Shabbat of Song a Melody Based on Scottish Themes
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Rosh Hashanah Ubhct Ubfkn
vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh. -
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos. -
The UK Community Shabbaton at Home - a Unique Opportunity
The UK Community Shabbaton at home - A Unique Opportunity “In a crisis, be aware of the danger but recognize the opportunity.” President John F. Kennedy. We are in a crisis, there is no doubt about it. However, as President Kennedy said, we must recognise the opportunity. Two weeks ago, my children were getting worried. It was the first lockdown Shabbat, what were they going to do? No children or youth services, no guests, no going round to friends’ houses. ‘I am not looking forward to Shabbat’, said one of them. So we decided to create the first ‘Family Shaw Shabbaton at home’. We planned a programme with a schedule with games, readings and activities. We had ‘shul at home’ altogether, which in some ways was more meaningful than a regular Shabbat. Every meal was a focus of discussions and singing. We all had a wonderful time. The thought struck me during Shabbat, why cannot everyone do this? Have a Shabbaton at home. Thankfully, Rabbi Daniel Fine of Stanmore and Canons Park United Synagogue had a similar idea and along with Rabbi Michael Laitner of the United Synagogue and David Reuben, our Director of Programmes we have spent the last ten days devising the first ever ‘UK Community Weekend at Home’. A project of Mizrachi UK in partnership with the United Synagogue. Huge thanks to them as well as to Richard Verber from the United Synagogue who has helped with all the IT and Gemma Denby from Mizrachi UK for liaising with all the communities. Tens of thousands of homes all across the UK are joining together both with their communities in spirit as well as nationally to celebrate Shabbat in your homes. -
Halachic Minyan”
Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer. -
Welcome to Spark, the Tribe Parasha Activity Sheet That Will Help You Bring Judaism to Life in a Varied and Exciting Way
Welcome to Spark, the Tribe Parasha activity sheet that will help you bring Judaism to life in a varied and exciting way. I’d like these activities to enthuse the children and show them how the Torah given almost 3500 years ago is still as relevant and as exciting in our lives today. Thank you for offering to run a Children’s Service, for all the hard work you put into it and for making a real difference to so many young people. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you. Spark gives you an overview of the weekly Parasha, songs, an activity, discussion questions or D’var Torah linked to the Parasha or important event that week. Every Children’s Service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat in case there is some preparation that may be needed in advance. I am sure the children at your shul will benefit from Spark. Please be in touch if you have any queries, feedback or if we can be of any help. Thank you again for the work you do in enabling so many young Jews to access their heritage and traditions in such an exciting way. All it takes is a small spark of interest, to ignite a flame of passion for Judaism. -
Songleading Major Chord Supplement & Resources
Kutz Camp 2011 Songleading Major Chord Supplement & Resources Compiled by Max Chaiken and Debra Winter [email protected] [email protected] - Kutz Camp Songleading Track 2011 RESOURCES! Compiled with love by Max and Deb Transcontinental Music, Music Publishing branch of the URJ: httllJ/www.transcontinentalm_y_~c.~Qm/home,ghP. Shireinu Complete: htt12J/www.transcontinentalmusic.com/grodu~t.Qh:t!?productid=441 Shireinu Chordster: httg: //www.transcontinentalmusic.com /groduct.phQ ?productid=17 4 2 OySongs, www.oysongs.com -Jewish music downloads, sheet music downloads, and a Jewish-only version of iTunes! Jewish Rock Radio, www.jewishrockradio.com, featuring live streaming radio of American and Israeli Jewish rock and contemporary music, as well as links to artists Hava Nashira, httQ.;.//ot006.urj.net/, "A Jewish Songleaders Resource," featuring chord sheets, information about copyright law, and a plethora of links! Hebrew Songs, www.hebrewsongs.com, A database of Israeli songs and lyrics with translation! Rise Up Singing, bttpJJ_www.singout.org/rus.html , Folk song anthology with hundreds of well-known folk songs for groups to sing! Jewish Guitar Chords, http://jewishguitarchords.com/, A new-ish website with a lot of Conservative and Orthodox Jewish artists' chords! Musicians' Pages: Peter & Ellen Allard, http://peterandellen.com/ -specializing in Jewish children's music! Max Chaiken, http: //www.maxchaiken.com -yours truly© Debbie Friedman, z"l, http_J/www.debbiefriedman.com/ httg://www.youtube.com/user/rememberingdebbie Noam Katz, -
Yom Kippur at Home 5771
