Newsletter from Moldova

Total Page:16

File Type:pdf, Size:1020Kb

Newsletter from Moldova · · T H E Ohio Slavic & OHIO East European · SfAlE UNIVERSITY Newsletter Volume 24, No. 4 May-June 1996 Columbus, Ohio Security and Change in the New Eastern Europe: The Perspective from Moldova By Mary Pendleton On Friday,April 12, 1996 Mary Pendle­ Pruth, the river separating Romania from later to Washington for Congressional ton, U.S. Ambassador to Mol­ the Moldovan Soviet Socialist Republic. hearings, confirmation, and swearing-in. fonner dova, delivered opening address to We could see guards and it looked just as In the meantime, I was sent to take char­ the conference •After Warsaw inhospitable as Romania was. Now, the ge of the embassy and, not incidentally, the the Paa: and New Cold War was over and we wondered to stay out of the line of fire. Security Cllange inthe. �m Europe.• foUowing a shortened together how life would be for her on the Shortly thereafter, on July The is 21 version of her other side. "Anything's better than Chisinau signed an agreement with remarks. 1992, Four years ago at the State Belgrade," she said. Yes, there were Moscow, a first step in a long series of De­ partment in early March 1992, I ran security problems In Moldova but nothing conflict resolution efforts. Since then, into a colleague with whom I had served on the order of those in former Yugos- Moldova has lived through a period often at the American Embassy In Bucharest. lavia. I wished my colleague a safe Ian- described as neither war nor peace but , I knew she was studying Serbo-Croatian ding and went about preparing for my which, in reality is much more peace than in preparation for her next assignment to next assignment which was supposed to war. Moldova pleaded for international Belgrade and so I asked her how she was be the U.S. Embassy in Mali, West peacekeeping forces but it is difficult for progressing. "Very well indeed," she Africa. Of course, I never went to Mali. international organizations to respond to replied, "I've escaped! I'm on my way to Once I knew I was headed for every demand forpeacekeeping. tiny So, Moldova to help open our embassy Moldova instead of Mali, I scanned the Moldova had to settle for an unusual there." Moldova had just been admitted media for news. Throughout spring peacekeeping force made up of the three to the United Nations on March 1, 1992, fighting erupted in the region of parties in the conflict: Russians, Right 1992. "Really," I thought! "How ex­ Moldova known as Trans-Dneister. The Bank Moldovans and Left Bank Separa­ citing!" We reminisced a bit, recalling Dneister--or the Nistru In Romanian-- tists. It was not until April 1993 that how during our tour together in Roma­ River cuts through Moldova, completely this force was augmented by observers nia--August 198 7 to August 1989--we severing a sliver of land referred to as from the Organization for Security and had had occasion to look across the Trans-Dneister. About the only news Cooperation in Europe. were reports that yet another bridge Today, almost four years later, across the Dneister had been blown up. conflict resolution efforts continue on Inside OSEEN "How many bridges do they have?" I many levels. These efforts do not take asked. No one seemed to know. I pray- place in a vacuum or independent of OSU Workshop to Study ed Moldova would either stop the fool- what else is going on in the country or Civili7.ation Ramian 2 ishness before I arrived or run out of internationally. Statements made in Director From the bridges. In June 1992, the fighting Ukraine, Romania, Russia, the United Ohio Slavic Calendar 2 3 intensified, and an embassy officer who States and in Internationalforums have an .n had gone to take a look had his tires shot impact. Actions and reactions to situati- Mono en! 4 Center Notes out and had to be rescued by an armored ons in Bosnia, Crimea, Chechnya, Nagor- 4 Slavic Studies personnel carrier. Following several days no-Karabakh, and Abkazia are watched Courses 4 Publications Received 5 of tragedy, an uneasy cease-fire was car'efully. Sadly, security issues these Opportunities for Support 5 brokered, and during the lull, on July 2, days seem to be the only events deemed Study and Opportunities Research 5 1992, I arrived in Moldova for the first newsworthy, and security concerns H -:-Tsa ·"lirsCfime lf-oecaiJ . lmtialtes utn T5Kl :- rfd ns meu ______ __ fef '.feadten------------- m"} e y , se p aroun(fffie-wo . co u s-rothe _ Meetings 9 ped a few steps in the Ambassador- Newly Catalogued Books making process and returned a month Continued on 1. 