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The Greatest Holy Leaf's Unparalleled Role in Religious History and The
The Greatest Holy Leaf’s Unparalleled Role in Religious History and the Significance of the Arc, the Site of Her Resting Place Baharieh Rouhani Ma`ani The year 2013 marks the hundredth anniversary of `Abdu’l- Bahá’s return to the Holy Land from His historic trip to Egypt and the West. He left Haifa for Egypt in September 1910 and returned there three years later. The person “invested … with the responsibility”’ to attend “to the multitudinous details arising out of His protracted absence from the Holy Land” (Bahíyyih Khánum, the Greatest Holy Leaf [henceforth, “BK”], p. 39) was His honoured sister, Bahá’íyyih Khánum,1 the Greatest Holy Leaf. In the words of Shoghi Effendi: “At the time of His [`Abdu’l- Bahá’s] absence in the western world, she was His competent deputy, His representative and vicegerent, with none to equal her” (BK 28). The centenary of `Abdu’l-Bahá’s return to the Holy Land after His protracted absence coincides with the fiftieth anniversary of the establishment of the Universal House of Justice. As we gather to celebrate these landmarks, we take time to ponder upon the life of a most remarkable woman in the history of religion, focus attention on the outstanding services she rendered and on the significance of the site Shoghi Effendi chose for her burial place. It was his choice of a specific spot on Mount Carmel that determined the location of the Arc, around which are built the institutions of the world administrative 200 Lights of Irfán vol. 15 centre of the Faith, the Seat of the Universal House of Justice occupying its centre top. -
The Official Opening of the Terraces: Reflections of a Participant There Was No Doubt It Was Going to Be an Amazing Week
http://www.bahaijournal.org.uk/BJ200107/terraces.htm Go MAY OCT JUN 10 captures 14 13 Jan 04 - 19 Jun 07 2005 2006 2007 Journal of the Bahá'í Community of the United Kingdom of Great Britain and Northern Ireland July 2001 / 158BE The Opening of the Terraces June 1, 2001 To the Bahá'ís of the World A week ago today more than 2,500 representatives of 182 countries and dependent territories gathered, along with the friends serving at the Bahá'í World Centre, on the Arc on Mount Carmel for the last of the events that marked the completion of the projects on that holy mountain. Our hearts overflow with joy, our heads are bowed in gratitude to the Blessed Beauty, as we contemplate the astonishing success of the ceremony that inaugurated the Terraces of the Shrine of the Báb. The awe-inspiring, worldwide effects are reflected in the many messages being received here from different parts of the planet where telecasts of the event via satellite were seen. It is too soon to assess the immediate impact of this unexampled global proclamation of the Faith; nor can its implications for the progress of the Cause be immediately understood. There can be no doubt, however, that so vast a proclamation will accrue towards the advancement of the process of entry by troops, on which the energy of the loved ones of Bahá'u'lláh everywhere must be even more intensively focused than before. During the course of these events, we released two messages conveying our current views of the meaning of what transpired in the Holy Land. -
Examples of the Bahá'í Faith's Outward Expressions
Examples of the Bahá’í Faith’s Outward Expressions Photo taken in 1894 Carmel means “Vineyard of the Lord”. Mount Carmel, of which the prophet Daniel called “the glorious mountain”. (KJV-Daniel 11:45) The New English Bible translation is “the holy hill, the fairest of all hills”. Mount Carmel, the home of the prophet Elijah, who challenged 450 prophets of Baal to prove their religious claims. “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. (KJV, 3 Kings 18:19-29) He destroyed them, as well as the pervasive belief in Baalim, a false god. Caves where he lived in this Mountain are still revered. Mount Carmel, of which the Prophet Isaiah extolled “And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” (KJV, Isaiah 2:2-3) And again, “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (KJV, Isaiah 11:3) And again, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (KJV, 11:9) Mount Carmel, where Bahá’u’lláh (trans. -
* * * * * * Selections from the Writings of The
