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Page 657 Monterey Program (November 19-20)- Page 666
EAST Lansing Program (November 12-13)- Page 657 Monterey Program (November 19-20)- Page 666 VI 0 0 Notices of the American Mathematical Society z c:: 3 o ..,~ z 0 < ~ November 1982, Issue 221 ·5- Volume 29, Number 7, Pages 617- 720 ..,~ Providence, Rhode Island USA ISSN 0002-9920 Calendar of AMS Meetings THIS CALENDAR lists all meetings which have been approved by the Council prior to the date this issue of the Notices was sent to press. The summer and annual meetings are joint meetings of the Mathematical Association of America and the Ameri· can Mathematical Society. The meeting dates which fall rather far in the future are subject to change; this is particularly true of meetings to which no numbers have yet been assigned. Programs of the meetings will appear in the issues indicated below. First and second announcements of the meetings will have appeared in earlier issues. ABSTRACTS OF PAPERS presented at a meeting of the Society are published in the journal Abstracts of papers presented to the American Mathematical Society in the issue corresponding to that of the Notices which contains the program of the meet· ing. Abstracts should be submitted on special forms which are available in many departments of mathematics and from the office of the Society in Providence. Abstracts of papers to be presented at the meeting must be received at the headquarters of the Society in Providence, Rhode Island, on or before the deadline given below for the meeting. Note that the deadline for ab· stracts submitted for consideration for presentation at special sessions is usually three weeks earlier than that specified below. -
Dniester Jews Between
PARALLEL RUPTURES: JEWS OF BESSARABIA AND TRANSNISTRIA BETWEEN ROMANIAN NATIONALISM AND SOVIET COMMUNISM, 1918-1940 BY DMITRY TARTAKOVSKY DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2009 Urbana, Illinois Doctoral Committee: Professor Mark D. Steinberg, Chair Professor Keith Hitchins Professor Diane P. Koenker Professor Harriet Murav Assistant Professor Eugene Avrutin Abstract ―Parallel Ruptures: Jews of Bessarabia and Transnistria between Romanian Nationalism and Soviet Communism, 1918-1940,‖ explores the political and social debates that took place in Jewish communities in Romanian-held Bessarabia and the Moldovan Autonomous Soviet Socialist Republic during the interwar era. Both had been part of the Russian Pale of Settlement until its dissolution in 1917; they were then divided by the Romanian Army‘s occupation of Bessarabia in 1918 with the establishment of a well-guarded border along the Dniester River between two newly-formed states, Greater Romania and the Soviet Union. At its core, the project focuses in comparative context on the traumatic and multi-faceted confrontation with these two modernizing states: exclusion, discrimination and growing violence in Bessarabia; destruction of religious tradition, agricultural resettlement, and socialist re-education and assimilation in Soviet Transnistria. It examines also the similarities in both states‘ striving to create model subjects usable by the homeland, as well as commonalities within Jewish responses on both sides of the border. Contacts between Jews on either side of the border remained significant after 1918 despite the efforts of both states to curb them, thereby necessitating a transnational view in order to examine Jewish political and social life in borderland regions. -
Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A
International Journal of Transpersonal Studies Volume 19 | Issue 1 Article 11 1-1-2000 The aC strati ("Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A. Tulpe St. Petersburg State University Evgeny A. Torchinov St. Petersburg State University Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Tulpe, I. A., & Torchinov, E. A. (2000). Tulpe, I. A., & Torchinov, E. A. (2000). The asC trati (“Skoptsy”) sect in Russia: History, teaching, and religious practice. International Journal of Transpersonal Studies, 19(1), 77–87.. International Journal of Transpersonal Studies, 19 (1). http://dx.doi.org/10.24972/ijts.2000.19.1.77 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Castrati ("Skoptsy") Sect in Russia History, Teaching, and Religious Practice Irina A. Tulpe Evgeny A. Torchinov St. Petersburg State University St. Petersburg, Russia This paper outlines the history of the Russian mystical Castrati (Skoptsy) sect and suggests a brief analysis of the principal religious practice of the Castrati: their technique of ecstatic sessions (radenie). The Castrati sect was related to the sect of Christ-believers (hristovovery or hlysty) in the second part ofthe eighteenth century, and borrowed their practice of the ecstatic dances. -