1 0 page 2, colwnn OSEEN January-February 1996 2 opment of capital markets progresses. systems, which stifle the development of I new markets in the United States. Not had honor of opening Moldova's new the OSEEN only do we have a strategic interest in stock exchange in June 1995, when the promoting democracy, but it is also first shares of newly privatized firms w.ere ISSN important to note that the values en­ traded. A visitor from Romania com­ 1 048-661 5 shrined in our fundamental laws, the mented that while Romania had opened Matthew Schwonek, Editor Declaration of Independence and the Its stock exchange earlier, all Romania R. Constitution, are based on a strong re­ had done was to dedicate a building. In Irene Masing-Delic, Director cognition of human rights and the con­ Moldova, actual shares were traded. cept of sovereignty based on the will of Returningto security concerns,if Ohio pean the citizenry. Thus, the democracy pro­ Moldova's efforts to bring about econom­ Slavic and EastEuro (OSEEN) is published bi­ grams we initiated In Moldova support ic change continue to be well managed, Newsletter monthly, S m r by these national interests and values. Moldova's political problems the epte be through June, with for Slavic and E ro­ The United Scates has two im­ Trans-Dneister region may diminish. the Center East u pean of Ohio State Univer­ Swdies The portant democracy programsin Moldova Economic problems weigh heavily on the sity. is provided of charge to It free today. These programs are, of course, in unreconstructed Trans-Dneister region. subscribers. Submissions to all depart­ addition to the day-to-day interaction Factories are closed, and inflation runs at ments are welcome. Direct subscrtp­ between Embassy officials and members about 1 percent a week. Vendors of don and submissions to: 0 requests of Moldovan society at all levels. One what few goods are available are happy OSEEN democracy program is run by the Inter­ to quote a price in Moldovan Lei as the Center for Slavic and national Foundation of Electoral Systems. Trans-Dnelster ruble is worthless. In­ East European Swdles This organization provided computer dustrial leaders champ at the bit f�om 303 Oxley Hall equipment, technical assistance and train­ release from the old-style management 712 Nell Ave. ing for independent electoral observers and confinement. For these reasons, 1 The Ohio State University for the government's central electoral successful development in Moldova may OH 43210-1219 Columbus, commission for the 1994 parliamentary entice the Trans-Dnelster region back into Phone (614) 292-8770 elections and for local elections in 1995 the fold. It probably won't openly jump (614) 292-4273 FAX and will probably continue working in on the train but it may slip quietly and Moldova at least through the presidential gradually In the back door. elections in 1996. The second demo­ In pushing for a political set­ Moldovan Perspective cracy program is the American Bar Asso­ tlement, Moldova has offered con­ ciation's Central and East European Law siderable autonomy to the Trans-Dneister 1, cohonn Continued frompage 3. Initiative. This organization has provided region as well as the right to secede from point of overshadowing important efforts training exchanges for criminal court the union should Moldova someday join that build foundations and create con­ judges and prosecutors betweenMoldova Romanla--a remote possibility for the ditions for peace and stability. So, let's and the United States. moment--but Trans·Dneister's leadership turn for a moment to change and the On the economic side, Moldova stlll clings to its demand for full executive really important activity in Moldova is proving to be a serious and worthy powers and a say in other central govern­ related to democratic institution building, development partner. As one journalist ment issues. Moldova is quite willing to economic reform and privatization. put it, Moldova is a small wonder in the allow Trans-Dneister and important say in Transition from totalitarianism to demo­ making. Perhaps because it is small, the government, but It is quite unwilling to cracy, from a command economy to a task of change is more manageable. let the hard-line, old·style leadership of market economy is a lot more difficulty As the economy improves, so does stability. unreconstructed Trans-Dneister wreck its than most people could ever imagine. Working with the International Monetary hard won economic stabilization. Moldova's prime minister once com­ Fund, Moldova made tough economic The Trans-Dneister leadership mented that an eternity in hell could decisions to basic goods from price could benefit from a reality check and a hardly worse than living through a free be controls and start a stabilization program. strong push from outside. The Mol­ period of transition. Let me tell you why The United States devoted major dovans believe that this push must come the United States is interested in helping economic effort in the form of technical from Moscow.
