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Hoyrup 2011 C Written Mathematical Traditions In
Roskilde University Written Mathematical Traditions in Ancient Mesopotamia: Knowledge, ignorance, and reasonable guesses Høyrup, Jens Publication date: 2011 Document Version Tidlig version også kaldet pre-print Citation for published version (APA): Høyrup, J. (2011). Written Mathematical Traditions in Ancient Mesopotamia: Knowledge, ignorance, and reasonable guesses. Paper præsenteret ved Traditions of Written Knowledge in Ancient Egypt and Mesopotamia, Frankfurt am Main, Tyskland. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 Written Mathematical Traditions in Ancient Mesopotamia Knowledge, ignorance, and reasonable guesses Jens Høyrup Roskilde University Section for Philosophy and Science Studies http://www.akira.ruc.dk/~jensh Contribution to the conference Traditions of Written Knowledge in Ancient Egypt and Mesopotamia Frankfurt am Main, 3.–4. December 2011 Preprint 7 December 2011 Peter Damerow in memoriam 1939–2011 Abstract Writing, as well as various mathematical techniques, were created in proto-literate Uruk in order to serve accounting, and Mesopotamian mathematics as we know it was always expressed in writing. -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Mohammed Ali Mustafa 1910-1997
MOHAMMED ALI MUSTAFA 1910-1997 Mohammed Ali Mustafa was born in 1910 in Falluja on the Euphrates, where his family owned land, and his first-hand knowledge of the land and farming was of considerable value in his archaeological career. He gained a degree by correspondence from the American University in Beirut and entered the Iraqi Antiquities Service in the mid-1930s. With Fuad Safar and Taha Baqir, he was offered the opportunity to pursue a higher degree in Chicago, but he chose to stay in Iraq to follow more directly the career which he loved and at which he was to excel. He took charge of his first dig, at Tekrit, about 1938 and for the next ten years he participated in nearly all the Department's major excavations, most notably at Tell ed-Der, Aqar Quf, Tell Uqair, Eridu, Kufa and Tell Harmal. The official Director of the excavation was often Seton Lloyd, then Adviser to the Department, or Fuad Safar or Taha Baqir, who were nominally senior to him in Departmental status by virtue of their higher degrees, but Mohammed Ali was always the backbone of any expedition on which he served. In the early 1950s he worked as an archaeolo gist on the staff of the Oriental Institute Expedition to Nippur, and directed excavations at Tell adh-Dhibai, at Nebi Yunis, the arsenal of Nineveh, and a Hellenistic temple of Hermes at a nearby crossing of the Tigris. From 1955 onwards he played a major part in the surveys and rescue excavations that were a necessary prelude to new irrigation projects and the construction of new dams. -
Yamut-Bal Kingdom a Historical Study in the Political and Cultural Nature (1834 – 1763) B.C
International Journal of Management and Humanities (IJMH) ISSN: 2394-0913, Volume-2 Issue-12, August 2017 Yamut-Bal Kingdom A Historical Study in the Political and Cultural Nature (1834 – 1763) B.C Majid Mushir al-Khatawi Abstract : The city in Mesopotamia was the nucleus that all the This study titled "Yamut-Bal Kingdom: A Study in the social activities, Economic and military, actions were performed Political and Cultural Nature (1763-1834 BC)" is an attempt based on it and the cities ( Ur , Aridou, Laksh, Kish, Babilon and to explore this kingdom which still needs more academic Ashur) were The capitals cities for kings and old emperors and also there are old cities that don’t exist at all in history, in some studies and researches. We use the descriptive-analytical history books like (Dir , Laraak , Yamot - Baal and meshken approach in the study. It is divided into four sections. The Sabir) were some of the capitals or political or military cities, first tackles its name and location; whereas the second sheds which played a political, economic and military role in old Iraq. light on its political status during the reign of (Kodor- The city (Yamout – Baal) is one of these important forgotten Mabuk) and his first son (Ward-Sin). The third section deals cities, which became a great country in eastern Mesopotamia, with it under his second son (Rim-Sin) until Hammurabi. and ruled in the middle and south, and part of the country and in spite of the disagreement the research to follow the impact since The fourth section focuses on the economic and religious the beginning of the second thousand BC . -