Yom Kippur at Home 5771 We will miss davening with you at The Jewish Center this year. We hope that this will help guide you through the Machzor on Rosh HaShanah from your home. When davening without a minyan, one omits Barchu, Kaddish, Kedushah, and Chazarat HaShatz, and the Thirteen Attributes of God during Selichot. There are many beautiful piyyutim throughout Yom Kippur davening as well as the Avodah service in Mussaf that you may want to include after your silent Amidah. You omit the Torah service, but you can read through both the Torah and Haftarah readings. If you would like to borrow a Machzor from The Jewish Center prior to Rosh Hashanah, please use this form https://www.jewishcenter.org/form/Machzor%20Loan%20Program If you have any questions or concerns, or if we can be of assistance to you in any way, please do not hesitate to reach out to us, Rabbi Yosie Levine at [email protected] or Rabbi Elie Buechler at [email protected]. Wishing you a Shanah Tovah, Rabbi Yosie Levine Rabbi Elie Buechler Koren Artscroll Birnbaum Kol Nidre/Ma’ariv Kol Nidre 69-75 58-60 489-491 Shehehayanu 75 60 491 Ma’ariv 81-119 56-98 495-517 Selihot Ya’aleh, Shomei’a tefillah 125-131 102-108 521-427 Selah na Lach. 139-179 112-136 531-557 … Avinu Malkeinu 189-193 144-148 565-570 Aleinu 199-201 152-154 571 Le-David 205 156-158 573-575 Recite at Home Shir ha-Yihud 219-221 166 105-107 Shir ha-Kavod 253-255 188 127-129 Shir Shel Yom/Le-David 461/467 236/238 Adon Olam/Yigdal through Pesukei 471-553 246-320 53-167 de-Zimra -
Shabbat Beshalah January 30, 2021 • 17 Shevat 5781
Shabbat Beshalah January 30, 2021 • 17 Shevat 5781 Annette W. Black Memorial Lecture Guest Speaker: Dr. Rebecca Cherry The Second Brain: Connections Between Our Minds and Bodies SHAHARIT Mah Tovu Page 144 Joan Wohl Birchot HaShechar (English) Page 147 Maxine Marlowe Hebrew Blessings Pages 146–148 Sandy Berkowitz Prayer After Birchot HaShechar Page 149 Suzan Fine Psalm 30 Page 167 Lorna Rosenberg Mourners Kaddish Page 168 Sandy Berkowitz Ashray Page 202 Jemma Blue Greenbaum, Melena Walters, Gali Nussbaum Psalm 150 Page 214 Sandra Berkowitz Nishmat Kol Hai Page 226 Marcia Webber Were Our Mouths (English) Page 229 Rene Smith, Carol Shackmaster Ki Kol Peh and Shochen Ad Pages 230–232 Marcia Webber Hatzi Kaddish and Barechu Page 234 Marcia Webber Yotzayr and Hakol Yoducha Pages 234–236 Marcia Webber El Adon Page 238 Marcia Webber Unto God Page 241 Margie Green, Missy Present KaAmoor and Ahavah Rabah Pages 244–246 Marcia Webber Sh’ma, V’Ahavta, and Parashat Tzitzit Pages 248–250 Rose Glantz, Rory Glantz True and Firm (English) Page 253 Claire Newman, Lilian Weilerstein Mi Chamocha Page 254 Mindy Goldstein, Sarah Ann Goldstein Shacharit Amidah, Kedushah and Kaddish Shalem Pages 256–274; 312 Mindy Goldstein, Sarah Ann Goldstein Shalom Rav Page 610 Karen Moses TORAH SERVICE Prayer Leader Pages 322–358 Amy Blum Introduction to Torah and Haftarah Readings Barbara Lerner Torah Reading ~ Beshalah, Exodus 14:26-17:16 Hertz Pentateuch (p. 269), Etz Hayim (p. 405) Readers Meryl Sussman, Idelle Wood, Rabbi Sandi Berliner, Terry Smerling, Anne Fassler, Nancy Zucker, Betsy Braun, Carra Minkoff, Pam Maman, GailSchwartz, Michelle Britchkow, Hazzan Howard Glantz Misheberach (Original composition by Susie Sommovilla) Susie Sommovilla Hatzi Kaddish Before Maftir Aliyah Page 333 Sharon Masarsky Maftir Aliyah HAFTARAH Blessings Before Haftarah Page 336 Jessica Izes, Rebecca Izes Haftarah Reading ~ Haftarah for Parashat Parah, Judges 4:4-5:31 Hertz Pentateuch (p. -
BZBI Welcomes the Entire Spectrum of Center City's Jewish Community
BZBI welcomes the entire spectrum of Center City’s Jewish community: people of all ages, races, ethnicities, and abilities; interfaith families; people who are single and partnered; people of all sexual orientations and gender identities. We are committed to disability justice and universal accessibility. We will do our best to provide accommodation. To request assistance in breaking down barriers to joining our community, please call us at 215-735-5148 or email [email protected] Temple Beth Zion-Beth Israel 300 South 18th Street Philadelphia, PA 19103 215.735.5148 Table of Contents HIGH HOLIDAYS SERVICE SCHEDULE FOR 2020 - 5781....................................................................................................................................... 2 PREPARATION FOR ROSH HASHANAH.................................................................................................................................................. 2 SELICHOT ............................................................................................................................................................................................................ 2 EREV ROSH HASHANAH............................................................................................................................................................................... 2 ROSH HASHANAH DAY 1............................................................................................................................................................................. 3 -
Degel Rosh Hashanah 5774
