Sri Aurobindo
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Swami Vivekananda and Sri Aurobindo Ghosh
UNIT 6 HINDUISM : SWAMI VIVEKANANDA AND SRI AUROBINDO GHOSH Structure 6.2 Renaissance of Hi~~duis~iiand the Role of Sri Raniakrishna Mission 0.3 Swami ViveItananda's Philosopliy of Neo-Vedanta 6.4 Swami Vivckanalida on Nationalism 6.4.1 S\varni Vivcknnnnda on Dcrnocracy 6.4.2 Swami Vivckanar~daon Social Changc 6.5 Transition of Hinduism: Frolii Vivekananda to Sri Aurobindo 6.5. Sri Aurobindo on Renaissance of Hinduism 6.2 Sri Aurol>i~ldoon Evil EffLrcls of British Rulc 6.6 S1.i Aurobindo's Critique of Political Moderates in India 6.6.1 Sri Aurobilido on the Essencc of Politics 6.6.2 SI-iAurobindo oil Nationalism 0.6.3 Sri Aurobindo on Passivc Resistance 6.6.4 Thcory of Passive Resistance 6.6.5 Mcthods of Passive Rcsistancc 6.7 Sri Aurobindo 011 the Indian Theory of State 6.7.1 .J'olitical ldcas of Sri Aurobindo - A Critical Study 6.8 Summary 1 h 'i 6.9 Exercises j i 6.1 INTRODUCTION In 19"' celitury, India camc under the British rule. Due to the spread of moder~ieducation and growing public activities, there developed social awakening in India. The religion of Hindus wns very harshly criticized by the Christian n?issionaries and the British historians but at ~hcsanie timc, researches carried out by the Orientalist scholars revealcd to the world, lhc glorioi~s'tiaadition of the Hindu religion. The Hindus responded to this by initiating reforms in thcir religion and by esfablishing new pub'lie associations to spread their ideas of refor111 and social development anlong the people. -
Nirodbaran Talks with Sri Aurobindo 01
Talks with Sri Aurobindo Volume 1 by Nirodbaran Sri Aurobindo Ashram Pondicherry NOTE These talks are from my notebooks. For several years I used to record most of the conversations which Sri Aurobindo had with us, his attendants, and a few others, after the accident to his right leg in November 1938. Besides myself, the regular participants were: Purani, Champaklal, Satyendra, Mulshankar and Dr. Becharlal. Occasional visitors were Dr. Manilal, Dr. Rao and Dr. Savoor. As these notes were not seen by Sri Aurobindo himself, the responsibil- ity for the Master's words rests entirely with me. I do not vouch for absolute accuracy, but I have tried my best to reproduce them faithfully. I have made the same attempt for the remarks of the others. NIRODBARAN i PREFACE The eve of the November Darshan, 1938. The Ashram humming with the ar- rival of visitors. On every face signs of joy, in every look calm expectation and happiness. Everybody has retired early, lights have gone out: great occa- sion demands greater silent preparation. The Ashram is bathed in an atmos- phere of serene repose. Only one light keeps on burning in the corner room like a midnight vigil. Sri Aurobindo at work as usual. A sudden noise! A rush and hurry of feet breaking the calm sleep. 2:00 a.m. Then an urgent call to Sri Aurobindo's room. There, lying on the floor with his right knee flexed, is he, clad in white dhoti, upper body bare, the Golden Purusha. The Mother, dressed in a sari, is sitting beside him. -
Companion to Hymns to the Mystic Fire
Companion to Hymns to the Mystic Fire Volume III Word by word construing in Sanskrit and English of Selected ‘Hymns of the Atris’ from the Rig-veda Compiled By Mukund Ainapure i Companion to Hymns to the Mystic Fire Volume III Word by word construing in Sanskrit and English of Selected ‘Hymns of the Atris’ from the Rig-veda Compiled by Mukund Ainapure • Original Sanskrit Verses from the Rig Veda cited in The Complete Works of Sri Aurobindo Volume 16, Hymns to the Mystic Fire – Part II – Mandala 5 • Padpātha Sanskrit Verses after resolving euphonic combinations (sandhi) and the compound words (samās) into separate words • Sri Aurobindo’s English Translation matched word-by-word with Padpātha, with Explanatory Notes and Synopsis ii Companion to Hymns to the Mystic Fire – Volume III By Mukund Ainapure © Author All original copyrights acknowledged April 2020 Price: Complimentary for personal use / study Not for commercial distribution iii ॥ी अरिव)दचरणारिव)दौ॥ At the Lotus Feet of Sri Aurobindo iv Prologue Sri Aurobindo Sri Aurobindo was born in Calcutta on 15 August 1872. At the age of seven he was taken to England for education. There he studied at St. Paul's School, London, and at King's College, Cambridge. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service of the Maharaja and as a professor in Baroda College. In 1906, soon after the Partition of Bengal, Sri Aurobindo quit his post in Baroda and went to Calcutta, where he soon became one of the leaders of the Nationalist movement. -