Madness in Greek Thought and Custom
he niversi of Mic t u ty higan Madne ss in G re e k Tho ught and C usto m AGNES CARR VAU GH AN A ssis tan t Profeuor of Greek in Wells College A D IS S E RT A T IO N S IN AR AL FU LFILLME N U D P T m M R BME “ “ FO ITT TI Q IN U NIVERSIT"OF MICH IGA N B A M LT I O RE MPA N " 1 . H . FU RST C O 1 9 1 9 PREFACE Before presenting the material of this di ssertation I wish to take the opportunity to express my deep appreciation of the assistance and encouragement given me in my work by the G an d M reek Latin faculties of the University of ichigan and of B C ryn Mawr ollege . I wish to thank especially P rofessor Campbell Bonner of th e University of Michigan for his direction and supervision dur ing the entire period of preparation of this dissertation and to the express my gratitude to Professo r Francis W. Kelsey of University of Michigan for his interest in the work and for his t many valuable sugges ions . M f G m o I . o th e am also indebted to Mr . F o re of depart ent Classical Philology of Columbia University for his courtesy in extending to me th e privileges of the Columbia Library . N v m 1 91 9. o e ber , TABLE OF CONTENT S H n u t n C AP R I. -
The Common Wine Cult of Christ and the Orphic Dionysos: the Wine and Vegetation Saviour Deity Dionysos As Model for the Dying and Rising Christ
REL 4990, MA thesis. Culture and Ideas, History of Religion. Autumn 2010. Maritha E. Gebhardt. Page: 1 The common wine cult of Christ and the Orphic Dionysos: the wine and vegetation saviour deity Dionysos as model for the dying and rising Christ. MA Thesis, Master's Programme in Culture and Ideas, History of Religion, Department of Culture and Oriental Languages, Autumn 2010, by Maritha Elin Gebhardt. Synopsis: In 2005 the Hebrew University Excavation Project unearthed a small incense burner from the fourth century C.E. in the Jewish capital of the Galilee, Sepphoris, depicting a crucified figure, Bacchic satyrs and maenads, and the Christian representation of the sacrifice of Isaac in symbolic form as a ram caught in the thicket of a bush. Five years later the book Orphism and Christianity in Late Antiquity, by Herrero de Jáuregui, refers to two large funerary cloths, one depicts a Dionysiac scene similar to the murals from the Villa dei Misteri and the other one show scenes from the life of Jesus and Mary, both found in the same tomb in Egypt. Both of these depictions testify to the continued syncretism of the Orphic and the Christian symbols and that people in the Hellenistic era found the figure of Christ similar to the Bacchic Orpheus. In my thesis I claim that the dying and rising saviour deity of Dionysos is the forerunner to the dying and rising saviour deity of Christ. I claim that I will prove this by showing that the cult of Christ is a wine cult. The epiphany of Jesus was as a human guest at a party, turning water into wine at the wedding-feast at Cana in John 2:1-11, likewise the epiphany of the wine-god Dionysos is in a similar scene as the Cana-miracle, where he turns water into wine (Achilleus Tatius' De Leucippes et Clitophontis amoribus 2.2:1-2.3:1). -
The US-Shi'ite Relationship in a New Iraq
The U.S.-Shi'ite Relationship in a New Iraq: Better than the British? Strategic Insights, Volume III, Issue 5 (May 2004) by William O. Beeman [1] Strategic Insights is a monthly electronic journal produced by the Center for Contemporary Conflict at the Naval Postgraduate School in Monterey, California. The views expressed here are those of the author(s) and do not necessarily represent the views of NPS, the Department of Defense, or the U.S. Government. For a PDF version of this article, click here. "Our armies do not come into your cities and lands as conquerors or enemies, but as liberators.... It is [not] the wish of [our] government to impose upon you alien institutions." - British General Frederick Stanley Maude, Baghdad, 1917 Ominous Times Despite the monumental events of the last year, Iraqi Shi'ites[2] see continuity in the political culture of Iraq. U.S. actions are viewed through the prism of a century of disenfranchisement and oppression, much of which can be attributed to the decisions of past colonizers. Nevertheless, there is every indication that Iraqi Shi'ites are going to fight to try and transform the political landsacpe; it may be their last chance in this generation to regain what they feel is their rightful place in Mesopotamia. Iraq is facing a future less certain than at any time in its history—a future that will begin on June 30 when the Coalition Provisional Government ceases to exist and a new temporary governmental entity comes into being. There are some ominous signs that this transition has been extremely ill-conceived, and is likely to lead to more violence and breakdown. -