Recommended publications
  • Page 657 Monterey Program (November 19-20)- Page 666
    EAST Lansing Program (November 12-13)- Page 657 Monterey Program (November 19-20)- Page 666 VI 0 0 Notices of the American Mathematical Society z c:: 3 o­ ..,~ z 0 < ~ November 1982, Issue 221 ·5- Volume 29, Number 7, Pages 617- 720 ..,~ Providence, Rhode Island USA ISSN 0002-9920 Calendar of AMS Meetings THIS CALENDAR lists all meetings which have been approved by the Council prior to the date this issue of the Notices was sent to press. The summer and annual meetings are joint meetings of the Mathematical Association of America and the Ameri· can Mathematical Society. The meeting dates which fall rather far in the future are subject to change; this is particularly true of meetings to which no numbers have yet been assigned. Programs of the meetings will appear in the issues indicated below. First and second announcements of the meetings will have appeared in earlier issues. ABSTRACTS OF PAPERS presented at a meeting of the Society are published in the journal Abstracts of papers presented to the American Mathematical Society in the issue corresponding to that of the Notices which contains the program of the meet· ing. Abstracts should be submitted on special forms which are available in many departments of mathematics and from the office of the Society in Providence. Abstracts of papers to be presented at the meeting must be received at the headquarters of the Society in Providence, Rhode Island, on or before the deadline given below for the meeting. Note that the deadline for ab· stracts submitted for consideration for presentation at special sessions is usually three weeks earlier than that specified below.
    [Show full text]
  • Dniester Jews Between
    PARALLEL RUPTURES: JEWS OF BESSARABIA AND TRANSNISTRIA BETWEEN ROMANIAN NATIONALISM AND SOVIET COMMUNISM, 1918-1940 BY DMITRY TARTAKOVSKY DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2009 Urbana, Illinois Doctoral Committee: Professor Mark D. Steinberg, Chair Professor Keith Hitchins Professor Diane P. Koenker Professor Harriet Murav Assistant Professor Eugene Avrutin Abstract ―Parallel Ruptures: Jews of Bessarabia and Transnistria between Romanian Nationalism and Soviet Communism, 1918-1940,‖ explores the political and social debates that took place in Jewish communities in Romanian-held Bessarabia and the Moldovan Autonomous Soviet Socialist Republic during the interwar era. Both had been part of the Russian Pale of Settlement until its dissolution in 1917; they were then divided by the Romanian Army‘s occupation of Bessarabia in 1918 with the establishment of a well-guarded border along the Dniester River between two newly-formed states, Greater Romania and the Soviet Union. At its core, the project focuses in comparative context on the traumatic and multi-faceted confrontation with these two modernizing states: exclusion, discrimination and growing violence in Bessarabia; destruction of religious tradition, agricultural resettlement, and socialist re-education and assimilation in Soviet Transnistria. It examines also the similarities in both states‘ striving to create model subjects usable by the homeland, as well as commonalities within Jewish responses on both sides of the border. Contacts between Jews on either side of the border remained significant after 1918 despite the efforts of both states to curb them, thereby necessitating a transnational view in order to examine Jewish political and social life in borderland regions.
    [Show full text]
  • Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A
    International Journal of Transpersonal Studies Volume 19 | Issue 1 Article 11 1-1-2000 The aC strati ("Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A. Tulpe St. Petersburg State University Evgeny A. Torchinov St. Petersburg State University Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Tulpe, I. A., & Torchinov, E. A. (2000). Tulpe, I. A., & Torchinov, E. A. (2000). The asC trati (“Skoptsy”) sect in Russia: History, teaching, and religious practice. International Journal of Transpersonal Studies, 19(1), 77–87.. International Journal of Transpersonal Studies, 19 (1). http://dx.doi.org/10.24972/ijts.2000.19.1.77 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Castrati ("Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A. Tulpe Evgeny A. Torchinov St. Petersburg State University St. Petersburg, Russia This paper outlines the history of the Russian mystical Castrati (Skoptsy) sect and suggests a brief analysis of the principal religious practice of the Castrati: their technique of ecstatic sessions (radenie). The Castrati sect was related to the sect of Christ-believers (hristovovery or hlysty) in the second part ofthe eighteenth century, and borrowed their practice of the ecstatic dances.
