the purpose it serves and the research methods employed to diagnose these. It begins with brief introductory analysis of the study of oral poetry in general and proceeds to a descriptive analysis of a sub-genre of Oromoo Oral Poetry. The analysis is a descriptive presentation to show the characteristics of the genre in Oromoo culture. The personality, the scene, the manner and the poems are selected to give better hint about the drawbacks of previous approaches. In fact Ruth Finnegan has initiated it in: I hope ... this preliminary book … will serve to introduce others to this rich field and perhaps encourage specialist scholars to take the subject for further through detailed study of particular oral poetries in their own languages (Finnegan, 1977: xii). Key words: Oral poetry, creativity, creative scene, creative context, contextual analysis, genre, Oromoo, geerarsa, yeelala. INTRODUCTION Oral poetry results from mental processes to serve imme- audiences and their interactions and emotional intensity diate personal, social or cultural purposes, which enforce reveal purpose. Texts possess language patterns and its creativities. -
Catalan Modernism and Vexillology
Catalan Modernism and Vexillology Sebastià Herreros i Agüí Abstract Modernism (Modern Style, Modernisme, or Art Nouveau) was an artistic and cultural movement which flourished in Europe roughly between 1880 and 1915. In Catalonia, because this era coincided with movements for autonomy and independence and the growth of a rich bourgeoisie, Modernism developed in a special way. Differing from the form in other countries, in Catalonia works in the Modern Style included many symbolic elements reflecting the Catalan nationalism of their creators. This paper, which follows Wladyslaw Serwatowski’s 20 ICV presentation on Antoni Gaudí as a vexillographer, studies other Modernist artists and their flag-related works. Lluís Domènech i Montaner, Josep Puig i Cadafalch, Josep Llimona, Miquel Blay, Alexandre de Riquer, Apel·les Mestres, Antoni Maria Gallissà, Joan Maragall, Josep Maria Jujol, Lluís Masriera, Lluís Millet, and others were masters in many artistic disciplines: Architecture, Sculpture, Jewelry, Poetry, Music, Sigillography, Bookplates, etc. and also, perhaps unconsciously, Vexillography. This paper highlights several flags and banners of unusual quality and national significance: Unió Catalanista, Sant Lluc, CADCI, Catalans d’Amèrica, Ripoll, Orfeó Català, Esbart Català de Dansaires, and some gonfalons and flags from choral groups and sometent (armed civil groups). New Banner, Basilica of the Monastery of Santa Maria de Ripoll Proceedings of the 24th International Congress of Vexillology, Washington, D.C., USA 1–5 August 2011 © 2011 North American Vexillological Association (www.nava.org) 506 Catalan Modernism and Vexillology Background At the 20th International Conference of Vexillology in Stockholm in 2003, Wladyslaw Serwatowski presented the paper “Was Antonio Gaudí i Cornet (1852–1936) a Vexillographer?” in which he analyzed the vexillological works of the Catalan architectural genius Gaudí. -
Basque Studies
Center for BasqueISSN: Studies 1537-2464 Newsletter Center for Basque Studies N E W S L E T T E R Basque Literature Series launched at Frankfurt Book Fair FALL Reported by Mari Jose Olaziregi director of Literature across Frontiers, an 2004 organization that promotes literature written An Anthology of Basque Short Stories, the in minority languages in Europe. first publication in the Basque Literature Series published by the Center for NUMBER 70 Basque Studies, was presented at the Frankfurt Book Fair October 19–23. The Basque Editors’ Association / Euskal Editoreen Elkartea invited the In this issue: book’s compiler, Mari Jose Olaziregi, and two contributors, Iban Zaldua and Lourdes Oñederra, to launch the Basque Literature Series 1 book in Frankfurt. The Basque Government’s Minister of Culture, Boise Basques 2 Miren Azkarate, was also present to Kepa Junkera at UNR 3 give an introductory talk, followed by Olatz Osa of the Basque