Selections from the Writings of the Báb Compiled by the Research Department of the Universal House of Justice and translated by Habib Taherzadeh with the assistance of a Committee at the Bahá’í World Centre * * * 1. Tablets and Addresses 2. Excerpts from the Qayyúmu’l-Asmá’ 3. Excerpts from the Persian Bayán 4. Excerpts from the Dalá’il-i-Sab‘ih 5. Excerpts from the Kitáb-i-Asmá’ 6. Excerpts from Various Writings 7. Prayers and Meditations Key to Passages Translated by Shoghi Effendi * * * References to the Qur’án In footnotes referring to the Qur’án the súrihs have been numbered according to the original, whereas the verse numbers are those in Rodwell’s translation which differ sometimes from those of the Arabic. 1 Tablets and Addresses A Tablet Addressed to “Him Who Will Be Made Manifest” This is an epistle from this lowly servant to the All-Glorious Lord—He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the Almighty. In the name of the Sovereign Lord, the Lord of Power. Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction “Be Thou” all things have come into being. This is an epistle from the letter Thá1 unto Him Who will be made manifest through the power of Truth—He Who is the All-Glorious, the Best-Beloved—to affirm that all created things as well as myself bear witness for all time that there is none other God but Thee, the Omnipotent, the Self-Subsisting; that Thou art God, there is no God besides Thee and that all men shall be raised up to life through Thee. -
The Journal of Bahá'í Studies
THE JOURNAL OF BAHÁ’Í STUDIES La Revue des études bahá’íes/La Revista de estudios bahá’ís Volume 29, number 3 Fall 2019 A Publication of the Association for Bahá’í Studies–North America THE JOURNAL OF BAHÁ’Í STUDIES LA REVUE DES ÉTUDES BAHÁ’ÍES/LA REVISTA DE ESTUDIOS BAHÁ’ÍS Volume 29 Number 3 Fall 2019 Publications Mail Registration No. 09448 EDITOR John S. Hatcher POETRY EDITOR Peter E. Murphy EDITORIAL COORDINATOR Nilufar Gordon EDITORIAL COMMITTEE Roshan Danesh, Nilufar Gordon, Mehran Kiai, Pierre-Yves Mocquais, Bahhaj Taherzadeh French translation: Louise Mailhot and Juliette Goudreau Spanish translation: John S. Hatcher The Journal of Bahá’í Studies (USPS #013-468) is published by the Association for Bahá’í Studies–North America. The views expressed in this Journal are those of the authors and do not necessarily represent the opinions of the Editorial Board or Executive Committee of the Association for Bahá’í Studies, or authoritative explications of Bahá’í teachings. Periodicals postage paid at Champlain, NY, and additional mailing offices. Postmaster: Address changes should be sent to IMS of NY, 100 Walnut St. #3, P.O. Box 1518, Champlain, NY, USA 12919-1518. For details call IMS at 1(800) 428-3003. Articles in The Journal of Bahá’í Studies are available on EBSCO Publishing’s aggregated database. This journal is abstracted in Science of Religion Abstracts, Religion Index One: Periodicals, Index Islamicus, and Index to Book Reviews in Religion, and catalogued at American Theological Library Association and the Institut de L’Information Scientifique et Technique. Annual subscription fees (in Canadian funds): Individual subscriptions: Canada $70; United States: $80; International: $90. -
Searching for May Maxwell: Bahá’Í Millennial Feminism, Transformative Identity & Globalism in the New World Order
Searching for May Maxwell: Bahá’í Millennial Feminism, Transformative Identity & Globalism in the new World Order Shaping Women’s Role in Early Bahá’i Culture 1898-1940 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon, SK, Canada By Selena M. Crosson © Copyright Selena M. Crosson, June 2013. All rights reserved. PERMISSION TO USE In presenting this thesis/dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. DISCLAIMER Reference in this thesis/dissertation to any specific commercial products, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. -
Top Attractions in Haifa Shalom Maccabi Delegates and Family Members! I Would Like to Share Some of the Top Attractions to Visit During Your Stay in Haifa Area
