RELIGIOUS LITERACY PRIMER Forreligi CRISES, DISASTERS,Ous Li Andter Publicacy HEALTH Primer EMERGENCIES for Crises, Disasters, and Public Health Emergencies
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And Immigration Sfp 222010
u.s. Department of Homeland Security u.s. Citizenship and Immigration Services Office ofAdministrative Appeals MS 2090 Washington, DC 20529·2090 identifying data deleted to prevent clearly unwarranted u.s. Citizenship invasion of personal privacy and Immigration Services FILE: Office: CALIFORNIA SERVICE CENTER Date: SfP 222010 IN RE: Petitioner: Beneficiary: PETITION: Nonimmigrant Petition for Religious Worker Pursuant to Section 101(a)(15)(R)(1) of the Immigration and Nationality Act (the Act), 8 U.S.C. § 1101(a)(15)(R)(1) ON BEHALF OF PETITIONER: INSTRUCTIONS: Enclosed please find the decision of the Administrative Appeals Office in your case. All of the documents related to this matter have been returned to the office that originally decided your case. Please be advised that any further inquiry that you might have concerning your case must be made to that office. Thank you, erry Rhew Chief, Administrative Appeals Office www.uscis.gov Page 2 DISCUSSION: The Director, California Service Center, denied the employment-based nonimmigrant visa petition. The matter is now before the Administrative Appeals Office (AAO) on appeal. The appeal will be sustained. The petitioner is a Sikh temple. It seeks to extend the beneficiary's status as a nonimmigrant religious worker under section 101(a)(l5)(R)(l) of the Immigration and Nationality Act (the Act), 8 U.S.c. § 1101(a)(l5)(R)(l), to perform services as a priest. The director determined that the petitioner had failed to comply with the director's request for evidence (RFE) and therefore had failed to establish that the beneficiary sought to enter the United States to work in a qualifYing religious vocation or occupation for at least 20 hours per week. -
Religious Advisement Resources Part Ii
RELIGIOUS ADVISEMENT RESOURCES 2020 PART II Notice Regarding External Resources: The listed resources are provided in this document are operated by other government organizations, commercial firms, educational institutions, and private parties. We have no control over the information of these resources which may contain information that could be objectionable or which may not otherwise conform to Department of Defense policies. These listings are offered as a convenience and for informational purposes only. Their inclusion here does not constitute an endorsement or an approval by the Department of Defense of any of the products, services, or opinions of the external providers. The Department of Defense bears no responsibility for the accuracy or the content of these resources. 1 FAITH AND BELIEF SYSTEMS U.S. Department of Justice Federal Bureau of Prisons Inmate Religious Beliefs and Practices http://www.acfsa.org/documents/dietsReligious/FederalGuidelinesInmateReligiousBeliefsandPractices032702.pdf Buddhism Native American Eastern Rite Catholicism Odinism/Asatru Hinduism Protestant Christianity Islam Rastfari Judaism Roman Catholic Christianity Moorish Science Temple of America Sikh Dharma Nation of Islam Wicca U.S. Department of Homeland Security, Federal Emergency Management Agency (FEMA) Religious Literacy Primer https://crcc.usc.edu/files/2015/02/Primer-HighRes.pdf Baha’i Earth-Based Spirituality Buddhism Hinduism Christianity: Anabaptist Humanism Anglican/Episcopal Islam Christian Science Jainism Evangelical Judaism Jehovah’s Witnesses -
Katie Russell Issue Brief: Native Americans and Minority Religion Keywords: Native Americans, Religious Freedom, First Amendment
Katie Russell Issue Brief: Native Americans and Minority Religion Keywords: Native Americans, Religious Freedom, First Amendment Rights, Religious Freedom Restoration Act, Christianity, Native American Religions Description: The following brief describes religious affiliation of Native Americans, with an emphasis on historical movements and legal difficulties that have impacted Native Americans religious identity (i.e. religious freedom). Additionally, current religious freedom struggles are addressed. Key Points: • Native Americans have historically struggled to obtain First Amendment rights related to religious freedom; this is due in part to their unconventional citizenship status. • The federal government’s historically meddlesome approach to Native American religious tradition has greatly influenced Native American’s form of worship, causing a departure from traditional Native American religions and shift towards Christianity. • The federal government resettled Indians, outlawed the practice of native religion, and put into place a series of assimilation programs until the creation of the New Deal in 1933 (which revoked many of these limitations). • Native Americans had the majority of their religious rights formally