Preparing Miraculous
Eleven talks at Auroville Preparing for the Miraculous Georges Van Vrekhem Eleven Talks at Auroville Preparing for the Miraculous Georges Van Vrekhem Stichting Aurofonds © Georges Van Vrekhem All rights reserved. No part of this publication may be reproduced, transmitted or translated into any language in India or abroad in any form or by any means without permission of the author. ISBN : 81-87582-09-X First edition : May 2011 Printed in India Cover design, layout and printing by Brihat Consultants (India) Pvt. Ltd. [email protected] Table of Contents Foreword 1 Adam Kadmon and the Evolution 1 2 The Development of Sri Aurobindo’s Thought 25 3 Preparing for the Miraculous 43 4 What Arjuna Saw: the Dark Side of the Force 71 5 2010 and 1956: Doomsday? 93 6 Being Human and the Copernican Principle 117 7 Bridges across the Afterlife 147 8 Sri Aurobindo’s Descent into Death 171 9 Sri Aurobindo and the Big Bang 191 10 Theodicy: “Nature Makes No Mistakes” 213 11 The Kalki Avatar 235 Biographical Note 267 Foreword The talks in this book have been delivered in Auroville, the first four at the Townhall in September, the following six at Savitri Bhavan in November and December 2010. The talk on “The Kalki Avatar” was also held at the Townhall, in February 2011, in the context of the seminar on “Muta- tion II”. I had been invited to give talks in Europe, the USA and India, but I had to cancel all travelling plans because of my heart condition. This led to the idea of giving a series of talks in Auroville, where I am living, and to record them so that the people who had invited me would be able, if they so desired, to have the talks all the same. -
Mother India
MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LX No. 6 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo SELF (Poem) ... 421 THE SCIENCE OF CONSCIOUSNESS ... 422 The Mother ‘NO ERROR CAN PERSIST IN FRONT OF THEE’ ... 426 THE POWER OF WORDS ... 427 Amal Kiran (K. D. Sethna) “SAKUNTALA” AND “SAKUNTALA’S FAREWELL”—CORRESPONDENCE WITH SRI AUROBINDO ... 429 Priti Das Gupta MOMENTS, ETERNAL ... 435 Arun Vaidya AN ETERNAL DREAM ... 440 Prabhjot Kulkarni WHO AM I (Poem) ... 447 S. V. Bhatt PAINTING AS SADHANA: KRISHNALAL BHATT (1905-1990) ... 448 Narad (Richard Eggenberger) TEHMI-BEN—NARAD REMEMBERS ... 456 Sitangshu Chakrabortty LORD AND MOTHER NATURE (Poem) ... 464 Bibha Biswas THE BIRTH OF “BATIK WORK” ... 465 Prithwindra Mukherjee BANKIMCHANDRA CHATTERJEE ... 468 Chunilal Chowdhury A WORLD WITHOUT WAR ... 476 Prema Nandakumar DEVOTIONAL POETRY IN TAMIL ... 480 Pujalal NAVANIT STORIES ... 490 421 SELF He said, “I am egoless, spiritual, free,” Then swore because his dinner was not ready. I asked him why. He said, “It is not me, But the belly’s hungry god who gets unsteady.” I asked him why. He said, “It is his play. I am unmoved within, desireless, pure. I care not what may happen day by day.” I questioned him, “Are you so very sure?” He answered, “I can understand your doubt. But to be free is all. It does not matter How you may kick and howl and rage and shout, Making a row over your daily platter. “To be aware of self is liberty. Self I have got and, having self, am free.” SRI AUROBINDO (Collected Poems, SABCL, Vol. -
Foreign Contribution Report
SRI AUROBINDO ASHRAM TRUST PONDICHERRY FOREIGN CONTRIBUTION DONORS LIST OCTOBER-20 TO DECEMBER-20(Q3) Rupee Value of ( FC Foreign Original Payment Currency Foreign Chqs/ DDs & Donation(Cash) Receipt No F Receipt Date Currency Name Present Address-1 Present Country Country mode Name Currency Notes )1st (Rupees) 1st Amount Recp. Recpt 300 1-10-20 AUSTRALIA NEFT HDFC INR 5,308.00 RAJIV RATTAN DR GRATITUDE, 159 BOUNDARY ROAD, WAHROONGA, NSW-2076 AUSTRALIA 301 2-10-20 UK CASH INR 1,000.00 SRI AUROBINDO CIRCLE(ASHRAM) 8 SHERWOOD AVE., STREATHAM VALE, SW16 5EW, LONDON UK 302 2-10-20 USA CHQ INR 6,000.00 AURINDAK K GHATAK 455 MAIN STREET # 16F, NEW YORK, NY-10044 USA 303 2-10-20 USA CHQ US-$ 100.00 7,231.00 CHITRALEKHA GHOSH 22 INDEPENDENCE DR, EDISON, NJ-08820 USA 304 2-10-20 USA CHQ US-$ 101.00 7,303.00 SATISH J PATEL 1413 BRYS