Top attractions in Haifa Shalom Maccabi delegates and family members! I would like to share some of the top attractions to visit during your stay in Haifa area. Haifa is a beautiful, modern, and attractive city built on the slopes of the picturesque Mount Carmel more than 3000 years ago. Today Haifa is the third largest city in Israel with a mixed population of Jews, Arabs, Christians, and many other ethnicities and religions. Haifa is the “Capital city” of northern Israel with a large seaport, ever-expanding cultural and gastronomic scene, some top universities, and lots of attractions both for tourists and locals. Beyond the list below, there is much, much more to do and to see in Haifa and the surrounding area. Places like the “Madatech” museum, the city of Atlit, Habonim-Dor beach, Ein-hod village of artists, and many other will make your stay in Haifa area an unforgettable experience. It’s easy to navigate in Israel using the Google maps or WAZE apps, and GETT taxi. If you need more information, guidance, or directions, please don’t hesitate to contact me. Have a great trip; I’m sure you will enjoy it! Daniel Gurevich Maccabi World Union Shaliach [email protected] Here are some of the top “must see’s” in Haifa and the Haifa area 1. Baha'i Shrine and Gardens The extraordinary Baha'i Gardens is the top attraction in town. The Baha'i Shrine, with its golden dome, is the city's landmark monument. It contains the tomb of Iranian Mirza Al Mohammed, who declared himself "Bab" ("gateway" to God) in 1844 and founded the Baha'i faith. -
Tablet to Jináb-I-Mullá 'Alí-Akbar Fí Ar∂ I'l-Álif1
Tablet to Jináb-i-Mullá ‘Alí-Akbar fí ar∂i’l-álif 1 trans. Julio Savi and Faezeh Mardani He is the Ever-Abiding, the All-Knowing, the Omniscient. 1. O Pen of the Most High! Make mention of him who is immersed in the seas of doubt and passion, that perchance thou mayest purify him through that which floweth from thee and purge him from the defilement of the superstitious. 2. Say: O servant who tarrieth in the land of bewilderment, and droneth round the Fire, say: “In the name of God, the Most Mighty, the Most Holy, the Most Glorious.” Then enter therein, and let the fear of no one dismay thee, put thy trust in God, the Lord of might and power. Verily, He causes it to become a light for thee, and a mercy upon thee, and a safety to the worlds. Beware, beware lest thou fearest the God Who created thee by virtue of His behest, or hast a doubt about the Revealer of the Bayán and what is therein whereby they may recognize Him Who is the Compassionate, the All- Merciful, and God hath quickened all things that they may attain His presence. This is what We have revealed in all the Tablets, if thou art of them that apprehend. All things are in the grasp of His power, all faces submit to His sovereignty and all were created through the potency of His weighty and unerring Command. 3. Hast thou any doubt concerning Him before Whose countenance every luminary bows down (see Koran 12:4), before Whose majesty every man of glory is submissive, before Whose sovereignty every man of light humbles himself, before Whose knowledge every man of learning is ignorant, before Whose door every man of wealth is poor, before the manifestations of Whose might every man of power is abject, before the signs of Whose potency every mighty one is powerless, before Whose holiness every essence 352 Tablet to Jináb-i-Mullá ‘Alí-Akbar is subjected to limitations, before the evidences of the lights of Whose eternity every man of the eternal realm is extinguished, and before the brilliance of Whose sanctified and luminous Face every man of splendor is eclipsed? 4. -
Topic: the Martyrdom of the Báb
TO BECOME ACQUAINTED WITH THE MAJOR EVENTS IN THE LIFE OF THE BÁB AND TO DEVELOP A DEEP LOVE FOR HIM BASED ON AN UNDERSTANDING OF THESE EVENTS THE MARTYRDOM OF THE BÁB SPIRITUAL QUALITIES RELEVANT TO THIS TOPIC: COURAGE, HONOR, LOVE, SACRIFICE Another proof and evidence of the truth of this Revelation, which amongst all other proofs shineth as the sun, is the constancy of the eternal Beauty [the Báb] in proclaiming the Faith of God. Though young and tender of age, and though the Cause He revealed was contrary to the desire of all the peoples of earth, both high and low, rich and poor, exalted and abased, king and subject, yet He arose and steadfastly proclaimed it. All have known and heard this. He was afraid of no one; He was regardless of consequences. Could such a thing be made manifest except through the power of a divine Revelation, and the potency of God’s invincible Will? Bahá’u’lláh, The Kitáb-i-Íqán, p. 230 Such stories regarding the life of different prophets together with their