restored to them with the enactment of the Religious Freedom Restoration Act in the 1990’s. • Today, Native American’s primary religious struggles are to gain access to sacred sites and have sacred artifacts returned. They also face many opponents of their use of controversial items such as peyote and eagle feathers in rituals, despite being legally permitted to utilize these goods. Issue Brief: According to the 2010 United States Census, Native Americans make up approximately 1.7% of the population (5.4 million people) (Yurth). It is approximated that 9000 people, or less than 1% of this population, solely practice Native American religions which often incorporates a variety of ceremonies and symbolism focused on animalism (Ratts & Pedersen, 159). -
The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology
Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies Volume 2 Issue 2 Article 4 5-5-2017 The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology Francesca Retana University of Puget Sound, [email protected] Follow this and additional works at: https://soundideas.pugetsound.edu/relics Recommended Citation Retana, Francesca (2017) "The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology," Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies: Vol. 2 : Iss. 2 , Article 4. Available at: https://soundideas.pugetsound.edu/relics/vol2/iss2/4 This Article is brought to you for free and open access by the Student Publications at Sound Ideas. It has been accepted for inclusion in Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies by an authorized editor of Sound Ideas. For more information, please contact [email protected]. Retana: The Dangerous Discourse of Dianetics: Linguistic Manifestations Page 1 of 45 The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology I. Uncovering the Anti-Queer Sentiment in the Dianetic Perspective At present, there is a groundswell of public sensational interest in the subject of Scientology; and, in fact, in the time since I began this research paper, a nine-episode documentary series has premiered and reached finale on A&E titled “Scientology and the Aftermath”— a personal project hosted by sitcom celebrity, ex-Scientologist, and author of Troublemaker: Surviving Hollywood and Scientology, Leah Remini.1 I could not begin to enumerate the myriad exposés/memoirs of ex-Scientologists that have been published in recent years nor could I emphasize enough the rampant conspiracy theories that are at the disposal of any curious mind on what many have termed “the cult” of Scientology. -
Sikhism in the United States of America Gurinder Singh Mann
1 Sikhism in the United States of America Gurinder Singh Mann The history of the Sikhs is primarily associated with the Punjab, a region in northwest India they call their homeland (Grewal 1990). Situated among the dominant communities of the Hindus and Muslims, the Sikhs have, historically, remained a minority even within the Punjab. Beginning in the seventeenth century, groups of Sikh traders moved into other parts of the subcontinent and established small communities in far-off cities; the number and size of these communities outside the Punjab remained rather small. The annexation of the Punjab by the British in 1849 opened doors for the Sikhs to migrate to distant countries as members of the imperial working force. In the closing years of the nineteenth century, we see the emergence of small but distinct Sikh communities in East Africa and Southeast Asia (Barrier and Dusenbery 1989). At the turn of the twentieth century, the Sikhs expanded their range of travel further and began to arrive in North America. They constituted a large majority of what Raymond Williams in his introduction to this section calls "a thriving farming community in California." Despite great personal and legal hardships in the mid-twentieth century, the Sikhs persisted in their efforts to settle in the new land and today, they constitute a vibrant community of over 200,000 spread throughout the United States, with distinct concentrations in California, Chicago, Michigan, and the greater New York and Washington D. C. areas. La Brack (1988) made a pioneering study of the history of the Sikhs in the United States. -
Sacred Rain Arrow: Honoring the Native American Heritage of the States While Balancing the Citizens' Constitutional Rights Amelia Coates