Editors’ Jauregui Archive 4 Association, who praised the project. Kirmen Uribe performs Euskal Telebista (Basque Television) 5 was present to record the event and Highlights 6 interview the participants for their evening news program. (from left) Lourdes Oñederra, Iban Zaldua, and Basque Country Tour 7 Mari Jose Olaziregi at the Frankfurt Book Fair. Research awards 9 Prof. Olaziregi explained to the [photo courtesy of I. Zaldua] group that the aim of the series, Ikasi 2005 10 consisting of literary works translated The following day the group attended the Studies Abroad in directly from Basque to English, is “to Fair, where Ms. Olaziregi met with editors promote Basque literature abroad and to and distributors to present the anthology and the Basque Country 11 cross linguistic and cultural borders in order discuss the series. -
Orality in Writing: Its Cultural and Political Function in Anglophone African, African-Caribbean, and African-Canadian Poetry
ORALITY IN WRITING: ITS CULTURAL AND POLITICAL FUNCTION IN ANGLOPHONE AFRICAN, AFRICAN-CARIBBEAN, AND AFRICAN-CANADIAN POETRY A Thesis submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of English University of Saskatchewan Saskatoon By Yaw Adu-Gyamfi Spring 1999 © Copyright Yaw Adu-Gyamfi, 1999. All rights reserved. National Ubrary Bib!iotheque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1 A ON4 Canada Canada Your file Vol", ,eferet1C8 Our file Not,e ,life,encs The author has granted a non L' auteur a accorde une licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format electronique. The author retains ownership of the L' auteur conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial extracts from it Ni la these ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent etre imprimes reproduced without the author's ou autrement reproduits sans son permISSlOn. autorisation. 0-612-37868-3 Canada UNIVERSITY OF SASKATCHEWAN College of Graduate Studies and Research SUMMARY OF DISSERTATION Submitted in Partial Fulfillment of the Requirements for the DEGREE OF DOCTOR OF PHILOSOPHY by Yaw Adu-Gyamfi Department of English Spring 1999 -EXAMINING COMMITTEE: Dr. -
Oral Tradition 22.2
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Missouri: MOspace Oral Tradition, 22/2 (2007): 33-46 Social Features Of Bertsolaritza Jon Sarasua Social Features of Bertsolaritza The Bertsolaritza Setting:1 The Basque Language Community Sung, extempore verse-making in Basque (hereafter referred to as bertsolaritza, as it is known in the Basque language) holds an important place in the culture of the Basque language, a speech community of about 600,000 people. This community is divided among four territories inside the Spanish state and three inside the French state; the population in these territories put together is around three million. The Basque language community is a small speech community and finds itself in a minority in its native land. Nevertheless, we are talking about a community that goes back a long way in history. The most recent findings by a number of scientific disciplines appear to confirm its Pre-Indo- European origin, since the community of Euskara, the Basque language, is regarded as one of the oldest in Europe. It is important to bear in mind the key characteristics in the development of our speech community: a firm determination to maintain its roots and its ability to adapt unceasingly in so many eras and contexts by preserving its essential nature in difficult balances. These key characteristics and behavior are linked to the way the present and future of bertsolaritza is understood and, in general, to the way that the evolution of the Basque language is experienced. Right now, the Basque language finds itself at an especially critical moment; on the one hand it is on the point of losing the battle for revival in some of its territories, and on the other it is going through a difficult normalization or development process. -
Female Improvisational Poets: Challenges and Achievements in the Twentieth Century