Beit Hatfutsot's My Family Story 2020 Beth Tfiloh Curator Statements Fur
Beit Hatfutsot's My Family Story 2020 Beth Tfiloh Curator Statements Fur Goes Far: Debra B. ‘24 This portrayal of my family’s story depicts the fur coat shop that my great-great-grandfather worked at through hardship and adversity. In August of 1904, my great-great grandfather left his family and two kids in Ukraine to escape the pogroms and other anti-Semitic acts which made it hard to live safely as a Jew there. He went and sailed on the S.S. Louis to Ellis Island and then came straight to Baltimore to look for a job. He found a job at a fur coat shop in downtown Baltimore and worked there for a while to save money to send back to his wife and two kids so they could come to Baltimore. I have recreated the fur shop using various materials and symbolism. For example, I put a small Israeli flag at my great-great-grandfather's desk to represent how he was openly Jewish in America and was proud of his religion. If the pogroms hadn’t attacked Ukraine and caused my great-great-grandfather to relocate, my family would have stayed in Ukraine, and a long line of Deitchs, Sugars, and Barrons would have never ended up in Baltimore. Fur goes far. I am surprisingly grateful things worked out the way they did, as I would not have met the people who inspire me, and I would have never found my home sweet home. The Empire Rival: Hannah B. ‘24 My Family Story display shows the ship that my great-grandparents, their two children, and my great-great-aunt and uncle were on. -
Ryan Stanford Danilo Lima Shaffer Rod
PHOTO 2020 annual #2 1 DANILO LIMA SHAFFER GUSTAVO MARCASSE ROD SPARK RYAN STANFORD AND MUCH MORE! 2 3 Eugenio by Rubaudanadeu, ECCE HOMO I series, digital collage in Hahnemühle photo Rag by Ramón Tormes, 2017. Guillermo Weickert, ECCE HOMO II series, digital collage in Hahnemühle photo Rag by Ramón Tormes, 2020. FALO ART© is a annual publication. january 2020. ISSN 2675-018X version 20.01.20 Summary editing, writing and design: Filipe Chagas editorial group: Dr. Alcemar Maia Souto, Guilherme Correa e Rigle Guimarães. Danilo Lima 6 cover: photo by Ryan Stanford. (model: Sebastian, 2020) Shaffer 20 others words, to understand our privileges, Care and technique were used in the edition of this magazine. Even so, typographical errors or conceptual Editorial our differences and similarities. We are not Gustavo Marcasse 38 doubt may occur. In any case, we request the alone. communication ([email protected]) so that we can ou have a very important verify, clarify or forward the question. magazine in your hands. To have their testimonials on a magazine Rod Spark 50 This horrible past year about photography was also very relevant. came with an agenda to Editor’s note on nudity: The five artists here work exactly with the Please note that publication is about the representation reconnect humankind, to Ryan Stanford diversity of the male body. More raw or 66 of masculinity in Art. There are therefore images of make us more solidary and empathic, to male nudes, including images of male genitalia. Please Y more artistic, colorful or monochromatic, make us leave our bubble of standards approach with caution if you feel you may be offended. -
Holy Russia in Modern Times: an Essay on Orthodoxy and Cultural Change*