American Indian Law Review Volume 38 | Number 2 1-1-2014 Sacred Rain Arrow: Honoring the Native American Heritage of the States While Balancing the Citizens' Constitutional Rights Amelia Coates Follow this and additional works at: http://digitalcommons.law.ou.edu/ailr Part of the Constitutional Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Amelia Coates, Sacred Rain Arrow: Honoring the Native American Heritage of the States While Balancing the Citizens' Constitutional Rights, 38 Am. Indian L. Rev. 501 (2014), http://digitalcommons.law.ou.edu/ailr/vol38/iss2/4 This Comment is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized administrator of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. COMMENT SACRED RAIN ARROW: HONORING THE NATIVE AMERICAN HERITAGE OF THE STATES WHILE BALANCING THE CITIZENS’ CONSTITUTIONAL RIGHTS Amelia Coates* Abstract Many states’ histories and traditions are steeped heavily in Native American culture, which explains why tribal imagery and symbolism are prevalent in official state paraphernalia such as license plates, flags, and state seals. Problems arise for states using Native American artwork when a citizen takes offense to the religious implications of Native American depictions, and objects to having it displayed on any number of items. This Comment will examine the likely outcome of cases involving Establishment Clause and compelled speech claims arising from Native American images and propose a solution for balancing the constitutional rights of the citizens while still honoring the states’ rich Native American heritage. -
The Greatest Holy Leaf's Unparalleled Role in Religious History and The
The Greatest Holy Leaf’s Unparalleled Role in Religious History and the Significance of the Arc, the Site of Her Resting Place Baharieh Rouhani Ma`ani The year 2013 marks the hundredth anniversary of `Abdu’l- Bahá’s return to the Holy Land from His historic trip to Egypt and the West. He left Haifa for Egypt in September 1910 and returned there three years later. The person “invested … with the responsibility”’ to attend “to the multitudinous details arising out of His protracted absence from the Holy Land” (Bahíyyih Khánum, the Greatest Holy Leaf [henceforth, “BK”], p. 39) was His honoured sister, Bahá’íyyih Khánum,1 the Greatest Holy Leaf. In the words of Shoghi Effendi: “At the time of His [`Abdu’l- Bahá’s] absence in the western world, she was His competent deputy, His representative and vicegerent, with none to equal her” (BK 28). The centenary of `Abdu’l-Bahá’s return to the Holy Land after His protracted absence coincides with the fiftieth anniversary of the establishment of the Universal House of Justice. As we gather to celebrate these landmarks, we take time to ponder upon the life of a most remarkable woman in the history of religion, focus attention on the outstanding services she rendered and on the significance of the site Shoghi Effendi chose for her burial place. It was his choice of a specific spot on Mount Carmel that determined the location of the Arc, around which are built the institutions of the world administrative 200 Lights of Irfán vol. 15 centre of the Faith, the Seat of the Universal House of Justice occupying its centre top. -
From Printed to “Wikified” Encyclopedias Sociological Aspects of an Incipient Cultural Revolution
www.ssoar.info From printed to "wikified" encyclopedias: sociological aspects of an incipient cultural revolution Geser, Hans Arbeitspapier / working paper Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: SSG Sozialwissenschaften, USB Köln Empfohlene Zitierung / Suggested Citation: Geser, H. (2007). From printed to "wikified" encyclopedias: sociological aspects of an incipient cultural revolution.. Zürich: Universität Zürich, Philosophische Fakultät, Soziologisches Institut. https://nbn-resolving.org/urn:nbn:de:0168- ssoar-334256 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. anderweitig nutzen. -
Mary Baker Eddy Pamphlets and Serial Publications a Finding Aid
The Mary Baker Eddy Library Mary Baker Eddy Pamphlets and Serial Publications a finding aid mbelibrary.org [email protected] 200 Massachusetts Ave. Boston, MA 02115 617-450-7218 Collection Description Collection #: 11 MBE Collection Title: Mary Baker Eddy Pamphlets and Serial Publications Creator: Eddy, Mary Baker Inclusive Dates: 1856-1910, 1912 Extent: 15.25 __LF Provenance: Transferred from Mary Baker Eddy’s last home at Chestnut Hill (400 Beacon St.) on the following dates: August 26, 1932, June 1938, May 7, 1951, and April 1964. Copyright Materials in the collection are subject to applicable copyright laws. Restrictions: Scope and Content Note Mary Baker Eddy Pamphlets and Serial Publications consists of over 600 items chiefly from Mary Baker Eddy's files from her last residence at Chestnut Hill. All of the items in the collection were published during Eddy’s lifetime except "The Children’s Star" dated October 1912 (PE00030) and "A Funeral Sermon: Occasioned by the death of Mr. George Baker," 1679 (PE00109). Many of the items were annotated, marked, and requested by Eddy to be saved (see PE00055.033, PE00185-PE00189, PE00058.127). The collection consists of two series: Series I, Pamphlets and Series II, Serial Publications. Series I, Pamphlets, consists mostly of the writings of Mary Baker Eddy as small leaflets or booklets. The series also consists of writings by persons significant to the history of Christian Science (Edward A. Kimball, Bliss Knapp, Septimus J. Hanna, etc.). Some of the pamphlets were never published such as "Why is it?" by Mary Baker Eddy (PE00262). Pamphlets also include "Christ My Refuge" sheet music (PE00032) and a Science and Health advertisement (PE00220). -
