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Anton Powell, Nicolas Richer (Eds.), Xenophon and Sparta, the Classical Press of Wales, Swansea 2020, 378 Pp.; ISBN 978-1-910589-74-8
ELECTRUM * Vol. 27 (2020): 213–216 doi:10.4467/20800909EL.20.011.12801 www.ejournals.eu/electrum Anton Powell, Nicolas Richer (eds.), Xenophon and Sparta, The Classical Press of Wales, Swansea 2020, 378 pp.; ISBN 978-1-910589-74-8 The reviewed book is a collection of twelve papers, previously presented at the confe- rence organised by École Normale Supérieure in Lyon in 2006. According to the edi- tors, this is a first volume in the planned series dealing with sources of Spartan his- tory. The books that follow this will deal with the presence of this topic in works by Thucydides, Herodotus, Plutarch, and in archaeological material. The decision to start the cycle from Xenophon cannot be considered as surprising; this ancient author has not only written about Sparta, but also had opportunities to visit the country, person- ally met a number of its officials (including king Agesilaus), and even sent his own sons for a Spartan upbringing. Thus his writings are widely considered as our best source to the history of Sparta in the classical age. Despite this, Xenophon’s literary work remains the subject of numerous controver- sies in discussions among modern scholars. The question of his objectivity is especial- ly problematic and the views about the strong partisanship of Xenophon prevailed for a long time; allegedly, he was depicting Sparta and king Agesilaus in a possibly overly positive light, even omitting inconvenient information.1 In the second half of the 20th century such opinion has been met with a convincing polemic, clearly seen in the works of H. -
Xenophon's Theory of Moral Education Ix
Xenophon’s Theory of Moral Education Xenophon’s Theory of Moral Education By Houliang Lu Xenophon’s Theory of Moral Education By Houliang Lu This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by Houliang Lu All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-6880-9 ISBN (13): 978-1-4438-6880-8 TABLE OF CONTENTS Acknowledgements ................................................................................... vii Editions ..................................................................................................... viii Introduction ................................................................................................. 1 Part I: Background of Xenophon’s Thought on Moral Education Chapter One ............................................................................................... 13 Xenophon’s View of His Time Chapter Two .............................................................................................. 41 Influence of Socrates on Xenophon’s Thought on Moral Education Part II: A Systematic Theory of Moral Education from a Social Perspective Chapter One .............................................................................................. -
The Relationship Between the Western Satraps and the Greeks
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2018-11-08 East Looking West: the Relationship between the Western Satraps and the Greeks Ward, Megan Leigh Falconer Ward, M. L. F. (2018). East Looking West: the Relationship between the Western Satraps and the Greeks (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/33255 http://hdl.handle.net/1880/109170 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY “East Looking West: the Relationship between the Western Satraps and the Greeks.” by Megan Leigh Falconer Ward A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN GREEK AND ROMAN STUDIES CALGARY, ALBERTA NOVEMBER, 2018 © Megan Leigh Falconer Ward 2018 Abstract The satraps of Persia played a significant role in many affairs of the European Greek poleis. This dissertation contains a discussion of the ways in which the Persians treated the Hellenic states like subjects of the Persian empire, particularly following the expulsion of the Persian Invasion in 479 BCE. Chapter One looks at Persian authority both within the empire and among the Greeks. -
Epicurus on Socrates in Love, According to Maximus of Tyre Ágora
Ágora. Estudos Clássicos em debate ISSN: 0874-5498 [email protected] Universidade de Aveiro Portugal CAMPOS DAROCA, F. JAVIER Nothing to be learnt from Socrates? Epicurus on Socrates in love, according to Maximus of Tyre Ágora. Estudos Clássicos em debate, núm. 18, 2016, pp. 99-119 Universidade de Aveiro Aveiro, Portugal Available in: http://www.redalyc.org/articulo.oa?id=321046070005 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Nothing to be learnt from Socrates? Epicurus on Socrates in love, according to Maximus of Tyre Não há nada a aprender com Sócrates? Epicuro e os amores de Sócrates, segundo Máximo de Tiro F. JAVIER CAMPOS DAROCA (University of Almería — Spain) 1 Abstract: In the 32nd Oration “On Pleasure”, by Maximus of Tyre, a defence of hedonism is presented in which Epicurus himself comes out in person to speak in favour of pleasure. In this defence, Socrates’ love affairs are recalled as an instance of virtuous behaviour allied with pleasure. In this paper we will explore this rather strange Epicurean portrayal of Socrates as a positive example. We contend that in order to understand this depiction of Socrates as a virtuous lover, some previous trends in Platonism should be taken into account, chiefly those which kept the relationship with the Hellenistic Academia alive. Special mention is made of Favorinus of Arelate, not as the source of the contents in the oration, but as the author closest to Maximus both for his interest in Socrates and his rhetorical (as well as dialectical) ways in philosophy. -