DR, GROSSE POINTE, MI-48236 USA 305 2-10-20 AUSTRALIA CASH INR 1,001.00 R VISWANATHAN UNIT-330, 298 SUSSEX ST, NSW-2000, SYDNEY AUSTRALIA 306 2-10-20 USA CASH INR 1,000.00 RICHARD HARTZ C/O GOLCONDE, 7 RUE DUPUY, PONDICHERRY-605001 INDIA 307 2-10-20 AUSTRALIA CASH INR 1,000.00 SUSAN CROTHERS C/O GOLCONDE, 7 RUE DUPUY, PONDICHERRY-605001 INDIA 308 2-10-20 INDIA NEFT HDFC US-$ 50.00 3,685.25 DINESH MANDAL 1013 ROYAL STOCK LN, CARY, NC-27513 USA 309 2-10-20 USA NEFT HDFC US-$ 205.00 15,127.46 VIJAYA CHINNADURAI 1739 STIFEL LANE DR, CHESTERFIELD, MO-63017 USA 310 3-10-20 USA NEFT HDFC US-$ 5,000.00 3,65,425.00 KUSUM PATEL 1694 HIDDEN OAK TRAIL,MANSFIELD, OH-44906 USA 311 3-10-20 INDIA NEFT HDFC US-$ 20.00 1,461.70 RAMAKRISHNAN -
(Rjelal) Magic Consciousness and Life Negation of Sri
Research Journal of English Language and Literature (RJELAL) A Peer Reviewed (Refereed) International Vol.3.3.2015 (July-Sep) Journalhttp://www.rjelal.com RESEARCH ARTICLE MAGIC CONSCIOUSNESS AND LIFE NEGATION OF SRI AUROBINDO’S SELECT POEMS S.KARTHICK1, Dr. O.T. POONGODI2 1(Ph.D) Research Scholar, R & D Cell, Bharathiar Universty, Coimbatore. 2Assistant Professor of English, Thiruvalluvar Govt. Arts College Rasipuram. ABSTRACT Magic consciousness and Life Negation are the divine inclination principle of human being. Spiritual practice made to uplift their eternal journey. It had nothing to do with materialistic worshippers. The dawn of the higher or undivided magic consciousness is only for the super-men who had the right to enter into communion soul with the supra- sensuous. The aim of this paper is to through the light on sacred essence of Sri Aurobindo’s select poems. Under this influences one of the popular imaginations of Atman for the immaterial part of the individual. S.KARTHICK Aurobindo’s poetry asserts that the illuminating hidden meaning of the Vedas. It brings untrammeled inner reflection of the Upanishads. The world of life negation comes from supra- sensuous. It is a truism that often a long writing of the Vedas has come to practice. The Vedas, Upanishads were only handed down orally. In this context seer poets like Sri Aurobindo has intertwined the secret instruction about the hidden meaning of Magic consciousness and Life negation through his poetry. Key words: Supra- Sensuous, Mythopoeic Visionary and Atman. ©KY PUBLICATIONS INTRODUCTION inner truth of Magic consciousness and Life negation “The force varies always according to the cannot always be separated from the three co- power of consciousness which it related aspects of Mystical, Philosophy and Ecstatic. -
A Siren's Victims
BIHOXOHKD AYD CNMiYO. • bi« on the envelope trey; but she be that he had been tempted Into the from the struck her a blow. In the shops 0f the bir* servant might I owe you a further invol Ing of any portion of her Still South- J her head that the “Never! You hear me? Man Who I'aptared Santa Ana railway, at Ogden. Utah not ace her sudden pallor. debt, my lady: and, as there s a heav- fortune? Living la the Town of San Saba. tL?I from almost a« stalled last week..a . pay I put the him. 'living toWn of 1 . idea in th> “No answer. Andnwr," she said-. en above us, I’ll It, too. You and He Th*re is still power Diesel motorthin/l! conceived, but its shadow, nev- Saba, Texas, rnan, unhon- iwMl She had not the strength tb break the have a long account to settle. I’llpay It was San an old wWrh tf* exp*, his when tod . as. uge seal with any eye upon her. my score! See to It that you do the ertheless, darkened fao«v ored amj unsung, who, at the of for a toia machine shop thr , As the man withdrew’ she cast om me one ques- Grace rose from her scat, he followed sixteen, captured, with the assistance <n h same. And now answer crude California petroleum quick, covert glance at the inscription! Henry George?” her to the door. two comrades, the Mexican general, I J tion— wh4-e's of of this type of motor A strong'shudder, a answered. -
Essays in Philosophy and Yoga