    [Show full text]
  • Beit Hatfutsot's My Family Story 2020 Beth Tfiloh Curator Statements Fur
    Beit Hatfutsot's My Family Story 2020 Beth Tfiloh Curator Statements Fur Goes Far: Debra B. ‘24 This portrayal of my family’s story depicts the fur coat shop that my great-great-grandfather worked at through hardship and adversity. In August of 1904, my great-great grandfather left his family and two kids in Ukraine to escape the pogroms and other anti-Semitic acts which made it hard to live safely as a Jew there. He went and sailed on the S.S. Louis to Ellis Island and then came straight to Baltimore to look for a job. He found a job at a fur coat shop in downtown Baltimore and worked there for a while to save money to send back to his wife and two kids so they could come to Baltimore. I have recreated the fur shop using various materials and symbolism. For example, I put a small Israeli flag at my great-great-grandfather's desk to represent how he was openly Jewish in America and was proud of his religion. If the pogroms hadn’t attacked Ukraine and caused my great-great-grandfather to relocate, my family would have stayed in Ukraine, and a long line of Deitchs, Sugars, and Barrons would have never ended up in Baltimore. Fur goes far. I am surprisingly grateful things worked out the way they did, as I would not have met the people who inspire me, and I would have never found my home sweet home. The Empire Rival: Hannah B. ‘24 My Family Story display shows the ship that my great-grandparents, their two children, and my great-great-aunt and uncle were on.
    [Show full text]
  • Ryan Stanford Danilo Lima Shaffer Rod
    PHOTO 2020 annual #2 1 DANILO LIMA SHAFFER GUSTAVO MARCASSE ROD SPARK RYAN STANFORD AND MUCH MORE! 2 3 Eugenio by Rubaudanadeu, ECCE HOMO I series, digital collage in Hahnemühle photo Rag by Ramón Tormes, 2017. Guillermo Weickert, ECCE HOMO II series, digital collage in Hahnemühle photo Rag by Ramón Tormes, 2020. FALO ART© is a annual publication. january 2020. ISSN 2675-018X version 20.01.20 Summary editing, writing and design: Filipe Chagas editorial group: Dr. Alcemar Maia Souto, Guilherme Correa e Rigle Guimarães. Danilo Lima 6 cover: photo by Ryan Stanford. (model: Sebastian, 2020) Shaffer 20 others words, to understand our privileges, Care and technique were used in the edition of this magazine. Even so, typographical errors or conceptual Editorial our differences and similarities. We are not Gustavo Marcasse 38 doubt may occur. In any case, we request the alone. communication ([email protected]) so that we can ou have a very important verify, clarify or forward the question. magazine in your hands. To have their testimonials on a magazine Rod Spark 50 This horrible past year about photography was also very relevant. came with an agenda to Editor’s note on nudity: The five artists here work exactly with the Please note that publication is about the representation reconnect humankind, to Ryan Stanford diversity of the male body. More raw or 66 of masculinity in Art. There are therefore images of make us more solidary and empathic, to male nudes, including images of male genitalia. Please Y more artistic, colorful or monochromatic, make us leave our bubble of standards approach with caution if you feel you may be offended.