University of Cincinnati
U UNIVERSITY OF CINCINNATI Date: May 15, 2009 I, Kristine M. Trego , hereby submit this original work as part of the requirements for the degree of: Doctorate of Philosophy in Classics It is entitled: Plutarch's Story of Agesilaos; A Narratological Commentary Student Signature: Kristine M. Trego This work and its defense approved by: Committee Chair: Holt Parker Peter van Minnen Kathryn Gutzwiller Approval of the electronic document: I have reviewed the Thesis/Dissertation in its final electronic format and certify that it is an accurate copy of the document reviewed and approved by the committee. Committee Chair signature: Holt Parker Plutarch’s Story of Agesilaos; A Narratological Commentary A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctorate of Philosophy (Ph.D.) in the Department of Classics of the College of Arts and Sciences 2009 by Kristine M. Trego B.A., University of South Florida, 2001 M.A. University of Cincinnati, 2004 Committee Chair: Holt N. Parker Committee Members: Peter van Minnen Kathryn J. Gutzwiller Abstract This analysis will look at the narration and structure of Plutarch’s Agesilaos. The project will offer insight into the methods by which the narrator constructs and presents the story of the life of a well-known historical figure and how his narrative techniques effects his reliability as a historical source. There is an abundance of exceptional recent studies on Plutarch’s interaction with and place within the historical tradition, his literary and philosophical influences, the role of morals in his Lives, and his use of source material, however there has been little scholarly focus—but much interest—in the examination of how Plutarch constructs his narratives to tell the stories they do. -
Innovation and Conceptual Innovation in Ancient Greece Benoît Godin
Innovation and Conceptual Innovation in Ancient Greece Benoît Godin with the collaboration of Pierre Lucier INRS Chaire Fernand Dumont sur la Culture Project on the Intellectual History of Innovation Working Paper No. 12 2012 Previous Papers in the Series 1. B. Godin, Innovation: the History of a Category. 2. B. Godin, In the Shadow of Schumpeter: W. Rupert Maclaurin and the Study of Technological Innovation. 3. B. Godin, The Linear Model of Innovation (II): Maurice Holland and the Research Cycle. 4. B. Godin, National Innovation System (II): Industrialists and the Origins of an Idea. 5. B. Godin, Innovation without the Word: William F. Ogburn’s Contribution to Technological Innovation Studies. 6. B. Godin, ‘Meddle Not with Them that Are Given to Change’: Innovation as Evil. 7. B. Godin, Innovation Studies: the Invention of a Specialty (Part I). 8. B. Godin, Innovation Studies: the Invention of a Specialty (Part II). 9. B. Godin, καινοτομία: An Old Word for a New World, or the De-Contestation of a Political and Contested Concept. 10. B. Godin, Innovation and Politics: The Controversy on Republicanism in Seventeenth Century England. 11. B. Godin, Social Innovation: Utopias of Innovation from circa-1830 to the Present. Project on the Intellectual History of Innovation 385 rue Sherbrooke Est, Montréal, Quebec H2X 1E3 Telephone: (514) 499-4074; Facsimile: (514) 499-4065 www.csiic.ca 2 Abstract The study of political thought and the history of political ideas are concerned with concepts such as sovereignty, liberty, virtue, republic, democracy, constitution, state and revolution. “Innovation” is not part of this vocabulary. Yet, innovation is a political concept, first of all in the sense that it is a preoccupation of statesmen for centuries: innovation is regulated by Kings, forbidden by law and punished. -
Oikonomia As a Theory of Empire in the Political Thought of Xenophon and Aristotle Grant A