An Examination of Isaiah 66:17
Sometimes the Center is the Wrong Place to Be: An Examination of Isaiah 66:17 Kevin Malarkey Theology Given the Hebrew Bible as our only historical source, the period of the Israelites’ return to Judah and restoration of Jerusalem seems to be one of religious, social, and political anarchy; the Biblical record is wrought with historical lacunae and contradictions which ultimately leave us in the proverbial dark concerning the epoch.1 Historical-Biblical scholarship must, it appears, be content to do without a coherent and comprehensive narrative fully describing the repatriated Israelites’ situation. But, this is not to say that our knowledge of the period is wholly deficient; from a more studious examination of the texts we might be able to glean more than just isolated minutiae floating through the void. We can certainly assert that a portion of the exiled Israelites, the ones most interested in preserving their identity as specially chosen by God,2 would have adopted conservative attitudes regarding authentic religious worship. While some of the exiles may have made forays into religious syncretism and cultural assimilation (and most likely did, given the fact that some elected not to return to Palestine after Cyrus’ liberation), others refused acquiescence to such syncretism and assimilation on the grounds that authentic God-worship could not be genuinely undertaken in Babylon and should not be sullied by the taint of other gods. Indeed, a group of exiles did return to Jerusalem, intent on reestablishing authentic God- worship in the land and rebuilding the Temple in Jerusalem as the locale of this worship. -
Iraqi and Kurdish Cultural Values in the Semi
Global Journal of Management and Business Research: A Administration and Management Volume 14 Issue 3 Version 1.0 Year 2014 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-4588 & Print ISSN: 0975-5853 Iraqi and Kurdish Cultural Values in the Semi- Autonomous State of Kurdistan By Charles Rarick, Gregory Winter, Casimir Barczyk & Eric Merkt Purdue University Calumet, United States Abstract- This paper explores the cultural values of Kurdistan, a semi-autonomous region of Northern Iraq. An assessment of individuals from both Arab and Kurdish ethnicities was conducted using Hofstede’s 5-D model of cultural values. Some significant differences were found between the two groups. The results of this study indicate that both ethnic groups in Kurdistan possess a low power distance and shortterm orientation. Both ethnic groups rate relatively high on measures of individualism. However, the data revealed that there are significant differences between the two groups in terms of masculinity and uncertainty avoidance. Implications of Kurdistan’s cultural composite relative to economic development, political progress, and management practice are discussed. GJMBR-A Classification: JEL Code: Z1 IraqiandKurdishCulturalValuesintheSemi-AutonomousStateofKurdistan Strictly as per the compliance and regulations of: © 2014. Charles Rarick, Gregory Winter, Casimir Barczyk & Eric Merkt. This is a research/review paper, distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by- nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Iraqi and Kurdish Cultural Values in the Semi- Autonomous State of Kurdistan Charles Rarick α, Gregory Winter σ, Casimir Barczyk ρ & Eric Merkt Ѡ Abstract- This paper explores the cultural values of Kurdistan, cracy and good relations with its neighbors. -
The Fractured Shia of Iraq Understanding the Tensions Within Iraq’S Majority
