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Baoguang Zhai Gisposter
Mapping new FronƟers— Use Socioeconomic lenses to find the best coastal ciƟes for seasteading Introduction Seasteading means the creaon and growth of permanent, autonomous ocean communies, or “seasteads,” to promote greater compeon and innovaon in polical and social systems. Seasteads will give people the opportunity to peacefully test new ideas about how to live togeth‐ er. The most successful will become thriving floang cies—inspiring change around the world. Since the founding of the Seasteading Instute in 2008 by the partnership of Patri Friedman, grandson of renowned economist Milton Friedman, and Silicon Valley investor and philanthropist Peter Thiel, the seasteading movement has been geng more and more aenon and recogni‐ on both within the US and across the world. Therefore, it is natural for seasteaders to look around the enre oceans of the world and study the most promising locaons for seasteading communies. The country is poliƟcally and economically liberal. The first spots for seasteading City Country Seasteading Score need to be more polically liberal, otherwise the seastead faces the danger of its estate Phase 2 City selecƟon - A city needs to sasfy two standards for it to be suitable for being expropriated by the government. For a seastead to be autonomous and funcon‐ New York United States 91.41 seasteading: ing, it also requires that the countries where the seasteads are located at to have rela‐ Stockholm Sweden 86.12 vely less economic regulaon and less government and tax burdens. The city is considered to be an important node in the global economic system. It is Dublin Ireland 85.79 a crucial strategy to build a seastead as a site of Amsterdam Netherlands 85.42 The economy of the country is compeƟƟve at building innovaƟve products and ser- aracon and a showcase for new ideas and max‐ Sydney Australia 85.15 vices. -
University of Florida Thesis Or Dissertation Formatting
BETWEEN NATIONAL ATTACHMENTS, ROOTED GLOBALISM, AND BORDERLESS UTOPIAS: SEARCHING FOR IMAGINED COMMUNITIES IN LATIN AMERICA’S BOOMING ECONOMIC RELATIONS WITH THE ARAB WORLD By KEVIN B. FUNK A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2016 © 2016 Kevin B. Funk To Macarena, our growing family, and the struggle for a better world ACKNOWLEDGMENTS This research project, like all products of human creation, represents the collectively harvested fruit of the efforts of many. It has benefited enormously from the participation and interventions of countless family members, friends, compañeros, students, and colleagues, only some of whom I am able to acknowledge here. In particular, I would like to recognize the direct and indirect contributions of: my dissertation chair, Ido Oren, for his incisive comments, critical disposition, and ready willingness to allow me to pursue my interests in accordance with my values, along with my other committee members—Aida Hozic, Leann Brown, Philip Williams, and Matthew Jacobs—for their guidance, support, and mentorship; Sue and Pat, for their behind-the- scenes efforts; the many teachers, ranging from Chris Warnick to Dan O'Neill, who labored doggedly to cultivate my critical faculties and challenged me to set out on my own intellectual journeys, along with the many students for whom I hope to have done the same; my fellow activists in the union movement, for their dedication, solidarity, and unwillingness to be atomized and alienated through the inhospitable and individualistic professionalization structures and practices that surround us; and Mauro Caraccioli and Sebastián Sclofsky, for their amistad, along with the former’s sunny disposition in the face of adversity and the latter’s righteous indignation over the injustices that surround us, and their collective insistence that we engage in “a ruthless criticism of everything existing” (Marx 1843a). -
Feasibility Claims in the Debate Over Anarchy Versus the Minimal State
LIBERTARIAN PAPERS VOL. 10, NO. 2 (2018) FEASIBILITY CLAIMS IN THE DEBATE OVER ANARCHY VERSUS THE MINIMAL STATE BRAD R. TAYLOR* 1. Introduction Feasibility is a concept often invoked but rarely defined in political argument. We hear claims such as “Your ideas are good in principle, but wouldn’t work in practice” or “Sure, but that’s never going to happen,” but the precise content of such claims is often unclear. Feasibility or practicality is obviously important and must in some sense be a hard constraint on political argument if political argument is meant to serve a practical purpose. It does not matter how good the proposed solution would be; the fact of infeasibility acts as a trump card removing any need for a balancing of feasibility against desirability. We need not entertain impossible ideas, even really good ones. The idea of feasibility as a constraint on institutions and policy has played an important role in the argument for libertarian institutions. Buchanan’s (1984) characterization of public choice theory as “politics without romance” and Munger’s (2014) gentle mocking of “unicorn governance” have been powerful responses to those putting excessive faith in the willingness and ability of government to solve social problems. It may be possible to imagine an ideal set of policies through which a wise and *Brad R. Taylor is lecturer in economics and political economy at the University of Southern Queensland. CITATION INFORMATION FOR THIS ARTICLE: Brad R. Taylor. 2018. “Feasibility Claims in the Debate over Anarchy versus the Minimal State.” Libertarian Papers. 10 (2): 277-293. -