HOLY RUSSIA IN MODERN TIMES: AN ESSAY ON ORTHODOXY AND CULTURAL CHANGE* Alas, ‘love thy neighbor’ offers no response to questions about the com- position of light, the nature of chemical reactions or the law of the conservation of energy. Christianity, . increasingly reduced to moral truisms . which cannot help mankind resolve the great problems of hunger, poverty, toil or the economic system, . occupies only a tiny corner in contemporary civilisation. — Vasilii Rozanov1 Chernyshevski and Pobedonostsev, the great radical and the great reac- tionary, were perhaps the only two men of the [nineteenth] century who really believed in God. Of course, an incalculable number of peasants and old women also believed in God; but they were not the makers of history and culture. Culture was made by a handful of mournful skeptics who thirsted for God simply because they had no God. — Abram Tertz [Andrei Siniavskii]2 What defines the modern age? As science and technology develop, faith in religion declines. This assumption has been shared by those who applaud and those who regret it. On the one side, for example, A. N. Wilson laments the progress of unbelief in the last two hundred years. In God’s Funeral, the title borrowed from Thomas Hardy’s dirge for ‘our myth’s oblivion’, Wilson endorses Thomas Carlyle’s doleful assessment of the threshold event of the new era: ‘What had been poured forth at the French Revolution was something rather more destructive than the vials of the Apocalypse. It was the dawning of the Modern’. As Peter Gay comments in a review, ‘Wilson leaves no doubt that the ‘‘Modern’’ with its impudent challenge to time-honoured faiths, was a disaster from start to finish’.3 On the other side, historians * I would like to thank the following for their useful comments on this essay: Peter Brown, Itsie Hull, Mark Mazower, Stephanie Sandler, Joan Scott, Richard Wortman and Reginald Zelnik. -
The Fate of the Jews from Bukovina and Transnistria, 1940–44» Which Took Place on October 8, 2007 at the Yu
Ukrainian Center ISSN 1998-3883 for Holocaust Studies I. Kuras Institute of Political To the blessed memory and Ethnic Studies of the NAS of Ukraine of William Rozenzweig (1923–2008), native of Chernivtsy, Holocaust Survivor and active supporter of jewish studies and Holocaust research, whose generous contribution made this publication possible SCHolaRly joURnal HOLOCAUST 2 (8) AND MODERNITY 2010 STUDIES IN UKRAINE AND THE WORLD International Advisory board K.i.n. Ilya Altman (Moscow, Russia) Dr. Karel Berkhoff (Amsterdam, Netherlands) Dr. Kiril Feferman (Jerusalem, Israel) D.i.n. Oleksandr Lysenko (Kyiv, Ukraine) Dr. Dieter Pohl (Klagenfurt, Austria) Dr. Alexander Prusin (Socorro, New Mexico, USA) K.i.n. Evgeniy Rozenblat (Brest, Belarus) Dr. Anton Weiss-Wendt (Oslo, Norway) Editorial board The opinions of the authors D.p.n. Olena Ivanova (Kharkiv, Ukraine) do not necessarily refect K.i.n. Zhanna Kovba (Kyiv, Ukraine) those of the Editorial board Vitaly Nakhmanovich (Kyiv, Ukraine) K.i.n. Anatoly Podolsky (Kyiv, Ukraine) Reproduction of the articles Mikhail Tyaglyy, executive editor (Kyiv, Ukraine) is possible upon receipt of the written permission of the Editorial board ESTABLISHED IN JANUARy, 2004 © Ukrainian Center for JOURNAL IS PUBLISHED TWO TIMES A yEAR Holocaust Studies, 2010 Український центр ISSN 1998-3883 вивчення історії Голокосту Інститут політичних і етнонаціональних досліджень ім. І.Ф. Кураса НАН України Світлої пам’яті Вільяма Розенцвайга (1923–2008), який народився у Чернівцях, пережив Голокост та активно підтримував студії з юдаїки та вивчення Голокосту. Публікація цього числа відбулася завдяки його щедрій підтримці НаУкоВий ЧаСоПиС ГОЛОКОСТ 2 (8) І СУЧАСНІСТЬ 2010 СТУДІЇ В УКРАЇНІ І СВІТІ Міжнародна редакційна рада к.і.н. -
Faith on the Margins: Jehovah's Witnesses in the Soviet Union
FAITH ON THE MARGINS: JEHOVAH‘S WITNESSES IN THE SOVIET UNION AND POST-SOVIET RUSSIA, UKRAINE, AND MOLDOVA, 1945-2010 Emily B. Baran A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2011 Approved By: Donald J. Raleigh Louise McReynolds Chad Bryant Christopher R. Browning Michael Newcity ©2011 Emily B. Baran ALL RIGHTS RESERVED ii ABSTRACT EMILY B. BARAN: Faith on the Margins: Jehovah‘s Witnesses in the Soviet Union and Post-Soviet Russia, Ukraine, and Moldova, 1945-2010 (Under the direction of Donald J. Raleigh) This dissertation examines the shifting boundaries of religious freedom and the nature of religious dissent in the postwar Soviet Union and three of its successor states through a case study of the Jehovah‘s Witnesses. The religion entered the USSR as a result