Oikonomia as a Theory of Empire in the Political Thought of Xenophon and Aristotle Grant A. Nelsestuen ROM AT LEAST HERODOTUS (5.29) onwards, the house- hold (oikos) and its management (oikonomia) served as im- portant conceptual touchstones for Greek thought about F 1 the polis and the challenges it faces. Consider the exchange between Socrates and a certain Nicomachides in Xenophon’s Memorabilia 3.4. In response to Nicomachides’ complaint that the Athenians selected as general a man with no experience in warfare but who is a good “household manager” (oikonomos, 3.4.7, cf. 3.4.11), Socrates maintains that oikonomia and management of public affairs differ only in “scale” and are “quite close in all other respects”: skill in the one task readily transfers to the other because each requires “knowing how to 2 make use of ” (epistamenoi chrēsthai) people. A more sophisticated version of this argument appears in Plato’s Politicus (258E4– 259D5) when the Elean stranger elicits Socrates’ agreement 1 See R. Brock, Greek Political Imagery (London 2013) 25–42, for an over- view of household imagery applied to the polis. For concise definitions of the Greek oikos see L. Foxhall, “Household, Gender and Property in Classical Athens,” CQ 39 (1989) 29–31; D. B. Nagle, The Household as the Foundation of Aristotle’s Polis (Cambridge 2006) 15–18; and S. Pomeroy, Xenophon Oecono- micus. A Social and Historical Commentary (Oxford 1994) 213–214. C. A. Cox, Household Interests. Property, Marriage Strategies, and Family Dynamics in Ancient Athens (Princeton 1998) 130–167, judiciously evaluates the Oeconomicus’ con- ception of the oikos against other literary and material evidence. -
A Level Ancient History Candidate Style Answers
Qualification Accredited A LEVEL Candidate style answers ANCIENT HISTORY H407 For first assessment in 2019 Component Group 1: H407/11–H407/13 Version 1.1 www.ocr.org.uk/alevelancienthistory A Level Ancient History Candidate style answers Contents Introduction 3 Period study essay questions 4 Interpretation question 12 Depth study essays 15 H407/11 – Questions 5 and 6 16 H407/12 – Questions 5 and 6 24 2 © OCR 2019 A Level Ancient History Candidate style answers Introduction OCR has produced this resource to support teachers in interpreting the assessment criteria for the new A Level Ancient History specification and to bridge the gap between new specification’s release and the availability of exemplar candidate work following first examination in summer 2019. The questions in this resource have been taken from the H407/11–13 specimen question papers, which are available on the OCR website. The answers in this resource have been written by candidates in Year 12 and Year 13. They are supported by an examiner commentary. Please note that this resource is provided for advice and guidance only and does not in any way constitute an indication of grade boundaries or endorsed answers. Whilst a senior examiner has provided a possible mark for each response, when marking these answers in a live series the mark a response would get depends on the whole process of standardisation, which considers the big picture of the year’s scripts. Therefore the marks awarded here should be considered to be only an estimation of what would be awarded. How levels and marks correspond to grade boundaries depends on the Awarding process that happens after all/most of the scripts are marked and depends on a number of factors, including candidate performance across the board. -
Andrew G. Scott, Leadership, Valor, and Spartan Death in Battle in Xenophon's Hellenica
The Ancient History Bulletin VOLUME TWENTY-NINE: 2015 NUMBERS 3-4 Edited by: Edward Anson ò Michael Fronda òDavid Hollander Timothy Howe òJoseph Roisman ò John Vanderspoel Pat Wheatley ò Sabine Müller ISSN 0835-3638 ANCIENT HISTORY BULLETIN Volume 29 (2015) Numbers 3-4 Edited by: Edward Anson, Michael Fronda, David Hollander, Sabine Müller, Joseph Roisman, John Vanderspoel, Pat Wheatley Senior Editor: Timothy Howe Editorial correspondents Elizabeth Baynham, Hugh Bowden, Franca Landucci Gattinoni, Alexander Meeus, Kurt Raaflaub, P.J. Rhodes, Robert Rollinger, Victor Alonso Troncoso Contents of volume twenty-nine Numbers 3-4 91 Benjamin Scolnic, The Villages of the Carians in Diodorus Siculus and Seleucus I’s Route to Babylon in the Winter of 312/311 B.C.E. 115 Andrew G. Scott, Leadership, Valor, and Spartan Death in Battle in Xenophon's Hellenica 134 Guglielmo Bagella, Il Metodo Compositivo di Plutarco per la Vita di Crasso 157 Alexander Yakobson, Cicero, the Constitution and the Roman People NOTES TO CONTRIBUTORS AND SUBSCRIBERS The Ancient History Bulletin was founded in 1987 by Waldemar Heckel, Brian Lavelle, and John Vanderspoel. The board of editorial correspondents consists of Elizabeth Baynham (University of Newcastle), Hugh Bowden (Kings College, London), Franca Landucci Gattinoni (Università Cattolica, Milan), Alexander Meeus (University of Leuven), Kurt Raaflaub (Brown University), P.J. Rhodes (Durham University), Robert Rollinger (Universität Innsbruck), Victor Alonso Troncoso (Universidade da Coruña) AHB is currently edited by: Timothy Howe (Senior Editor: [email protected]), Edward Anson, Michael Fronda, David Hollander, Sabine Müller, Joseph Roisman, John Vanderspoel and Pat Wheatley. AHB promotes scholarly discussion in Ancient History and ancillary fields (such as epigraphy, papyrology, and numismatics) by publishing articles and notes on any aspect of the ancient world from the Near East to Late Antiquity. -