Free to Choose
June 9, 2005 COMMENTARY Free to Choose By MILTON FRIEDMAN June 9, 2005; Page A16 Little did I know when I published an article in 1955 on "The Role of Government in Education" that it would lead to my becoming an activist for a major reform in the organization of schooling, and indeed that my wife and I would be led to establish a foundation to promote parental choice. The original article was not a reaction to a perceived deficiency in schooling. The quality of schooling in the United States then was far better than it is now, and both my wife and I were satisfied with the public schools we had attended. My interest was in the philosophy of a free society. Education was the area that I happened to write on early. I then went on to consider other areas as well. The end result was "Capitalism and Freedom," published seven years later with the education article as one chapter. With respect to education, I pointed out that government was playing three major roles: (1) legislating compulsory schooling, (2) financing schooling, (3) administering schools. I concluded that there was some justification for compulsory schooling and the financing of schooling, but "the actual administration of educational institutions by the government, the 'nationalization,' as it were, of the bulk of the 'education industry' is much more difficult to justify on [free market] or, so far as I can see, on any other grounds." Yet finance and administration "could readily be separated. Governments could require a minimum of schooling financed by giving the parents vouchers redeemable for a given sum per child per year to be spent on purely educational services. -
CAPITALISM and FREEDOM Milton Friedman October 1St, 1962
CAPITALISM AND FREEDOM Milton Friedman October 1st, 1962 OVERVIEW: In Capitalism And Freedom, former University of Chicago economist Milton Friedman argues for economic freedom as a precondition for political freedom. He defines “liberal” in European Enlightenment terms, contrasting the title with American usage that he contends has been corrupted. - - - - - - - - - ECONOMIC AND POLITICAL FREEDOM: At the outset of the book, Friedman outlines his primary thesis that there is an “inescapable connection between capitalism and democracy.” In this meaning, not only do the two customs of decentralized public control have an elective affinity as forms of democratic empowerment, but also as a counter to unconstrained governmental power, which displaces the free market, weakens democracy, and eventually leads to a dictatorship. Thus, capitalism is a prerequisite for freedom. He criticizes the notion that politics and economics can be regarded separately and that any combination of political and economic system is possible. He calls this view “a delusion,” holding that there is “an intimate connection between economics and politics.” Though Friedman concedes the possibility of an economically free and politically repressed society, the opposite is completely impossible. Furthermore, that economic freedom is a crucial element of individual freedom in its own right, but is also critical for supporting political freedom. As he writes, “Political freedom means the absence of coercion of a man by his fellow men. The fundamental threat to NOTABLE QUOTE freedom is power to coerce, be it in the hands of a monarch, a dictator, an oligarchy, or a “A society that puts equality momentary majority… By removing the organization of economic activity from the control of before freedom will get neither. -
Capitalism in the Classical and High Liberal Traditions*
CAPITALISM IN THE CLASSICAL AND HIGH LIBERAL TRADITIONS* By Samuel Freeman I. Essential Features of Liberalism Liberalism holds that there are certain individual liberties that are of fundamental political significance. These liberties are fundamental or basic in that they are preconditions on the pursuit of other social values, such as achieving economic efficiency, promoting the general welfare, and mod- erating the degree of inequality in the distribution of income and wealth. None of these liberties are absolute, but the reasons for limiting their exercise are to protect other basic liberties and maintain essential back- ground conditions for their effective exercise. For example, freedom of speech and expression can be limited when it imminently endangers others’ safety or the freedom of their person, but not because the ideas expressed are found to be offensive by vast majorities of people. Liberal basic liberties are also inalienable: they cannot be given up voluntarily or permanently transferred to anyone else, though some liberties are forfeit- able upon criminal conviction for serious crimes. No liberal government would enforce a contract in which a person sold himself into permanent servitude, or alienated his freedom to change religions, or legally bound himself to vote only as his employer insisted. An integral feature of a liberal constitution is the protection of the basic rights and liberties nec- essary to establish and maintain the equal civic status of citizens. What liberties do liberals generally find to have this extraordinary status? Liberals now would all agree that among the basic liberties are freedom of thought, expression, and inquiry, freedom of conscience and of association, freedom and security of the person, and free choice of occupation. -