    [Show full text]
  • Holy Russia in Modern Times: an Essay on Orthodoxy and Cultural Change*
    HOLY RUSSIA IN MODERN TIMES: AN ESSAY ON ORTHODOXY AND CULTURAL CHANGE* Alas, ‘love thy neighbor’ offers no response to questions about the com- position of light, the nature of chemical reactions or the law of the conservation of energy. Christianity, . increasingly reduced to moral truisms . which cannot help mankind resolve the great problems of hunger, poverty, toil or the economic system, . occupies only a tiny corner in contemporary civilisation. — Vasilii Rozanov1 Chernyshevski and Pobedonostsev, the great radical and the great reac- tionary, were perhaps the only two men of the [nineteenth] century who really believed in God. Of course, an incalculable number of peasants and old women also believed in God; but they were not the makers of history and culture. Culture was made by a handful of mournful skeptics who thirsted for God simply because they had no God. — Abram Tertz [Andrei Siniavskii]2 What defines the modern age? As science and technology develop, faith in religion declines. This assumption has been shared by those who applaud and those who regret it. On the one side, for example, A. N. Wilson laments the progress of unbelief in the last two hundred years. In God’s Funeral, the title borrowed from Thomas Hardy’s dirge for ‘our myth’s oblivion’, Wilson endorses Thomas Carlyle’s doleful assessment of the threshold event of the new era: ‘What had been poured forth at the French Revolution was something rather more destructive than the vials of the Apocalypse. It was the dawning of the Modern’. As Peter Gay comments in a review, ‘Wilson leaves no doubt that the ‘‘Modern’’ with its impudent challenge to time-honoured faiths, was a disaster from start to finish’.3 On the other side, historians * I would like to thank the following for their useful comments on this essay: Peter Brown, Itsie Hull, Mark Mazower, Stephanie Sandler, Joan Scott, Richard Wortman and Reginald Zelnik.
    [Show full text]
  • The Fate of the Jews from Bukovina and Transnistria, 1940–44» Which Took Place on October 8, 2007 at the Yu
    Ukrainian Center ISSN 1998-3883 for Holocaust Studies I. Kuras Institute of Political To the blessed memory and Ethnic Studies of the NAS of Ukraine of William Rozenzweig (1923–2008), native of Chernivtsy, Holocaust Survivor and active supporter of jewish studies and Holocaust research, whose generous contribution made this publication possible SCHolaRly joURnal HOLOCAUST 2 (8) AND MODERNITY 2010 STUDIES IN UKRAINE AND THE WORLD International Advisory board K.i.n. Ilya Altman (Moscow, Russia) Dr. Karel Berkhoff (Amsterdam, Netherlands) Dr. Kiril Feferman (Jerusalem, Israel) D.i.n. Oleksandr Lysenko (Kyiv, Ukraine) Dr. Dieter Pohl (Klagenfurt, Austria) Dr. Alexander Prusin (Socorro, New Mexico, USA) K.i.n. Evgeniy Rozenblat (Brest, Belarus) Dr. Anton Weiss-Wendt (Oslo, Norway) Editorial board The opinions of the authors D.p.n. Olena Ivanova (Kharkiv, Ukraine) do not necessarily refect K.i.n. Zhanna Kovba (Kyiv, Ukraine) those of the Editorial board Vitaly Nakhmanovich (Kyiv, Ukraine) K.i.n. Anatoly Podolsky (Kyiv, Ukraine) Reproduction of the articles Mikhail Tyaglyy, executive editor (Kyiv, Ukraine) is possible upon receipt of the written permission of the Editorial board ESTABLISHED IN JANUARy, 2004 © Ukrainian Center for JOURNAL IS PUBLISHED TWO TIMES A yEAR Holocaust Studies, 2010 Український центр ISSN 1998-3883 вивчення історії Голокосту Інститут політичних і етнонаціональних досліджень ім. І.Ф. Кураса НАН України Світлої пам’яті Вільяма Розенцвайга (1923–2008), який народився у Чернівцях, пережив Голокост та активно підтримував студії з юдаїки та вивчення Голокосту. Публікація цього числа відбулася завдяки його щедрій підтримці НаУкоВий ЧаСоПиС ГОЛОКОСТ 2 (8) І СУЧАСНІСТЬ 2010 СТУДІЇ В УКРАЇНІ І СВІТІ Міжнародна редакційна рада к.і.н.