FEMALE .... improvisational - ,I: t -,· POETS ...~1 Challenges and Achievements in the Twentieth Century In December 2009, 14,500 people met at the Bilbao Exhibi tion Centre in the Basque Country to attend an improvised poetry contest.Forty-four poets took part in the 2009 literary tournament, and eight of them made it to the final. After a long day of literary competition, Maialen Lujanbio won and received the award: a big black txapela or Basque beret. That day the Basques achieved a triple triumph. First, thou sands of people had gathered for an entire day to follow a lite rary contest, and many more had attended the event via the web all over the world. Second, all these people had followed this event entirely in Basque, a language that had been prohi bited for decades during the harsh years of the Francoist dic tatorship.And third, Lujanbio had become the first woman to win the championship in the history of the Basques. After being crowned with the txapela, Lujanbio stepped up to the microphone and sung a bertso or improvised poem refe rring to the struggle of the Basques for their language and the struggle of Basque women for their rights. It was a unique moment in the history of an ancient nation that counts its past in tens of millennia: I remember the laundry that grandmothers of earlier times carried on the cushion [ on their heads J I remember the grandmother of old times and today's mothers and daughters.... • pr .. Center for Basque Studies # avisatiana University of Nevada, Reno ISBN 978-1-949805-04-8 90000 9 781949 805048 ■ .~--- t _:~A) Conference Papers Series No. -
The Bertsolariak Championship As Competitive Game and Deep Play Jexux Larrañaga Arriola University of the Basque Country
BOGA: Basque Studies Consortium Journal Volume 4 | Issue 1 Article 2 October 2016 The Bertsolariak Championship as Competitive Game and Deep Play Jexux Larrañaga Arriola University of the Basque Country Follow this and additional works at: http://scholarworks.boisestate.edu/boga Part of the Basque Studies Commons Recommended Citation Larrañaga Arriola, Jexux (2016) "The Bertsolariak Championship as Competitive Game and Deep Play," BOGA: Basque Studies Consortium Journal: Vol. 4 : Iss. 1 , Article 2. https://doi.org/10.18122/B2R99Z Available at: http://scholarworks.boisestate.edu/boga/vol4/iss1/2 The Bertsolariak Championship as Competitive Game and Deep Play1 Jexux Larrañaga Arriola, PhD 1. Introduction The objective of this article is to give an anthropological description of a ritual performance which has survived from the past and which has taken a renewed vitality during the past decades. It begins with the paradox which Joseba Zulaika discussed in his book Bertsolariaren jokoa eta jolasa (The Joko and Jolas of the Bertsolaria)(1985), where he distinguishes between the joko (competitive game) and jolas (play) dimensions of the bertsolaria’s performance. The first question is therefore whether the competition between the bertsolariak (improvisational poets) can be situated in a wider cultural context. Even more, could it perhaps be situated at the very center of cultural creativity and community production? Here we get to the core of the paradox: the bertsolariak do engage in a competitive game, yet winning the championship is not what matters most. This needs to be seen in the duality of mutually opposing perspectives that are accepted by the audience as reinforcing each other. -
Bertsolaritza Gaur Eta Bihar
Bertsolaritza gaur eta bihar Antton Haranburu Jose Mari Iriondo Sarrera Gure bertsolaritzari buruzko idazlan hau egin behar eta, edozein euskaldun eta bertsozalek ber- tsolaritzaz duen ikuspegi arruntetik abiatzen naiz. Denok dakigu zerbait bertsolaritzaz, denok ezagu- tzen ditugu gure bertsolariak eta gutxi edo gehiago denok dakigu zer den bertsolari bat. Baina behar- bada intuizioz bakarrik dakizkigu gauza guzti hauek. Ez dugu inoiz gure bertsolaritzaren feno- meno hori sakonki aztertu, ez dugu bertsoaren ana- lisirik egin eta ez dugu bertsolariaren barne proze- su hori arrazoitu. Bertsolaria-bertsoa-bertsolaritza gauza oso