HUMAN RIGHTS in JAMMU and KASHMIR March 1995
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Violation of Women Human Rights in India
International Journal of Academic Research and Development ISSN: 2455-4197 Impact Factor: RJIF 5.22 www.academicsjournal.com Volume 2; Issue 5; September 2017; Page No. 817-822 Violation of women human rights in India Suman Resource Person, HIRD, Nillokheri, Karnal, Haryana, India Abstract We can seen that each day all over paper News, T V channels and Electronic devices aree presenting to the violation of Human Rights of Women in India. Human rights aree those minimum rights that are obligatorily accessible by each individual as she could be a member of human family. The constitution of India conjointly guarantees the equality of rights of men and Women. However, within the sphere of women’s human rights in India, there exists a good gap between theory and observe. In our society could be a male dominated society wherever men are continuously assumed to be superior to society. The India women’s need to face to discrimination, injustice and dishonor. The' women’s in India are given a lot of rights as compared to men, even then the condition of Women in India is miserable. This paper can throw lightweight on the human rights of Women in India. Which however all the elemental rights given to the Women aree being profaned in India, by that specialize in the varied crimes done against them. Keywords: human rights, violation, women human rights, crime against women Introduction phenomenon of Human Rights Violation is increasing day by “Freedom means the supremacy of human rights everywhere. day in India. Our support goes to those who struggle to gain those rights and keep them. -
Compounding Injustice: India
INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims............................................................................................................... -
SMITA NARULA 78 North Broadway, White Plains, New York 10603, [email protected]
SMITA NARULA 78 North Broadway, White Plains, New York 10603, [email protected] ACADEMIC APPOINTMENTS ELISABETH HAUB SCHOOL OF LAW AT PACE UNIVERSITY White Plains, NY Haub Distinguished Professor of International Law Sept. 2018 - present ▪ Appointed in 2018 as the inaugural Distinguished Haub Chair in International Law to teach in the law school’s internationally renowned and top-ranked environmental law program. ▪ Courses: International Environmental Law; Environmental Justice; Human Rights & the Environment; Property Law. Committees: Appointments Committee; Admissions Committee; Nominating Committee; Environmental Law Program. Research interests: International Human Rights Law; Food Sovereignty & the Right to Food; Indigenous Peoples’ Rights; Environmental Movements; Sustainable Development Goals. Faculty Advisor: Pace International Law Review. ▪ Appointed Co-Director of the Global Center for Environmental Legal Studies in July 2019. Coordinate and supervise Haub Law students’ efforts to draft, submit, appeal and negotiate motions on international environmental law subjects for the International Union for the Conservation of Nature’s World Conservation Congress. HUNTER COLLEGE – CITY UNIVERSITY OF NEW YORK New York, NY Distinguished Lecturer & Interim Director 2017 – 2018 Human Rights Program, Roosevelt House Public Policy Institute ▪ Directed interdisciplinary program in human rights for undergraduate students and provided strategic direction for relevant academic, public outreach, and programming efforts. Fostered human rights -
PROTECTION of HUMAN RIGHTS in INDIA: a REVIEW Amartish Kaur* 1
Vol. 2 Jamia Law Journal 2017 PROTECTION OF HUMAN RIGHTS IN INDIA: A REVIEW Amartish Kaur* 1. Introduction The State maintains the framework of social order by implementation of various laws without which well ordered social life would not be possible. Various philosophers of social contract theory are of the view that object of the creation of state is to maintain and protect the rights of individuals. According to Aristotle, State came into existence out of base necessities of life and continues for the sake of good life.1 Prof. Laski expressed that State is known by the rights it maintains.2 Similarly Locke was of the view that end of state is to remove the obstacles that hinder the development of an individual.3Thus, the existence of the state is recognized with the protection of rights and liberties of individual which is the main object of state. Protection of the dignity of an individual is essential for harmony in the society, as its violation can have grave impact on individual in particular and on society in general. Each individual is entitled to some rights which are inherent to human existence. Such rights should not be violated on the grounds of gender, race, caste, ethnicity, religion etc. these are called human rights. Human rights are also known as basic rights, fundamental rights, natural rights or inherent rights. The concept of human right is not a new phenomenon, ‘Human Rights’ is a twentieth century term but its notion is as old as humanity. It has gone through various stages of development and has taken long time to become the concept of present day. -
