The Official Opening of the Terraces: Reflections of a Participant There Was No Doubt It Was Going to Be an Amazing Week
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The Healing Shrine of the Living Water
The Healing Shrine of The Living Water "The Heaing Shrine of the Living Water" We have God's permission to ask for healing prayer, because: He was pierced and we were healed (Is 53:5) Even Now I know that what ever you ask of God, God will give you. (Jn 11:2) The work is a 14 foot sculpture constructed of bronze and copper. The cross leans against the church roof where it collects the rainwater that pours down a flume-like cross into a pool. This action of water gives the liturgical work its title: The Healing Shrine of Living Water The water pours from the chest of Christ out the wound of His Sacred Heart, down the face of the cross to His now extended hands whose palms become the wings of a butterfly carrying the names of all the members and priests of St. John Vianney since 1916. Through His hands, over the wedding band and dripping from His fingers, the rainwater falls onto bread with the center removed, as if by a child. The flow of water continues under a cluster of grapes to represent a stream of His blood mixing with water, splashing into a gold chalice resting on a pedestal. Surrounding the pedestal is a blue rosary containing water from Lourdes, covered with blessed water from the River Jordan. Inside the chalice, half full of wine (Blood) is the center piece of bread (Body) taken from the aforementioned bread. (This imagery recalls a basic Catholic teaching.) In the green copper pool, where the chalice sits, is a steelhead fish swimming back to the Church with the letters IXOYE. -
Ethnobotanical Analysis of Samples from the Jackson Shrine, Carolina
IEIH~OB01rAN~CAl ANALYS~S OF SAMPLES FROM 1r~1E JAC~SO~ SHJR~~[E, CAROl~NE COUNTY, V~IRG~N~A RESEARCH CONTRIBUTION 9 © 2001 by Chicora Foundation, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted, or transcribed in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without prior permission of Chicora . Foundation, Inc. except for brief quotations used in reviews. Full credit must be given to the authors, publisher, and project sponsor. ETHNOBOTANICAL ANALYSIS OF SAMPLES FROM THE JACKSON SHRINE. CAROLINE COUNTY. VIRGINIA Michael Trinkley Chicora Research Contribution 9 Chicora Foundation, Inc. P.O. Box 8664 Columbia. South Carolina August 1985 Introduction During December 1983 archaeologists contracted by the National Park Service Denver Service Center continued test excavations at the Jackson Shrine site, Caroline County; Virginia. This site is situated in the Virginia Piedmont, about 10 miles southwest of Fredericksburg and represents primarily a historic farmstead of the late eighteenth through mid-nineteenth centuries. While the property was granted to Major Francis Thornton in the l670s, there is no historical evidence of structures on the Fairfield plantation prior to 1782 (Linck 1983:4). The Shrine structure is known t0/have stood since 1828, but archaeological evidence suggests that occupation may date to the mid-eighteenth century (Linck 1983:5). These archaeological data indicate that the structure and site area may be related to eighteenth century plantation activities·or possibly to a tenant farmer. Consequently, the data are useful in the study of eighteenth century English plantation and farmstead lifestyles in Virginia. -
British Persian Studies and the Celebrations of the 2500Th Anniversary of the Founding of the Persian Empire in 1971
British Persian Studies and the Celebrations of the 2500th Anniversary of the Founding of the Persian Empire in 1971 A thesis submitted to The University of Manchester for the degree of Master of Philosophy in the Faculty of Humanities. 2014 Robert Steele School of Arts, Languages and Cultures Contents Abstract ........................................................................................................................................................................ 4 Declaration .................................................................................................................................................................. 5 Copyright Statement ................................................................................................................................................ 5 Acknowledgements .................................................................................................................................................. 6 Introduction .......................................................................................................................................................................... 7 Objectives and Structure ............................................................................................................................................. 8 Literature Review .......................................................................................................................................................... 9 Statement on Primary Sources............................................................................................................................... -