of the state‘s annexation of western Ukraine, Moldavia, Transcarpathia, and the Baltic states during World War II, territories containing Witness communities. In 1949 and 1951, the state deported entire Witness communities to Siberia and arrested and harassed individual Witnesses until it legalized the religion in 1991. For the Soviet period, this dissertation charts the Soviet state‘s multifaceted approach to stamping out religion. The Witnesses‘ specific beliefs and practices offered a harsh critique of Soviet ideology and society that put them in direct conflict with the state. The non-Russian nationality of believers, as well as the organization‘s American roots, apocalyptic beliefs, ban on military service, door-to-door preaching, and denunciation of secular society challenged the state‘s goals of postwar reconstruction, creation of a cohesive Soviet society, and achievement of communism. -
Clark, Roland. "Missionaries." Sectarianism and Renewal in 1920S Romania: the Limits of Orthodoxy and Nation-Building
Clark, Roland. "Missionaries." Sectarianism and Renewal in 1920s Romania: The Limits of Orthodoxy and Nation-Building. London,: Bloomsbury Academic, 2021. 125–139. Bloomsbury Collections. Web. 26 Sep. 2021. <http://dx.doi.org/10.5040/9781350100985.ch-007>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 26 September 2021, 09:12 UTC. Copyright © Roland Clark 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 7 Missionaries Evangelical groups such as Baptists, Brethren, Pentecostals and Nazarenes saw an enormous difference between themselves and other Repenters such as Seventh-Day Adventists and Bible Students. The Romanian police did not. They categorized all Repenters as criminals, together with a number of other illegal religious movements including Inochentists and Old Calendarists. Officials often confused the Bible Students with Nazarenes in particular, although both movements took pains to distance themselves from each other.1 One report from 1923 claimed that Inochentists and Adventists from Piatra village in Orhei county became over-excited when they saw two rockets in the sky that had been launched by a military unit nearby as part of a celebration. Believing that the Holy Spirit had come to earth, they attacked the gendarme station, the post office, the priest and a Jew.2 As Kapaló has shown, such reports had little basis in reality. This one was copied almost verbatim from a sensationalist newspaper article in Universul and the facts were not verified until five years later, when another report confirmed that nothing of the sort had happened.3 Many of the groups that police equated with Repenters were Russian movements such as Shtundists, Dukhobors, Molokans and Old Believers (Lipoveni). -
Eunuchs As a Narrative Device in Greek and Roman Literature
How the Eunuch Works: Eunuchs as a Narrative Device in Greek and Roman Literature Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christopher Michael Erlinger, B.A. Graduate Program in Greek and Latin The Ohio State University 2016 Dissertation Committee: Benjamin Acosta-Hughes, Advisor Carolina Lopez-Ruiz, Co-Advisor Anthony Kaldellis Copyright by Christopher Michael Erlinger 2016 Abstract Until now, eunuchs in early Greek and Roman literature have been ignored by classical scholars, but this dissertation rectifies that omission. In the ensuing chapters, eunuchs in literature ranging from the Classical to the early Christian period are subjected to a scholarly analysis, many of them for the first time. This comprehensive analysis reveals that eunuchs’ presence indicates a breakdown in the rules of physiognomy and, consequently, a breakdown of major categories of identity, such as ethnicity or gender. Significantly, this broader pattern manifests itself in a distinct way, within each chronological and geographical period. ii Dedication Pro Cognationibus Amicisque iii Acknowledgements Every faculty member of the Classics Department of the Ohio State University has contributed in some way to this dissertation. During my time at Ohio State University, each has furthered my intellectual growth in their own unique way, and my debt to them is immeasurable. I owe especial thanks to Tom Hawkins and my dissertation committee: Carolina Lopez-Ruiz, Anthony Kaldellis, and Benjamin Acosta-Hughes. iv Vita 2005............................................................ Webb School of California 2009............................................................ B.A. Classics, Northwestern University 2010............................................................ Postbaccalaureate Program, University of California, Los Angeles 2010 to present.......................................... -