9. Human Rights and Democracy: India’S Experience
Page no.114 9. Human Rights and Democracy: India’s Experience Aynul Haque* Abstract During the last six decades, human rights have become a live and vibrant issue in the free world. Human rights as the recognition of inherent and basic individual worth and dignity are as old as human civilization. An individual attains by birth some rights as human being. Thus the idea of human rights is civilization as it is a political idea with moral base. The concern for and of human rights has been institutionalized after General Assembly of UN adopted and proclaimed the Universal Declaration of Human Rights in the mid twentieth century. The expression “human rights” suggests rights of all human beings. The moral foundation of human rights to universality has not been questioned yet at least in principle, though there are some instances of rejection to this aspect of universality, either manifest or disguised, are fairly large in all parts of the world. The idea of democracy has led to great expectations to the people. It has become a key point of political legitimacy. In fact it is producing thth e greatest disillusionment and frustration recently. From the late 19 Century democracy and capitalism th appear to have moved along independent yet parallel paths. During the 20 Century they gained in strength, interacting mutually and establishing an interface. The result of which the concept of welfare state emerges, defines the role of the state in an interventionist manner. On representative democracy Benjamin Barber says, ‘Representations destroys participation and citizenship even as it serves accountability and private rights.’ Indian Constitution, the most right-based Constitution of the world, provides ethical foundation of human rights in its Preamble, while the legal expression of these found in Part-III and part-IV of the Constitution. -
In Yohanan Friedmann (Ed.), Islam in Asia, Vol. 1 (Jerusalem: Magnes Press, 1984), P
Notes INTRODUCTION: AFGHANISTAN’S ISLAM 1. Cited in C. Edmund Bosworth, “The Coming of Islam to Afghanistan,” in Yohanan Friedmann (ed.), Islam in Asia, vol. 1 (Jerusalem: Magnes Press, 1984), p. 13. 2. Erica C. D. Hunter, “The Church of the East in Central Asia,” Bulletin of the John Rylands University Library of Manchester 78 (1996), pp. 129–42. On Herat, see pp. 131–34. 3. On Afghanistan’s Jews, see the discussion and sources later in this chapter and notes 163 to 169. 4. Bosworth (1984; above, note 1), pp. 1–22; idem, “The Appearance and Establishment of Islam in Afghanistan,” in Étienne de la Vaissière (ed.), Islamisation de l’Asie Centrale: Processus locaux d’acculturation du VIIe au XIe siècle, Cahiers de Studia Iranica 39 (Paris: Association pour l’Avancement des Études Iraniennes, 2008); and Gianroberto Scarcia, “Sull’ultima ‘islamizzazione’ di Bāmiyān,” Annali dell’Istituto Universitario Orientale di Napoli, new series, 16 (1966), pp. 279–81. On the early Arabic sources on Balkh, see Paul Schwarz, “Bemerkungen zu den arabischen Nachrichten über Balkh,” in Jal Dastur Cursetji Pavry (ed.), Oriental Studies in Honour of Cursetji Erachji Pavry (London: Oxford Univer- sity Press, 1933). 5. Hugh Kennedy and Arezou Azad, “The Coming of Islam to Balkh,” in Marie Legen- dre, Alain Delattre, and Petra Sijpesteijn (eds.), Authority and Control in the Countryside: Late Antiquity and Early Islam (London: Darwin Press, forthcoming). 6. For example, Geoffrey Khan (ed.), Arabic Documents from Early Islamic Khurasan (London: Nour Foundation/Azimuth Editions, 2007). 7. Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quan- titative History (Cambridge, Mass.: Harvard University Press, 1979); Derryl Maclean, Re- ligion and Society in Arab Sind (Leiden: Brill, 1989); idem, “Ismailism, Conversion, and Syncretism in Arab Sind,” Bulletin of the Henry Martyn Institute of Islamic Studies 11 (1992), pp. -
Conservation and Rights in India Are We Moving Towards Any Kind of Harmony? August 2009 Ashish Kothari Neema Pathak Kalpavriksh