SHRINE NEWS June 11 SHRINE NEWS Feb 07.Qxd
FORT WORTH, TEXAS VOLUME XCVII NUMBER 5 JUNE, 2011 Welcome new nobles! In This Issue... 18 new nobles were created at our Potentate’s Column ................2 In Memoriam ...........................2 April meeting thanks to the dedication Alex’s Story..................................3 $100 Million Club...................4 and hard work of their Top Line signers New Members.........................4 HFD Report..............................4 and the Membership Committee. Let’s Membership.............................5 Ladies Without Shriners.........5 have 100 at the August Full Ceremonial! Imperial Session Info ..............5 Unit Reports ........................6, 7 Calendar...................................8 Potentate’s Column Show class, have pride, and display character. If you do, winning takes care of itself. Paul “Bear” Bryant (USPS 364-080) Published in the interest of Shrinedom by Moslah Shrine, Pride. Pride is what I costumes and the distinctive sound that they 1100 Henderson St., Fort Worth, Texas 76102-4583, feel after attending the have. It is pride that I feel when the Legion under the auspices of the Imperial Council, A.A.O.N.M.S. Issued monthly except bi-monthly in July/August, Texas Shrine Association of Honor comes out with their flags displayed Periodical postage paid at Fort Worth, Texas meetings and competition and shoes shined perfectly. It is pride that I Postmaster: send address changes to: each year. For years, I feel knowing what each of these men have Office of Publication –– Recorder’s Office Moslah Shrine Center, P.O. Box 1320 traveled to compete and sacrificed for our country. It is pride that I Fort Worth, Texas 76101-1320 have a fun time with feel when the Patrol comes out marching and Telephone: 817-335-9469 • After hours: 817-336-1412 e-mail: [email protected] • http://www.moslahshrinecenter.org Richard P. -
Grandin Court Neighborhood Plan Intrintroductionoduction
Grandin Court NEIGHBORHOOD Adopted by Roanoke City Council PLAN January 18, 2005 ROANOKE VIRGINIA Table of Contents Introduction 1 Community Design 7 Residential Development 11 Economic Development 14 Transportation 17 Public Services and Facilities 22 Quality of Life 24 Recommendations 28 Implementation 34 Acknowledgments 36 Planning Building & Development Grandin Court Neighborhood Plan IntrIntroductionoduction Grandin Court is a well-defined residential community bordered by Grandin Road to the north, Creston Avenue to the south, Persinger Road to the east, and Roanoke County to the west. The neighborhood is fully developed with most of the homes built between 1920 and 1960 on undulating topography. The arterial corridors of Brambleton Avenue and Grandin Road provide access to other parts of the region. Grandin Court has an abundance of amenities that create a high quality of life. The neighborhood features three parks, two greenways, a recreational center, schools within walking distance, and pleasing streets that residents walk day and night. The majority of houses are one- and two-story brick houses that front tree- lined streets, creating a sense of permanency and stability. Located in southwest Roanoke, Grandin Court borders Roanoke County with direct access toward downtown via Brambleton Avenue. Children attend Grandin Court Elementary, James Madison Middle School, and Patrick Henry High School. Excellent city parks and greenways create wonderful visual beauty and recreational activities. 5¨¦§81 Salem Roanoke Vinton Bra ndon on et bl am Br 1 Grandin Court Neighborhood Plan Neighborhood In 1985, Roanoke Vision, the city's comprehensive plan, called for the preserva- Planning tion and enhancement of existing neighborhoods and recommended that city policies and actions support neighborhood revitalization and preservation. -
Un Paseo Por La “Torre De La Libertad” De Teherán
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio Universidad de Zaragoza Un paseo por la “torre de la Libertad” de Teherán A diferencia de otras capitales mundiales como París, Roma, New York..., Teherán (Irán) es mucho menos conocida. Es por este motivo que al hablar del Monumento a la Libertad o Monumento Shahyad, en honor al Sah (el emperador de Irán), que tras la revolución iraní de 1979 cambió de nombre a "Torre Azadi" (en idioma persa, significa Libertad), es uno de los monumentos contemporáneos más desconocidos a nivel mundial, aunque esta construcción está situada en una de las entradas a la capital iraní, por lo que su silueta y los 45 metros de altura la hacen inconfundible, siendo visible desde muchas zonas de la urbe, en especial de noche cuando está completamente iluminada [Fig.1].1 Fig. 1.- Vista de la Torre Azadi Fig. 2.- Retrato Col. Christian Triebert Col. Hossein Amanat. El gobierno iraní, para conmemorar el 2.500 aniversario del Imperio Persa, convocó un concurso que ganó con tan sólo 24 años de edad, el joven arquitecto Iraní-canadiense graduado por la Universidad de Teheran, Hossein Amanat en 1966 que formó parte de la revolución cultural iraní de 1979 y durante la que tuvo que huír del país por su creencia religiosa Bahá'í, trasladándose a Canadá en 1980. Asimismo este primer proyecto arquitectónico le dió la oportunidad de crear algunos de los proyectos más distintivos de su país, ya que siempre tuvo como referencia la arquitectura tradicional persa. -