bat bezala ulertzen dugu. Horregatik idazlan honetan elementu hauetako bakoitzaren azterketa bat egitea litzateke nire as- moa, bertsolaria, bertsoa eta bertsolaritza bakarka hartuz. Hala ere irakurleak jakin behar du ez dela hau azterketa sakon eta sistematiko bat; gehienik ere oharpen batzuk egitera eta pista batzuk marka- tzera ausartzen naiz eta ondoren esango dudan guz- tia iritzi pertsonal baten kolokan ezarri nahi nuke, dogmakeria guztietatik urrun. BERTSOLABTTZA GAUR ETA BIHAR 39 I. — Bertsolariak Gure herri-kulturaren fenomeno eta adierazpenik berezie- netako bat gure ahozko bertsolaritza da. Baina oharpen honekin hasi nahi nuke: gure herria bertsozale baino lehenago bertsolari da. Zu eta ni, irakurle, bertsolari gara eta euskaraz ari garen unetik denok gara bertsolari. Orain zentzu konkretu batetara mugatuz, bertsoak egin eta jendaurrean kantatzen dituen horri deitzen diogu bertsolari. Ez du gehiago zehazterik merezi, denok izen eta abizenez ezagutzen ditugu gure bertsolariak. Ez goaz orain bertsolarien klasifikapen bat egitera bertsozaleak bertsolari bakoitzari etnan ohi dion mai- lari begira. Hala ere gaur egun bertsolarien sailkapen nagusi bat egiten hasita, bertsolari ikasi diren eta hizkuntza landua dutenen saila alde batetik eta gutxiago ikasiak diren eta hizkuntza landua ez dutenen saila bestetik berezi beharko lirateke. -
+ Press Dossier
NATIONAL BERTSOLARIS CHAMPIONSHIP 2017 The 17th edition of the National Bertsolaris Championship will be held between 23 September and 17 December. It is the ninth championship organised by the Association of the Friends of Bertsolaritza. The National Bertsolaris Championship 2017 will be divided into 14 sessions. The contest will start in Baigorri and, for the fourth year running, the final will be held in the Bilbao Exhibition Centre in Barakaldo. This year a total of 43 bertsolaris (verse singers) will be taking part. In addition, there will be a group made up of 18 theme presenters, as well as 20 judges. The National Bertsolaris Championship is held once every four years and is extremely popular. However, it is just as important to bear in mind what this movement is about. Bertso (improvised verse) is the basis of bertsolaritza and it hides the secret of the championship. Day after day, bertso spreads from village to village, town square to town square, school to school, reaching every spot in the Basque Country. Bertsolaritza is a broad and dynamic movement, and the work involves many people. This non-stop activity is reflected in the National Bertsolaris Championship. 1 Bertsozale Elkartea. Mintzola Etxea. Kale Nagusia 70. 20150 Villabona T. (00) (34) 943 69 41 29 / [email protected] www.bertsozale.com MAIN FEATURES Participation The finalists of the 2013 edition of the National Bertsolaris Championship and the people who have qualified in their respective provincial championships are eligible to participate in this year’s National Bertsolaris Championship. There will be a total of 43 bertsolaris. -
Ccis in the Basque Country
CCIs in the 2010-2023 Basque Country A journey through the development of the Basque cultural and creative sector Table of Contents Click to access the index Navigable PDF *** This document is optimized to use with Acrobat Reader. When opening it directly from a browser, some functionalities may not run properly. *** The content of this publication has been prepared between October 2019 and March 2020, prior to the Covid-19 pandemic. CCIs in the 2010-2023 Basque Country A journey through the development of the Basque cultural and creative sector Table of Contents Introduction Conclusions 5 Phase 0 Phase 1 Phase 2 Phase 3 Phase 4 130 Origins (prior to 2012) Exploring CCIs in the Basque Going further in depth in The future of CCIs Basque District of Culture Interview with Joxean Muñoz, 24 Country (2012-2015) CCIs (2016-2018) (2019) and Creativity – BDCC References Former Vice-Minister of 38 56 92 (2020-2023) 132 Culture of the Basque 116 Government Conceptual delimitation Firming up knowledge of the Cross-cutting policies 7 of the CCIs: a qualitative cultural and creative sector to support CCIs: Implementation of the pilot Biographies approach 57 one step further and consolidation of the 136 38 92 BDCC (2022) Timeline of development of CREADIS3: coordinating 117 CCIs in the Basque Country Quantitative approach: regional public policies Prioritising cultural and (2012-2023) the CCIs in numbers 61 creative sectors within the Strategy for the promotion of 18 40 RIS3 strategy: a collaborative Intellectual Property in CCIs - Cross-cutting policies -