13 Essays in Philosophy and Yoga VOLUME 13 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 1998 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Essays in Philosophy and Yoga Shorter Works 1910 – 1950 Publisher's Note Essays in Philosophy and Yoga consists of short works in prose written by Sri Aurobindo between 1909 and 1950 and published during his lifetime. All but a few of them are concerned with aspects of spiritual philosophy, yoga, and related subjects. Short writings on the Veda, the Upanishads, Indian culture, politi- cal theory, education, and poetics have been placed in other volumes. The title of the volume has been provided by the editors. It is adapted from the title of a proposed collection, ªEssays in Yogaº, found in two of Sri Aurobindo's notebooks. Since 1971 most of the contents of the volume have appeared under the editorial title The Supramental Manifestation and Other Writings. The contents are arranged in ®ve chronological parts. Part One consists of essays published in the Karmayogin in 1909 and 1910, Part Two of a long essay written around 1912 and pub- lished in 1921, Part Three of essays and other pieces published in the monthly review Arya between 1914 and 1921, Part Four of an essay published in the Standard Bearer in 1920, and Part Five of a series of essays published in the Bulletin of Physical Education in 1949 and 1950. Many of the essays in Part Three were revised slightly by the author and published in small books between 1920 and 1941. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa
A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa Stephen Lerner Julich1 Abstract: This paper acts as a précis of the author’s dissertation in East-West Psychology at the California Institute of Integral Studies in San Francisco. The dissertation, entitled Death and Transformation in the Yoga of Mirra Alfassa (1878- 1973), Mother of the Sri Aurobindo Ashram: A Jungian Hermeneutic, is a cross-cultural exploration and analysis of symbols of death and transformation found in Mother’s conversations and writings, undertaken as a Jungian amplification. Focused mainly on her discussions of the psychic being and death, it is argued that the Mother remained rooted in her original Western Occult training, and can best be understood if this training, under the guidance of Western Kabbalist and Hermeticist Max Théon, is seen, not as of merely passing interest, but as integral to her development. Keywords: C.G. Jung, death, integral yoga, Mother Mirra Alfassa, psychic being, Sri Aurobindo, transformation. Mirra Alfassa was one of those rare individuals who was in life a living symbol, at once human, and identical to the indescribable higher reality. Her yoga was to tear down the barrier that separates heaven and earth by defeating the Lord of Death, through breaking the habituated belief that exists in every cell of the body that all life must end in death and dissolution. Ultimately, her goal was to transform and spiritualize matter. In my dissertation I applied a Jungian lens to amplify the Mother’s statements. Amplification, as it is usually understood in Jungian circles, is a method used to expand an analyst’s grasp of images and symbols that appear in the dreams of analysands. -
Institute of Human Study Hyderabad
A Journal of Integral and Future Studies Published by Institute of Human Study Hyderabad Volume IVi Issue II Volume IV Issue II NEW RACE is published by Chhalamayi Reddy on behalf of Institute of Human Study, 2-2-4/1, O.U.Road, Hyderabad 500 044. Founder Editor : (Late) Prof. V. Madhusudan Reddy Editor-in-Chief: V. Ananda Reddy Assistant Editor: Shruti Bidwaikar Designing: Vipul Kishore Email: [email protected]; Phone: 040 27098414 On the web: www.instituteofhumanstudy.org ISSN No.: 2454–1176 ii Volume IV Issue II NEW RACE A Journal of Integral & Future Studies August 2018 Volume IV Issue 2 CONTENTS From the Editor's Desk... Section II: Beauty and Delight 36 Shruti Bidwaikar iv Beauty in Women Sri Aurobindo 37 Section I: Truth 1 Laxmiben Patel’s Work Swami Vivekananda: with the Mother “A Soul of Puissance” Deepshikha Reddy 39 Sri Aurobindo 2 The First Flight... (a sketch) “I had some Strange Power” Deepshikha Reddy 42 Swami Vivekananda 4 Towards a Theory of Poetic Creation Sri Aurobindo: Vinod Balakrishnan 43 Bridge between the Section III: Life 47 Past and the Future The Finnish Education Model: M. P. Pandit 7 In the Light of the Mother’s Essays on Education Significance of Sridarshan Koundinya 48 Sri Aurobindo’s Relics Self-Determination and Ananda Reddy 15 the Path Ahead Evolution Next Kisholoy Gupta 53 Alok Pandey 26 Coming in the Clasp of Divine Grace Search for the Unity of Dolan 57 Matter and Energy Sketches of Life Narendra Joshi 31 Oeendrila Guha 59 iii Volume IV Issue II From the Editor's Desk..