WWW.AMERICANPROGRESS.ORG January 2009 Matthew Duss and Peter Juul DussMatthew and Peter Understanding the tensions within Iraq’s majority within Iraq’s Understanding the tensions The Fractured Shia of Iraq Fractured The AP PHOTO/ALAA Al-MARJANI The Fractured Shia of Iraq Understanding the tensions within Iraq’s majority Matthew Duss and Peter Juul January 2009 Introduction On January 31, 2009, Iraqis will vote in the country’s first provincial elections in four years. These elections will deliver a preliminary verdict on the vigorous and often violent competi- tion between Iraq’s contending political factions, and help shape the contours of Iraq’s future politics as the Obama administration begins to redeploy U.S. military forces from the country. The elections and their aftermath promise to be contentious and potentially bloody as Iraq’s three main ethnic and religious groups—the minority Kurds and Sunni Arabs and the majority Shia Arabs—vie for power. More troubling still, factions within each of these ethnic and sectar- ian groups will contend for power in the regions they dominate—using local patronage and control of Iraq’s resources, revenues, and guns, as well as appeals based on longstanding religious traditions in Iraq. The outcome will affect the timing of U.S. troop redeployments from Iraq, as the new Obama administration seeks to reshape Middle East politics in the coming year. U.S. policymakers and the American people today boast a more nuanced understanding of the Iraqi political landscape than they did prior to the 2003 -
The Future of Iraq: Dictatorship, Democracy
THE FUTURE OF IRAQ DICTATORSHIP, DEMOCRACY, OR DIVISION? Liam Anderson and Gareth Stansfield 01 anderson fm 12/15/03 11:57 AM Page i THE FUTURE OF IRAQ This page intentionally left blank 01 anderson fm 12/15/03 11:57 AM Page iii THE FUTURE OF IRAQ DICTATORSHIP, DEMOCRACY, OR DIVISION? Liam Anderson and Gareth Stansfield 01 anderson fm 12/15/03 11:57 AM Page iv THE FUTURE OF IRAQ Copyright © Liam Anderson and Gareth Stansfield, 2004. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. First published 2004 by PALGRAVE MACMILLAN™ 175 Fifth Avenue, New York, N.Y. 10010 and Houndmills, Basingstoke, Hampshire, England RG21 6XS. Companies and representatives throughout the world. PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press, LLC and of Palgrave Macmillan Ltd. Macmillan® is a registered trademark in the United States, United Kingdom and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN 1–4039–6354–1 Library of Congress Cataloging-in-Publication Data Anderson, Liam D. The future of Iraq : dictatorship, democracy, or division? / by Liam Anderson and Gareth Stansfield. p. cm. Includes bibliographical references and index. ISBN 1–4039–6354–1 hardcover 1. Iraq—Politics and government—1958- 2. Iraq War, 2003. 3. Democracy—Iraq. 4. Iraq—Ethnic relations. I. Stansfield, Gareth R. V. II. Title. DS79.65.A687 2004 956.7044’3—dc22 2003058846 A catalogue record for this book is available from the British Library. -
HISTORY of the MIDDLE EAST a Research Project of Fairleigh Dickinson University By
HISTORY OF THE MIDDLE EAST a Research Project of Fairleigh Dickinson University by Amanuel Ajawin Amer Al-Hajri Waleed Al-Saiyani Hamad Al-Zaabi Baya Bensmail Clotilde Ferry Feridun Kul Gabriela Garcia Zina Ibrahem Lorena Giminez Jose Manuel Mendoza-Nasser Abdelghani Merabet Alice Mungwa Isabelle Rakotoarivelo Seddiq Rasuli Antonio Nico Sabas Coumba Santana Ashley Toth Fabrizio Trezza Sharif Ahmad Waheedi Mohammad Fahim Yarzai Mohammad Younus Zaidullah Zaid Editor: Ahmad Kamal Published by: Fairleigh Dickinson University 1000 River Road Teaneck, NJ 07666 USA January 2012 ISBN: 978-1-4507-9087-1 The opinions expressed in this book are those of the authors alone, and should not be taken as necessarily reflecting the views of Fairleigh Dickinson University, or of any other institution or entity. © All rights reserved by the authors No part of the material in this book may be reproduced without due attribution to its specific author. THE AUTHORS Amanuel Ajawin, a Diplomat from Sudan Amer Al-Hajri, a Diplomat from Oman Waleed Al-Saiyani, a Graduate Student from Yemen Hamad Al-Zaabi, a Diplomat from the UAE Baya Bensmail, a Diplomat from Algeria Clotilde Ferry, a Graduate Student from Monaco Ahmad Kamal, a Senior Fellow at the United Nations Feridun Kul, a Graduate Student from Afghanistan Gabriela Garcia, a Diplomat from Ecuador Lorena Giminez, a Diplomat from Venezuela Zina Ibrahem, a Civil Servant from Iraq Jose Manuel Mendoza, a Graduate Student from Honduras Abdelghani Merabet, a Graduate Student from Algeria Alice Mungwa, a Graduate Student