Seasteading: Institutional Innovation on the Open Ocean
Seasteading: Institutional Innovation on the Open Ocean Patri Friedman* and Brad Taylor† December 2010 Our Mission: To further the establishment and growth of permanent, autonomous ocean communities, enabling innovation with new political and social systems. Email: [email protected] website: www.seasteading.org __________________________________________________ * Executive Director, The Seasteading Institute. [email protected] † Research Associate, The Seasteading Institute. [email protected] Seasteading: Institutional Innovation on the Open Ocean Paper presented at the Australasian Public Choice Society Conference, December 9-10, 2010, University of Canterbury, Christchurch, New Zealand Patri Friedman* and Brad Taylor† Abstract: We develop a dynamic theory of the industrial organization of government which combines the insights of public choice theory and a dynamic understanding of competition. We argue that efforts to improve policy should be focused at the root of the problem – the uncompetitive governance industry and the technological environment out of which it emerges – and suggest that the most promising way to robustly improve policy is to develop the technology to settle the ocean. 1. Introduction While most political analysis focuses on policy, public choice theorists have correctly recognized that policy emerges from the constitutional level and shifted their focus accordingly. This has not only led to new insights, but also helps focus the efforts of political activists more effectively. Constitutional political economists have argued that the only way to robustly improve policy is to improve the constitutional rules which form the incentive structure of everyday politics. While the public choice approach is a significant improvement over standard forms of political analysis and activism which focus on the policy level, it ignores the question of why we do not have better constitutions. -
La Derecha «Alternativa» Que Agita a Estados Unidos
Este artículo es copia fiel del publicado en la revista NUEVA SOCIEDAD No 267, enero-febrero de 2017, ISSN: 0251-3552, <www.nuso.org>. La derecha La derecha radical en Estados Unidos se encuentra en ebullición. «alternativa» El neoconservadurismo obsesionado que agita a con los «valores cristianos», el Estados Unidos mercado y la dominación del orden mundial entró en crisis, y ese lugar lo ocupa hoy parcialmente un archipiélago denominado «derecha alternativa» (Alt-Right), del cual Donald Trump funge como un verdadero caballo de Troya. Discursos sobre clases medias enfrentadas a elites mundiales y locales, junto con abundantes dosis de racismo y sexismo y desdén por la democracia, dan forma a posicionamientos contradictorios entre sí, pero eficaces para construir imaginarios y movilizar LAURA RAIM al «pueblo blanco» de la nación. onald Trump no es precisamente un intelectual, pero existen algunos Dintelectuales que piensan el trumpismo. «Primer diario académico de #trumpismo radical», el sorprendente Journal of American Greatness (JAG) fue pionero al publicar, en marzo de 2016, artículos de fondo como el titulado «Hacia un trumpismo razonable y coherente» [«Toward a Sensible, Coherent Trumpism»] u otros con títulos intrigantes tales como «Paleostraussianismo, Laura Raim: es periodista independiente, colaboradora de Le Monde diplomatique y de Regards y confundadora del sitio cultural Hors-Série. Es coautora de Casser l’euro pour sauver l’Europe (con Franck Dedieu, Benjamin Masse-Stamberger y Béatrice Mathieu, Les Liens qui Libèrent, París, 2014). Palabras claves: Alt-Right, conservadurismo, derecha, Donald Trump, Estados Unidos. Nota: la versión original de este artículo fue publicada en la revista Revue du Crieur, 10/2016, con el título «Les défenseurs du peuple blanc contre la démocratie». -
Exit and Voice
Exit and Voice Papers from a Revisionist Public Choice Perspective Brad R. Taylor July 2014 A thesis submitted for the degree of Doctor of Philosophy of The Australian National University ii DECLARATION With the exception of chapters 7 and 8, I declare that this thesis is entirely my own work. Chapters 7 and 8 were co-authored with Patri Friedman. The original concepts of both papers were Friedman’s. I drafted the first versions of both papers, and revisions were made collaboratively. Brad R. Taylor July 2014 iii Table of Contents Declaration .............................................................................................................. ii Acknowledgements ............................................................................................... iv Abstract ................................................................................................................... v Chapter 1 Introduction .......................................................................................... 1 Chapter 2 Rational Irrationality as Dual Process Theory ................................ 40 Chapter 3 Exit and the Epistemic Quality of Voice ........................................... 58 Chapter 4 Strategic and Expressive Voting ........................................................ 74 Chapter 5 Children’s Rights with Endogenous Fertility ................................... 87 Chapter 6 Analytic Radicalism .......................................................................... 115 Chapter 7 Entry Barriers and Tiebout Competition -