sayings will also be useful to better understand the literature of the Cause for there is constant reference to them. written on behalf of Shoghi Effendi, Bahá’í Education, p. 61 Central Figures—The Bab—Level Three 17 GOAL: TO BECOME ACQUAINTED WITH THE MAJOR EVENTS IN THE LIFE OF THE BÁB TOPIC: THE MARTYRDOM OF THE BÁB LEARNING OBJECTIVES AND SUGGESTED ACTIVITIES KNOWLEDGE OBJECTIVES • To know the circumstances surrounding the Martyrdom of the Báb • To know that the occurrence of this event is observed as a Bahá’í Holy Day SUGGESTED LEARNING ACTIVITIES • Share the story of the Martyrdom of the • Discover the Writings of Bahá’u’lláh and Báb from Nabíl’s Narrative and God Passes ‘Abdu’l-Bahá regarding the Martyrdom of By. -
Opening the Terraces on Mount Carmel 14
http://www.bahaijournal.org.uk/BJ200105/bwc.htm Go JAN OCT JUN 11 captures 14 27 Dec 03 - 19 Jun 07 2005 2006 2007 Journal of the Bahá'í Community of the United Kingdom of Great Britain and Northern Ireland May 2001 / 158BE Bahá'í World Centre Opening the Terraces on Mount Carmel It's dusk on 22 May 2001. Some 4,500 people, 3,300 of them Bahá'ís, representative of more than 200 countries and territories, Contents Page are gathered at the foot of Mount Carmel in Haifa, Israel. They are there to witness the opening of the Terraces of the Regular Features Shrine of the Báb, a project begun ten years ago that has Bahá'í World Centre transformed the ancient barren face of the mountain into 19 National Assembly majestic terraced gardens cascading down the length of the Regional Councils mountain. BOREA International Travel The Bahá'í Faith, founded in 1844, is the most recent of the Teaching & Pioneering world's monotheistic religions. Its founder, Bahá'u'lláh, spent the Travel Teaching and latter years of His life in the Holy Land as a prisoner of the Homefront Pioneering Ottoman Turks, and the Faith's administrative and spiritual and Advice for headquarters were established in what are today the twin cities of travellers Acre and Haifa of modern Israel. Youth Space International News Letters UK Community News Top: Looking up The Bahá'ís have built world-class gardens the terraces to the Shrine of the Báb to adorn the golden-domed Shrine of the Báb, Highlights Right:Workers the second most holy spot of their Faith. -
Number 38, June 2017 Preparations for the Forthcoming Bicentenary
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Mashriqu'l-Adhkár
Mashriqu’l-Adhkár (Arabic: "Dawning Place of the Praise of God") Term used primarily to refer to a Bahá’í House of Worship, also known as a Temple, and its surrounding dependencies. ARTICLE OUTLINE: THE INSTITUTION OF THE MASHRIQU’L-ADHKÁR The Institution of the Mashriqu’l-Adhkár Concept Purpose Concept Form The term Mashriqu’l-Adhkár is used in the writings Symbolism of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi to Houses of Worship around the World refer to a gathering of Bahá’ís worshiping and Ashgabat (Ashkhabad, ‘Ishqábád) praising God through use of sacred scripture, Chicago especially at dawn; to a building dedicated to such Kampala worship; to the complex of buildings surrounding a Sydney Frankfurt am Main central House of Worship that Bahá’u’lláh ordained Panama City to be at the heart of every Bahá’í community and Apia that is to include educational and humanitarian New Delhi service institutions open to people of all religions; Santiago and to the central House of Worship, or Temple, Future Plans itself. Only Bahá’ís may contribute funds to the ARTICLE RESOURCES: building and operation of a Mashriqu’l-Adhkár. As is generally the case with Bahá’í institutions, the Notes development of the Mashriqu’l-Adhkár as an Other Sources and Related Reading institution is both gradual and evolutionary. In His book of laws, the Kitáb-i-Aqdas (Most Holy Book), Bahá’u’lláh describes the Mashriqu’l-Adhkár as a building erected in a city or village for the worship of God.1 ‘Abdu’l-Bahá, whose ministry spanned the period 1892–1921, encouraged the Bahá’ís to establish Mashriqu’l-Adhkárs in every "hamlet and city";2 if this were not possible due to severe persecution, He advised, the Mashriqu’l-Adhkár could even be "underground."3 Many Bahá’í communities in Iran and in the Transcaspian Territory in Russia designated ordinary houses in their localities as Mashriqu’l-Adhkárs (See: ‘Alavíyyih Khánum, and ‘Alí Ján, Mullá).