Analysis of the Projects of Iranian Architectures in Foreign Countries
Copyright © 2015 Scienceline Publication Journal of Civil Engineering and Urbanism Volume 5, Issue 6: 249-256; November 25, 2015 ISSN-2252-0430 Transmitting Architectures: Analysis of the Projects of Iranian Architectures in Foreign Countries Mohammadjavad Mahdavinejad and Tarlan Abazari Department of Architecture, Faculty of Art and Architecture, Tarbiat Modares University, Tehran, Iran *Corresponding author’s E-mail: [email protected] ABSTRACT: Building and Architecting are complex tasks that are affected by many things. Architecting abroad and for people of different cultures requires special patterns. The environment is one of the affecting factors on design. Architecting in the environment puts special orientation in front of the architecture. This article is from a research that discusses the projects of Iranian architectures living abroad. The key questions here are that “What is the common orientation of these architectures in design?”, “Why they tend to design in these manners?”, “What are the effects of the ORIGINAL ARTICLE Iranian Nationality and Iranian-Islamic Culture and Patterns on these architectures design?”, “Have these architectures S2252043015000 PII: Received 1 Received Accepted Accepted and designers got some attempts on introducing the Iranian Architecture to the world?”, “Where have the Iranian Architecture Patterns manifested in these architectures projects?” To answer the preceding questions, gathering many opuses of Iranian architectures living abroad, we are about to find out the reasons of success of these architectures, their 19 1 A design orientations and inspirations, the effect of the environment on their design and the manner of using archetypes and Oct pr . 2015 . Iranian-Islamic culture and traditional architecture in their projects. -
Clear Light Community News
Clear Light Community News June 2012 Vol. 11 Dear Ones ... Members and Friends of Golden Lotus and Song of the Morning Ranch, If spiritual devotees around the world could have their wish of an ideal living environment, might they not visu- alize something like what already exists at Song of the Morning Ranch? The tranquil, natural setting, like-minded companions -- Master's very concept of a "World Brotherhood Colony" in our war-torn and competitive world is inspirational. The reality is more so. What we have is a Retreat Center, with meditations, vegetarian meals, and accommodations, where visitors of every background can share in forest serenity and natural beauty while being exposed to Master's teachings through Self-Realization Fellowship services and meditations. This is beautifully symbolized by a future temple plan passed on to us by our founder, Yogacharya Oliver. It will have a large central meditation dome, surrounded by five small chapels like the five points on a star -- each one dedicated to one of the world's major religions: Christianity, Judaism, Hinduism, Buddhism, and Islam. Each chapel will join with the central SRF meditation dome, where through the scientific meditation techniques taught by Master, people of all religions can realize God. Besides the Retreat area, we have the single-family living area, consisting of 72 home sites. Residents of the com- munity have a unique opportunity to participate in Retreat life. Entrepreneurs will find exquisite opportunities in that we are still in the "pioneer" days of the project, described to us by Yogacharya, and begun under our second Spiritual Director, Bob Raymer. -
Amunowruz-Magazine-No1-Sep2018
AMU NOWRUZ E-MAGAZINE | NO. 1 | SEPTEMBER 2018 27SEP. HAPPY WORLD TOURISM DAY Taste Persia! One of the world's most ancient and important culinary schools belongs to Iran People of the world; Iran! Includes 22 historical sites and a natural one. They 're just one small portion from Iran's historical and natural resources Autumn, one name and a thousand significations About Persia • History [1] Contents AMU NOWRUZ E-MAGAZINE | NO. 1 | SEPTEMBER 2018 27SEP. HAPPY WORLD TOURISM DAY Taste Persia! One of the world's most ancient and important culinary schools belongs to Iran Editorial 06 People of the world; Iran! Includes 22 historical sites and a natural one. They 're just one small portion from Iran's historical and natural resources Autumn, one name and a thousand significations Tourism and the Digital Transformation 08 AMU NOWRUZ E-MAGAZINE NO.1 SEPTEMBER 2018 10 About Persia History 10 A History that Builds Civilization Editorial Department Farshid Karimi, Ramin Nouri, Samira Mohebali UNESCO Heritages Editor In Chief Samira Mohebali 14 People of the world; Iran! Authors Kimia Ajayebi, Katherin Azami, Elnaz Darvishi, Fereshteh Derakhshesh, Elham Fazeli, Parto Hasanizadeh, Maryam Hesaraki, Saba Karkheiran, Art & Culture Arvin Moazenzadeh, Homeira Mohebali, Bashir Momeni, Shirin Najvan 22 Tourism with Ethnic Groups in Iran Editor Shekufe Ranjbar 26 Religions in Iran 28 Farsi; a Language Rooted in History Translation Group Shekufe Ranjbar, Somayeh Shirizadeh 30 Taste Persia! Photographers Hessam Mirrahimi, Saeid Zohari, Reza Nouri, Payam Moein, -