Economic Freedom and Inequality in the Art Market: the Case of the Commercial Gallery
arts Article Economic Freedom and Inequality in the Art Market: The Case of the Commercial Gallery Ronit Milano Department of the Arts, Ben-Gurion University of the Negev, Beer-Sheva 8410501, Israel; [email protected] Received: 13 August 2020; Accepted: 4 December 2020; Published: 8 December 2020 Abstract: This article aims to consider the contemporary art market vis-à-vis the concept of economic freedom. Drawn from a larger study, this paper offers a glimpse of the political function of the art market, which is essentially an economic field. What I demonstrate is an inevitable clash between a free market and between political constructions that effect levels of freedom—concentrating on the parameter of inequality. The article focuses on the case of commercial art galleries, and analyzes their operation under neoliberal conditions, which represent the implementation of the idea of freedom in the economic field. Subsequently, I demonstrate the how high levels of concentration in the art market erode the levels of the equality of the players in the field. Ultimately, I argue that this case offers an example of the more general operation of the art market, which follows neoliberal principles, and thereby undermines the concept of economic freedom that is intrinsic to them. Keywords: art market; neoliberalism; freedom; equality; concentration; competition 1. Introduction Before moving to its new home in Manhattan’s Meatpacking District in 2015, the Whitney Museum celebrated its last show in the Breuer building with a high-profile retrospective of works by the American celebrity artist Jeff Koons. This lavish exhibition, which featured artworks worth half-a-billion dollars, received leadership support from Gagosian Gallery, which represents Koons. -
Milton Friedman Economist As Public Intellectual
Economic Insights FEDERAL RESERVE BANK OF DALLAS VOLUME 7, NUMBER 2 Milton Friedman Economist as Public Intellectual If asked to name a famous economist, most Americans would probably say Milton Friedman. Economists usually make their contributions behind the scenes at think tanks, gov- ernment agencies or universities. Friedman has done that, but he also has taken his ideas and policy proposals directly to his fellow citizens through books, magazine columns and, especially, television. It is not an exaggeration to say he has been the most influential American economist of the past century. He has changed policy not only here at home but also in many other nations, as much of the world has moved away from economic controls and toward economic freedom. Milton Friedman marks his 90th birthday on July 31, 2002, and the Dallas Fed commem- orates the occasion with this issue of Economic Insights. Happy birthday, Milton! —Bob McTeer Professor Steven N.S. Cheung Professor President, Federal Reserve Bank of Dallas Milton Friedman Milton Friedman has been an ardent introduced the young economist to the uct accounts and many of the tech- and effective advocate for free enter- works of Cambridge School of Eco- niques applied to them in the 1920s prise and monetarist policies for five nomics founder Alfred Marshall. Jones, and ’30s. Because Friedman’s early decades. He was born in Brooklyn, N.Y., a pivotal figure in the monetarist camp, study in economics involved constant in 1912, the son of Jewish immigrants introduced Friedman to Frank Knight contact with theorists such as Burns, who had come to America in the late and the early Chicago school, espe- Mitchell and Kuznets, it is not surpris- 1890s. -
Summary of Capitalism and Freedom by Milton Friedman (1962)
Summary of Capitalism and Freedom by Milton Friedman (1962) How the free market protects Historically, political freedom has followed the emergence of free markets and capitalist institutions. This is because, Friedman notes, a healthy private economy naturally provides a check on the power of the state. For instance, even though they were officially persecuted, in medieval times Jews still thrived because they could operate as merchants. The Puritans and Quakers were only able to relocate to America because they had built up funds in the comparatively free markets of Britain, despite being lumbered with other restrictions. Where monopolies and trading restrictions are rife, so is special treatment of one social, racial or religious group over another; the ability to ‘keep people in their place’ remains. In a genuinely free market, economic efficiency is separated from irrelevant characteristics such as skin color or faith. “[The] purchaser of bread”, Friedman remarks, “does not know whether it was made from wheat grown by a white man or a Negro, by a Christian or Jew.” Further, a businessman who favors one group over another will be at a market disadvantage to a businessman who does not, and one who is blind to differences among his suppliers will have more choice from whom to buy and hence lower costs. During the period of ‘blacklisting’ of Hollywood actors and screenwriters as the result of Senator McCarthy’s anti- communist witch hunts, many writers continued to work anyway, often under assumed names. Without an impersonal market which created a demand for their services, they would have lost their livelihood.