Confessional Policies of the Russian Empire with Respect to Religious Minorities (1721–1905)* A
UDC 94+27+322 Вестник СПбГУ. Философия и конфликтология. 2018. Т. 34. Вып. 2 Confessional policies of the Russian empire with respect to religious minorities (1721–1905)* A. S. Palkin Ural Federal University, 51, ul. Lenina, Ekaterinburg, 620000, Russian Federation For citation: Palkin A. S. Confessional policies of the Russian empire with respect to religious minori- ties (1721–1905). Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2018, vol. 34, issue 2, pp. 311–320. https://doi.org/10.21638/11701/spbu17.2018.214 Russian state had multinational and polyconfessional character almost from the very begin- ning of its existence. From the 16th till the end of the 19th century it had to solve a problem of increasing religious diversity. The aim of the article is to find and analyze factors, which influ- enced relations between the state and religious minorities on the territories of the Russian em- pire. Over the course of research the following factors were found: the expansion of Russian territory and the inclusion of new peoples from the 16th to the 19th centuries, the relationship between the secular authorities and the official Church, the presence of a hierarchy of more or less harmful religious minorities, shifts that emerged when new monarchs and bureaucrats became occupied with questions of confessional management, and specific local conditions that were sharply distinct in the various parts of the empire. The article discusses duality and contradictions in religious policy of the Russian empire when two trends coexisted simultane- ously, namely the trend toward unification of religious life of the country to improve stability, on the other hand, the trend toward religious toleration to decrease tensions and increase the loyalty of religious minorities. -
Page 1 of 65 RST Bibliography from the RST
RST Bibliography from the RST web site (http://www.sfu.ca/rst) Last updated: August 22, 2017 Abelen, Eric, Gisela Redeker & Sandra A. Thompson. 1993. The rhetorical structure of US-American and Dutch fund-raising letters. Text 13(3). 323-350. Abrahamson, Jennie A. & Victoria Rubin. 2012. Discourse structure differences in lay and professional health communication. Journal of Documentation 68(6). 826-851. Abrahamson, Jennie A. & Victoria Rubin. 2015. Differences over discourse structure differences: A reply to Urquhart and Urquhart. Journal of Documentation 71(2). Afantenos, Stergos D. 2007. Some reflections on the task of content determination in the context of multi-document summarization of evolving events. In Galia Angelova, Kalina Bontcheva, Ruslan Mitkov, Nicolas Nicolov & Nikolai Nikolov (eds.), Recent Advances in Natural Language Processing (RANLP 2007) (pp. 12-16). Borovets, Bulgaria: INCOMA. Afantenos, Stergos D & Nicholas Asher. 2014. Counter-argumentation and discourse: A case study. Proceedings of the Workshop on Frontiers and Connections between Argumentation Theory and Natural Language Processing. Forlì-Cesena, Italy. Afantenos, Stergos D., Pascal Denis, Philippe Muller & Laurence Danlos. 2010, 3578-3584. Learning recursive segments for discourse parsing. International Conference on Language Resources and Evaluation (LREC). Malta. Afantenos, Stergos D., Irene Doura, Eleni Kapellou & Vangelis Karkaletsis. 2004. Exploiting cross-document relations for multi-document evolving summarization. In G. A Vouros & T. Panayiotopoulos (eds.), Methods and Applications of Artificial Intelligence, Proceedings of 3rd Hellenic Conference on AI, SETN 2004 (pp. 410-419). Berlin: Springer. Afantenos, Stergos D. & Nicolas Hernandez. 2009. What's in a message? Proceedings of the EACL 2009 Workshop on Cognitive Aspects of Computational Language Acquisition.