    [Show full text]
  • Faith on the Margins: Jehovah's Witnesses in the Soviet Union
    FAITH ON THE MARGINS: JEHOVAH‘S WITNESSES IN THE SOVIET UNION AND POST-SOVIET RUSSIA, UKRAINE, AND MOLDOVA, 1945-2010 Emily B. Baran A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2011 Approved By: Donald J. Raleigh Louise McReynolds Chad Bryant Christopher R. Browning Michael Newcity ©2011 Emily B. Baran ALL RIGHTS RESERVED ii ABSTRACT EMILY B. BARAN: Faith on the Margins: Jehovah‘s Witnesses in the Soviet Union and Post-Soviet Russia, Ukraine, and Moldova, 1945-2010 (Under the direction of Donald J. Raleigh) This dissertation examines the shifting boundaries of religious freedom and the nature of religious dissent in the postwar Soviet Union and three of its successor states through a case study of the Jehovah‘s Witnesses. The religion entered the USSR as a result of the state‘s annexation of western Ukraine, Moldavia, Transcarpathia, and the Baltic states during World War II, territories containing Witness communities. In 1949 and 1951, the state deported entire Witness communities to Siberia and arrested and harassed individual Witnesses until it legalized the religion in 1991. For the Soviet period, this dissertation charts the Soviet state‘s multifaceted approach to stamping out religion. The Witnesses‘ specific beliefs and practices offered a harsh critique of Soviet ideology and society that put them in direct conflict with the state. The non-Russian nationality of believers, as well as the organization‘s American roots, apocalyptic beliefs, ban on military service, door-to-door preaching, and denunciation of secular society challenged the state‘s goals of postwar reconstruction, creation of a cohesive Soviet society, and achievement of communism.
    [Show full text]
  • Clark, Roland. "Missionaries." Sectarianism and Renewal in 1920S Romania: the Limits of Orthodoxy and Nation-Building
    Clark, Roland. "Missionaries." Sectarianism and Renewal in 1920s Romania: The Limits of Orthodoxy and Nation-Building. London,: Bloomsbury Academic, 2021. 125–139. Bloomsbury Collections. Web. 26 Sep. 2021. <http://dx.doi.org/10.5040/9781350100985.ch-007>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 26 September 2021, 09:12 UTC. Copyright © Roland Clark 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 7 Missionaries Evangelical groups such as Baptists, Brethren, Pentecostals and Nazarenes saw an enormous difference between themselves and other Repenters such as Seventh-Day Adventists and Bible Students. The Romanian police did not. They categorized all Repenters as criminals, together with a number of other illegal religious movements including Inochentists and Old Calendarists. Officials often confused the Bible Students with Nazarenes in particular, although both movements took pains to distance themselves from each other.1 One report from 1923 claimed that Inochentists and Adventists from Piatra village in Orhei county became over-excited when they saw two rockets in the sky that had been launched by a military unit nearby as part of a celebration. Believing that the Holy Spirit had come to earth, they attacked the gendarme station, the post office, the priest and a Jew.2 As Kapaló has shown, such reports had little basis in reality. This one was copied almost verbatim from a sensationalist newspaper article in Universul and the facts were not verified until five years later, when another report confirmed that nothing of the sort had happened.3 Many of the groups that police equated with Repenters were Russian movements such as Shtundists, Dukhobors, Molokans and Old Believers (Lipoveni).
    [Show full text]
  • Eunuchs As a Narrative Device in Greek and Roman Literature
    How the Eunuch Works: Eunuchs as a Narrative Device in Greek and Roman Literature Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christopher Michael Erlinger, B.A. Graduate Program in Greek and Latin The Ohio State University 2016 Dissertation Committee: Benjamin Acosta-Hughes, Advisor Carolina Lopez-Ruiz, Co-Advisor Anthony Kaldellis Copyright by Christopher Michael Erlinger 2016 Abstract Until now, eunuchs in early Greek and Roman literature have been ignored by classical scholars, but this dissertation rectifies that omission. In the ensuing chapters, eunuchs in literature ranging from the Classical to the early Christian period are subjected to a scholarly analysis, many of them for the first time. This comprehensive analysis reveals that eunuchs’ presence indicates a breakdown in the rules of physiognomy and, consequently, a breakdown of major categories of identity, such as ethnicity or gender. Significantly, this broader pattern manifests itself in a distinct way, within each chronological and geographical period. ii Dedication Pro Cognationibus Amicisque iii Acknowledgements Every faculty member of the Classics Department of the Ohio State University has contributed in some way to this dissertation. During my time at Ohio State University, each has furthered my intellectual growth in their own unique way, and my debt to them is immeasurable. I owe especial thanks to Tom Hawkins and my dissertation committee: Carolina Lopez-Ruiz, Anthony Kaldellis, and Benjamin Acosta-Hughes. iv Vita 2005............................................................ Webb School of California 2009............................................................ B.A. Classics, Northwestern University 2010............................................................ Postbaccalaureate Program, University of California, Los Angeles 2010 to present..........................................