Improving Religious Literacy: a Contribution to the Debate
All Party Parliamentary Group on Religious Education Improving Religious Literacy: A Contribution to the Debate This is not an official publication of the House of Commons or the House of Lords and has not been approved by either House or its committees. All Party Parliamentary Groups are an informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the group. All Party Parliamentary Group on Religious Education Officers of the All Party Parliamentary Group: Fiona Bruce MP, Chair David Burrowes MP, Vice-Chair Mary Glindon MP, Vice-Chair Lord Singh of Wimbledon, Secretary Aim of the All Party Parliamentary Group: “To provide a medium through which Parliamentarians and organisations with an interest in Religious Education can discuss the current provision of Religious Education, press for continuous improvement, promote public understanding and advocate effective education for every young person in religious world views.” Acknowledgements: The APPG would like to thank respondents to the public consultation, oral witnesses, interviewees and all those who have shown such a keen interest in this inquiry. The APPG would also like to thank Penelope Hanton and Simon Perfect for their work coordinating the inquiry and compiling this report. Improving Religious Literacy: A Contribution to the Debate Foreword 1 Summary of Evidence Contributors 2 1. Aims, Scope and Methodology 3 1.1. Why now? 3 1.2. Methodology and scope 4 2. Towards a Working Definition 6 2.1. A definition 6 3. Religious Education in Schools 8 3.1. Religious Education in England and Wales 8 3.2. -
775M Eh 7¢Ate¢
C opyright 1 962 R evision C o pyright 1 96 3 by Arthur C orey 5 X 5 7 4 5 £ 5 7 Prin ted in Th e Un ited States o f America MORE CLASS N OTES The L os Gatos - Saratoga class taught at my home, Casita Cresta, accommodated but a minor fraction of the applicants . Thus it seemed a happy fortuity when substantial notes taken of that an aly tical exploration of applied metaphysics were made available to me afterward . Their publication in 1956 n o t only provided review materials for those who came from various parts of the field for the n e eve t, but it enabled the absent stud nts to share, in . at least some measure, in the undertaking Now, with this greatly enlarged edition of the orig inal pamphlet it is possible to include additional material found useful by the many who attended the San Francisco class later on . The present paper does not purport to be a com n o r prehensive restatement of either course, can it be regarded as a rounded presentation o f even the bare essentials . Nevertheless, however fragmentary it may be it does cover some of the cardinal points made, points which the students generally felt should be made a part of the permanent record for s u continuing t dy . It is a commonplace that class notes are seldom r r ve y accu ate . That does not mean they are worth less . On the contrary, every veteran Scientist can o ut testify, as Bicknell Young pointed to his pupils, that such n otes can on occasion prove priceless . -
* * * * * * Selections from the Writings of The
Selections from the Writings of the Báb Compiled by the Research Department of the Universal House of Justice and translated by Habib Taherzadeh with the assistance of a Committee at the Bahá’í World Centre * * * 1. Tablets and Addresses 2. Excerpts from the Qayyúmu’l-Asmá’ 3. Excerpts from the Persian Bayán 4. Excerpts from the Dalá’il-i-Sab‘ih 5. Excerpts from the Kitáb-i-Asmá’ 6. Excerpts from Various Writings 7. Prayers and Meditations Key to Passages Translated by Shoghi Effendi * * * References to the Qur’án In footnotes referring to the Qur’án the súrihs have been numbered according to the original, whereas the verse numbers are those in Rodwell’s translation which differ sometimes from those of the Arabic. 1 Tablets and Addresses A Tablet Addressed to “Him Who Will Be Made Manifest” This is an epistle from this lowly servant to the All-Glorious Lord—He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the Almighty. In the name of the Sovereign Lord, the Lord of Power. Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction “Be Thou” all things have come into being. This is an epistle from the letter Thá1 unto Him Who will be made manifest through the power of Truth—He Who is the All-Glorious, the Best-Beloved—to affirm that all created things as well as myself bear witness for all time that there is none other God but Thee, the Omnipotent, the Self-Subsisting; that Thou art God, there is no God besides Thee and that all men shall be raised up to life through Thee.