Saber, Sen I Trobar: Ramon De Cornet and the Consistory of the Gay Science1 Marina Navàs Farré École Nationales Des Chartes E-Mail: Marina [email protected]
No. 3 (Spring 2014), 176-194 ISSN 2014-7023 SABER, SEN I TROBAR: RAMON DE CORNET AND THE CONSISTORY OF THE GAY SCIENCE1 Marina Navàs Farré École Nationales des Chartes e-mail: [email protected] Received: 31 Oct. 2013 | Revised: 10 Feb. 2014 | Accepted: 10 March 2014 | Available online: 20 June 2014 | doi: 10.1344/Svmma2014.3.15 Resum Sovint l’estudi de la lírica occitanocatalana del segle XIV ha estat supeditat a la poètica de certamen que gravita a l’entorn del Consistori del Gai Saber de Tolosa de Llenguadoc. A aquest fet, cal sumar-hi el judici pejoratiu que gran part de la crítica ha formulat sobre el Consistori, atribuint- li la voluntat d’imposar una forma artificiosa acompanyada d’un contingut moral o devot que s’avingués amb l’ortodòxia cristiana. Els pocs autors conservats de l’època que no es podien encabir del tot en aquest marc, com ara Ramon de Cornet –paradoxalment l’autor amb més obra conservada de la primera meitat del Tres-cents i amb una difusió més àmplia–, són considerats una excepció i fins i tot, en el cas de Cornet, d’estrafolari. Però si estudiem la seva obra en el marc de la tradició literària més immediata, la dels darrers trobadors, veurem com la poètica del XIV és una evolució natural d’aquest llegat, que respon a unes exigències de gust literari que va molt més enllà de les suposades coaccions consistorials. Una mostra d’això és la peça «Al noble cavalier» de Cornet. Paraules clau: Ramon de Cornet, lírica occitanocatalana, trobadors, Consistori de la Gaia Ciència, Escola de Tolosa Abstract The study of 14th-century Occitan poetry has been overshadowed by its alleged subjection to the poetics of the contests organized by the Toulousain Consistory of the Gay Science. -
[email protected] :: :: (+34) 943 693 870 Nazioarteko Inprobisatzaileen Bira International Improvisators Tour
[email protected] :: www.mintzola.eus :: (+34) 943 693 870 Nazioarteko Inprobisatzaileen Bira International Improvisators Tour The International Improvisators Tour is an initiative organised by Mintzola Ahozko Lantegia and Lanku Kultur Zerbitzuak. The aim of the tour is to continue gathering knowledge about the improvised verse singing in other cultures and languages. The tour of the improvisators from Cuba, Argentina and the Basque Country will take place from the 9th to the 14th of October. PROGRAMME Tuesday, October 9, PAMPLONA At 7.00pm, in the Zentral hall Guest improvisators: Tomasita Quiala (Cuba) and Araceli Argüello (Argentina) Bertsolaris: Maialen Lujanbio and Julio Soto Conductor: Iker Iriarte Organised by Pamplona City Council Wednesday, October 10, ERANDIO At 7.00pm, in the Merkatu Zaharra hall Guest improvisators: Tomasita Quiala (Cuba) and Araceli Argüello (Argentina) Bertsolaris: Amets Arzallus and Jone Uria Conductor: Iker Iriarte Organised by Erandio City Council Thursday, October 11, HERNANI At 7.00pm, at the Biteri cultural centre Guest improvisators: Tomasita Quiala (Cuba) and Araceli Argüello (Argentina) Bertsolaris: Maialen Lujanbio and Julio Soto Conductor: Iker Iriarte Organised by Hernani City Council Friday, October 12, VITORIA-GASTEIZ At 7.00pm, in the Beñat Etxepare theatre Guest improvisators: Tomasita Quiala (Cuba) and Araceli Argüello (Argentina) Bertsolaris: Maialen Lujanbio and Xabi Igoa Conductor: Maite Berriozabal Organised by Vitoria-Gasteiz City Council [email protected] :: www.mintzola.eus