    [Show full text]
  • Confessional Policies of the Russian Empire with Respect to Religious Minorities (1721–1905)* A
    UDC 94+27+322 Вестник СПбГУ. Философия и конфликтология. 2018. Т. 34. Вып. 2 Confessional policies of the Russian empire with respect to religious minorities (1721–1905)* A. S. Palkin Ural Federal University, 51, ul. Lenina, Ekaterinburg, 620000, Russian Federation For citation: Palkin A. S. Confessional policies of the Russian empire with respect to religious minori- ties (1721–1905). Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2018, vol. 34, issue 2, pp. 311–320. https://doi.org/10.21638/11701/spbu17.2018.214 Russian state had multinational and polyconfessional character almost from the very begin- ning of its existence. From the 16th till the end of the 19th century it had to solve a problem of increasing religious diversity. The aim of the article is to find and analyze factors, which influ- enced relations between the state and religious minorities on the territories of the Russian em- pire. Over the course of research the following factors were found: the expansion of Russian territory and the inclusion of new peoples from the 16th to the 19th centuries, the relationship between the secular authorities and the official Church, the presence of a hierarchy of more or less harmful religious minorities, shifts that emerged when new monarchs and bureaucrats became occupied with questions of confessional management, and specific local conditions that were sharply distinct in the various parts of the empire. The article discusses duality and contradictions in religious policy of the Russian empire when two trends coexisted simultane- ously, namely the trend toward unification of religious life of the country to improve stability, on the other hand, the trend toward religious toleration to decrease tensions and increase the loyalty of religious minorities.
    [Show full text]
  • Page 1 of 65 RST Bibliography from the RST
    RST Bibliography from the RST web site (http://www.sfu.ca/rst) Last updated: August 22, 2017 Abelen, Eric, Gisela Redeker & Sandra A. Thompson. 1993. The rhetorical structure of US-American and Dutch fund-raising letters. Text 13(3). 323-350. Abrahamson, Jennie A. & Victoria Rubin. 2012. Discourse structure differences in lay and professional health communication. Journal of Documentation 68(6). 826-851. Abrahamson, Jennie A. & Victoria Rubin. 2015. Differences over discourse structure differences: A reply to Urquhart and Urquhart. Journal of Documentation 71(2). Afantenos, Stergos D. 2007. Some reflections on the task of content determination in the context of multi-document summarization of evolving events. In Galia Angelova, Kalina Bontcheva, Ruslan Mitkov, Nicolas Nicolov & Nikolai Nikolov (eds.), Recent Advances in Natural Language Processing (RANLP 2007) (pp. 12-16). Borovets, Bulgaria: INCOMA. Afantenos, Stergos D & Nicholas Asher. 2014. Counter-argumentation and discourse: A case study. Proceedings of the Workshop on Frontiers and Connections between Argumentation Theory and Natural Language Processing. Forlì-Cesena, Italy. Afantenos, Stergos D., Pascal Denis, Philippe Muller & Laurence Danlos. 2010, 3578-3584. Learning recursive segments for discourse parsing. International Conference on Language Resources and Evaluation (LREC). Malta. Afantenos, Stergos D., Irene Doura, Eleni Kapellou & Vangelis Karkaletsis. 2004. Exploiting cross-document relations for multi-document evolving summarization. In G. A Vouros & T. Panayiotopoulos (eds.), Methods and Applications of Artificial Intelligence, Proceedings of 3rd Hellenic Conference on AI, SETN 2004 (pp. 410-419). Berlin: Springer. Afantenos, Stergos D. & Nicolas Hernandez. 2009. What's in a message? Proceedings of the EACL 2009 Workshop on Cognitive Aspects of Computational Language Acquisition.
    [Show full text]