Conservation and Rights in India Are We Moving towards Any Kind of Harmony? August 2009 Ashish Kothari Neema Pathak Kalpavriksh – Environmental Action Group, Pune/Delhi Create PDF files without this message by purchasing novaPDF printer (http://www.novapdf.com) Table of Contents 1. What Does This Paper Cover? ............................................................................................................................ 3 2. What Historical and Socio-Political Aspects of Conservation Are Relevant in Today’s Context? ............................................................................................................................................... 3 3. What Have Been the Impacts of Official Wildlife Conservation Policy and Practice on People, and on Conservation Itself?.................................................................................................................... 4 4. What Is the Development Context Influencing Conservation Today? ................................................................... 6 5. What Measures Are Being Taken to Address Conflicts between Conservation Areas, Wildlife and People?.................................................................................................................................... 7 6. What Measures Are Being Taken to Tackle Development and Other Threats? ............................................................................................................................Error! Bookmark not defined. 7. What Are the Most Recent Policy and -
Human Rights Movement in India
Paper Code- MPOLCC 9 Paper-Political Governance in India Topic- Human Rights Movement in India Prepared by-Kanak Priya HUMAN RIGHTS MOVEMENT IN INDIA Human rights movement in India got its germination during the Emergency Rule during 1975–1977 and developed during the post Emergency period. Two major trends were marked by Civil liberties concerns and the rights based perspectives. In the last 35 years, the human rights movement has been enriched by collective wisdom emerging from the tribal movement, peasant struggles, environmental movement, women’s liberation movement, child rights movement ,dalit movement and struggles of the differently abled persons. The state and the mainstream institutions have had love hate relationships with different types of human rights movements at different phases of history. Genesis of Human Rights in India Rude shock received from the imposition of the national emergency in India in 1976 made the articulate and vocal sections of society sensitised to human rights. Absence of democratic rights during those eighteen months galvanised students, intellectuals, political activists, trade unionists, artists into action. The educated middle class of India had thrived on an uninterrupted flow of democracy in its national life since it gained independence in 1947. The emergency rule was marked by detention without trial for a large number of people—students, youth, political personalities—news censorship, trespassing without legal sanction of private premises, taping of telephones, interception of letters and constitutional amendment curtailing basic rights to life and freedom in the name of national security and violation of civil liberties. Television being monopoly of the govern- ment was totally controlled by the ruling party. -
269 Gender Equality and Human Rights in India
Volume: II, Issue: III ISSN: 2581-5628 An International Peer-Reviewed Open GAP INTERDISCIPLINARITIES - Access Journal of Interdisciplinary Studies GENDER EQUALITY AND HUMAN RIGHTS IN INDIA: ISSUES AND PERSPECTIVES DAIZY THAKUR PhD RESEARCH SCHOLAR, HIMACHAL PRADESH UNIVERSITY Abstract Gender equality is the essence of human rights jurisprudence. It is at the forefront and guiding principles of the United Nation’s 2030 Agenda for Development and is considered vital to all aspects of development. Gender equality means equality in opportunities for women, men and transgender people in the field of education, healthcare, economic resources, employment, leadership positions, participation in political life and decision making process and contributing towards economic, political and social development of a nation. Gender equality symbolizes that the needs and interests of women, men and transgender are taken into consideration and that all human beings are free to make any decision brushing aside all social stereotypes and prejudices about gender roles. Though these rights are guaranteed evenly to men and women but the disparity still exists which affects people in varying degrees within countries. It is the women and transgender who suffer the most from this disparity. Owing to the increased awareness about gender issues now not just women but gender inequalities faced by transgender people are also highlighted. Gender norms, patriarchal ideology, customs and practices deprive women and transgender people of their rights across social, economic and public life. This is a major barrier to sustainable development that we dream of. This paper analyses the gender equality issues and challenges in India. Though this is changing appreciably in many parts of the world but still there is a long way to go. -
India-Pakistan Dispute, Political History, Recent Developments, and Peace Talks