Plutarch's Compositional Technique: the Anecdote Collections and the Parallel Lives
Plutarch’s Compositional Technique: The Anecdote Collections and the Parallel Lives Philip A. Stadter UR NOTION of Plutarch’s preparations for his Parallel Lives, as for many works of the Moralia, must recognize Oa certain flexibility and experimentation on his part. After he had decided to write on certain figures as biographical subjects, and reviewed his general historical knowledge, he no doubt began specific readings in the histories of the periods concerned and in the contemporary documents he had been able to discover. He would als\o have considered different pos- sible interpretations of the heroes’ characters, and tried to iden- tify specific anecdotes or incidents that he might be able to use. This applies particularly to his note-taking, whether in the form of anecdote collections or summary historical narratives, and to the manner in which he reworked these materials in preparing the Lives.1 1 This paper began as the second half of a paper delivered at the Leuven Symposion “Interpreting Composition in Plutarch,” 5–7 July 2001, at the same time as Christopher Pelling’s paper on a closely related topic, sub- sequently published as C. Pelling, “The Apophthegmata regum et imperatorum and Plutarch’s Roman Lives,” in C. Pelling, Plutarch and History. Eighteen Studies (London 2002) 65–90. Pelling’s paper makes a major contribution to our understanding of Plutarch’s methods and the evidence offered by the Apophthegmata regum, but on occasion misinterprets important points of my oral treatment. The present paper, a revision of my oral text with relevant recent bibliography, clarifies these issues in the notes. -
Divination, Royalty and Insecurity in Classical Sparta*
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 22 | 2009 Varia Divination, Royalty and Insecurity in Classical Sparta Anton Powell Electronic version URL: http://journals.openedition.org/kernos/1767 DOI: 10.4000/kernos.1767 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2009 Number of pages: 35-82 ISSN: 0776-3824 Electronic reference Anton Powell, « Divination, Royalty and Insecurity in Classical Sparta », Kernos [Online], 22 | 2009, Online since 01 October 2012, connection on 19 April 2019. URL : http://journals.openedition.org/ kernos/1767 ; DOI : 10.4000/kernos.1767 Kernos Kernos22(2009), p. 35-82. Divination,Royaltyand .nsecurity inClassicalSpartak Abstract5 DiEination forms an unexpectedly high proportion of our tota information on SpartaFs po itics, interna and externa . It shou d be studied diachronica y, as we as generica y. To abstract it from secu ar andpo itica context wou dconcea both causes and effects of re igious credu ity. We read that SpartaFs hereditary dyarchs, the stateFs chief genera s, were appointed, contro edanddeposedaccording to the interpretation of omens andorac es. Grandomens in particu ar were respected, such as earthDuaLe or a succession of mi itary fai ures. This was in Leeping with the Spartan bias in faEour of eEents that a cou d perceiEe. SpartaFs Lings made famous and apparent y extraEagant c aims to haEe priEi eged ancient inLs with the gods. 7ut by studying the po itica Eu nerabi ity of the Lingship, we see these re igious pretentions as defensiEe, the most effectiEe shie d for an institutionunderthreat. -
The Reception of Xenophon in Byzantium: the Macedonian Period Inmaculada Pérez Martín
The Reception of Xenophon in Byzantium: The Macedonian Period Inmaculada Pérez Martín Ξενοφῶντα νεανιευόµενον µὲν ἐν τοῖς ἔργοις φιλῶ, γηράσκοντα δὲ ἐν τοῖς λόγοις ἐπαινῶ. Maximus of Tyre 16.5 HE STUDY of the reception of an author in Byzantium can shed light on particular periods of Byzantine T culture, the nature of some of its own texts,1 and the constitution of the corpus of ‘classical’ authors that has come down to us.2 Accordingly, the Byzantine study of Xenophon3 will be treated here as an element of Macedonian culture, sharing some of its features and marked by its politics. The subject can be addressed on different levels, the first and most traditional being the search for echoes of Xenophon in Byzantine writers. Nevertheless, in the case of a ‘textbook’ author such as Xenophon, omnipresent in glossaries and collections of proverbs, his presence in Byzantine texts is un- 1 A. Kaldellis, “Classical Scholarship in Twelfth-Century Byzantium,” in C. Barber and D. Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics (Leiden/Boston 2009) 1–43, esp. 5, points out the absence of studies on “Byzantine classical scholarship as a cultural problem in its own right.” The present study is a way of approaching this from the viewpoint of the ancient text. 2 A. Kaldellis, “The Byzantine Role in the Making of the Corpus of Clas- sical Greek Historiography: A Preliminary Investigation,” JHS 132 (2012) 71–85. 3 Previous contributions include K. Münscher, Xenophon in der griechisch- römischen Literatur (Leipzig 1920); on the Byzantine side, R. Scott, “The Clas- sical Tradition in Byzantine Historiography,” in M.