שנה טובה RABBI DANIEL AND NA’AMAH ROSELAAR DEVORAH, ELISHEVA, NETANEL AND CHANANYA TOGETHER WITH KEHILLAT ALEI TZION שנה טובה WISH THE ENTIRE COMMUNITY A Anna-Leah and Raph Cooper Lauren, Simon and Tamar Levy Family Goldschneider Ayala, Ben and Efraim Savery Hannah, Yossi and Gilad Sarah, Nathan, Sophie and Hanstater Benjamin Woodward Stuart Izon CONTENTS Editor 4 Notes from the editor Elana Chesler ELANA CHESLER Editorial Team Judith Arkush 5 Voices of Awe: The Sound of the High Holy Days Simon Levy MIRIAM LEVENSON Design Simon Levy 9 Koren-Sacks Mahzorim – A Review RABBI DANIEL ROSELAAR Founding Editor Ben Elton 14 Can a Royal Decree be Revoked? Front cover illustration BEN FREEDMAN Yolanda Rosalki Yolanda Rosalki is an 22 Eschatology, Nationalism and Religious Zionism - Accelerating the End artist and illustrator. SIMON LEVY For more information on how her designs can enhance your simha, or 32 ‘A child born in Paris in 1933…’ Rav Aharon Lichtenstein at 80 – A Tribute if you wish to purchase RABBI JOE WOLFSON the original of the front cover artwork, email: [email protected] 37 Last Words YAEL UNTERMAN . Degel is a publication of the Alei Tzion Community. Views expressed are not necessarily those of the Rav, community or editors. | www.aleitzion.co.uk Schaller House, 44a Albert Road, London, NW4 2SJ | [email protected] 4 | NOTES FROM THE EDITOR Notes from the editor he High Holy Days present a range of formidable Given the close ties that Alei Tzion has with Yeshivat Har themes to stir our thoughts and challenge us. This Etzion (Gush) it was only appropriate that we include a year, with an “early” Yom Tov, the important tribute to Rav Lichtenstein, the Rosh Yeshiva, who T th preparation of the Ellul period might otherwise be celebrated his 80 birthday this year and we thank Rabbi undermined by the breezy mood of summer. -
Introducing Siddur Sim Shalom
Introducing Siddur Sim Shalom Jules Harlow Any authentic Jewish prayerbook has its roots in the biblical and rabbinic texts which constitute the core of every service. Passages from the Torah, from Psalms and from the Prophets, among other biblical sources, were arranged for prayer by the ancient Rabbis of the first to the sixth centuries who also contributed their own liturgical formulations. These two elements—biblical and rabbinic—continue to sustain and inspire us as the basic texts of Jewish prayer, together with additions and modifications which have been made throughout the centuries. The two oldest versions of the prayerbook that we know (arranged by Rav Amram Gaon of ninth-century Babylonia and by Rav Saadiah of tenth- century Egypt) prescribe specific texts which incorporate contributions of preceding generations and add commentary, new prayers, poetry and modi fications to the texts which they had received. From the perspective of the twentieth century, these two versions might appear to be quite similar, but they do differ from each other, and they do feature different emphases. Individuals and groups in the succeeding generations, through modern times, have introduced their own modifications, deletions, additions, commentary and poetry, producing a great variety of prayer books. A number of other versions or rites (called minhagim) were also developed, each of them within a country or a smaller geographical area where a distinctive Jewish community flourished. At times, one or another of these versions was adopted by communities in other locales as well. Some of the prayer books have differed substantially from those in the mainstream of Jewish liturgy, but most of them incorporate and perpetuate the classic Jewish liturgical texts of biblical and rabbinic origin as their essential core. -
Mussaf Yekum Purkan → End of Full Kaddish (Or Through the End of Adon Olam If You Are Asked to Lead the Final Prayers Following Full Kaddish)
Mussaf Yekum Purkan → End of Full Kaddish (or through the end of Adon Olam if you are asked to lead the final prayers following Full Kaddish). At the end of the Brachot following the Haftarah, move towards the Shulhan (table) and stand next to the reader of the Haftarah. After the final Brachah, wait for the Gabbai to announce the pages and then chant out loud the four words “Yekum Purkan min sh’maya” (412 in Sim Shalom, 448 in Artscroll). You may stand “at ease.” Read silently for the next THREE paragraphs; pick up again out loud at the words “V’chol Mi She’oskim…” towards the end of the third paragraph. At the end of that paragraph, the Gabbai will lead the congregation in the prayers for Israel and America. On the Shabbat preceding Rosh Chodesh, there is a blessing over the new moon. Following are instructions for that (tunes can be found at end of Side B): 1. After Prayers for States, Cong reads "Y'hi Ratzon" quietly, 2. Chazzan reads Yhi Ratzon out loud 3. Gabbai announces “Molad” – day and time of the new moon’s appearance 4. [In some Congs, Cong now reads Mi She'asah silently. In some, they skip it and only Chazzan says it out loud. Pause to allow them to say it; if they are not saying it, continue below…] 5. Chazzan Takes Torah, says "Mi She'asah Nisim" out loud followed by "Rosh Chodesh (name of month) yehiyeh b’yom (day of the week) haba alenu l’tovah" Cong then repeats "Rosh Chodesh (blank) yehiyeh..." and continues with Paragraph "Yichadshehu" 6.