September 2006 Volume 18, No.11(C) "Everyone Lives in Fear" Patterns of Impunity in Jammu and Kashmir Map of Kashmir Region I. Summary ....................................................................................................................................................1 Key recommendations ......................................................................................................................... 11 A note on methodology ....................................................................................................................... 12 II. Background: People, the India-Pakistan Dispute, Political History, Recent Developments, and Peace Talks ............................................................................................................. 13 The people of Jammu and Kashmir................................................................................................... 13 India-Pakistan dispute .......................................................................................................................... 14 Political history inside Jammu and Kashmir..................................................................................... 18 III. Legal Causes of Abuses and Impunity............................................................................................ 27 Preventing arrest: Section 45 of the Criminal Procedure Code..................................................... 28 Preventing prosecution: Section 197 of the Criminal Procedure Code....................................... -
Language-Teaching and Power in Pakistan DR. TARIQ RAHMAN
Language-Teaching and Power in Pakistan DR. TARIQ RAHMAN Professor of Linguistics and South Asian Studies National Institute of Pakistan Studies Quaid-i-Azam University Islamabad Pakistan 1. Introduction Pakistan is a multilingual state the national language of which, Urdu, is the mother tongue of only a minority (7.6 per cent). Moreover, this minority (the Mohajirs) emigrated from India after the country was carved out of British India in 1947. The official language of the state is English, the language of South Asia’s erstwhile rulers – the British. Pakistan has seen a number of language- based ethnic movements in its short history (Rahman 1996). One of them, the Bengali Language Movement, of 1948-52, eventually led to the emergence of Bengali ethno-nationalism which led to the breakup of Pakistan into Bangladesh and Pakistan in 1971. After that, in January 1971 and July 1972, there were riots between the Urdu-speaking Mohajirs and the Sindhi-speakers after which antagonism between the two communities increased and the Mohajirs emerged as yet another nationality in Pakistan at the behest of the Mohajir Qaumi Movement (MQM). The province of Sindh, home to both Mohajirs and Sindhis, has seen much ethnic tension since the middle 1980s when the MQM became a militant force to be reckoned with. Other ethnic groups in Pakistan also see language as a marker of identity. In short, ethnic groups seek empowerment in Pakistan by using language as a marker of group identity. Apart from the ethnic aspect of language, there is also the problem of administration, education, higher commerce, media – in short, the domains of power in the state and the civil society. -
The City Multan
PROSPECTUS 2017 Bahauddin Zakariya University Price: Rs. 600/- Multan - Pakistan Every effort has been made to ensure the accuracy of information contained in this Prospectus. The University accepts no responsibility for errors or omissions. This Prospectus provides information and should not be taken as binding on the University. The University reserves the right in every case at its discretion and for any reason to introduce changes to the information given including the addition, withdrawal or restructuring of courses, rules, policies, fees, or other matters. The prospectus is issued on the express condition that it shall not form part of any contract between the University and any student. Admission to the University is subject to the requirement that the student will comply with the University’s registration procedures. Students will duly observe the Charter, Statutes, Ordinances and Regulations of the University. The Prospectus has been published by the Prospectus Committee appointed by the University Authorities. Prof. Dr. Bashir Ahmad Ch. Chairman, Admission Committee Dean, Faculty of Pharmacy Prospectus Committee Prof. Dr. Tariq Mahmood Ansari,FRSC Chairman Dr. Naveed Ahmad Member Dean, Faculty of Science Cahirman Department of English Prof. Dr. Azra Asghar Ali Member Dean, Faculty of Social Sciences Mr. Muhammad Shahzad Akhtar Member Assistan Professor/Incharge, MCA Prof. Dr. Muhammad Ashraf Khan Member Director Academics Dr. Fariha Chaudhry Member Cahirman, Department of Communication Assistan Professor Studies Department of English Prof. Dr. Muhammad Shaukat Malik Member Dr. Muhammad Omar Chaudhry Member Director Controller of Examinations Institute of Banking& Finance Prof. Dr. Muhammad Akbar Anjum Member Dr. Muhammad Umar Farooq Member Department of Horticulture Treasurer Mr.