Enter Into Mercy Encounter Mercy Contemplate Mercy
Enter Into Encounter Contemplate Mercy Mercy Mercy SACRAMENT OF PENANCE & HOLY DOORS HOLY HOURS RECONCILIATION Passage through a Holy The Sacrament of Penance and Reconciliation is OF MERCY Door is a sign of our a particular manifestation of the mercy of the decision to enter into the Lord. The Lord shows his face of mercy to the Mon, Jan 25, 7pm life of Jesus Christ and sinner who confesses sorrow for sins and is then Miraculous Medal make the passage from sin freed to live more faithfully the Gospel way of Shrine*, Philadelphia to grace. During a Jubilee, life. The Jubilee Year of Mercy brings a fresh Sun, Feb 7, 4pm pilgrimage to a Holy Door emphasis to the need for regular Confession in St. John Neumann Shrine*, Philadelphia offers the possibility of the life of a Christian and a renewed appreciation obtaining a Plenary March 4-5—Observance of 24 Hours for the Lord for the gift of the grace of this Sacrament. The Indulgence under the usual celebration of the Sacrament of Penance and Sun, April 3, 5:30pm–Divine Mercy Sunday conditions. Reconciliation is central to the observance of the Cathedral of Sts. Peter & Paul*, Philadelphia To learn more about the Jubilee Holy Doors and Jubilee Year of Mercy. An awareness of the Tues, April 26, 7pm Indulgences, visit: archphila.org/mercy/liturgy importance of this Mother of Divine Providence†, King of Prussia S a c r a m e n t a l s o illumines for us the Thurs, May 19, 7pm PRINCIPAL HOLY DOOR value of doing works St. -
Tales of a Medieval Cairene Harem: Domestic Life in Al-Biqa≠‘|'S Autobiographical Chronicle
LI GUO UNIVERSITY OF NOTRE DAME Tales of a Medieval Cairene Harem: Domestic Life in al-Biqa≠‘|'s Autobiographical Chronicle Among the findings of recent scholarship on medieval Arabic autobiography1 is a reaffirmation, or redefinition, of the long-held notion that the realm of "private" life was "never the central focus of pre-modern Arabic autobiographical texts."2 To address this paradoxical contradiction between the business of "self- representation" and the obvious lack of "private" material in such texts, four sets of recurring features have been identified to help in uncovering the "modes" the medieval Arabic authors used to construct their individual identities: portrayals of childhood failures, portrayals of emotion through the description of action, dream narratives as reflections of moments of authorial anxiety, and poetry as a discourse of emotion.3 Other related areas, such as domestic life, gender, and sexuality, are largely left out. The "autobiographical anxiety," after all, has perhaps more to do with the authors' motivations to pen elaborate portrayals, in various literary conventions, of themselves as guardians of religious learning and respected community members (and in some cases, to settle scores with their enemies and rivals) than self-indulgence and exhibitionist "individuating." In this regard, a good example is perhaps the universally acclaimed autobiographical travelogue, the Rih˝lah of Ibn Bat¸t¸u≠t¸ah (d. 770/1368), who married and divorced over a period of thirty years of globetrotting more than twenty women and fathered, and eventually abandoned, some seventy children. However, little, if any, information is provided © Middle East Documentation Center. The University of Chicago. -
Examples of the Bahá'í Faith's Outward Expressions
Examples of the Bahá’í Faith’s Outward Expressions Photo taken in 1894 Carmel means “Vineyard of the Lord”. Mount Carmel, of which the prophet Daniel called “the glorious mountain”. (KJV-Daniel 11:45) The New English Bible translation is “the holy hill, the fairest of all hills”. Mount Carmel, the home of the prophet Elijah, who challenged 450 prophets of Baal to prove their religious claims. “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. (KJV, 3 Kings 18:19-29) He destroyed them, as well as the pervasive belief in Baalim, a false god. Caves where he lived in this Mountain are still revered. Mount Carmel, of which the Prophet Isaiah extolled “And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” (KJV, Isaiah 2:2-3) And again, “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (KJV, Isaiah 11:3) And again, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (KJV, 11:9) Mount Carmel, where Bahá’u’lláh (trans.